Search results for 'Ernest N. Biktimirov' (try it on Scholar)

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  1.  9
    Ernest N. Biktimirov & Don Cyr (2013). Using Inside Job to Teach Business Ethics. Journal of Business Ethics 117 (1):209-219.
    This article recommends the film Inside Job as an effective teaching tool for illustrating the ethical issues that surrounded the global financial crisis of 2008 and the subsequent economic downturn. The study discusses issues such as the revolving door, conflicts of interest, fiduciary duty, executive compensation, and financial regulation. The presentation of each ethical issue comprises suggested questions, background information, and guides to specific sections of the film. An overview of the film is provided as well.
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  2.  11
    Paul Ernest (1994). The Philosophy of Mathematics Education by Paul Ernest. Social Epistemology 8 (2):151 – 161.
  3. Paul Ernest (2009). John Ernest, A Mathematical Artist. Philosophy of Mathematics Education Journal 24.
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  4. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  5.  2
    M. Teresa Tavormina (1994). Ernest N. Kaulbach, Imaginative Prophecy in the B-Text of “Piers Plowman.”(Piers Plowman Studies, 8.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1993. Pp. V, 158. [REVIEW] Speculum 69 (4):1190-1193.
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  6. M. Teresa Tavormina (1994). Imaginative Prophecy in the B-Text of "Piers Plowman."Ernest N. Kaulbach. Speculum 69 (4):1190-1193.
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  7.  5
    E. J. Ashworth (1980). William of Ockham, Opera Philosophica Et Theologica. Opera Philosophica, 2. Expositionis in Libros Artis Logicae Prooemium Et Expositio in Librum Porphyrii de Praedicabilibus, Ed. Ernest A. Moody. Expositio in Librum Praedicamentorum Aristotelis, Ed. Gedeon Gál. Expositio in Librum Perihermenias Aristotelis, Ed. Angel Gambatese and Stephen Brown. Tractatus de Praedestinatione Et de Praescientia Dei Respectu Futurorum Contingentium, Ed. Philotheus Boehner, Revised by Stephen Brown. St. Bonaventure, N.Y.: Franciscan Institute, 1978. Pp. 32*, 567. [REVIEW] Speculum 55 (2):414.
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  8.  11
    J. V. Luce (1979). Geometric Greece J. N. Coldstream: Geometric Greece. Pp. 405; 117 Black-and-White Illustrations. London: Ernest Benn Ltd., 1977. £17. [REVIEW] The Classical Review 29 (02):286-287.
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  9.  9
    Ernest A. Gardner (1928). Lysippos Lysippos. By Franklin P. Johnson, Ph.D. Pp. Xii+334; 61 Plates. Duke University Press, Durham, N. Carolina, 1927. $7.50. [REVIEW] The Classical Review 42 (06):227-228.
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  10. N. J. Elgee (1998). Ernest Becker's Theory of the Denial of Death. Zygon 33:3-4.
     
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  11.  1
    Ernest Nagel (1944). Ambrose Alice. Self-Contradictory Suppositions. Mind, N.S. Vol. 53 , Pp. 48–59. Journal of Symbolic Logic 9 (2):46-47.
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  12. Jonah N. Schupbach (2010). Review of Ernest Sosa, Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume II. [REVIEW] Review of Metaphysics 63 (3):722-724.
  13. Ernest T. Abdel-Massih, Motie Ibrahim Hassan & Karl-G. Prasse (1976). In-N's Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman TranscriptionIn-Nas Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman Transcription. Journal of the American Oriental Society 96 (1):153.
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  14. Ernest A. Moody (1964). Boehner Philotheus. Der Stand der Ockham-Forschung. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 1–23. , Pp. 12–31.). [REVIEW] Journal of Symbolic Logic 29 (3):129-130.
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  15. Ernest A. Moody (1964). Boehner Philotheus. Does Ockham Know of Material Implication? A Reprint of XVIII 334. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 319–351. [REVIEW] Journal of Symbolic Logic 29 (3):131.
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  16. Ernest A. Moody (1964). Boehner Philotheus. Ockham's Theory of Supposition and the Notion of Truth. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 232–267. [REVIEW] Journal of Symbolic Logic 29 (3):130.
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  17. Ernest A. Moody (1964). Boehner Philotheus. Ockham's Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus and its Main Problems. A Reprint of VII 46. Philotheus Boehner, O.F.M., Ph.D., Collected Articles on Ockham, Edited by Buytaert Eligius M., Franciscan Institute Publications, Philosophy Series No. 12, The Franciscan Institute, St. Bonaventure, N.Y., E. Nauwelaerts, Louvain, and F. Schöningh, Paderborn, 1958, Pp. 420–441. [REVIEW] Journal of Symbolic Logic 29 (3):131-132.
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  18. Ernest Nagel (1941). Creedy F.. Human Nature Writ Large. University of North Carolina Press, Chapel Hill, N. C., 1939, Ii + 484 Pp. [REVIEW] Journal of Symbolic Logic 6 (1):34.
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  19. Ernest Nagel (1945). Carnap Rudolf. Hall and Bergmann on Semantics. Mind, N. S. Vol. 54 , Pp. 148–155. Journal of Symbolic Logic 10 (3):104.
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  20. Ernest Nagel (1946). Heinemann F. H.. The Meaning of Negation. Proceedings of the Aristotelian Society, N.S. Vol. 44 , Pp. 127–152. Journal of Symbolic Logic 11 (1):23.
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  21. Ernest Nagel (1943). Popper K. R.. Are Contradictions Embracing? Mind, N.S. Vol. 52 , Pp. 47–50. Journal of Symbolic Logic 8 (2):48-49.
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  22. Ernest Nagel (1944). Reviews. Everett W. Hall. The Extra-Linguistic Reference of Language. Mind, N.S. Vol. 52 , Pp. 230–246, and N.S. Vol. 53 , Pp. 25–47. [REVIEW] Journal of Symbolic Logic 9 (2):46.
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  23. Ernest Nagel (1944). Stace W. T.. Positivism. Mind, N. S. Vol. 53 , Pp. 215–237. Journal of Symbolic Logic 9 (3):76.
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  24. Ernest Nagel (1945). Wisdom J. O.. Positivism. Mind, N.S. Vol. 54 , Pp. 65–70. Journal of Symbolic Logic 10 (1):21-22.
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  25. Ernest N. Henderson (1927). Ethical Bases for Economic Reward. International Journal of Ethics 37 (4):349-361.
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  26.  10
    Ernest N. Henderson (1930). Natural Conduct. [REVIEW] Journal of Philosophy 27 (2):48-49.
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  27.  9
    Ernest N. Henderson (1927). The Philosophy of Helvetius. [REVIEW] Journal of Philosophy 24 (18):498-499.
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  28.  2
    Ernest N. Damianopoulos (1969). Effect of Stimulus and Response Availability on Associative Learning. Journal of Experimental Psychology 80 (3p1):572.
  29. Ernest N. Damianopoulos (1967). S-R Contiguity and Delay of Reinforcement as Critical Parameters in Classical Aversive Conditioning. Psychological Review 74 (5):420-427.
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  30. Ernest N. Henderson (1927). Ethical Bases for Economic Reward. Ethics 37 (4):349.
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  31. Ernest N. Henderson (1927). Ethical Bases for Economic Reward. International Journal of Ethics 37 (4):349-361.
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  32. Ernest N. Henderson (1926). Ethical Bases of Economic Reward. Ethics 37:349.
     
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  33. Ernest N. Henderson (1902). La M?Moire. Psychological Review 9 (1):82-85.
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  34. Ernest N. Henderson (1914). Ovejoy's Bergson and Romantic Evolutionism; Mitchell's Studies in Bergson's Philosophy. [REVIEW] Journal of Philosophy 11 (24):667.
     
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  35. Ernest N. McCarus & Rudolph Selheim (1958). Die klassisch-arabischen Sprichwörtersammlungen insbesondere die des Abū UbaidDie klassisch-arabischen Sprichwortersammlungen insbesondere die des Abu Ubaid. Journal of the American Oriental Society 78 (2):124.
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  36. Ernest N. McCarus & D. N. MacKenzie (1964). Kurdish Dialect Studies-IKurdish Dialect Studies-II. Journal of the American Oriental Society 84 (3):305.
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  37. Ernest N. McCarus & Alan Kaye (1998). Semitic Studies in Honor of Wolf Leslau on the Occasion of His Eighty-Fifth Birthday, November 14th, 1991. Journal of the American Oriental Society 118 (2):297.
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  38. E. R. Oney, Jamal Jalal Abdulla & Ernest N. McCarus (1970). Kurdish Basic Course, Dialect of Sulaimania, IraqKurdish ReadersA Kurdish-English Dictionary, Dialect of Sulaimania, Iraq. Journal of the American Oriental Society 90 (2):295.
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  39. Gheorghe-Ilie Farte (2014). Inférences traditionelles comme n-lemmes. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  40.  14
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  41.  1
    Roger C. Schank, Gregg C. Collins, Ernest Davis, Peter N. Johnson, Steve Lytinen & Brian J. Reiser (1982). What's the Point? Cognitive Science 6 (3):255-275.
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  42.  11
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  43.  46
    Régis Pellissier (2008). “Setting” N-Opposition. Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  44.  32
    George Georgescu (2006). N-Valued Logics and Łukasiewicz–Moisil Algebras. Axiomathes 16 (1-2):123-136.
    Fundamental properties of N-valued logics are compared and eleven theorems are presented for their Logic Algebras, including Łukasiewicz–Moisil Logic Algebras represented in terms of categories and functors. For example, the Fundamental Logic Adjunction Theorem allows one to transfer certain universal, or global, properties of the Category of Boolean Algebras.
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  45.  50
    Shaun Smith (forthcoming). N, N-DIMETHYLTRYPTAMINE AND BIOLOGICAL REDUCTIVE ACCOUNTS FOR RELIGIOUS AND SPIRITUAL EXPERIENCES. Liberty University Digital Commons.
    There is unquestionably a plethora of details and mysteries regarding the mind and the body. However, with the advent of psychopharmacology (the study of how psychedelics inform or alter brain states) there are more issues at hand. Do psychedelics allow us to access deeper areas of our consciousness? Are we having a spiritual experience under the influence of psychedelics? Dr. Rick Strassman does not want to continue asking these rather conspiratorial-like questions. Instead, Dr. Strassman believes that there is one special, (...)
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  46. David Rothenberg & Arne Næs (1993). Is It Painful to Think? Conversations with Arne Næs. Monograph Collection (Matt - Pseudo).
  47.  10
    Matteo Bianchi & Franco Montagna (2011). N-Contractive BL-Logics. Archive for Mathematical Logic 50 (3-4):257-285.
    In the field of many-valued logics, Hájek’s Basic Logic BL was introduced in Hájek (Metamathematics of fuzzy logic, trends in logic. Kluwer Academic Publishers, Berlin, 1998). In this paper we will study four families of n-contractive (i.e. that satisfy the axiom ${\phi^n\rightarrow\phi^{n+1}}$ , for some ${n\in\mathbb{N}^+}$ ) axiomatic extensions of BL and their corresponding varieties: BL n , SBL n , BL n and SBL n . Concerning BL n we have that every BL n -chain is isomorphic to an (...)
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  48.  56
    Sven Ove Hansson (2009). A History of Theoria. Theoria 75 (1):2-27.
    Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto Neurath, Arthur N. (...)
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  49.  10
    Miklos N. Szilagyi & Iren Somogyi (2010). Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions. Complexity 15 (3):50-60.
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  50.  27
    Jonathan Jong (2014). Ernest Becker's Psychology of Religion Forty Years On: A View From Social Cognitive Psychology. Zygon 49 (4):875-889.
    This article distinguishes between three projects in Ernest Becker's later work: his psychology of “religion,” his psychology of religion, and his psychology of Religion . The first is an analysis of culture and civilization as immortality projects, means by which to deny death. The second, which overlaps with the first, is a characterization of religion-as-practiced as a particularly effective immortality project vis-à-vis death anxiety. The third is less social scientific and more theological; Becker argues for a view of God (...)
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