Search results for 'Erin Moore Daly Robert Frodeman' (try it on Scholar)

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  1.  21
    Erin Moore Daly Robert Frodeman (2008). Separated at Birth, Signs of Rapprochement: Environmental Ethics and Space Exploration. Ethics and the Environment 13 (1):pp. 135-151.
    Although environmental philosophy and the human exploration of space share common beginnings, scholars from either field have not given adequate attention to the possible connections between them. In this essay, we seek to spur the rapprochement and cross-fertilization of philosophy and space policy by highlighting the philosophic dimensions of space exploration, pulling together issues and authors that have had insufficient contact with one another. We do so by offering an account of three topics: planetary exploration, planetary protection and the search (...)
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  2.  28
    Erin Moore Daly & Robert Frodeman (2008). Separated at Birth, Signs of Rapprochement: Environmental Ethics and Space Exploration. Ethics and the Environment 13 (1):135 - 151.
    Although environmental philosophy and the human exploration of space share common beginnings, scholars from either field have not given adequate attention to the possible connections between them. In this essay, we seek to spur the rapprochement and cross-fertilization of philosophy and space policy by highlighting the philosophic dimensions of space exploration, pulling together issues and authors that have had insufficient contact with one another. We do so by offering an account of three topics: planetary exploration, planetary protection and the search (...)
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  3. Erin Moore Daly & Robert Frodeman (2008). Separated at Birth, Signs of Rapprochement:Environmental Ethics and Space Exploration. Ethics and the Environment 13 (1):135-151.
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  4. Richard Moore (1999). The Creation of Reality in Psychoanalysis: A View of the Contributions of Donald Spence, Roy Schafer, Robert Stolorow, Irwin Z. Hoffman, and Beyond. Routledge.
    It has become almost _de rigueur_ in contemporary psychoanalysis to cite Freud's positivism-especially his commitment to an objective reality that can be accessed through memory and interpretation-as a continuing source of weakness in bringing the field into the postmodern era. But is it so simple to move beyond Freud and objectivism in general? Or is it the case that even the most astute recent theorizing aimed at this move-and guided by therapeutic sensitivity and a concern with epistemic rigor-still betrays a (...)
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  5.  5
    Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  6.  11
    G. C. G. Moore (1996). Robert Lowe and the Role of the Vulgar Economist in the English Methodenstreit. Journal of Economic Methodology 3 (1):69-90.
    Robert Lowe, later Viscount Sherbrooke, played an important role in the late-Victorian methodological debate between the orthodox and historical economists known as the English Methodenstreit. Lowe adhered to a particularly narrow and immoderate version of the orthodox conceptual framework, and his own orthodox colleagues criticized him for brazenly holding doctrinal beliefs similar to those which Marx had earlier labelled ?vulgar?. In the 1870s Lowe reacted to the historicist criticisms of orthodox economics and articulated a highly original methodological framework in (...)
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  7.  14
    James F. Moore (2013). Time in Eternity: Pannenberg, Physics, and Eschatology in Creative Mutual Interaction. By Robert John Russell. Notre Dame, IN: Notre Dame University Press, 2012. 440 Pages. Softcover $49.00. [REVIEW] Zygon 48 (3):846-847.
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  8.  8
    J. T. Moore (1971). "Between Hume and Mill: An Anthology of British Philosophy, 1749-1843," Edited with Introduction by Robert Brown. Modern Schoolman 49 (1):61-63.
  9.  5
    J. T. Moore (1972). "Robert Owen: Report to the County of Lanark and A New View of Society," Ed. And Introd. V. A. C. Gatrell. Modern Schoolman 49 (3):280-282.
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  10.  2
    J. T. Moore (1972). "Robert Owen: Report to the County of Lanark and A New View of Society," Ed. And Introd. V. A. C. Gatrell. Modern Schoolman 49 (3):280-282.
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  11.  2
    Michael Moore (2005). What Price the Moral High Ground? Ethical Dilemmas in Competitive Environments, by Robert H. Frank. Princeton and Oxford: Princeton University Press, 2004, Xii+ 203 Pages. [REVIEW] Economics and Philosophy 21:309-339.
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  12.  1
    M. J. Moore (2009). Review Essays: Pragmatism and Pluralism, Together Again: Dewey's Critical Pragmatism, by Alison Kadlec. Lanham, MD: Lexington Books, 2007. 179 Pp. $65.00 . Making Things Public: Atmospheres of Democracy, Edited by Bruno Latour and Peter Weibel. Cambridge, MA: The MIT Press, 2005. 1,072 Pp. $50.00 . A Pragmatist Philosophy of Democracy, by Robert B. Talisse. New York and London: Routledge, 2007. 176 Pp. $135.00. [REVIEW] Political Theory 37 (3):423-431.
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  13. James Moore (1994). Science, Religion, and Mormon Cosmology by Erich Robert Paul. [REVIEW] Isis: A Journal of the History of Science 85:133-134.
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  14. James Moore (1994). Science, Religion, and Mormon CosmologyErich Robert Paul. Isis 85 (1):133-134.
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  15.  54
    Robert Hanna & A. W. Moore (2007). Reason, Freedom and Kant: An Exchange. Kantian Review 12 (1):113-133.
    According to Kant, being purely rational or purely reasonable and being autonomously free are one and the same thing. But how can this be so? How can my innate capacity for pure reason ever motivate me to do anything, whether the right thing or the wrong thing? What I will suggest is that the fundamental connection between reason and freedom, both for Kant and in reality, is precisely our human biological life and spontaneity of the will, a conjunctive intrinsic structural (...)
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  16. A. W. Moore (2000). Points of View. Clarendon Press.
    A. W. Moore argues in this bold and unusual book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude. 'imaginative, original, and ambitious' Robert Brandom, Times Literary Supplement.
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  17. John Robert Moore (1943). Goldsmith's Degenerate Song-Birds: An Eighteenth-Century Fallacy in Ornithology. Isis 34 (4):324-327.
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  18.  50
    Robert Frodeman (ed.) (2010). The Oxford Handbook of Interdisciplinarity. Oxford University Press.
    The Oxford Handbook of Interdisciplinarity provides a synoptic overview of the current state of interdisciplinary research, education, administration and..
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  19. Robert Frodeman, Julie Thompson Klein & Carl Mitcham (eds.) (2010). The Oxford Handbook of Interdisciplinarity. OUP Oxford.
    Taking stock of interdisciplinarity as it nears its century mark, the Oxford Handbook of Interdisciplinarity constitutes a major new reference work on the topic of interdisciplinarity, a concept of growing academic and societal importance.
     
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  20.  31
    Robert Frodeman (2013). Philosophy Dedisciplined. Synthese 190 (11):1917-1936.
    This essay offers a critique of disciplinary philosophy, the dominant form of academic philosophy in the United States and elsewhere across the twentieth century. It argues that disciplinary philosophy represents an aberration compared to the main tradition of two thousand years of Western philosophy. It describes the characteristics of a dedisciplined philosophy, and emphasizes that dedisciplining philosophy requires attention to be paid to the linked institutional and theoretical elements of philosophy. The essay bases its argument in part on the results (...)
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  21.  45
    Robert Frodeman & Adam Briggle (2012). The Dedisciplining of Peer Review. Minerva 50 (1):3-19.
    The demand for greater public accountability is changing the nature of ex ante peer review at public science agencies worldwide. Based on a four year research project, this essay examines these changes through an analysis of the process of grant proposal review at two US public science agencies, the National Institutes of Health (NIH) and the National Science Foundation (NSF). Weaving historical and conceptual narratives with analytical accounts, we describe the ways in which these two agencies struggle with the question (...)
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  22.  33
    Robert Frodeman, Adam Briggle & J. Britt Holbrook (2012). Philosophy in the Age of Neoliberalism. Social Epistemology 26 (3-4):311-330.
    This essay argues that political, economic, and cultural developments have made the twentieth century disciplinary approach to philosophy unsustainable. It (a) discusses the reasons behind this unsustainability, which also affect the academy at large, (b) describes applied philosophy as an inadequate theoretical reaction to contemporary societal pressures, and (c) proposes a dedisciplined and interstitial approach??field philosophy??as a better response to the challenges facing the twenty-first century philosophy.
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  23.  12
    Robert S. Moore & Sarah E. Radloff (1996). Attitudes Towards Business Ethics Held by South African Students. Journal of Business Ethics 15 (8):863 - 869.
    This study uses the ATBEQ, as published by J.F. Preble and A. Reichel (1988) to measure attitudes towards ethical business attitudes held by final year South African Bachelor of Commerce students at Rhodes University. Three samples of students were assessed over three consecutive years of 1989, 1990 and 1991, and results are compared with samples (1988) of American and Israeli students and a sample (1991) of Western Australian students. A significant difference in attitudes was found to exist between the Israeli (...)
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  24. Robert C. Moore (1985). Semantic Considerations on Nonmonotonic Logic. Artificial Intelligence 25:75-94.
     
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  25. Jerry R. Hobbs & Robert C. Moore (1985). Formal Theories of the Commonsense World.
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  26.  5
    Adam Briggle & Robert Frodeman (2016). The Institution of Philosophy: Escaping Disciplinary Capture. Metaphilosophy 47 (1):26-38.
    Philosophers view themselves as critical thinkers par excellence. But they have overlooked the institutional arrangements that govern their lives. The early twentieth-century research university disciplined philosophers, placing them in departments, where they wrote for and were judged by their disciplinary peers. Oddly, this change has been unremarked upon, or has been treated as simply part of the necessary professionalization of an academic field of research. The department has been tacitly assumed to be a neutral space from which thought germinates; it (...)
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  27.  15
    Robert Frodeman (2008). Redefining Ecological Ethics: Science, Policy, and Philosophy at Cape Horn. Science and Engineering Ethics 14 (4):597-610.
    In the twentieth century, philosophy (especially within the United States) embraced the notion of disciplinary expertise: philosophical research consists of working with and writing for other philosophers. Projects that involve non-philosophers earn the deprecating title of “applied” philosophy. The University of North Texas (UNT) doctoral program in philosophy exemplifies the possibility of a new model for philosophy, where graduate students are trained in academic philosophy and in how to work with scientists, engineers, and policy makers. This “field” (rather than “applied”) (...)
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  28.  22
    Carl Mitcham & Robert Frodeman (2004). New Directions in the Philosophy of Science: Toward a Philosophy of Science Policy. Philosophy Today 48 (5):3-15.
    This is the introduction to a special, guest-edited issue of Philosophy Today. It lays out the extent to which the philosophy of science has ignored science policy and argues that policy issues deserve attention in parallel with epistemological ones. It further reviews the historical development of science policy in the United States since World War II, identifies some recent contributions to critical reflection on basic science policy assumptions, and outlines a set of issues to be addressed by any comprehensive philosophy (...)
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  29.  8
    Robert Frodeman (2006). The Policy Turn in Environmental Ethics. Environmental Ethics 28 (1):3-20.
    A policy turn in environmental philosophy means a shift from philosophers writing philosophy essays for other philosophers to doing interdisciplinary research and working on projects with public agencies, policy makers, and the private sector. Despite some steps in this direction, a policy turn remains largely unrealized within the community of environmental philosophers. Completing this shift can contribute to better decision making, help discover new areas for philosophic investigation at the intersection of philosophy and policy, and identify new employment prospects for (...)
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  30.  10
    Robert Frodeman (2008). Philosophy Unbound. Environmental Ethics 30 (3):313-324.
    Environmental challenges such as those facing the Cape Horn region of Chile exceed the competency of any disciplinary framework. Interdisciplinary approaches to knowledge—combining the expertise of several disciplines as well as the trans-disciplinary perspectives of the public and private sectors—require a unifying element that helps integrate such disparate perspectives. The field of philosophy, which traditionally has offered a view of the whole of knowledge, can serve in this role again, if philosophers are willing to embrace a de-disciplined expression of philosophy.
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  31. J. Britt Holbrook & Robert Frodeman (2007). Answering NSF's Question: What Are the Broader Impacts of the Proposed Activity? Professional Ethics Report 20 (3).
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  32.  15
    Robert Frodeman (2006). The Policy Turn in Environmental Ethics. Environmental Ethics 28 (1):3-20.
    A policy turn in environmental philosophy means a shift from philosophers writing philosophy essays for other philosophers to doing interdisciplinary research and working on projects with public agencies, policy makers, and the private sector. Despite some steps in this direction, a policy turn remains largely unrealized within the community of environmental philosophers. Completing this shift can contribute to better decision making, help discover new areas for philosophic investigation at the intersection of philosophy and policy, and identify new employment prospects for (...)
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  33.  12
    Michael Mann, Giovanni Arrighi, Jason W. Moore, Robert Went, Kees Van Der Pijl, William I. Robinson, Guglielmo Carchedi, Fred Moseley & David Laibman (2001). Communications: The Transnational Ruling Class Formation Thesis: A Symposium. Science and Society 65 (4):464-533.
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  34.  10
    Ricardo Rozzi, J. Armesto & Robert Frodeman (2008). Integrating Ecological Sciences and Environmental Ethics Into Biocultural Conservation in South American Temperate Subantarctic Ecosystems. Environmental Ethics 30:229-234.
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  35.  59
    Thomas Raab & Robert Frodeman (2002). What is It Like to Be a Geologist? A Phenomenology of Geology and its Epistemological Implications. Philosophy and Geography 5 (1):69 – 81.
    In previous work we have described the nature of geologic reasoning and the relation between the geological observer and the outcrop which is the object of their study. We now turn to further consideration of the epistemological aspects of geology that have been largely neglected by twentieth century epistemology. Our basic claim is that the experiential facts of geological field work do not fit with a philosophy of science that has evolved out of considerations on the laboratory sciences. Shifting our (...)
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  36.  14
    Robert Frodeman (1997). Inhabiting the Earth: Heidegger, Environmental Ethics, and the Metaphysics of Nature. Environmental Ethics 19 (2):217-219.
  37.  6
    Robert L. Moore (1978). Pauline Theology and the Return of the Repressed: Depth Psychology and Early Christian Thought. Zygon 13 (2):158-168.
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  38.  48
    Robert Frodeman & Dale Jamieson (2007). The Future of Environmental Philosophy. Ethics and the Environment 12 (2):120-122.
  39.  34
    Robert Frodeman, Dale Jamieson, J. Baird Callicott, Stephen M. Gardiner, Lori Gruen, Irene J. Klaver, Eugene Hargrove, Ben A. Minteer, Bryan Norton, Clare Palmer, Holmes Rolston, Ricardo Rozzi, James P. Sterba, William M. Throop & Victoria Davion (2007). Commentary on the Future of Environmental Philosophy. Ethics and the Environment 12 (2):117 - 150.
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  40.  6
    Robert K. Yin & Gwendolyn B. Moore (1988). Lessons on the Utilization of Research From Nine Case Experiences in the Natural Hazards Field. Knowledge in Society 1 (3):25-44.
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  41.  19
    Robert E. Moore (1979). Refraining. Philosophical Studies 36 (4):407 - 424.
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  42.  14
    Robert Frodeman (2005). The Role of Humanities Policy in Public Science. Environmental Philosophy 2 (1):5-13.
    The relationship between philosophy and the community has become relevant again. It has been the government itself, in the form of public science agencies, which has turned to philosophy and the humanities for help, rather than vice versa. Since 1990, US federal science agencies * agencies such as the National Institutes of Health and the National Science Foundation * have steadily increased their support of social science and humanities research. This support is all the more striking in that it has (...)
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  43.  6
    Robert Frodeman (1996). Thinking Through Technology. Environmental Ethics 18 (1):111-112.
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  44.  18
    Robert L. Moore (1974). Process Philosophy and General Systems Theory. Process Studies 4 (4):291-300.
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  45.  10
    Robert Frodeman (2008). Filosofía No Confinada. Environmental Ethics 30 (Supplement):101-114.
    Desafíos ambientales como aquellos que enfrenta la región del Cabo de Hornos en Chile, superan la competencia de cualquier marco disciplinario. Las aproximaciones interdisciplinarias al conocimiento, combinando la pericia de varias disciplinas, como también las perspectivas transdisciplinarias de los sectores público y privado, requieren un elemento unificador que permita integrar perspectivas tan dispares. El campo de la filosofía, que tradicionalmente ha ofrecido una visión del conocimiento en su totalidad, puede cumplir nuevamente esta función si los filósofos están dispuestos a adoptar (...)
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  46.  5
    Robert Frodeman (1996). Thinking Through Technology. Environmental Ethics 18 (1):111-112.
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  47.  4
    Harold Moore, Robert Neville & William Sullivan (1972). The Contours of Responsibility: A New Model. [REVIEW] Man and World 5 (4):392-421.
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  48.  4
    Robert C. Sinclair, Sean E. Moore, Melvin M. Mark, Alexander S. Soldat & Carrie A. Lavis (2010). Incidental Moods, Source Likeability, and Persuasion: Liking Motivates Message Elaboration in Happy People. Cognition and Emotion 24 (6):940-961.
  49.  32
    Robert Frodeman (2001). Corrosive Effects: Environmental Ethics and the Metaphysics of Acid Mine Drainage. Research in Phenomenology 31 (1):156-172.
    Environmentally we seem to be both the victims and the perpetrators of a type of bait and switch: lured into the discussion by one set of intuitions, our interests become redescribed in terms that are intellectually more respectable. Our deepest concerns with the environment are converted into foreign discourses, as we strain to make the languages of science, economics, and interest group politics express our intuitions. The circumscription of environmental philosophy within environmental ethics is one manifestation of this process of (...)
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  50.  18
    Robert Frodeman (2004). Environmental Philosophy and the Shaping of Public Policy. Environmental Philosophy 1 (1):6-12.
    The standard approach to environmental issues today is to turn to science, economics, or democratic populism as a means to resolve our environmental debates. Environmental philosophers, on the other hand, focus on the theoretical underpinnings of environmental issues, with possibly a brief reference to a specific case or example. A policy turn in environmental philosophy involves a third way, where philosophers begin from society’s own growing sense of the inadequacy of our conventional ways of addressing environmental problems.
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