Search results for 'Erik W. Schmidt' (try it on Scholar)

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  1. Erik W. Schmidt (2010). How to Value the Liberal Arts for Their Own Sake Without Intrinsic Values. Philosophy in the Contemporary World 17 (2):37-47.score: 870.0
    I argue that there is an important problem with framing the value of a liberal arts education through a contrast between intrinsic and instrumental value. The paper breaks down into three sections. First, I argue that the traditional divide between intrinsic and instrumental value conflates two pairs of related concepts and that distinguishing those concepts frees us from an important impasse found in contemporary discussions about the liberal arts. Second, I argue that a liberal arts education is only intelligible as (...)
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  2. J. S. Schmidt (2006). Od Tekstu Do Systemu. Zarys Konstruktywistycznego (Empirycznego) Modelu Nauki o Literaturze, W: Kuźma E., Skrendo A., Madejski J., Red. [REVIEW] In Erazm Kuźma, Andrzej Skrendo & Jerzy Madejski (eds.), Konstruktywizm W Badaniach Literackich: Antologia. "Universitas".score: 420.0
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  3. James Schmidt (2009). G. W. F. Hegel, Lisa Marie Anderson (Ed., Trans.), Hegel on Hamann. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 360.0
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  4. H. D. R. W. (1910). Prayers and Miracles Religionsgeschichtliche Versuche und Vorarbeiten. Herausgegeben von A. Dieterich und R. Wünsch. Gieszen: Töpelmann—. De Extiscipio capita tria, scripsit Georgius Blecher. Accedit de Babyloniorum extiscipio Caroli Bezold supplementum. M. 2.80. — De Antiquorum Daemonismo, scripsit Tambornino. M. Julius 4—De Romanorum precationibus, scripsit Georgius Appel. M. 6.—Griechische und süditalienische Gebete, Beschwörungen, und Rezepte des Mittelalters, von Fritz Pradel. M. 4.— Veteres Philosophi quomodo indicaverint de precibus, scripsit Henricus Schmidt. M. 2.— Antike Heilungswunder: untersuchungen zum Wunderglauben der Griechen und Römer, von Otto Weinreich. [REVIEW] The Classical Review 24 (04):128-129.score: 360.0
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  5. Nathaniel Schmidt (1904). Book Review:The Christ Ideal: A Study of the Spiritual Teachings of Jesus. Horatio W. Dresser. [REVIEW] Ethics 14 (4):522-.score: 360.0
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  6. H. P. A. Boshuizen, H. C. Boxsahin, D. Chapman, Z. Dienes, N. V. Findler, J. C. Glasgow, V. Goel, R. M. Pilkington, Rumelhart de & H. G. Schmidt (1992). Ahn, W., 81 Martin, JH. 233 Alterman, R., 205 Medin, DL, 81 Bookman, LA, 205 Bordage, Cl., 185. Cognitive Science 16:583.score: 360.0
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  7. Raymond M. White & Stephen W. Schmidt (1972). Preresponse Intervals Versus Postinformative Feedback Intervals in Concept Identification. Journal of Experimental Psychology 94 (3):350-352.score: 360.0
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  8. Nathaniel Schmidt (1904). Book Review:Prophetic Ideas and Ideals. W. G. Jordan. [REVIEW] Ethics 15 (1):132-.score: 360.0
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  9. Siegfried J. Schmidt (1986). Eksperyment w sztuce. Studia Filozoficzne 244 (3).score: 360.0
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  10. By Jeffrey P. Bishop, Philipp W. Rosemann & And Frederick W. Schmidt (2008). Fides Ancilla Medicinae: On the Ersatz Liturgy of Death in Biopsychosociospiritual Medicine. Heythrop Journal 49 (1):20–43.score: 280.0
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  11. D'A. W. T. & Alfred Schmidt (1926). Drogen und Drogenhandel im Alterthum. Journal of Hellenic Studies 46:126.score: 280.0
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  12. Jeffrey P. Bishop, Philipp W. Rosemann & Frederick W. Schmidt (2008). Fides Ancilla Medicinae: On the Ersatz Liturgy of Death in Biopsychosociospiritual Medicine. Heythrop Journal 49 (1):20-43.score: 280.0
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  13. A. W. James & V. Schmidt (1972). Sprachliche Untersuchungen zu Herondas. Journal of Hellenic Studies 92:202.score: 280.0
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  14. K. W. Schmidt & G. Egler (1998). A Christian for the Christians, a Muslim for the Muslims? Reflections on a Protestant View of Pastoral Care for All Religions. Christian Bioethics 4 (3):239-256.score: 240.0
    Whereas in the first half of the 20th century, proclamation was the focal point of pastoral care in Germany, the 1970s witnessed an embracing of the American pastoral care movement. From then on, pastoral care was increasingly understood as accompanying patients whilst adopting the spiritual dimension. Nowadays, Christian chaplains are encountering an increasing number of patients from different religious communities. Various models have been proposed to help Protestant chaplains find an authentic form of pastoral care suitable for all religions. Until (...)
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  15. K. W. Schmidt (2001). The Patient's Progress From This World to That Which is to Come: Commentary on the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care. Christian Bioethics 7 (2):211-225.score: 240.0
    The author comments on the Consensus Statement from the point of view of an ethics consultant in Germany. Since many hospitals in Germany are under considerable competitive pressure, mission statements are becoming more and more important in order to draw a distinction between the different hospital types and to convey the meaning of the corporate identity both internally and externally. The Consensus Statement, which provides basic orientation without going into too much detail, can be a helpful initial document. However, it (...)
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  16. R. W. Schmidt (1956). The Material Logic of John of St. Thomas. New Scholasticism 30 (2):232-234.score: 240.0
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  17. Kurt W. Schmidt & Andreas Frewer (2007). Current Problems of Clinical Ethics: Confidentiality and End-of-Life Decisions – is Silence Always Golden? [REVIEW] HEC Forum 19 (4):273-276.score: 240.0
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  18. L. Anderson-Shaw, M. L. Schmidt, J. Elkin, W. Chamberlin, E. Benedetti & G. Testa (2005). Evolution of a Living Donor Liver Transplantation Advocacy Program. Journal of Clinical Ethics 16 (1):46.score: 240.0
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  19. Robert W. Schmidt (1978). Moral Good and Ontological Good. New Scholasticism 52 (3):421-427.score: 240.0
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  20. Robert W. Schmidt (1940). The Realism of Jules Lachelier. The Modern Schoolman 17 (2):31-34.score: 240.0
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  21. Terri A. Schmidt, Susan E. Hickman & Susan W. Tolle (2004). Honoring Treatment Preferences Near the End of Life. In. In C. Machado & D. E. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum. 255--262.score: 240.0
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  22. Kurt W. Schmidt (2011). Introduction. HEC Forum 23 (4):239-245.score: 240.0
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  23. Robert W. Schmidt (1960). L'emploi de la Séparation En Métaphysique. Revue Philosophique de Louvain 58 (59):373-393.score: 240.0
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  24. Kurt W. Schmidt (2001). Models of Ethical Consultation: The Frankfurt Model. [REVIEW] HEC Forum 13 (3):281-293.score: 240.0
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  25. F. W. J. Schelling, Jeff Love & Johannes Schmidt (2006). Philosophical Investigations Into the Essence of Human Freedom. State University of New York Press.score: 240.0
    Schelling’s masterpiece investigating evil and freedom.
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  26. R. W. Schmidt (2008). The Material Logic of John of St. Thomas. New Scholasticism 30 (2):232-234.score: 240.0
  27. W. J. Brogden & Robert E. Schmidt (1954). Effect of Number of Choices Per Unit of a Verbal Maze on Learning and Serial Position Errors. Journal of Experimental Psychology 47 (4):235.score: 240.0
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  28. K. W. Schmidt (2005). “… As We Forgive Those Who Trespass Against Us…”: Theological Reflections on Sin and Guilt in the Hospital Environment. [REVIEW] Christian Bioethics 11 (2):201-219.score: 240.0
    In general parlance the term sin has lost its existential meaning. Originally a Jewish-Christian term within a purely religious context, referring to a wrongdoing with regard to God, sin has slowly become reduced to guilt in the course of the secularization process. Guilt refers to a wrongdoing, especially with regard to fellow human beings. It also refers to errors of judgement with what can be tragic consequences. These errors can occur whenever human beings are called upon to act, including the (...)
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  29. R. W. K. Paterson & Siegfried J. Schmidt (1970). Sprache und Denken als Sprachphilosophisches Problem von Locke bis Wittgenstein. Philosophical Quarterly 20 (81):398.score: 240.0
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  30. Robert W. Schmidt (1950). An Emendation of a Reply of St. Thomas Aquinas's De Potentia 9.7 Ad 6. The Modern Schoolman 28 (1):58-62.score: 240.0
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  31. Robert W. Schmidt (1976). An Historic Research Instrument. New Scholasticism 50 (2):237-249.score: 240.0
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  32. W. Schmidt, U. V. Wilamowitz-Moellendorff & Friedrich Frhr Hiller V. Gaertringen (1926). Aristides, Libri Rhetorici IIEuripides, IonHistorische griechische Epigramme. Journal of Hellenic Studies 46:275.score: 240.0
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  33. Erick W. Schmidt (2011). A Virtue Ethics Response to Henley on Hume, Aristotle and the Situationist Challenge. Southwest Philosophy Review 27 (2):27-32.score: 240.0
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  34. Erik Schmidt (1982). Hegel und die kirchliche Trinitätslehre. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 24 (1-3).score: 240.0
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  35. Robert W. Schmidt (1980). Logic as Related to Philosophy. Proceedings of the American Catholic Philosophical Association 54:74-82.score: 240.0
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  36. Kurt W. Schmidt (2006). Lost in Translation—Bridging Gaps Through Procedural Norms. In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press. 180.score: 240.0
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  37. Kurt W. Schmidt, Fabrice Jotterand & Carlo Foppa (2004). Neither Convention nor Constitution - What the Debate on Stem Cell Research Tells Us About the Status of the Common European Ethics. Journal of Medicine and Philosophy 29 (5):499 – 508.score: 240.0
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  38. Kurt W. Schmidt (2002). Stabilizing or Changing Identity? The Ethical Problem of Sex Reassignment Surgery as a Conflict Among the Individual, Community, and Society. In. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub.. 237--263.score: 240.0
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  39. Kurt W. Schmidt (2000). The Concealed and the Revealed: Bioethical Issues in Europe at the End of the Second Millenium. Journal of Medicine and Philosophy 25 (2):123 – 132.score: 240.0
    Bioethical debate in Europe is partly a reaction to political endeavors and events. In line with the political goal of a united Europe, a European regulation is being sought for medical research and medical ethics ('Convention on Human Rights and Biomedicine'). A certain degree of ambivalence has come to the fore: whilst it does seem possible to reach a consensus (albeit a merely 'diplomatic' consensus) about complicated bioethical issues at an international level when certain controversial matters are excluded or a (...)
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  40. Robert W. Schmidt (1950). Traité de Logique. The Modern Schoolman 28 (1):69-71.score: 240.0
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  41. Robert W. Schmidt (1983). Truth in Practical Knowledge. Proceedings of the American Catholic Philosophical Association 57:197-204.score: 240.0
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  42. W. J. Brogden & Robert E. Schmidt (1954). Acquisition of a 24-Unit Verbal Maze as a Function of Number of Alternate Choices Per Unit. Journal of Experimental Psychology 48 (5):335.score: 240.0
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  43. Robert W. Schmidt (1968). "Connaissance de Tetre," by Joseph De Finance, S.J. The Modern Schoolman 45 (4):324-326.score: 240.0
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  44. R. W. Schmidt (1953). Conventional Logic and Modern Logic. The Modern Schoolman 31 (1):45-48.score: 240.0
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  45. Kurt W. Schmidt (2000). Doctor, Please, Tell Me the Truth..."-Medical Ethics in the Movies. Ethik in der Medizin 12 (3):139-153.score: 240.0
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  46. Stefan W. Schmidt (2014). Dylan Trigg , The Memory of Place: A Phenomenology of the Uncanny . Reviewed By. Philosophy in Review 34 (1-2):91-93.score: 240.0
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  47. Johannes Schmidt, Thomas W. Pogge & Martin Leschke (1994). Ernesto Garzön Valdes Überlegungen zur Organtransplantation 118 Eduardo Rivera Lopez Kommunitaristische Paradoxe 149. Analyse and Kritik 16 (2):116.score: 240.0
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  48. Stefan W. Schmidt (2011). ... eine kleine Reise in das Land der besseren Erkenntnis Paul Klee und der Begri des bildnerischen Denkens. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (2):275-296.score: 240.0
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  49. R. W. Schmidt (1951). Early Medieval Philsophy. New Scholasticism 25 (4):470-472.score: 240.0
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