Search results for 'Ernest Diedrich' (try it on Scholar)

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  1. Joseph R. DesJardins & Ernest Diedrich (2003). Learning What It Really Costs: Teaching Business Ethics with Life-Cycle Case Studies. [REVIEW] Journal of Business Ethics 48 (1):33-42.score: 240.0
    Sustainability informs the framework for a seminar that we teach for junior and senior undergraduates entitled "The Ethics and Economics of Sustainable Societies." One of the class requirements has each student research and write a life-cycle case study, an exercise in which they trace the full, or partial, life-cycle of some product with which they are familiar. Students are expected to examine the economic, ethical, and ecological implications along each step in the life-cycle of the product. We believe that life-cycle (...)
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  2. Paul Ernest (1994). The Philosophy of Mathematics Education by Paul Ernest. Social Epistemology 8 (2):151 – 161.score: 180.0
  3. Paul Ernest (1993). Review of David Bloor's Knowledge and Social Imagery. [REVIEW] Philosophia Mathematica 1 (1).score: 30.0
  4. R. Forsyth Donelson, H. O’Boyle Ernest & A. McDaniel Michael (2008). East Meets West: A Meta-Analytic Investigation of Cultural Variations in Idealism and Relativism. Journal of Business Ethics 83 (4).score: 30.0
    Ethics position theory (EPT) maintains that individuals’ personal moral philosophies influence their judgments, actions, and emotions in ethically intense situations. The theory, when describing these moral viewpoints, stresses two dimensions: idealism (concern for benign outcomes) and relativism (skepticism with regards to inviolate moral principles). Variations in idealism and relativism across countries were examined via a meta-analysis of studies that assessed these two aspects of moral thought using the ethics position questionnaire (EPQ; Forsyth, Journal of Personality and Social Psychology 39 , (...)
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  5. Paul Ernest (1997). The Legacy of Lakatos: Reconceptualising the Philosophy of Mathematics. Philosophia Mathematica 5 (2):116-134.score: 30.0
    Kitcher and Aspray distinguish a mainstream tradition in the philosophy of mathematics concerned with foundationalist epistemology, and a ‘maverick’ or naturalistic tradition, originating with Lakatos. My claim is that if the consequences of Lakatos's contribution are fully worked out, no less than a radical reconceptualization of the philosophy of mathematics is necessitated, including history, methodology and a fallibilist epistemology as central to the field. In the paper an interpretation of Lakatos's philosophy of mathematics is offered, followed by some critical discussion, (...)
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  6. Paul Ernest (1990). The Meaning of Mathematical Expressions: Does Philosophy Shed Any Light on Psychology? British Journal for the Philosophy of Science 41 (4):443-460.score: 30.0
    Mathematicians and physical scientists depend heavily on the formal symbolism of mathematics in order to express and develop their theories. For this and other reasons the last hundred years has seen a growing interest in the nature of formal language and the way it expresses meaning; particularly the objective, shared aspect of meaning as opposed to subjective, personal aspects. This dichotomy suggests the question: do the objective philosophical theories of meaning offer concepts which can be applied in psychological theories of (...)
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  7. Paul Ernest (2001). Searching for Pragmatism in the Philosophy of Mathematics. Philosophia Mathematica 9 (3).score: 30.0
  8. Lisa Diedrich (2007). Doing Queer Love: Feminism, AIDS, and History. Theoria 54 (112):25-50.score: 30.0
    In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New York (...)
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  9. Paul Ernest (1975). A Critique of Some Formal Theories of Meaning. British Journal for the Philosophy of Science 26 (4):319-330.score: 30.0
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  10. Paul Ernest (1999). Critical Studies / Book Reviews. Philosophia Mathematica 7 (2):376-378.score: 30.0
  11. James Ernest (2009). Redemption. In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.score: 30.0
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  12. Paul Ernest (1991). The Philosophy of Mathematics Education. Falmer Press.score: 30.0
  13. Bruce Wilshire (2006). On Ernest Sosa's "on Dreaming". Pluralist 1 (1):53-62.score: 21.0
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  14. Ernest Gellner (1973/2003). Ernest Gellner: Selected Philosophical Themes. Routledge.score: 21.0
    Ernest Gellner made major contributions in very diverse fields, notably philosophy and social anthropology. His attacks on the orthodoxies of his time made it difficult for him to be fully accepted into either of these academic communities, but that suited him well enough: he seemed to enjoy leading a one-man crusade for critical rationalism, defending enlightenment universalism against the rising tides of idealism and relativism. His influence spread far beyond social anthropology: the fierce tone of the polemics of the (...)
     
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  15. William Ernest Hocking (2004). A William Ernest Hocking Reader: With Commentary. Vanderbilt University Press.score: 21.0
    Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking’s work with incisive essays by distinguished scholars, seeks to recover Hocking’s valuable contributions to philosophical thought.
     
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  16. Guy Axtell (2011). Reflective Knowledge: Apt Belief and Reflective Knowledge – Ernest Sosa. Philosophical Quarterly 61 (242):203-205.score: 18.0
    A review of Ernest Sosa’s book Apt Belief and Reflective Knowledge. While I think Sosa is quite right that knowledge lies on a spectrum, and that its higher but not its lower reaches require of knowers, when challenged, a strong degree of explanatory coherence (ability to understand and discursively defend the basis of their beliefs), I also point out problems with certain aspects of his account.
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  17. Stephen R. Grimm (2001). Ernest Sosa, Knowledge, and Understanding. Philosophical Studies 106 (3):171--191.score: 18.0
    This paper offers and analysis of Ernest Sosa's Virtue Perspectivism. Although Sosa has been credited with fathering the influential contemporary movement known as Virtue Epistemology, I argue that Sosa imprudently abandons the reliabilist-based insights of Virtue Epistemology in favor of a reflection-based, "perspectival"' view. Sosa's mixed allegiance to reliabilist-based and reflection-based views of knowledge, in fact, leads to an unwelcome tension in his thought which can be relieved by recognizing that his reflection-based view is in fact an account of (...)
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  18. Stefan Schubert (2012). Ernest Gellner's Use of the Social Sciences in Philosophy. Philosophy of the Social Sciences (1):0048393112444319.score: 18.0
    It is well known that Ernest Gellner made substantial use of his knowledge of the social sciences in philosophy. Here I discuss how he used it on the basis of a few examples taken from Gellner’s philosophical output. It is argued that he made a number of highly original “translations”, orre-interpretations, of philosophical theories and problems using his knowledge of the social sciences. While this method is endorsed, it is also argued that some of Gellner’s translations crossed the line (...)
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  19. Siniša Malešević & Mark Haugaard (eds.) (2007). Ernest Gellner and Contemporary Social Thought. Cambridge University Press.score: 18.0
    Ernest Gellner was a unique scholar whose work covered areas as diverse as social anthropology, analytical philosophy, the sociology of the Islamic world, nationalism, psychoanalysis, East European transformations and kinship structures. Despite this diversity, there is an exceptional degree of unity and coherence in Gellner's work with his distinctly modernist, rationalist and liberal world-view evident in everything he wrote. His central problematic remains constant: understanding how the modern world came into being and to what extent it is unique relative (...)
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  20. Marion Vorms, Ernest Nagel's Conception of Models: When Agents Get Into the Picture of Theories.score: 18.0
    In this paper, I analyze the significance of Ernest Nagel's introduction of the notion of model in his reconstruction of scientific theories. Nagel's account is generally considered as a version of the "received view" of theories, whose main advocate is Carnap. However, I will show that Nagel's considerations on models imply a renunciation to the logical empiricists' project of the formalization of scientific theories. I will argue that Nagel implicitly acknowledges that, in order to study the content of theories, (...)
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  21. Charles E. Trinkaus, Ernest Nagel, Arthur O. Lovejoy & V. J. McGill (1937). Four Letters on Ernest Nagel's Review of Lovejoy's "The Great Chain of Being". Science and Society 1 (3):410 - 416.score: 18.0
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  22. Ernest Nagel (1946). On the Interpretation of Probability Calculi Ernest Nagel. Synthese 5 (1/2):92 - 93.score: 18.0
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  23. Julia Stapleton (1994). Englishness and the Study of Politics: The Social and Political Thought of Ernest Barker. Cambridge University Press.score: 18.0
    The definition of 'Englishness' has become the subject of considerable debate, and in this important contribution tto Ideas in Context Julia Stapleton looks at the work of one of the most wide-ranging and influential theorists of the English nation, Ernest Barker. The first holder of the Chair of Political Science at Cambridge, Barker wrote prolifically on the history of political thought and contemporary political theory, and his writings are notable for fusing three of the dominant strands of late-nineteenth and (...)
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  24. A. Ernest Fitzgerald (1989). From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237. The Society for Business Ethics Newsletter 1 (1):7-7.score: 18.0
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  25. Perrine Simon-Nahum (2004). Du langage à l'histoire des langues. La théorie du langage d'Ernest Renan. Methodos 2.score: 18.0
    On a trop souvent classé l’œuvre d’Ernest Renan dans le strict domaine de la linguistique ou dans l’histoire des religions, sans voir qu’elle reposait sur un fondement épistémologique original : l’acclimatation en France d’une lecture de la Critique de la faculté de juger de Kant. L’article étudie comment Renan élabore dans ses textes sur le langage publiés entre 1848 et 1855 une théorie de la connaissance qui se réalise au moyen d’une réflexion sur le langage. Le langage va donc (...)
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  26. J. Turri (2013). Appendix: Ernest Sosa: Selected Bibliography. In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer. 16--225.score: 18.0
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  27. Richard Umbers, Book Reviews: Robert C Roberts and W Jay Wood, Intellectual Virtues: An Essay in Regulative Epistemology and Ernest Sosa, A Virtue Epistemology: Apt Belief and Reflective Knowledge.score: 18.0
    Virtue Epistemology has come a long way since Ernest Sosa first mooted its possibility in ‘The Raft and the Pyramid’, a paper about the pitfalls of coherentism and foundationalism. What makes Virtue Epistemology distinctive, as opposed to other forms of reliabilist externalism, is that the epistemic agent becomes the locus for justification rather than the belief. In the midst of a small but growing literature in this focus on the agent, two clear trends are emerging that reflect a difference (...)
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  28. Richard Colledge (2002). Ernest Becker and Emmanuel Levinas: Surprising Convergences. In Daniel Liechty (ed.), Death and Denial: Interdisciplinary Perspectives on the Legacy of Ernest Becker. 175-184.score: 18.0
  29. Thomas Hylland Eriksen (2007). 7 Ernest Gellner and the Multicultural Mess. In Siniša Malešević & Mark Haugaard (eds.), Ernest Gellner and Contemporary Social Thought. Cambridge University Press.score: 18.0
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  30. Ernest Holmes (1989). The Holmes Papers: The Philosophy of Ernest Holmes. South Bay Church of Religious Science.score: 18.0
     
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  31. Alan Macfarlane (2007). 1 Ernest Gellner on Liberty and Modernity. In Siniša Malešević & Mark Haugaard (eds.), Ernest Gellner and Contemporary Social Thought. Cambridge University Press. 31.score: 18.0
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  32. Stephen Nathan Haymes (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies 40 (3):226-245.score: 18.0
    (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies: Vol. 40, No. 3, pp. 226-245.
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  33. Ernest Gockley Hoff (1944). Take Heart [by] Ernest G. Hoff. Elgin, Ill.,The Elgin Press.score: 18.0
     
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  34. Ernest Renan & Annie Petit (1991). Enseignement scientifique et culture selon Ernest Renan. Revue d'Histoire des Sciences 44 (1):23-60.score: 18.0
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  35. Paul Boghossian (2009). Virtuous Intuitions: Comments on Lecture 3 of Ernest Sosa's a Virtue Epistemology. Philosophical Studies 144 (1):111--119.score: 15.0
    Abstract I agree with Sosa that intuitions are best thought of as attractions to believe a certain proposition merely on the basis of understanding it. However, I don’t think it is constitutive of them that they supply strictly foundational justification for the propositions they justify, though I do believe that it is important that the intuition of a suitable subject be thought of as a prima facie justification for his intuitive judgment, independently of the reliability of his underlying capacities. I (...)
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  36. Crispin Wright (2011). Frictional Coherentism? A Comment on Chapter 10 of Ernest Sosa's Reflective Knowledge. Philosophical Studies 153 (1):29-41.score: 15.0
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  37. Heather Battaly (2009). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I • by Ernest Sosa. Analysis 69 (2):382-385.score: 15.0
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  38. Ram Neta (2008). Review of Ernest Sosa, A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume 1. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 15.0
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  39. Scott A. Davison (2009). Alvin Plantinga and Michael Tooley: Knowledge of God (Great Debates in Philosophy Series, Series Editor Ernest Sosa). [REVIEW] International Journal for Philosophy of Religion 66 (2):105-107.score: 15.0
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  40. Lydia Goehr (1998/2002). The Quest for Voice: On Music, Politics, and the Limits of Philosophy: The 1997 Ernest Bloch Lectures. Oxford University Press.score: 15.0
    Concentrating on the music, politics, and philosophy of Richard Wagner, Lydia Goehr addresses some fundamental questions of German Romanticism: Is all music musical? Is music made less musical by the presence of words? What is musical autonomy? How do composers avoid censorship? How are composers affected by exile? Can music articulate a 'politics for the future'? What is the relation between music and philosophy?
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  41. Wilfrid Sellars, Review of Ernest Cassirer, Language and Myth. [REVIEW]score: 15.0
  42. Gilbert Harman (2011). Review of Ernest Lepore and Kirk Ludwig, Donald Davidson's Truth-Theoretic Semantics. [REVIEW] Philosophy and Phenomenological Research 82 (3):788-792.score: 15.0
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  43. George Bealer (1996). A Priori Knowledge: Replies to William Lycan and Ernest Sosa. [REVIEW] Philosophical Studies 81 (2-3):163-174.score: 15.0
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  44. Hans-Jörg Rheinberger (1996). Comparing Experimental Systems: Protein Synthesis in Microbes and in Animal Tissue at Cambridge (Ernest F. Gale) and at the Massachusetts General Hospital (Paul C. Zamecnik), 1945-1960. [REVIEW] Journal of the History of Biology 29 (3):387 - 416.score: 15.0
  45. Déirdre Dwyer (2009). The Epistemology of Testimony - Edited by Jennifer Lackey & Ernest Sosa. Journal of Applied Philosophy 26 (2):214-216.score: 15.0
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  46. Ilkka Niiniluoto (1994). Truthlikeness Misapplied: A Reply to Ernest W. Adams. Synthese 101 (2):291 - 300.score: 15.0
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  47. B. Hunter & A. Morton (2010). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume II, by Ernest Sosa. Mind 119 (475):856-860.score: 15.0
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  48. James W. Garson (2006). Review of Ernest Lepore, Kirk Ludwig, Donald Davidson: Meaning, Truth, Language, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2006 (2).score: 15.0
    Over the last forty years, Donald Davidson has been one of the most influential, but least accessible voices in philosophy. There are several reasons why it is hard to come to grips with his work. First, his language is dense, even by the standards of analytic philosophy; while at the same time his thought is highly organic, so that it is difficult to make sense of one idea without an understanding of his whole program. Davidson never attempted to write a (...)
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  49. Hilary Putnam (1960). Book Review:Godel's Proof Ernest Nagel, James R. Newman. [REVIEW] Philosophy of Science 27 (2):205-.score: 15.0
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