Search results for 'Erin Eaker' (try it on Scholar)

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  1.  40
    Erin Eaker (2014). Kripke's Sole Route to the Necessary a Posteriori. Canadian Journal of Philosophy 44 (3-4):388-406.
    In ‘Kripke on epistemic and metaphysical possibility: two routes to the necessary a posteriori’, Scott Soames identifies two arguments for the existence of necessary a posteriori truths in Naming and Necessity . He argues that Kripke's second argument relies on either of two principles, each of which leads to contradiction. He also claims that it has led to ‘two-dimensionalist’ approaches to the necessary a posteriori which are fundamentally at odds with the insights about meaning and modality expressed in NN. I (...)
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  2.  71
    Erin L. Eaker (2004). David Kaplan on De Re Belief. Midwest Studies in Philosophy 28 (1):379–395.
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  3.  86
    Erin Eaker (2009). Public and Private Meaning in Hume: Comments on Ted Morris' “Meaningfulness Without Metaphysics: Another Look at Hume's Meaning-Empiricism”. Philosophia 37 (3):455-457.
    This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private and public aspects of Hume’s notion of meaning.
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  4.  4
    Erin L. Eaker (2009). A New Starting Place for the Semantics of Belief Sentences. In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press 208--232.
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  5.  26
    Peter Alward, Comments on Erin Eaker'S.
    Eaker argues that there is no genuine ambiguity to be found between de re and de dicto readings or interpretations of belief sentences. She considers two ways characterizing the distinction: 1. Psychological characterization (a) De re belief sentences attribute de re belief to subjects (b) De dicto belief sentences attribute de dicto belief to subjects 2. Truth-conditional characterization (a) The preservation of subjects’ “ways of thinking” of objects is not required for the truth of de re belief sentences (b) (...)
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  6.  36
    Jody Azzouni (2012). Responses to Gabriele Contessa, Erin Eaker, and Nikk Effingham. [REVIEW] Analysis 72 (2):366-379.
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  7.  69
    C. A. Erin (2003). An Ethical Market in Human Organs. Journal of Medical Ethics 29 (3):137-138.
    While people’s lives continue to be put at risk by the dearth of organs available for transplantation, we must give urgent consideration to any option that may make up the shortfall. A market in organs from living donors is one such option. The market should be ethically supportable, and have built into it, for example, safeguards against wrongful exploitation. This can be accomplished by establishing a single purchaser system within a confined marketplace.Statistics can be dehumanising. The following numbers, however, have (...)
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  8.  51
    E. Eaker (2012). Talking About Something. [REVIEW] Analysis 72 (2):340-353.
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  9.  49
    C. A. Erin (2003). Janet Radcliffe Richards on Our Modest Proposal. Journal of Medical Ethics 29 (3):141-141.
    Janet Radcliffe Richards is as always to the point and radical. We agree with her that “if it is presumptively bad to prevent sales altogether because lives will be lost . . . it is for the same reason presumptively bad to restrict the selling of organs”. Her complaint against our paper is that we are unnecessarily restrictive. John Harris indeed has argued that there are no sound ethical or philosophical reasons for objecting on principle to the sale of live (...)
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  10.  21
    Lisa Eaker & Ari Stantas (2007). Tempering Tenacity: Peirce, Belief, Education, and Growth. International Journal of Applied Philosophy 21 (1):117-128.
    In this paper we shall draw on Peirce’s four methods of fixating belief to provide a template for examining classroom experience. Such a template provides a context for understanding the dynamics that emerge at the intersection of existing belief and new experience. We shall develop several examples of tenacity as an impediment to student growth, discuss traditional responses to the irrationally tenacious student (and teacher), develop Peirce’s four methods in the context of an educational setting, and draw conclusions from his (...)
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  11.  57
    E. L. Eaker (2006). Review: Reflecting the Mind: Indexicality and Quasi-Indexicality. [REVIEW] Mind 115 (459):754-757.
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  12.  5
    Lisa Eaker & Ari Stantas (2008). Tempering Tenacity. International Journal of Applied Philosophy 21 (1):117-128.
    In this paper we shall draw on Peirce’s four methods of fixating belief to provide a template for examining classroom experience. Such a template provides a context for understanding the dynamics that emerge at the intersection of existing belief and new experience. We shall develop several examples of tenacity as an impediment to student growth, discuss traditional responses to the irrationally tenacious student, develop Peirce’s four methods in the context of an educational setting, and draw conclusions from his work for (...)
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  13.  17
    C. A. Erin & J. Harris (1999). Presumed Consent or Contracting Out. Journal of Medical Ethics 25 (5):365-366.
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  14. Charles A. Erin (2001). Is There a Right to Remain in Ignorance of HIV Status? In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press
     
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  15.  5
    R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).
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  16.  12
    Charles A. Erin & Suzanne Ost, The Criminal Justice System and Health Care.
    This book examines questions of medical accountability and ethics. It analyses how the criminal justice system regulates health care practice, and to what extent it can and should be used as a tool to resolve ethical conflict in health care. For most of the twentieth century, criminal courts were engaged in matters relating to medicine principally as a forum to resolve ethical controversies over the sanctity of life. However, the judiciary approached this function with reluctance and a marked tendency to (...)
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  17.  7
    Charles A. Erin & John Harris (1993). Aids: Ethics, Justice, and Social Policy. Journal of Applied Philosophy 10 (2):165-173.
  18. Rebecca Bennett & Charles A. Erin (eds.) (2001). Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press.
    An international team of eighteen doctors, philosophers, and lawyers present a fresh and thorough discussion of the ethical, legal, and social issues raised by testing and screening for HIV and AIDS. They aim to point the way to practical advances but also to give an accessible guide for those new to the debate.
     
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  19. Rebecca Bennett & Charles A. Erin (2001). Introduction. In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press
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  20. Kelly Erin (2001). Rawls recente. Filosofia Oggi 6 (2):163.
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  21. Charles A. Erin (1998). Some Comments on the Ethics of Consent to the Use of Ovarian Tissue From Aborted Fetuses and Dead Women. In John Harris & Søren Holm (eds.), The Future of Human Reproduction : Ethics, Choice, and Regulation. Oxford University Press 162--175.
     
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  22. Charles A. Erin (2007). The Rightful Domain of the Criminal Law. In Charles A. Erin & Suzanne Ost (eds.), The Criminal Justice System and Health Care. OUP Oxford
     
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  23. C. A. Erin (2003). Who Needs 'the Four Principles'. In Matti Häyry & Tuija Takala (eds.), Scratching the Surface of Bioethics. Rodopi
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  24. Global Bioethics (unknown). Williams Erin D. Global Bioethics 14 (4-2001).
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  25.  16
    Louis E. Loeb (2004). Stability and Justification in Hume's Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams. Hume Studies 30 (2):339-404.
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  26.  7
    Eirik Lang Harris (2015). Cline, Erin M., Confucius, Rawls and the Sense of Justice. Dao: A Journal of Comparative Philosophy 14 (3):455-458.
  27.  6
    James P. Sterba (2005). Responses to My Critics, Erin Kelly and B. C. Postow. Journal of Social Philosophy 36 (3):397–405.
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  28.  3
    Roger J. H. King (2015). Review of Erin McKenna, Pets, People, and Pragmatism. [REVIEW] Environmental Values 24 (6):828-830.
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  29.  47
    A. J. Pinching (2001). HIV and AIDS--Testing, Screening, and Confidentiality: Edited by Rebecca Bennett and Charles A Erin, Oxford, Oxford University Press, 1999, 285 Pages, Pound35.00. [REVIEW] Journal of Medical Ethics 27 (3):212-212.
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  30.  3
    Sungmoon Kim (2015). Confucius, Rawls, and the Sense of Justice by Erin M. Cline. Philosophy East and West 65 (1):344-348.
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  31.  15
    John Edwards (2003). Justice as Fairness: A Restatement by John Rawls Edited by Erin Kelly. Philosophy of Management 3 (1):63-64.
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  32.  10
    D. P. McCormack (2007). Review Essay: Politics and Moving Bodies: Social Choreography: Ideology and Performance in Dance and Everyday Movement, by Andrew Hewitt. Durham, NC: Duke University Press, 2005. 254 Pp. $22.95 . Bodies in Code: Interfaces with Digital Media, by Mark B. N. Hansen. New York: Routledge, 2006. 327 Pp. $24.95 . Politics of Touch: Sense, Movement, Sovereignty, by Erin Manning. Minneapolis: University of Minnesota Press, 2007. 195 Pp. $22.50. [REVIEW] Political Theory 35 (6):816-824.
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  33.  2
    Lidia de Tienda Palop (2015). Review Article Ameliorating Nonhuman Animals’ Lives: Erin McKenna’s Pets, People, and Pragmatism. Journal of Animal Ethics 5 (2):188-194.
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  34. Dmitry Olshansky (2010). Lacan's Medievalism-Erin Felicia Labbie: Lacan's Medievalism, University of Minnesota Press, Minneapolis, 2006. Filozofija I Društvo 21 (3):217-220.
     
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  35.  8
    Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.
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  36.  10
    Jon Ivan Gill (2013). Erin Manning. “Propositions for the Verge: William Forsythe's Choreographic Objects”. Process Studies 42 (1):154-156.
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  37.  13
    Peter Milward (2013). The French Queen's Letters: Mary Tudor Brandon and the Politics of Marriage in Sixteenth‐Century Europe. By Erin A. Sadlack. Pp.Xi, 266, NY, Palgrave Macmillan, 2011, $71.24. [REVIEW] Heythrop Journal 54 (3):488-489.
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  38. Michael Allen Fox (2005). Erin McKenna and Andrew Light, Eds., Animal Pragmatism: Rethinking Human-Nonhuman Relationships Reviewed By. Philosophy in Review 25 (6):408-412.
     
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  39.  13
    Zachary Simpson (2009). Heraclitus and Derrida: Presocratic Deconstruction. By Erin O'Connell. Heythrop Journal 50 (4):742-743.
  40.  2
    Sor-Hoon Tan (forthcoming). Review: Erin M. Cline, Confucius, Rawls, and the Sense of Justice. [REVIEW] Philosophical Explorations.
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  41.  2
    Sor-Hoon Tan (2014). Cline, Erin M.Confucius, Rawls, and the Sense of Justice.New York: Fordham University Press, 2013. Pp. 354. $65.00. [REVIEW] Ethics 124 (2):388-392.
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  42.  2
    Shelly Rambo (2009). God and the Victim: Traumatic Intrusions on Grace and Freedom – By Jennifer Erin Beste. Modern Theology 25 (3):526-528.
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  43.  1
    Bruce L. Venarde (2009). Erin L. Jordan, Women, Power, and Religious Patronage in the Middle Ages.(The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2006. Pp. Viii, 193; Genealogical Tables. [REVIEW] Speculum 84 (1):167-168.
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  44. A. D. Burke (2004). Dewey's Pragmatism as an Alternative to End-State and Anarchist Utopias: A Review of Erin McKenna's The Task of Utopia: A Pragmatist and Feminist Perspective. [REVIEW] Journal of Thought 39 (3):129-134.
     
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  45. Matthew J. C. Crump, Elisabeth Bacon, Kylie J. Barnett, Paolo Bartolomeo, Melissa R. Beck, Jesse J. Bengson, Derek Besner, Victoria Bird, Sylvie Blairy & Sarah-Jayne Blakemore (2007). Cosmelli, Diego, 623 Costantini, Marcello, 229 Cressman, Erin K., 265. Consciousness and Cognition 16:1005-1006.
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  46. Tieu Doan, Annie Chaklader & Rebecca N. Emery (2004). Mark R. Smith, John S. Antrobus, Evelyn Gordon, Matthew A. Tucker, Yasutaka Hirota, Erin J. Wamsley, Lars Ross. Consciousness and Cognition 13:434.
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  47. M. A. Fox (2005). Erin McKenna and Andrew Light, Eds., Animal Pragmatism: Rethinking Human-Nonhuman Relationships. Philosophy in Review 25 (6):408.
     
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  48. John Ha (2002). Is, Charles Erin. An Ethical Defcnsible Rnarket in Organs. Journal of Medical Ethics 325.
     
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  49. Victoria Kahn (1990). Giovanni Conversini da Ravenna, Dialogue Between Giovanni and a Letter, Ed. And Trans. Helen Lanneau Eaker. Introduction and Notes by Helen Lanneau Eaker and Benjamin G. Kohl.(Medieval & Renaissance Texts & Studies, 59; Renaissance Society of America, Renaissance Texts Series, 12.) Binghamton, NY: Center for Medieval and Early Renaissance Studies, in Conjunction with the Renaissance Society of America, 1989. Pp. Viii, 189; Frontispiece. $22. [REVIEW] Speculum 65 (4):989-990.
  50. A. Pym (2004). Justice as Fairness. A Restatement. By John Rawls. Edited by Erin Kelly. The European Legacy 9:558-558.
     
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