Search results for 'Erik Carsten Thomsen' (try it on Scholar)

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  1.  17
    Erik Thomsen, Fred Read, William Duncan, Tatiana Malyuta & Barry Smith (2014). Ontological Support for Living Plan Specification, Execution and Evaluation. In Semantic Technology in Intelligence, Defense and Security (STIDS). 10-17.
    Maintaining systems of military plans is critical for military effectiveness, but is also challenging. Plans will become obsolete as the world diverges from the assumptions on which they rest. If too many ad hoc changes are made to intermeshed plans, the ensemble may no longer lead to well-synchronized and coordinated operations, resulting in the system of plans becoming itself incoherent. We describe in what follows an Adaptive Planning process that we are developing on behalf of the Air Force Research Laboratory (...)
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  2.  5
    Erik Mosekilde, Jesper Skovhus Thomsen & John D. Sterman (1995). Chaos and Hyperchaos in an Experimental Economic System. In R. J. Russell, N. Murphy & A. R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications
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  3. Erik Thomsen, Fred Read, William Duncan, Tatiana Malyuta & Barry Smith (2014). Semantic Technology in Intelligence, Defense and Security (STIDS).
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  4. M. L. (2002). Controversy and Consensus in Nuclear Beta Decay 1911-1934 by Carsten Jensen - Finn Aaserud, Helge Kragh, Erik Rudinger, Roger H. Stuewer (Eds.), Burkhauser-Verlag, Basel, 2000, XV+217 Pp., US $79.95, ISBN 3-7643-5319-. [REVIEW] Studies in History and Philosophy of Science Part B 33 (2):366-368.
     
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  5.  10
    Else Daniel Kondziella, Klaus Hansen R. Danielsen, Erik Carsten Thomsen & Peter Arlien-Soeborg C. Jansen (2009). 1 H Mr Spectroscopy of Gray and White Matter in Carbon Monoxide Poisoning. Journal of Neurology 256 (6).
    Carbon monoxide intoxication leads to acute and chronic neurological deficits, but little is known about the specific noxious mechanisms. 1 H magnetic resonance spectroscopy may allow insight into the pathophysiology of CO poisoning by monitoring neurochemical disturbances, yet only limited information is available to date on the use of this protocol in determining the neurological effects of CO poisoning. To further examine the short-term and long-term effects of CO on the central nervous system, we have studied seven patients with CO (...)
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  6.  45
    Anne Ellerup Nielsen & Christa Thomsen (2009). Investigating CSR Communication in SMEs: A Case Study Among Danish Middle Managers. Business Ethics 18 (1):83-93.
    This paper seeks to analyse small- and medium-sized enterprise (SME) managers' representations of corporate social responsibility (CSR) and CSR communication in a corporate communication perspective. The basic question is: how strategic is CSR communication in SMEs? Corporate communication and CSR theories are used to establish an ideal typology of CSR concepts informing an analysis of qualitative data in the form of interviews with three middle managers in two Danish SMEs. A CSR communication model published earlier by the authors is challenged (...)
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  7.  2
    G. K. D. Crozier & Kyle Thomsen (2010). Stem Cell Tourism and The Role of Health Professional Organizations. American Journal of Bioethics 10 (5):36-38.
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  8.  15
    Marshall Thomsen (2007). A Course Treating Ethical Issues in Physics. Science and Engineering Ethics 13 (1):117-127.
    A course focusing on ethical issues in physics has been taught to undergraduate students at Eastern Michigan University since 1988. The course covers both responsible conduct of research and ethical issues associated with how physicists interact with the rest of society. Since most undergraduate physics majors will not have a career in academia, it is important that a course such as this address issues that will be relevant to physicists in a wide range of job situations. There is a wealth (...)
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  9.  43
    Christa Thomsen & Jakob Lauring (2008). Practicing the Business of Corporate Social Responsibility: A Process Perspective. International Journal of Business Governance and Ethics 4 (2):117.
    The practice of corporate social responsibility has often been described as a balance of profitability and social or societal responsibility by scholars as well as practitioners. It is assumed that regulations and guidelines of CSR practices link competitiveness and responsibility together. While recognising that formal CSR statements represent a goal-oriented managerial approach to CSR, we argue based on the description of a qualitative case study that the relationship between profitability and social or societal responsibility is not as clear and simple (...)
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  10.  37
    Frej Klem Thomsen (2011). The Art of the Unseen: Three Challenges for Racial Profiling. Journal of Ethics 15 (1/2):89 - 117.
    This article analyses the moral status of racial profiling from a consequentialist perspective and argues that, contrary to what proponents of racial profiling might assume, there is a prima facie case against racial profiling on consequentialist grounds. To do so it establishes general definitions of police practices and profiling, sketches out the costs and benefits involved in racial profiling in particular and presents three challenges. The foundation challenge suggests that the shifting of burdens onto marginalized minorities may, even when profiling (...)
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  11.  25
    Marshall Thomsen & D. Resnik (1995). The Effectiveness of the Erratum in Avoiding Error Propagation in Physics. Science and Engineering Ethics 1 (3):231-240.
    The propagation of errors in physics research is studied, with particular attention being paid to the effectiveness of the erratum in avoiding error propagation. We study the citation history of 17 physics papers which have significant errata associated with them. It would appear that the existence of an erratum does not significantly decrease the frequency with which a paper is cited and in most cases the erratum isnot cited along with the original paper. The authors comment on implications for the (...)
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  12.  9
    Sharon Thomsen (2003). Death, Dissection and the Destitute (Review). Perspectives in Biology and Medicine 46 (2):312-314.
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  13.  12
    I. Kollemorten, C. Strandberg, B. M. Thomsen, O. Wiberg, T. Windfeld-Schmidt, V. Binder, L. Elsborg, C. Hendriksen, E. Kristensen, J. R. Madsen, M. K. Rasmussen, L. Willumsen, H. R. Wulff & P. Riis (1981). Ethical Aspects of Clinical Decision-Making. Journal of Medical Ethics 7 (2):67-69.
    The aim of the present investigation was to describe and to classify significant ethical problems encountered by the members of the staff during the daily clinical work at a hospital medical department. A set of definitions was prepared for the purpose, including the definition of a 'significant ethical problem'. During a three month period 426 inpatients and 173 outpatients were admitted. Significant ethical problems were encountered during the management of 106 in-patients (25 per cent) and 9 out-patients (5 per cent). (...)
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  14.  3
    Kyle Thomsen (2013). Crossing the Divide. Social Philosophy Today 29:21-31.
    In this article I assert that deliberative democratic theory, as articulated by Jürgen Habermas and Seyla Benhabib, explicitly fails to live up the demands of its discourse-ethical foundation when we examine undocumented immigrants who live in any given nation. In the case of undocumented immigrants, there is a gap which exists between a moral imperative to include those affected by a norm in discourse, and legal structures which actualize this imperative. I offer the following account in an effort to show (...)
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  15.  8
    Anton Thomsen (1909). David Hume's Natural History of Religion. The Monist 19 (2):269-288.
  16.  17
    Steven R. Thomsen (1998). Public Relations and the Tobacco Industry: Examining the Debate on Practictioner Ethics. Journal of Mass Media Ethics 13 (3):152 – 164.
    This study examines the moral and ethical arguments presented by public relations practitioners in online debate on the appropriateness of representing the tobacco industry or tobacco interests. It is a descriptive and inferential analysis of 21 e-mail messages posted during a 14-month debate on the PRForum, an online newsgroup for public relations professionals, applying Kohlberg's cognitive-development theory of moralization. Debate focused on the right of an organization to promote a legal product versus a practitioner's obligation to protect the welfare of (...)
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  17.  15
    Marshall Thomsen (1998). Should Physics Students Take a Course in Ethics?—Physicists Respond. Science and Engineering Ethics 4 (4):473-486.
    A survey was conducted of a subset of the physics community in order to gain insight into attitudes towards integrating ethics into the physics curriculum. The results indicated significant support among some groups for such an integration yet also revealed significant barriers to this process. Respondents were also asked to suggest topics which should be covered under the heading of ethical issues in physics. The great variety of results indicates both that there are many issues worth investigating and that many (...)
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  18.  3
    Janet Carsten (2007). How Do We Know Who We Are? In Rita Astuti, Jonathan P. Parry & Charles Stafford (eds.), Questions of Anthropology. Berg 76--29.
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  19.  8
    Knud Thomsen (2011). Consciousness for the Ouroboros Model. International Journal of Machine Consciousness 3 (01):163-175.
  20.  9
    Samuel W. Thomsen (2009). Some Evidence Concerning the Genesis of Shannon's Information Theory. Studies in History and Philosophy of Science Part A 40 (1):81-91.
    A typescript by Claude Shannon, ‘Theorems on statistical sequences’, is examined to shed light on the development of information theory. In particular, it appears that Shannon was still working out the mathematical details of his theory in the spring of 1948, just before he published ‘A mathematical theory of communication’. This is contrasted with evidence from a declassified cryptography report that Shannon’s theory was intuitively worked out in its essentials by the time he filed the report in 1945. Previous interviews (...)
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  21.  2
    Carlson Erik (2003). Dynamic Inconsistency and Performable Plans. Philosophical Studies 113 (2).
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  22.  2
    Anton Thomsen (1907). Aus Hegels Frühzeit. Kant-Studien 12 (1-3):407-416.
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  23.  1
    Anton Thomsen (1904). Bemerkungen zur Kritik des Kantischen Begriffes des Dinges an sich. Kant-Studien 8 (1-4):193-257.
  24. Kasper Lippert-Rasmussen, Mads Rosendahl Thomsen & Jacob Wamberg (eds.) (2012). The Posthuman Condition: Ethics, Aesthetics and Politics of Biotechnological Challenges. Aarhus University Press ;.
     
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  25. Anton Thomsen (1903). Über die Entwicklung der ethischen Theorie Benekes. Archiv für Geschichte der Philosophie 16 (2):204-217.
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  26.  17
    Giuseppina Ronzitti (2010). A Note on an Unpublished Manuscript by Erik Stenius. Theoria 76 (1):91-96.
    Material kept in the National Library of Finland shows that from 1963 until 1969 Erik Stenius (1911–1990) worked on a book on antinomies , having been invited by the Dutch logician Evert Beth (1908–1964) to contribute a monograph to the North-Holland series Studies in Logic and the Foundations of Mathematics . The book was never published, but the manuscript has been found, and it is the purpose of this note to report on this finding.
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  27. Christoph Elsas & Carsten Colpe (1994). Tradition Und Translation Zum Problem der Interkulturellen Ubersetzbarkeit Religioser Phanomene; Festschrift Fur Carsten Colpe Zum 65. Geburtstag.
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  28.  28
    Jussi Suikkanen (2015). Review: Erik Wielenberg, Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism. [REVIEW] Ethics 126 (2):541-545.
    This article is a short book review of Erik Wielenberg's book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism.
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  29.  11
    Erik J. Wielenberg (2010). Sceptical Theism and Divine Lies: ERIK J. WIELENBERG. Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  30.  15
    Thomas Pölzler (forthcoming). Review of Erik J. Wielenberg’s “Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism”. [REVIEW] Ethical Perspectives.
    Erik Wielenberg’s new book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism aims at defending a non-theistic of ‘robust normative realism’: the metaethical view that normative properties exist, and have four features: (1) objectivity, (2) non-naturalness, (3) irreducibility, and (4) causal inertness. In my review I criticize that Wielenberg does not address semantic issues which are crucial both to defending robust normative realism, and to assessing the empirical claims he makes. Moreover, and relatedly, I suggest that Wielenberg’s (...)
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  31.  28
    Mostyn W. Jones (forthcoming). Review of Erik Banks: Realistic Empiricism (2014). [REVIEW] Journal of Consciousness Studies.
    Erik Banks does several things in this slender yet substantial book on realistic empiricism (aka neutral monism). First, he encapsulates the main ideas of this tradition. While he goes into greater depth on some of these ideas than other introductions do, these pages are still accessible to nonspecialists. Second, he traces the the history of this tradition through the Austrian scientist, Ernst Mach, the American psychologist, William James, the British philosopher, Bertrand Russell, and others. These four chapters are a (...)
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  32.  17
    Erik C. W. Krabbe (2001). Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe. Aristotelian Society Supplementary Volume 75 (1):33–49.
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  33.  19
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what (...)
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  34. Helge Kragh (1984). Julius Thomsen and Classical Thermochemistry. British Journal for the History of Science 17 (3):255-272.
    Classical thermochemistry is inextricably bound up with the problem of chemical affinity. In 1851, when Julius Thomsen began his career in thermochemistry, the concept of chemical affinity had been in the centre of chemical enquiry for more than a century. In spite of many suggestions, preferably to explain affinity in terms of electrical or gravitational forces, almost nothing was known about the cause and nature of affinity. In this state of puzzling uncertainty some chemists felt it more advantageous to (...)
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  35. William Dembski, If Only Darwinists Scrutinized Their Own Work as Closely: A Response to "Erik".
    An Internet persona known as "Erik" reviewed those aspects of my book No Free Lunch dealing with the Law of Conservation of Information and specificational resources. Erik's review is titled "On Dembski's Law of Conservation of Information" and is available at http://www.talkreason.org/articles/dembski_LCI.pdf. I respond to the review here.
     
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  36. Erik Stenius & Ingmar Pörn (eds.) (1981). Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday. Societas Philosophica Fennica.
     
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  37.  3
    Paul Dekker (2016). Meaningful Civicness for the Many: A Comment on Erik Claes. Foundations of Science 21 (2):377-380.
    This comment on Erik Claes values his treatment of in-depth interviews to gain a better understanding of how volunteers make sense of their activities, but it questions the representativeness, meaningfulness and civicness of what is found. Meaning as deep personal commitment to an objective value is probably quite exceptional. The values and goals of Claes’s volunteers are deeply human and wide-ranging, but too ignorant of disagreement, power and politics to be called civic.
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  38.  2
    Helge Kragh (1982). Julius Thomsen and 19th-Century Speculations on the Complexity of Atoms. Annals of Science 39 (1):37-60.
    In the history of chemistry, the Danish chemist Julius Thomsen is best known for his contributions to thermochemistry. Throughout his life, he was a pronounced atomist and a tireless advocate of neo-Proutian views as to the constitution of matter. On many occasions, especially in his later years, he engaged in speculations concerning the unity of matter and the complexity of atoms. In this engagement, Thomsen was alone in Danish chemistry, but his works were representative of a large number (...)
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  39.  9
    Walter E. Conn (1977). Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule. Journal of Religious Ethics 5 (2):249 - 266.
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  40.  4
    Serge-Christophe Kolm (2009). A Response to Erik Schokkaert on Macrojustice. Economics and Philosophy 25 (1):85-98.
    Erik Schokkaert's note presents a very good summary of the theory of macrojustice and a very good list of the directions of research it points to. This is quite fitting since a research programme defines a paradigm, and he sees this proposal as a paradigm shift. This is also very appropriate since his own qualifications are the best for advancing fast in these research topics. I have only a very small number of qualifications to add to his presentation, but (...)
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  41. Nancy M. P. King (2016). Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking by Erik Parens. Kennedy Institute of Ethics Journal 26 (1):5-10.
    In Shaping Our Selves, Erik Parens offers both a personal history of bioethics and a cleverly clarifying lens to train on disputes in bioethics about emerging technologies. The question for readers is whether this lens, as useful as it is, leaves too much outside our field of vision. Parens, born in 1957, comes from the first wave of bioethics scholars—those of us who still mostly happened into bioethics as a field, before it was sufficiently well-established to be identified as (...)
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  42. Erik Malmqvist (2012). A Letter To The Editor From Erik Malmqvist In Response To The Recent Letter From Howard Brody, David Buchanan, And Franklin G. Miller Concerning His Article Understanding Exploitation,” Mar-Apr 2011). IRB: Ethics & Human Research 34 (2):19.
     
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  43. Erik Kennet Niels Stensen Palsson (1988). Scientist and Saint/by Erik Kennet Palsson; Translated by MNL Couve de Murville.—Dublin. Veritas: Revista de Filosofia da PUCRS 21.
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  44. Stephen Schlein (2016). The Clinical Erik Erikson: A Psychoanalytic Method of Engagement and Activation. Routledge.
    The twentieth century has been described as the time of man’s discovery of himself; few have contributed more to this cause than Erik Erikson. _The Clinical Erik Erikson: A psychoanalytic method of engagement and activation_ highlights Erikson’s transforming contributions to the field of psychoanalysis and honors his legacy by providing unpublished clinical case illustrations of his actual psychotherapeutic work. The publication of case material—simple memorable fragments and clinical vignettes— brings the reader into Erikson’s consultation room, providing a portrait (...)
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  45. Erik Stenius (1984). Bibliography of the Philosophical Writings of Erik Stenius 1935-1984. Theoria 50 (2/3):310.
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  46. Anfinn Stigen & Carl Erik Grenness (1973). Generasjoner I Norsk Filosofi. En Antologi. Red. Av Anfinn Stigen. Bidrag Av Carl Erik Grenness [M. Fl.]. Monograph Collection (Matt - Pseudo).
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  47.  49
    Lawrence A. Shapiro (2014). Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin. Mind 123 (489):213-220.
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  48. Grant Hannan (1982). Peter Fuller and the Biological of Art (Or: Erik Von Daaniken Would Understand). Thesis Eleven 5 (1):255-258.
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  49.  9
    Angus Menuge (2016). Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, by Erik J. Wielenberg. Faith and Philosophy 33 (2):249-253.
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  50.  4
    Iva Apostolova (2015). The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived by Erik C. Banks. Journal of the History of Philosophy 53 (4):791-792.
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