Search results for 'Erik Lindqvist' (try it on Scholar)

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  1.  25
    Göran Lindqvist & Helge Malmgren (1993). Classification and Diagnosis of Organic Mental Disorders. Acta Psychiatrica Scandinavica Supplement 88:5-17.
    A new diagnostic system for organic psychiatry is presented. We first define "organic psychiatry", and then give the theoretical basis for conceiving organic psychiatric disorders in terms of hypothetical psychopathogenetic processes, HPP:s. Such hypothetical disorders are not strictly identical to the clusters of symptoms in which they typically manifest themselves, since the symptoms may be concealed or modified by intervening factors in non typical circumstances and/or in the simultaneous presence of several disorders. The six basic disorders in our system are (...)
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  2.  2
    Carlson Erik (2003). Dynamic Inconsistency and Performable Plans. Philosophical Studies 113 (2).
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  3.  18
    Giuseppina Ronzitti (2010). A Note on an Unpublished Manuscript by Erik Stenius. Theoria 76 (1):91-96.
    Material kept in the National Library of Finland shows that from 1963 until 1969 Erik Stenius (1911–1990) worked on a book on antinomies , having been invited by the Dutch logician Evert Beth (1908–1964) to contribute a monograph to the North-Holland series Studies in Logic and the Foundations of Mathematics . The book was never published, but the manuscript has been found, and it is the purpose of this note to report on this finding.
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  4.  29
    Jussi Suikkanen (2015). Review: Erik Wielenberg, Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism. [REVIEW] Ethics 126 (2):541-545.
    This article is a short book review of Erik Wielenberg's book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism.
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  5.  12
    Erik J. Wielenberg (2010). Sceptical Theism and Divine Lies: ERIK J. WIELENBERG. Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  6.  16
    Thomas Pölzler (forthcoming). Review of Erik J. Wielenberg’s “Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism”. [REVIEW] Ethical Perspectives.
    Erik Wielenberg’s new book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism aims at defending a non-theistic of ‘robust normative realism’: the metaethical view that normative properties exist, and have four features: (1) objectivity, (2) non-naturalness, (3) irreducibility, and (4) causal inertness. In my review I criticize that Wielenberg does not address semantic issues which are crucial both to defending robust normative realism, and to assessing the empirical claims he makes. Moreover, and relatedly, I suggest that Wielenberg’s (...)
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  7.  31
    Mostyn W. Jones (forthcoming). Review of Erik Banks: Realistic Empiricism (2014). [REVIEW] Journal of Consciousness Studies.
    Erik Banks does several things in this slender yet substantial book on realistic empiricism (aka neutral monism). First, he encapsulates the main ideas of this tradition. While he goes into greater depth on some of these ideas than other introductions do, these pages are still accessible to nonspecialists. Second, he traces the the history of this tradition through the Austrian scientist, Ernst Mach, the American psychologist, William James, the British philosopher, Bertrand Russell, and others. These four chapters are a (...)
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  8.  17
    Erik C. W. Krabbe (2001). Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe. Aristotelian Society Supplementary Volume 75 (1):33–49.
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  9.  19
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  10. William Dembski, If Only Darwinists Scrutinized Their Own Work as Closely: A Response to "Erik".
    An Internet persona known as "Erik" reviewed those aspects of my book No Free Lunch dealing with the Law of Conservation of Information and specificational resources. Erik's review is titled "On Dembski's Law of Conservation of Information" and is available at http://www.talkreason.org/articles/dembski_LCI.pdf. I respond to the review here.
     
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  11.  3
    Paul Dekker (2016). Meaningful Civicness for the Many: A Comment on Erik Claes. Foundations of Science 21 (2):377-380.
    This comment on Erik Claes values his treatment of in-depth interviews to gain a better understanding of how volunteers make sense of their activities, but it questions the representativeness, meaningfulness and civicness of what is found. Meaning as deep personal commitment to an objective value is probably quite exceptional. The values and goals of Claes’s volunteers are deeply human and wide-ranging, but too ignorant of disagreement, power and politics to be called civic.
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  12. Erik Stenius & Ingmar Pörn (eds.) (1981). Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday. Societas Philosophica Fennica.
     
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  13.  9
    Walter E. Conn (1977). Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule. Journal of Religious Ethics 5 (2):249 - 266.
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  14.  4
    Serge-Christophe Kolm (2009). A Response to Erik Schokkaert on Macrojustice. Economics and Philosophy 25 (1):85-98.
    Erik Schokkaert's note presents a very good summary of the theory of macrojustice and a very good list of the directions of research it points to. This is quite fitting since a research programme defines a paradigm, and he sees this proposal as a paradigm shift. This is also very appropriate since his own qualifications are the best for advancing fast in these research topics. I have only a very small number of qualifications to add to his presentation, but (...)
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  15. Nancy M. P. King (2016). Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking by Erik Parens. Kennedy Institute of Ethics Journal 26 (1):5-10.
    In Shaping Our Selves, Erik Parens offers both a personal history of bioethics and a cleverly clarifying lens to train on disputes in bioethics about emerging technologies. The question for readers is whether this lens, as useful as it is, leaves too much outside our field of vision. Parens, born in 1957, comes from the first wave of bioethics scholars—those of us who still mostly happened into bioethics as a field, before it was sufficiently well-established to be identified as (...)
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  16. Erik C. W. Krabbe (2001). II—Erik C. W. Krabbe: Dialogue Logic Revisited. Aristotelian Society Supplementary Volume 75 (1):33-49.
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  17. Erik Malmqvist (2012). A Letter To The Editor From Erik Malmqvist In Response To The Recent Letter From Howard Brody, David Buchanan, And Franklin G. Miller Concerning His Article Understanding Exploitation,” Mar-Apr 2011). IRB: Ethics & Human Research 34 (2):19.
     
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  18. Erik Kennet Niels Stensen Palsson (1988). Scientist and Saint/by Erik Kennet Palsson; Translated by MNL Couve de Murville.—Dublin. Veritas: Revista de Filosofia da PUCRS 21.
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  19. Stephen Schlein (2016). The Clinical Erik Erikson: A Psychoanalytic Method of Engagement and Activation. Routledge.
    The twentieth century has been described as the time of man’s discovery of himself; few have contributed more to this cause than Erik Erikson. _The Clinical Erik Erikson: A psychoanalytic method of engagement and activation_ highlights Erikson’s transforming contributions to the field of psychoanalysis and honors his legacy by providing unpublished clinical case illustrations of his actual psychotherapeutic work. The publication of case material—simple memorable fragments and clinical vignettes— brings the reader into Erikson’s consultation room, providing a portrait (...)
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  20. Erik Stenius (1984). Bibliography of the Philosophical Writings of Erik Stenius 1935-1984. Theoria 50 (2/3):310.
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  21. Anfinn Stigen & Carl Erik Grenness (1973). Generasjoner I Norsk Filosofi. En Antologi. Red. Av Anfinn Stigen. Bidrag Av Carl Erik Grenness [M. Fl.]. Monograph Collection (Matt - Pseudo).
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  22.  49
    Lawrence A. Shapiro (2014). Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin. Mind 123 (489):213-220.
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  23. Grant Hannan (1982). Peter Fuller and the Biological of Art (Or: Erik Von Daaniken Would Understand). Thesis Eleven 5 (1):255-258.
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  24.  10
    Angus Menuge (2016). Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, by Erik J. Wielenberg. Faith and Philosophy 33 (2):249-253.
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  25.  21
    Basil Studer (1994). Erik Peterson. Augustinianum 34 (1):247-248.
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  26.  56
    Jon Pérez Laraudogoitia (2010). Erik-Jon Gaizka, the Magician of Infinity. Analysis 70 (3):451 - 456.
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  27.  4
    Iva Apostolova (2015). The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived by Erik C. Banks. Journal of the History of Philosophy 53 (4):791-792.
  28.  7
    David Konstan (2015). Epikur. Brief an Menoikeus: Edition, Übersetzung, Einleitung und Kommentar by Jan Erik Heßler. Classical World: A Quarterly Journal on Antiquity 108 (4):574-576.
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  29.  2
    David F. Ruccio (2011). Envisioning Real Utopias, Erik Olin Wright, London: Verso, 2010. Historical Materialism 19 (4):219-227.
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  30.  66
    P. Alderson (2000). Enhancing Human Traits: Ethical and Social Implications: Edited by Erik Parens, Washington DC, Georgetown University Press, 1998, 268 Pages, Pound38.95 (Hb), US$49.95. [REVIEW] Journal of Medical Ethics 26 (5):413-414.
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  31.  21
    J. Perez Laraudogoitia (2010). Erik-Jon Gaizka, the Magician of Infinity. Analysis 70 (3):451-456.
    (No abstract is available for this citation).
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  32.  2
    Marcos Silva, Carlos Brito & Francicleber Ferreira (2016). Resenha Do Livro de Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content, MIT Press, 2013, 232pp. Isbn 9780262018548. [REVIEW] Philósophos - Revista de Filosofia 20 (2):227-235.
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  33.  1
    Nikolai Alksnis (2016). Daniel D. Hutto and Erik Myin. Radicalizing Enactivism: Basic Minds Without Content. Reviewed By. Philosophy in Review 36 (3):118-120.
    Review of Radicalizing Enactivism: Basic Minds Without Content.
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  34.  5
    Ton van Haaften (forthcoming). Frans H. Van Eemeren, Bart Garssen, Erik C.W. Krabbe, A. Francisca Snoeck Henkemans, Bart Verheij and Jean H.M. Wagemans: Handbook of Argumentation Theory. [REVIEW] Argumentation:1-7.
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  35.  24
    Douglas Campbell (2013). Radicalizing Enactivism: Basic Minds with Content By Daniel F. Hutto and Erik Myin. Analysis 74 (1):ant102.
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  36.  68
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  37.  27
    J. R. Matyja (2013). Back to Basics. Review of “Radicalizing Enactivism” by Daniel D. Hutto and Erik Myin. Constructivist Foundations 8 (3):362-363.
    Upshot: Hutto & Myin’s latest “radical enactive cognition” manifesto is a truly exciting book and – despite its short length – quite thick with argumentation. The word “manifesto” here does not only describe the rousing writing style (filled with witty and resounding expressions), but also the general awed feeling one gets, while reading, of the importance of “RECtifying” the current state of research in enactive cognition. Interestingly for the constructivist community, the hallmark thesis of their book is that there can (...)
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  38.  18
    Janna van Grunsven (2013). Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content. Graduate Faculty Philosophy Journal 34 (2):483-487.
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  39.  2
    Brian D. Earp & Michael Hauskeller (2016). Binocularity in Bioethics—and Beyond: A Review of Erik Parens, Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking. [REVIEW] American Journal of Bioethics 16 (2):3-6.
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  40.  7
    Ehito Kimura (2010). Erik Martinez Kuhonta, Dan Slater, and Tuong Vu, Southeast Asia in Political Science: Theory, Region, and Qualitative Analysis, Stanford, CA: Stanford University Press, 2008. ISBN-13: 978-0804761529 (Paperback) $29.95. [REVIEW] Japanese Journal of Political Science 11 (1):150-152.
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  41.  7
    Alex Callinicos (2002). Reviewed by Erik Olin Wright and Harry Brighouse. Historical Materialism 10 (1):193-222.
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  42.  13
    A. S. Gratwick (1970). Varro at Work Jens Erik Skydsgaard: Varro the Scholar: Studies in the First Book of Varro's De Re Rustica. (Analecta Romana Instituti Danici, Iv Supplementum.) Pp. 134. Copenhagen: Munksgaard, 1968. Paper. [REVIEW] The Classical Review 20 (01):36-38.
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  43.  33
    Ronald A. Carson (2000). Erik Parens (Ed.) Enhancing Human Traits: Ethical and Social Implications. Theoretical Medicine and Bioethics 21 (6):613-616.
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  44.  39
    Michael Huemer (2006). Review of Erik Olsson, Against Coherence: Truth, Probability, and Justification. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
  45.  28
    Alex Callinicos (2003). Egalitarianism and Anticapitalism: A Reply to Harry Brighouse and Erik Olin Wright. Historical Materialism 11 (2):199-214.
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  46.  28
    Sudhir Kakar (1968). The Human Life Cycle: The Traditional Hindu View and the Psychology of Erik Erikson. Philosophy East and West 18 (3):127-136.
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  47.  4
    J. H. Bishop (1958). Erik Wistrand: Die Chronologic der Punica des Silius Italicus. Beiträge zur Interpretation der flavischen Literatur. (Studia Graeca et Latina Gothoburgensia, iv.) Pp. 65. Gothenburg: Almqvist & Wiksell, 1956. Paper, Kr. 8. [REVIEW] The Classical Review 8 (02):189-190.
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  48.  4
    C. J. Fordyce (1948). Erik Wistrand: Nach innen oder nach aussen? Zum geographischen Sprachgebrauch der Römer. (Göteborgs Högskolas Årsskrift, lii. 1.) Pp. 55. Göteborg: Wettergren & Kerber, 1946. Paper, Kr. 2.50. [REVIEW] The Classical Review 62 (02):91-.
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  49.  4
    A. D. Nock (1926). De particulis copulativis apud Scriptores Historiae Augustae quaestiones selectae. Scripsit Erik Tidner (Uppsala Universitets Årsskrift, 1922; Filosofi, Språkvetenskap och Historiska Vetenskaper 3). Pp. xii + 148. Uppsala: A.-B. Akademiska Bokhandeln. 7 kr. 50. [REVIEW] The Classical Review 40 (01):43-.
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  50.  4
    Elizabeth Rawson (1982). Erik Wistrand: The Policy of Brutus the Tyrannicide. (Acta Regiae Societatis Scientiarum Et Litterarum Gothoburgensis: Humaniora 18.) Pp. 40. Göteborg: Kungl. Vetenskaps- Och Vitterhets-Samhället, 1981. Paper, Sw. Kr. 35. [REVIEW] The Classical Review 32 (02):288-289.
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