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Profile: Ernest Sosa (Rutgers University - New Brunswick)
  1. Mi Chienkuo, Michael Slote & Ernest Sosa (eds.) (2015). Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn Toward Virtue. Routledge.
    This is the first book to bring together Western and Chinese perspectives on both moral and intellectual virtues. Editors Chienkuo Mi, Michael Slote, and Ernest Sosa have assembled some of the world’s leading epistemologists and ethicists—located in the U.S., Europe, and Asia—to explore in a global context what they are calling, "the virtue turn." The 15 chapters have never been published previously and by covering topics that bridge epistemology and moral philosophy suggest a widespread philosophical turn away from Kantian and (...)
     
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  2. Kurt Sylvan & Ernest Sosa, The Place of Reasons in Epistemology.
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  3. Ernest Sosa (2013). Epistemic Agency. Journal of Philosophy 110 (11):585-605.
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  4. Ernest Sosa (2013). Précis of Knowing Full Well (Princeton University Press, 2011). Philosophical Studies 166 (3):597-598.
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  5. Ernest Sosa (2013). Pyrrhonian Skepticism and Human Agency. Philosophical Issues 23 (1):1-17.
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  6. Ernest Sosa (2013). Responses to Four Critics. Philosophical Studies 166 (3):625-636.
    This alleged disagreement is only verbal, however, given my anti-intellectualist conception of a suitably broad category of ‘‘belief.’’ Although this broad conception figures large in my earlier writings, it figures not at all in the book under discussion, which helps explain H&H’s reaction. Here now is how I make the relevant distinctions and try to clarify what reflective knowledge amounts to, and how it comes in degrees.
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  7. Ernest Sosa (2013). Rationality Through Reasoning. Wiley.
     
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  8. Ernest Sosa (2013). The Relevance of Moore and Wittgenstein. In Albert Casullo & Joshua C. Thurow (eds.), The a Priori in Philosophy. Oup Oxford. 186.
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  9. Matthias Steup, John Turri & Ernest Sosa (eds.) (2013). Contemporary Debates in Epistemology. Wiley.
     
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  10. Ernest Sosa (2012). Modal and Other a Priori Epistemology. Southern Journal of Philosophy 38 (Supplement):1-16.
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  11. Ernest Sosa (2012). On Reflective Knowledge: Replies to Battaly and Reed. Synthese 188 (2):309-321.
    This article is a reply to Baron Reed and Heather Battaly, two critics in a book symposium on my Reflective Knowledge. The reply to Reed concerns the main content and structure of Descartes's epistemology. The reply to Battaly concerns how best to deal with epistemic circularity.
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  12. Ernest Sosa (2012). Philosophical Issues, Action Theory. Wiley-Blackwell.
     
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  13. Daniel Z. Korman & Ernest Sosa (2011). Metaphysics. John Wiley & Sons.
     
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  14. Ernest Sosa (2011). Replies. Philosophical Papers 40 (3):341 - 358.
    Philosophical Papers, Volume 40, Issue 3, Page 341-358, November 2011.
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  15. Ernest Sosa (2011). Can There Be a Discipline of Philosophy? And Can It Be Founded on Intuitions? Mind and Language 26 (4):453-467.
    This paper takes up the critique of armchair philosophy drawn by some experimental philosophers from survey results. It also takes up a more recent development with increased methodological sophistication. The argument based on disagreement among respondents suggests a much more serious problem for armchair philosophy and puts in question the standing of our would-be discipline.
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  16. Ernest Sosa (2011). Q & A. The Philosophers' Magazine 54 (54):115-116.
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  17. Ernest Sosa (2011). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume Ii. Oup Oxford.
    Reflective Knowledge draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity, shows how this idea may be found explicitly or just below the surface in such illustrious predecessors as Descartes and Moore, and defends the view against its rivals.
     
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  18. Ernest Sosa (2011). Replies to Ram Neta, James Van Cleve, and Crispin Wright for a Book Symposium on Reflective Knowledge (OUP, 2009). Philosophical Studies 153 (1):43-59.
    Replies to Ram Neta, James Van Cleve, and Crispin Wright for a book symposium on Reflective Knowledge (OUP, 2009).
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  19. Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.
    This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge.
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  20. Ernest Sosa (2011). Summary ofReflective Knowledge. Philosophical Papers 40 (3):285-285.
    Philosophical Papers, Volume 40, Issue 3, Page 285, November 2011.
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  21. Ernest Sosa & Enrique Villanueva (eds.) (2011). Philosophical Issues, the Epistemology of Perception. Wiley-Blackwell.
     
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  22. Jonathan Dancy, Ernest Sosa & Matthias Steup (eds.) (2010). A Companion to Epistemology, Second Edition. Blackwell.
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  23. Jonathan Dancy, Ernest Sosa & Matthias Steup (eds.) (2010). A Companion to Epistemology. John Wiley & Sons.
     
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  24. Ernest Sosa (2010). Acknowledgments. In Knowing Full Well. Princeton University Press.
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  25. Ernest Sosa (2010). Contents. In Knowing Full Well. Princeton University Press.
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  26. Ernest Sosa (2010). Chapter Eight. Epistemic Circularity. In Knowing Full Well. Princeton University Press. 140-158.
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  27. Ernest Sosa (2010). Chapter Five. Contextualism. In Knowing Full Well. Princeton University Press. 96-107.
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  28. Ernest Sosa (2010). Chapter Four. Three Views of Human Knowledge. In Knowing Full Well. Princeton University Press. 67-95.
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  29. Ernest Sosa (2010). Chapter One. Knowing Full Well. In Knowing Full Well. Princeton University Press. 1-13.
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  30. Ernest Sosa (2010). Chapter Seven. Knowledge: Instrumental and Testimonial. In Knowing Full Well. Princeton University Press. 128-139.
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  31. Ernest Sosa (2010). Chapter Six. Propositional Experience. In Knowing Full Well. Princeton University Press. 108-127.
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  32. Ernest Sosa (2010). Chapter Two. Epistemic Agency. In Knowing Full Well. Princeton University Press. 14-34.
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  33. Ernest Sosa (2010). Chapter Three. Value Matters in Epistemology. In Knowing Full Well. Princeton University Press. 35-66.
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  34. Ernest Sosa (2010). How Competence Matters in Epistemology. Philosophical Perspectives 24 (1):465-475.
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  35. Ernest Sosa (2010). Index. In Knowing Full Well. Princeton University Press. 161-163.
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  36. Ernest Sosa (2010). Intuitions and Meaning Divergence. Philosophical Psychology 23 (4):419-426.
    Survey results are in the first instance utterances, which require interpretation. Moreover, when the results seem to involve disagreement in intuitive responses to a thought experiment, the results are most directly responsive to the scenario as envisaged by the particular subject, where the text of the example can give rise to relevantly different scenarios, depending on how the scenario is shaped by the subjects involved, under the guidance of the text. All of this opens up a defense of intuitions against (...)
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  37. Ernest Sosa (2010). Knowing Full Well. Princeton University Press.
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  38. Ernest Sosa (2010). Preface. In Knowing Full Well. Princeton University Press.
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  39. Ernest Sosa (2010). Replies to My Critics. Critica 42 (125):77 - 93.
    This paper is a response to the four critics of A Virtue Epistemology (2007). It responds to Claudia Lorena García, Miguel Ángel Fernández, Jonathan Kvanvig, and Ram Neta, in that order. Este artículo es una respuesta a los cuatro críticos de A Virtue Epistemology (2007). Ofrece respuestas a Claudia Lorena García, Miguel Ángel Fernández, Jonathan Kvanvig, y Ram Neta, en ese orden.
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  40. Ernest Sosa (2010). Summing Up. In Knowing Full Well. Princeton University Press. 159-160.
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  41. Ernest Sosa (2010). The Epistemology of Disagreement. In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oup Oxford.
  42. Ernest Sosa (2010). Value Matters in Epistemology. Journal of Philosophy 107 (4):167-190.
    In what way is knowledge better than merely true belief? That is a problem posed in Plato’s Meno. A belief that falls short of knowledge seems thereby inferior. It is better to know than to get it wrong, of course, and also better than to get it right by luck rather than competence. But how can that be so, if a true belief will provide the same benefits? In order to get to Larissa you do not need to know the (...)
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  43. Frank Jackson, Jesse J. Prinz, Ernest Sosa & Kim Sterelny (2009). Viii Notes on Contributors Alvin Goldman is Board of Governors Professor of Philosophy and Cognitive Science at Rutgers, The State University of New Jersey. His Principal Research Areas Are Episte-Mology, Philosophy of Mind, and Cognitive Science. His Most Recent Book is Simulating Minds (2006). [REVIEW] In Michael Bishop & Dominic Murphy (eds.), Stich and His Critics. Blackwell.
  44. Jaegwon Kim, Ernest Sosa & Gary S. Rosenkrantz (eds.) (2009). A Companion to Metaphysics. Wiley-Blackwell.
  45. Jaegwon Kim, Ernest Sosa & Gary S. Rosenkrantz (eds.) (2009). A Companion to Metaphysics, Second Edition. Blackwell.
     
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  46. Ernest Sosa (2009). A Defense of the Use of Intuitions in Philosophy. In Michael Bishop & Dominic Murphy (eds.), Stich and His Critics. Blackwell. 101--112.
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  47. Ernest Sosa (2009). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I. Oup Oxford.
    Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
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  48. Ernest Sosa (2009). Interdisciplinary Core Philosophy. Wiley-Blackwell.
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  49. Ernest Sosa (2009). Knowing Full Well: The Normativity of Beliefs as Performances. Philosophical Studies 142 (1):5 - 15.
    Belief is considered a kind of performance, which attains one level of success if it is true (or accurate), a second level if competent (or adroit), and a third if true because competent (or apt). Knowledge on one level (the animal level) is apt belief. The epistemic normativity constitutive of such knowledge is thus a kind of performance normativity. A problem is posed for this account by the fact that suspension of belief seems to fall under the same sort of (...)
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