Search results for 'Ernest Holmes' (try it on Scholar)

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  1. Ernest Holmes (1989). The Holmes Papers: The Philosophy of Ernest Holmes. South Bay Church of Religious Science.
     
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  2. Robert W. Gordon & Oliver Wendell Holmes (1992). The Legacy of Oliver Wendell Holmes, Jr. Monograph Collection (Matt - Pseudo).
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  3.  10
    Paul Ernest (1994). The Philosophy of Mathematics Education by Paul Ernest. Social Epistemology 8 (2):151 – 161.
  4. Paul Ernest (2009). John Ernest, A Mathematical Artist. Philosophy of Mathematics Education Journal 24.
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  5. Jeremy Holmes (2016). Attachments: Psychiatry, Psychotherapy, Psychoanalysis: The Selected Works of Jeremy Holmes. Routledge.
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  6. Oliver Wendell Holmes, Enoch Hale, G. C. Shattuck, D. Drake, John Bell, Austin Flint & W. Selden (1959). Report on Medical Literature, Being a Report of a Committee Headed by Oliver Wendell Holmes to the First Meeting of the American Medical Association, 1848. Perspectives in Biology and Medicine 2 (3):309-317.
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  7. Stephen Holmes (1996). [Book Review] Passions and Constraint, on the Theory of Liberal Democracy. [REVIEW] Social Theory and Practice 22 (2).
    In this collection of essays on the core values of liberalism, Stephen Holmes—noted for his scathing reviews of books by liberalism's opponents—challenges commonly held assumptions about liberal theory. By placing it into its original historical context, _Passions and Constraints_ presents an interconnected argument meant to fundamentally change the way we conceive of liberalism. According to Holmes, three elements of classical liberal theory are commonly used to attack contemporary liberalism as antagonistic to genuine democracy and the welfare state: constitutional (...)
     
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  8.  9
    Colleen Gallagher & Ryan Holmes (2012). Handling Cases of 'Medical Futility'. HEC Forum 24 (2):91-98.
    Abstract Medical futility is commonly understood as treatment that would not provide for any meaningful benefit for the patient. While the medical facts will help to determine what is medically appropriate, it is often difficult for patients, families, surrogate decision-makers and healthcare providers to navigate these difficult situations. Often communication breaks down between those involved or reaches an impasse. This paper presents a set of practical strategies for dealing with cases of perceived medical futility at a major cancer center. Content (...)
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  9.  11
    M. Randall Holmes, Automated Type-Checking for the Ramified Theory of Types of the Principia Mathematica of Russell and Whitehead.
    This paper described a formal theory of type judgments for propositional logic notations of PM; I felt the need of my own automated type checker to check their examples. The type checker I wrote did indeed serve to help me referee the paper, but also took a rather different approach to notation and typing for propositional functions of PM, which proved worth writing up independently in our own paper: Holmes, M. Randall, “Polymorphic type– checking for the ramified theory of (...)
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  10.  6
    M. Randall Holmes (2001). Errata in "Strong Axioms of Infinity in NFU". Journal of Symbolic Logic 66 (4):1974.
    Related Works: Original Paper: M. Randall Holmes. Strong Axioms of Infinity in NFU. J. Symbolic Logic, Volume 66, Issue 1 , 87--116. Project Euclid: euclid.jsl/1183746361.
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  11.  16
    Jeremy Holmes (1993). Between Art and Science: Essays in Psychotherapy and Psychiatry. Tavistock/Routledge.
    In the first collection of his essays to be published, Jeremy Holmes discusses the wider application of psychotherapy within psychiatry and suggests that psychoanalysis needs to escape from its esotericism by taking into account contemporary advances in cognitive science, family therapy and the realities of psychiatric work in a public health setting. Illustrating his arguments with literary as well as clinical examples, he emphasizes the importance of creativity in psychotherapy and the connections between the artistic and psychotherapeutic impulse.
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  12. Jeremy Holmes (2009). Exploring in Security: Towards an Attachment-Informed Psychoanalytic Psychotherapy. Routledge.
    _Winner of the 2010 Goethe Award for Psychoanalytic and Psychodynamic Scholarship!_ This book builds a key clinical bridge between attachment theory and psychoanalysis, deploying Holmes' unique capacity to weld empirical evidence, psychoanalytic theory and consulting room experience into a coherent and convincing whole. Starting from the theory–practice gap in psychoanalytic psychotherapy, the book demonstrates how attachment theory can help practitioners better understand what they intuitively do in the consulting room, how this benefits clients, and informs evidence-based practice. Divided into (...)
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  13. Edmond Holmes (1930). Philosophy Without Metaphysics. Allen and Unwin.
    Philosophy means ‘love of wisdom,’ but author Edmond Holmes fears the encroaching dominance of intellect over feeling. In this title, Holmes argues that metaphysics’ reliance on intellect and pure reason undermines the study of philosophy. Rather, Holmes suggests a return to intuitional philosophy, combining thought and feeling. First published in 1930, this title will be ideal for students interested in Philosophy and Western Civilisation.
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  14. Edmond Holmes (2015). Philosphy Without Metaphysics. Routledge.
    Philosophy means ‘love of wisdom,’ but author Edmond Holmes fears the encroaching dominance of intellect over feeling. In this title, Holmes argues that metaphysics’ reliance on intellect and pure reason undermines the study of philosophy. Rather, Holmes suggests a return to intuitional philosophy, combining thought and feeling. First published in 1930, this title will be ideal for students interested in Philosophy and Western Civilisation.
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  15. Jeremy Holmes (2016). The Therapeutic Imagination: Using Literature to Deepen Psychodynamic Understanding and Enhance Empathy. Routledge.
    Use of the imagination is a key aspect of successful psychotherapeutic treatments. Psychotherapy helps clients get in touch with, awaken, and learn to trust their creative inner life, while therapists use their imaginations to mentalise the suffering other and to trace the unconscious stirrings evoked by the intimacy of the consulting room. Working from this premise, in _The Therapeutic Imagination_ _Jeremy Holmes_ argues unashamedly that literate therapists make better therapists. Drawing on psychoanalytic and literary traditions both classical and contemporary, Part (...)
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  16. Ernest Nagel (1937). Review: Roger W. Holmes, Two Jobs for the Logician? [REVIEW] Journal of Symbolic Logic 2 (4):172-172.
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  17.  18
    D. A. Shewmon, G. L. Holmes & P. A. Byrne (1999). Consciousness in Congenitally Decorticate Children: Developmental Vegetative State as Self-Fulfilling Prophecy. Dev Med Child Neurol 41:364-374.
  18.  20
    Nicholas P. Holmes & Charles Spence (2006). Beyond the Body Schema: Visual, Prosthetic, and Technological Contributions to Bodily Perception and Awareness. In Günther Knoblich, Ian M. Thornton, Marc Grosjean & Maggie Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press 15-64.
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  19. S. J. Holmes (1942). The Two Sides of Reality. Philosophical Review 51 (July):383-396.
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  20.  27
    Helen M. Cox & Colin A. Holmes (2000). Loss, Healing, and the Power of Place. Human Studies 23 (1):63-78.
    Human beings have a tendency to transform geographical spaces into dwelling places which assume significance in terms of their social, cultural and personal identities. The authors describe the ways in which this occurs, how it is disrupted by a natural disaster - an Australian bushfire - and how the reciprocal relationship between place and person can contribute to personal and communal healing. The discussion draws on a doctoral thesis conducted by the principal author, and is illuminated by excerpts from narratives (...)
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  21. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  22.  4
    Stefan Schubert (2015). Ernest Gellner's Words and Things: A Case Study of Empirical Philosophy. Metaphilosophy 46 (2):300-316.
    This article considers how Ernest Gellner used sociology and anthropology to attack ordinary language philosophy in Words and Things. It argues that this attack can be seen as a part of the movement to make philosophy more empirical or “naturalized,” something that has not been generally noted. It also discusses what general lessons to draw from Words and Things regarding how empirical knowledge should be used in philosophy. Among other things, the article argues that one important lesson is that (...)
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  23.  2
    Chienkuo Mi (2015). What Is Knowledge? When Confucius Meets Ernest Sosa. Dao: A Journal of Comparative Philosophy 14 (3):355-367.
    In this essay I examine the role that reflection plays in knowledge. I argue that a notion of reflection grounded in ancient Chinese philosophy can help us understand second-order or reflective knowledge in both the accounts of Confucius and Ernest Sosa. I also argue that reflection can help us understand the most ideal kind of knowledge. I begin my paper by laying out Confucius’ and Sosa’s accounts of knowledge, while at the same time drawing the reader’s attention to their (...)
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  24.  3
    John A. Hall & Ian Jarvie (eds.) (1996). The Social Philosophy of Ernest Gellner. Rodopi.
    Contents: John A. HALL and Ian JARVIE: Preface. John A. HALL and Ian JARVIE: The Life and Times of Ernest Gellner. PART 1 INTELLECTUAL BACKGROUND. Ji_i MUSIL: The Prague Roots of Ernest Gellner's Thinking. Chris HANN: Gellner on Malinowski: Words and Things in Central Europe. Tamara DRAGADZE: Ernest Gellner in the Soviet East. PART 2 NATIONS AND NATIONALISM. Brendan O'LEARY: On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism. Kenneth MINOGUE: Ernest (...)
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  25.  9
    Ramona Hosu (2011). Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind. Journal for the Study of Religions and Ideologies 10 (30):373-382.
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabel Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Review of Joseph Steiff (ed.), Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind (Chicago and La Salle, Illinois: Open Court, 2011), 376 pages.
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  26.  2
    Jonathan Jong (2014). Ernest Becker's Psychology of Religion Forty Years On: A View From Social Cognitive Psychology. Zygon 49 (4):875-889.
    This article distinguishes between three projects in Ernest Becker's later work: his psychology of “religion,” his psychology of religion, and his psychology of Religion . The first is an analysis of culture and civilization as immortality projects, means by which to deny death. The second, which overlaps with the first, is a characterization of religion-as-practiced as a particularly effective immortality project vis-à-vis death anxiety. The third is less social scientific and more theological; Becker argues for a view of God (...)
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  27. George Holmes Howison, John Wright Buckham & George Malcolm Stratton (1934). George Holmes Howison Philosopher and Teacher; a Selection From His Writings,with a Biographical Sketch. University of California Press.
     
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  28. John Lachs & D. Micah Hester (eds.) (2004). A William Ernest Hocking Reader: With Commentary. Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking , author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking's work with incisive essays by distinguished scholars, seeks to recover Hocking's valuable contributions to philosophical thought.
     
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  29. Leroy S. Rouner, William Ernest Hocking & Richard C. Gilman (1966). Philosophy, Religion, and the Coming World Civilization Essays in Honor of William Ernest Hocking. Martinus Nijhoff.
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  30.  4
    Philip Tallon & David Baggett (eds.) (2012). The Philosophy of Sherlock Holmes. University Press of Kentucky.
    Emphasizing the philosophical debates raised by generations of devoted fans, this intriguing volume will be of interest to philosophers and Holmes enthusiasts alike.
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  31.  3
    Brian Castleberry (2015). Josef Stieff, Ed. Sherlock Holmes and Philosophy, The Footprints of a Gigantic Mind. Film-Philosophy 19:1-5.
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  32.  51
    Bruce Wilshire (2006). On Ernest Sosa's "on Dreaming". Pluralist 1 (1):53-62.
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  33.  17
    Thomas A. Sebeok (1980). "You Know My Method": A Juxtaposition of Charles S. Peirce and Sherlock Holmes. Gaslight Publications.
  34. R. Allier (1896). La Philosophie d'Ernest Renan. Philosophical Review 5:100.
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  35. Bernard Baertschi & François Azouvi (1985). Maine de Biran Et la Suisse Avec les Textes Inédits de Biran Et des Extraits de la Correspondance d'Ernest Naville. Cahiers de la Revue de Théologie Et de Philosophie.
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  36. Ernest Gellner (1973/2003). Ernest Gellner: Selected Philosophical Themes. Routledge.
    Ernest Gellner made major contributions in very diverse fields, notably philosophy and social anthropology. His attacks on the orthodoxies of his time made it difficult for him to be fully accepted into either of these academic communities, but that suited him well enough: he seemed to enjoy leading a one-man crusade for critical rationalism, defending enlightenment universalism against the rising tides of idealism and relativism. His influence spread far beyond social anthropology: the fierce tone of the polemics of the (...)
     
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  37. Ernest Gellner (2003). Ernest Gellner, Selected Philosophical Themes. Routledge.
    Ernest Gellner made major contributions in very diverse fields, notably philosophy and social anthropology. His attacks on the orthodoxies of his time made it difficult for him to be fully accepted into either of these academic communities, but that suited him well enough: he seemed to enjoy leading a one-man crusade for critical rationalism, defending enlightenment universalism against the rising tides of idealism and relativism. His influence spread far beyond social anthropology: the fierce tone of the polemics of the (...)
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  38. William Ernest Hocking (2004). A William Ernest Hocking Reader: With Commentary. Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking’s work with incisive essays by distinguished scholars, seeks to recover Hocking’s valuable contributions to philosophical thought.
     
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  39. Michael H. Hoffheimer (1992). Justice Holmes and the Natural Law.
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  40. Evander Bradley Mcgilvary (1904). Studies in Philosophy Prepared in Commemoration of the Seventieth Birthday of Professor George Holmes Howison [Ed. By E.B. Mcgilvary and Others]. [REVIEW] Duke University Press.
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  41. J. Piguet (1983). La Pensée d'Ernest Ansermet. Monograph Collection (Matt - Pseudo).
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  42. Frederick Sontag (1989). The Return of the Gods a Philosophical/Theological Reappraisal of the Writings of Ernest Becker.
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  43. Heidi Savage, The Truth and Nothing but the Truth: The Habits of Sherlock Holmes.
    If names from fiction, names like ‘Sherlock Holmes’, fail to refer, and if all simple predicative sentences including a sentence like ‘Sherlock Holmes smokes’ are true if and only if the referent of the name has the property encoded by the predicate, then ‘Sherlock Holmes smokes’ could not be literally true -- call this “non-literalism” about fictional discourse. Still, natural language speakers engage in sensible conversations using these kinds of sentences, and convey information to one another in (...)
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  44.  23
    David Liebesman (2014). Necessarily, Sherlock Holmes Is Not a Person. Analytic Philosophy 55 (3):306-318.
    In the appendix to Naming and Necessity, Kripke espouses the view that necessarily, Sherlock Holmes is not a person. To date, no compelling argument has been extracted from Kripke’s remarks. I give an argument for Kripke’s conclusion that is not only interpretively plausible but also philosophically compelling. I then defend the argument against salient objections.
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  45.  54
    Wendy S. Parker (2008). Franklin, Holmes, and the Epistemology of Computer Simulation. International Studies in the Philosophy of Science 22 (2):165 – 183.
    Allan Franklin has identified a number of strategies that scientists use to build confidence in experimental results. This paper shows that Franklin's strategies have direct analogues in the context of computer simulation and then suggests that one of his strategies—the so-called 'Sherlock Holmes' strategy—deserves a privileged place within the epistemologies of experiment and simulation. In particular, it is argued that while the successful application of even several of Franklin's other strategies (or their analogues in simulation) may not be sufficient (...)
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  46.  66
    Stephen R. Grimm (2001). Ernest Sosa, Knowledge, and Understanding. Philosophical Studies 106 (3):171--191.
    This paper offers and analysis of Ernest Sosa's Virtue Perspectivism. Although Sosa has been credited with fathering the influential contemporary movement known as Virtue Epistemology, I argue that Sosa imprudently abandons the reliabilist-based insights of Virtue Epistemology in favor of a reflection-based, "perspectival"' view. Sosa's mixed allegiance to reliabilist-based and reflection-based views of knowledge, in fact, leads to an unwelcome tension in his thought which can be relieved by recognizing that his reflection-based view is in fact an account of (...)
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  47.  98
    Heather Battaly (2009). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I • by Ernest Sosa. Analysis 69 (2):382-385.
    Ernest Sosa's A Virtue Epistemology, Vol. I is arguably the single-most important monograph to be published in analytic epistemology in the last ten years. Sosa , the first in the field to employ the notion of intellectual virtue – in his ground-breaking ‘The Raft and the Pyramid’– is the leading proponent of reliabilist versions of virtue epistemology. In A Virtue Epistemology, he deftly defends an externalist account of animal knowledge as apt belief , argues for a distinction between animal (...)
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  48.  27
    I. Mackay (1991). Psychopathic Disorder: A Category Mistake? A Legal Response to Colin Holmes. Journal of Medical Ethics 17 (2):86-88.
    Holmes is concerned with a conflict between law and medicine about the problem of psychopathy, in particular as it relates to homicide. He looks for a consistent set of legal principles based on a variety of medical concepts and in doing so criticises the court for its commonsense approach, its disregard for medical evidence and for employing lay notions of responsibility and illness. This commentary explores how Holmes's notions fit into existing legal rules and explains how the court (...)
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  49.  65
    Stefan Schubert (2012). Ernest Gellner's Use of the Social Sciences in Philosophy. Philosophy of the Social Sciences (1):0048393112444319.
    It is well known that Ernest Gellner made substantial use of his knowledge of the social sciences in philosophy. Here I discuss how he used it on the basis of a few examples taken from Gellner’s philosophical output. It is argued that he made a number of highly original “translations”, orre-interpretations, of philosophical theories and problems using his knowledge of the social sciences. While this method is endorsed, it is also argued that some of Gellner’s translations crossed the line (...)
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  50.  5
    Michael Walschots, Ernest Sosa and Virtuously Begging the Question.
    This paper discusses the notion of epistemic circularity, supposedly different from logical circu-larity, and evaluates Ernest Sosa’s claim that this specific kind of circular reasoning is virtuous rather than vicious. I attempt to determine whether or not the conditions said to make epistemic circularity a permissible instance of begging the question could make other instances of circular reasoning equally permissible.
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