Search results for 'Erika Krauße' (try it on Scholar)

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  1. Webster Felicity, Broyd Samantha, Croft Rodney, Van Hell Erika, Greenwood Lisa-Marie, Johnstone Stuart, Todd Juanita, Michie Pat & Solowij Nadia (2013). Familial Analysis of MMN in Cannabis Users: A Case Study. Frontiers in Human Neuroscience 7.score: 30.0
  2. Summers-Effler Erika (2002). The Micro-Potential for Social Change: Emotion, Consciousness and Social Movement Formation.„. Sociological Theory 20 (1):41-60.score: 30.0
     
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  3. Austin Wendy, Kelecevic Julija, Goble Erika & Mekechuk Joy (2009). An Overview of Moral Distress and the Paediatric Intensive Care Team. Nursing Ethics 16 (1).score: 30.0
     
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  4. Maria Lastochkina (2013). Remedying Sexual Asymmetry with Christian Feminism: Some Orthodox Christian Reflections in Response to Erika Bachiochi, “Women, Sexual Asymmetry & Catholic Teaching”. Christian Bioethics 19 (2):172-184.score: 18.0
    Abortion has become such an indispensable part of contemporary experience that even Christians sometimes find it difficult to oppose. Since taking the life in utero has ceased to be regarded as a grave sin and is not always recognized as an unmitigated evil, those who wish to remain faithful to the Word of God struggle to find ways of speaking against killing of the unborn. Some of them, like Erika Bachiochi, seek to beat modern culture at its own game, (...)
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  5. Martin Lowry (1988). Erasmus as Translator Erika Rummel: Erasmus as a Translator of the Classics. Pp. X + 182. University of Toronto Press, 1985. £21. [REVIEW] The Classical Review 38 (01):134-136.score: 15.0
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  6. Martin Robertson (1977). Hesiod and the Pergamon Frieze Erika Simon: Pergamon Und Hesiod. Pp. Xii + 63; 32 Photographic Plates and Frontispiece; 4 Text Figures. Mainz Am Rhein: Philipp von Zabern, 1975. Cloth, DM.78. [REVIEW] The Classical Review 27 (02):244-245.score: 15.0
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  7. D. C. Kurtz (1977). Guide to the Martin Von Wagner Museum Erika Simon et al.: Führer durch die Antikenabteilung des Martin von Wagner Museums der Universität Würzburg. Pp. 301; 64 plates. Mainz: Philipp von Zabern, 1975. Cloth, DM.68. [REVIEW] The Classical Review 27 (02):246-.score: 15.0
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  8. R. M. Cook (1965). Greek Rhapsodes in Etruria? Roland Hampe, Erika Simon: Griechische Sagen in der frühen Etruskischen Kunst. Pp. xii + 71; 30 plates, 12 figs. Mainz: von Zabern, 1964. Cloth, DM. 48. [REVIEW] The Classical Review 15 (01):97-100.score: 15.0
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  9. Lucien Laubier (2004). La marée noire de l'Erika: conséquences écologiques et écotoxicologiques. Natures Sciences Sociétés 12 (2):216-220.score: 15.0
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  10. Hugh Lloyd-Jones (1994). Festschrift for Erika Simon Heide Froning, Tonio Hölscher, Harald Mielsch(Edd.): Kotinos: Festschrift für Erika Simon. Pp. Xv+485; 112 Photographs. Mainz/Rheim: Philipp von Zabern, 1992. Cloth. [REVIEW] The Classical Review 44 (01):191-196.score: 15.0
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  11. Grant Jewell Rich (1999). Erika Bourguignon: A Portrait of the Anthropology of Consciousness. Anthropology of Consciousness 10 (2‐3):50-58.score: 15.0
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  12. Bryan Smyth (2011). Erika Abrams and Ivan Chvatík, Eds. , Jan Patočka and the Heritage of Phenomenology: Centenary Papers . Reviewed By. Philosophy in Review 31 (5):310-313.score: 15.0
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  13. John W. Coakley (2012). Erika Lauren Lindgren, Sensual Encounters: Monastic Women and Spirituality in Medieval Germany. New York and Chichester, Eng.: Columbia University Press, 2009. Pp. Xv, 190; 4 Tables. $60. ISBN: 978-0231142380. Expanded Version Available Online at Http://Www. Gutenberg-E. Org. [REVIEW] Speculum 87 (1):251-252.score: 15.0
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  14. Jerold C. Frakes (1998). Chone Shmeruk, Ed., with Erika Timm, Pariz Un' Viene: Mahadura Biqortit Beẓeruf Mavo, He'arot Venispahim. Jerusalem: Israel Academy of Sciences and Humanities, 1996. Pp. Vii, 340; Black-and-White Illustrations.Erika Timm, Ed., with Gustav Adolf Beckmann, Paris Un Wiene: Ein Jiddischer Stanzenroman des 16. Jahrhunderts von (Oder Aus Dem Umkreis von) Elia Levita. Tübingen: Max Niemeyer, 1996. Pp. Cli, 251; 1 Black-and-White Facsimile, 1 Black-and-White Figure, and Tables. DM 68. [REVIEW] Speculum 73 (1):258-260.score: 15.0
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  15. Mihai Nadin (2007). Erika Fischer-Lichte: Bedeutung: Probleme einer semiotischen Hermeneutik und Ästhetik. American Journal of Semiotics 2 (4):162-165.score: 15.0
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  16. Oliver Taplin (1975). The Ancient Theatre Erika Simon: Das Antike Theater. (Heidelberger Texte: Didaktische Reihe, 5.) Pp. 70; 12 Plates, 3 Figs. Heidelberg: Kerle, 1972. Paper, DM.5.60. [REVIEW] The Classical Review 25 (01):58-59.score: 15.0
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  17. William Caraher (2009). Matteo Campagnolo and Marielle Martiniani-Reber, Eds., From Aphrodite to Melusine: Reflections on the Archaeology and the History of Cyprus. Trans. Erika Milburn. Geneva: La Pomme d'Or, 2007. Paper. Pp. Xvi, 203 Plus 16 Black-and-White and Color Plates. [REVIEW] Speculum 84 (4):1019-1020.score: 15.0
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  18. D. J. Dietrich (2004). The Case Against Johann Reuchlin: Religious and Social Controversy in Sixteenth-Century Germany. By Erika Rummel. The European Legacy 9 (5):673-673.score: 15.0
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  19. Barbara Freedman (1994). Erika Fischer-Lichte. Semiotica 101 (1/2):113-123.score: 15.0
     
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  20. Jessica Schmidt (2012). Erika Cudworth and Stephen Hobden, Posthuman International Relations: Complexity, Ecologism and Global Politics. Radical Philosophy 174:38.score: 15.0
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  21. Gonzalo Serrano (2007). Domínguez, Manuel y Tanács, Erika (eds.). Biblioteca Virtual del Pensamiento Filosófico en Colombia. Volumen II, 22 Manuscritos Coloniales de Filosofía. Pontificia Universidad Javeriana-Instituto Pensar, Bogotá [9 discos compactos](2007). Y segunda edición del volumen I: 24 Obras Filosóficas del Período Colonial.[9 discos compactos]. http://www. javeriana. edu. co/pensar/biblio_p. [REVIEW] Ideas Y Valores 56 (134):137-139.score: 15.0
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  22. Nancy van Deusen (2009). Erika Kihlman, Expositiones Sequentiarum: Medieval Sequence Commentaries and Prologues. Editions with Introductions. (Acta Universitatis Stockholmiensis, Studia Latina Stockholmiensia, 53.) Stockholm: Stockholm University, 2006. Paper. Pp. X, 356; 12 Black-and-White Plates and Tables. SKr 342. [REVIEW] Speculum 84 (1):173-174.score: 15.0
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  23. Marta Zimniak-hałajko (2003). Przygody gnozy według Erika Voegelina. Przeglad Filozoficzny - Nowa Seria 46 (2):89-100.score: 15.0
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  24. Erika Milam, Roberta L. Millstein, Angela Potochnik & Joan Roughgarden (2011). Sex and Sensibility: The Role of Social Selection. Metascience 20 (2):253-277.score: 6.0
    Sex and sensibility: The role of social selection Content Type Journal Article DOI 10.1007/s11016-010-9464-6 Authors Erika L. Milam, Department of History, University of Maryland, 2115 Francis Scott Key Hall, College Park, MD 20742, USA Roberta L. Millstein, Department of Philosophy, University of California, Davis, One Shields Avenue, Davis, CA 95616, USA Angela Potochnik, Department of Philosophy, University of Cincinnati, P.O. Box 210374, Cincinnati, OH 45221, USA Joan E. Roughgarden, Department of Biology, Stanford University, Stanford, CA 94305-5020, USA Journal Metascience (...)
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  25. Erika Rummel (2000). The Confessionalization of Humanism in Reformation Germany. Oxford University Press.score: 6.0
    This book deals with the impact of the Reformation debate in Germany on the most prominent intellectual movement of the time: humanism Although it is true that humanism influenced the course of the Reformation, says Erika Rummel, the dynamics of the relationship are better described by saying that humanism was co-opted, perhaps even exploited, in the religious debate.
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  26. Jean Hampton (1996). The Limits of Hobbesian Contractarianism, Jody Krauss, Cambridge University Press, 1993, 334 + Ix Pages. Economics and Philosophy 12 (01):125-.score: 5.0
  27. David Carrier (2002). Rosalind Krauss and American Philosophical Art Criticism: From Formalism to Beyond Postmodernism. Praeger.score: 5.0
    Machine generated contents note: Introduction: The Rise of Philosophical Art Criticism 1 -- Chapter 1. In the Beginning Was Formalism 17 -- Chapter 2. The Structuralist Adventure 33 -- Chapter 3. The Historicist, Antiessentialist Definition of Art 55 -- Chapter 4. Resentment and Its Discontents 71 -- Chapter 5. The Deconstruction of Structuralism 87 -- Afterword: The Fate of Philosophical Art Criticism 111.
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  28. Glenn B. Siniscalchi (2013). A Response to Professor Krauss on Nothing. Heythrop Journal 54 (4):678-690.score: 5.0
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  29. V. Girotto (2002). Chances and Frequencies in Probabilistic Reasoning: Rejoinder to Hoffrage, Gigerenzer, Krauss, and Martignon. Cognition 84 (3):353-359.score: 5.0
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  30. Peter Mair (2012). Published by Cambridge University Press 2012Ellis S. Krauss and Robert J. Pekkanen, The Rise and Fall of Japan's LDP: Political Party Organizations as Historical Institutions, Ithaca: Cornell University Press, 2011, Xviii + 318 Pp., ISBN: 978-0-8014-7682-2. [REVIEW] Japanese Journal of Political Science 13 (3):469-471.score: 5.0
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  31. D. Levene (1996). C.S. Krauss: Livy, Ab Urbe Condita Book VI. (Cambridge Greek and Latin Classics). Cambridge: Cambridge University Press, 1994. [REVIEW] The Classical Review 46 (1):48-50.score: 5.0
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  32. David E. Over (2000). Ecological Issues: A Reply to Todd, Fiddick, & Krauss. Thinking and Reasoning 6 (4):385 – 388.score: 5.0
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  33. Daniel A. Siedell (forthcoming). Rosalind Krauss, David Carrier, and Philosophical Art Criticism. Journal of Aesthetic Education 38 (2):95-105.score: 5.0
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  34. Diarmuid Costello (2012). Automat, Automatic, Automatism: Rosalind Krauss and Stanley Cavell on Photography and the Photographically Dependent Arts. Critical Inquiry 38 (4):819-854.score: 5.0
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  35. Richard Faber (2004). Werner Krauss-Montagen, aus Anlaß seiner Briefedition. Zeitschrift für Religions- Und Geistesgeschichte 56 (1):73-79.score: 5.0
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  36. Clement Greenberg (2007). Rosalind Krauss. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 65--2.score: 5.0
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  37. U. Hofrage (2002). Giger Enzer G; Krauss S, Et a 1.. Representat Ionfacili-Hate Sr Eason in G: What Natural Frequencies Are a Nd What They Are Not. Cognition 78:47-276.score: 5.0
     
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  38. Ulrich Hoffrage (forthcoming). Gigerenzer, Gerd. Krauss, Stefan. And Martignon, Laura.(2002). Representation Facilities Reasoning: What Natural Frequencies Are and What They Are Not. [REVIEW] Cognition.score: 5.0
     
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  39. Ken'ichi Ikeda (2001). Ellis S. Krauss Broadcasting Politics in Japan: NHK and Television News, Ithaca, NY: Cornell University Press, 2000. Japanese Journal of Political Science 2 (2):257-271.score: 5.0
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  40. Jean Lauzon (1998). Notes Sur l'Indice à l'Index : Contribution au « Photographique » de Rosalind Krauss. Horizons Philosophiques 9 (1):73-85.score: 5.0
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  41. H. Mauzerall (1998). What's the Matter with Matter? Problems in the Criticism of Greenberg, Fried, and Krauss (Modern Art). In Donald Kuspit (ed.), Art Criticism. 13--1.score: 5.0
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  42. John Pollard (1966). Perchance to Dream Artemidorus von Daldis: Traumbuch. Übertragung von F. S. Krauss; bearbeitet und ergänzt von Martin Kaiser. Pp. 387. Basel: Schwabe, 1965. Cloth. 18 Sw. fr. [REVIEW] The Classical Review 16 (03):317-318.score: 5.0
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  43. Christa Noel Robbins (2012). Under Blue Cup by Krauss, Rosalind E. Journal of Aesthetics and Art Criticism 70 (4):405-407.score: 5.0
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  44. Chandran Kukathas (2006). The Mirage of Global Justice. Social Philosophy and Policy 23 (1):1-28.score: 3.0
    The political pursuit of global justice is not a worthy goal, and our aims in establishing international legal and political institutions should be more modest. The pursuit of justice in the international order is dangerous to the extent that it requires the establishment of powerful supranational agencies, or legitimizes greater and more frequent exercise of political, economic, and military power by strong states or coalitions. The primary concern in the establishment and design of all legal and political institutions should be (...)
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  45. Erika Faith Feigenbaum (2007). Heterosexual Privilege: The Political and the Personal. Hypatia 22 (1):1-9.score: 3.0
    : In this essay, Feigenbaum examines heterosexism as it functions politically and interpersonally in her own experience. She loosely traces her analysis along the current political climate of the bans on same-sex marriages, using this discussion to introduce and illustrate how heterosexual dominance functions. The author aims throughout to clarify what heterosexism looks like "in action," and she moves toward providing steps to recognize, name, interrupt, and counter heterosexist privilege.
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  46. Francesco Pupa & Erika Troseth (2011). Syntax and Interpretation. Mind and Language 26 (2):185-209.score: 3.0
    In his book Language in Context, Jason Stanley provides a novel solution to certain interpretational puzzles (Stanley, 2007). The aphonic approach, as we call it, hangs upon a substantial syntactic thesis. Here, we provide theoretical and empirical arguments against this particular syntactic thesis. Moreover, we demonstrate that the interpretational puzzles under question admit of a better solution under the explicit approach.
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  47. Erika Blacksher (2008). Children's Health Inequalities: Ethical and Political Challenges to Seeking Social Justice. Hastings Center Report 38 (4):pp. 28-35.score: 3.0
    Childhood obesity may have severe long-term consequences for health—indeed, for the overall course of a person's life. Do these harms amount to a problem of social justice? And if so, what should be done about it? Parents are usually granted considerable leeway to make decisions that affect their children's health. Social and moral theory has often overlooked the family, however, leaving us with an inadequate understanding of parental autonomy and of how social policy may influence it.
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  48. Erika Yu & Ruiping Fan (2007). A Confucian View of Personhood and Bioethics. Journal of Bioethical Inquiry 4 (3):171-179.score: 3.0
    This paper focuses on Confucian formulations of personhood and the implications they may have for bioethics and medical practice. We discuss how an appreciation of the Confucian concept of personhood can provide insights into the practice of informed consent and, in particular, the role of family members and physicians in medical decision-making in societies influenced by Confucian culture. We suggest that Western notions of informed consent appear ethically misguided when viewed from a Confucian perspective.
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  49. Erika Henik (2008). Mad as Hell or Scared Stiff? The Effects of Value Conflict and Emotions on Potential Whistle-Blowers. Journal of Business Ethics 80 (1):111 - 119.score: 3.0
    Existing whistle-blowing models rely on “cold” economic calculations and cost-benefit analyses to explain the judgments and actions of potential whistle-blowers. I argue that “hot” cognitions – value conflict and emotions – should be added to these models. I propose a model of the whistle-blowing decision process that highlights the reciprocal influence of “hot” and “cold” cognitions and advocate research that explores how value conflict and emotions inform reporting decisions. I draw on the cognitive appraisal approach to emotions and on the (...)
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  50. Erika Blacksher (2008). Carrots and Sticks to Promote Healthy Behaviors: A Policy Update. Hastings Center Report 38 (3):pp. 13-16.score: 3.0
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