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Ernest Sosa [248]Ernesto Sosa [20]
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Profile: Ernest Sosa (Rutgers University)
  1. Mi Chienkuo, Michael Slote & Ernest Sosa (eds.) (2015). Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn Toward Virtue. Routledge.
    This is the first book to bring together Western and Chinese perspectives on both moral and intellectual virtues. Editors Chienkuo Mi, Michael Slote, and Ernest Sosa have assembled some of the world’s leading epistemologists and ethicists—located in the U.S., Europe, and Asia—to explore in a global context what they are calling, "the virtue turn." The 15 chapters have never been published previously and by covering topics that bridge epistemology and moral philosophy suggest a widespread philosophical turn away from Kantian and (...)
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  2. Kurt Sylvan & Ernest Sosa, The Place of Reasons in Epistemology.
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  3. Ernest Sosa (2013). Epistemic Agency. Journal of Philosophy 110 (11):585-605.
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  4. Ernest Sosa (2013). Précis of Knowing Full Well (Princeton University Press, 2011). Philosophical Studies 166 (3):597-598.
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  5. Ernest Sosa (2013). Pyrrhonian Skepticism and Human Agency. Philosophical Issues 23 (1):1-17.
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  6. Ernest Sosa (2013). Responses to Four Critics. Philosophical Studies 166 (3):625-636.
    This alleged disagreement is only verbal, however, given my anti-intellectualist conception of a suitably broad category of ‘‘belief.’’ Although this broad conception figures large in my earlier writings, it figures not at all in the book under discussion, which helps explain H&H’s reaction. Here now is how I make the relevant distinctions and try to clarify what reflective knowledge amounts to, and how it comes in degrees.
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  7. Ernest Sosa (2013). The Relevance of Moore and Wittgenstein. In Albert Casullo & Joshua C. Thurow (eds.), The a Priori in Philosophy. Oup Oxford. 186.
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  8. Ernest Sosa (2012). Modal and Other a Priori Epistemology. Southern Journal of Philosophy 38 (Supplement):1-16.
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  9. Ernest Sosa (2012). On Reflective Knowledge: Replies to Battaly and Reed. Synthese 188 (2):309-321.
    This article is a reply to Baron Reed and Heather Battaly, two critics in a book symposium on my Reflective Knowledge. The reply to Reed concerns the main content and structure of Descartes's epistemology. The reply to Battaly concerns how best to deal with epistemic circularity.
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  10. Ernest Sosa (2012). Philosophical Issues, Action Theory. Wiley-Blackwell.
     
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  11. Ernest Sosa (2011). Replies. Philosophical Papers 40 (3):341 - 358.
    Philosophical Papers, Volume 40, Issue 3, Page 341-358, November 2011.
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  12. Ernest Sosa (2011). Can There Be a Discipline of Philosophy? And Can It Be Founded on Intuitions? Mind and Language 26 (4):453-467.
    This paper takes up the critique of armchair philosophy drawn by some experimental philosophers from survey results. It also takes up a more recent development with increased methodological sophistication. The argument based on disagreement among respondents suggests a much more serious problem for armchair philosophy and puts in question the standing of our would-be discipline.
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  13. Ernest Sosa (2011). Q & A. The Philosophers' Magazine 54 (54):115-116.
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  14. Ernest Sosa (2011). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume Ii. Oup Oxford.
    Reflective Knowledge draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity, shows how this idea may be found explicitly or just below the surface in such illustrious predecessors as Descartes and Moore, and defends the view against its rivals.
     
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  15. Ernest Sosa (2011). Replies to Ram Neta, James Van Cleve, and Crispin Wright for a Book Symposium on Reflective Knowledge (OUP, 2009). Philosophical Studies 153 (1):43-59.
    Replies to Ram Neta, James Van Cleve, and Crispin Wright for a book symposium on Reflective Knowledge (OUP, 2009).
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  16. Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.
    This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge.
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  17. Ernest Sosa (2011). Summary ofReflective Knowledge. Philosophical Papers 40 (3):285-285.
    Philosophical Papers, Volume 40, Issue 3, Page 285, November 2011.
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  18. Ernest Sosa & Enrique Villanueva (eds.) (2011). Philosophical Issues, the Epistemology of Perception. Wiley-Blackwell.
     
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  19. Jonathan Dancy, Ernest Sosa & Matthias Steup (eds.) (2010). A Companion to Epistemology, Second Edition. Blackwell.
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  20. Ernest Sosa (2010). How Competence Matters in Epistemology. Philosophical Perspectives 24 (1):465-475.
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  21. Ernest Sosa (2010). Intuitions and Meaning Divergence. Philosophical Psychology 23 (4):419-426.
    Survey results are in the first instance utterances, which require interpretation. Moreover, when the results seem to involve disagreement in intuitive responses to a thought experiment, the results are most directly responsive to the scenario as envisaged by the particular subject, where the text of the example can give rise to relevantly different scenarios, depending on how the scenario is shaped by the subjects involved, under the guidance of the text. All of this opens up a defense of intuitions against (...)
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  22. Ernest Sosa (2010). Knowing Full Well. Princeton University Press.
     
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  23. Ernest Sosa (2010). Replies to My Critics. Critica 42 (125):77 - 93.
    This paper is a response to the four critics of A Virtue Epistemology (2007). It responds to Claudia Lorena García, Miguel Ángel Fernández, Jonathan Kvanvig, and Ram Neta, in that order. Este artículo es una respuesta a los cuatro críticos de A Virtue Epistemology (2007). Ofrece respuestas a Claudia Lorena García, Miguel Ángel Fernández, Jonathan Kvanvig, y Ram Neta, en ese orden.
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  24. Ernest Sosa (2010). The Epistemology of Disagreement. In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oup Oxford.
  25. Ernest Sosa (2010). Value Matters in Epistemology. Journal of Philosophy 107 (4):167-190.
    In what way is knowledge better than merely true belief? That is a problem posed in Plato’s Meno. A belief that falls short of knowledge seems thereby inferior. It is better to know than to get it wrong, of course, and also better than to get it right by luck rather than competence. But how can that be so, if a true belief will provide the same benefits? In order to get to Larissa you do not need to know the (...)
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  26. Frank Jackson, Jesse J. Prinz, Ernest Sosa & Kim Sterelny (2009). Viii Notes on Contributors Alvin Goldman is Board of Governors Professor of Philosophy and Cognitive Science at Rutgers, The State University of New Jersey. His Principal Research Areas Are Episte-Mology, Philosophy of Mind, and Cognitive Science. His Most Recent Book is Simulating Minds (2006). [REVIEW] In Michael Bishop & Dominic Murphy (eds.), Stich and His Critics. Blackwell.
  27. Jaegwon Kim, Ernest Sosa & Gary S. Rosenkrantz (eds.) (2009). A Companion to Metaphysics. Wiley-Blackwell.
  28. Jaegwon Kim, Ernest Sosa & Gary S. Rosenkrantz (eds.) (2009). A Companion to Metaphysics, Second Edition. Blackwell.
     
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  29. Ernest Sosa (2009). A Defense of the Use of Intuitions in Philosophy. In Michael Bishop & Dominic Murphy (eds.), Stich and His Critics. Blackwell. 101--112.
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  30. Ernest Sosa (2009). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I. Oup Oxford.
    Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
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  31. Ernest Sosa (2009). Interdisciplinary Core Philosophy. Wiley-Blackwell.
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  32. Ernest Sosa (2009). Knowing Full Well: The Normativity of Beliefs as Performances. Philosophical Studies 142 (1):5 - 15.
    Belief is considered a kind of performance, which attains one level of success if it is true (or accurate), a second level if competent (or adroit), and a third if true because competent (or apt). Knowledge on one level (the animal level) is apt belief. The epistemic normativity constitutive of such knowledge is thus a kind of performance normativity. A problem is posed for this account by the fact that suspension of belief seems to fall under the same sort of (...)
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  33. Ernest Sosa (2009). Précis of "A Virtue Epistemology" (Oxford University Press, 2007). Philosophical Studies 144 (1):107 - 109.
    This is a summary of "A Virtue Epistemology", the book that is the subject of this book symposium.
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  34. Ernest Sosa (2009). Reflective Knowledge. Oxford University Press.
    The second part of the book presents an alternative beyond the historical positions of Part I, one that defends a virtue epistemology combined with epistemic ...
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  35. Ernest Sosa (2009). Review: Replies to Brown, Pritchard and Conee. [REVIEW] Philosophical Studies 143 (3):427 - 440.
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  36. Ernest Sosa (2009). Replies to Brown, Pritchard and Conee. [REVIEW] Philosophical Studies 143 (3):427--440.
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  37. Ernest Sosa (2009). Replies to Commentators on a Virtue Epistemology (Oxford University Press, 2007). Philosophical Studies 144 (1):137--147.
    Abstract Paul Boghossian discusses critically my account of intuition as a source of epistemic status. Stewart Cohen takes up my views on skepticism, on dreams, and on epistemic competence and competences and their relation to human knowledge. Hilary Kornblith focuses on my animal/reflective distinction, and, along with Cohen, on my comparison between how dreams might mislead us and how other bad epistemic contexts can do so. In this paper I offer replies to my three critics.
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  38. Ernest Sosa (2009). Responses to Nuccetelli, Lemos, and Bueno. Metaphilosophy 40 (2):203-213.
    Abstract: Susana Nuccetelli discusses critically my account of Moore's Proof of the External World. Noah Lemos takes up my views on skepticism and my distinction between animal knowledge and reflective knowledge. Otávio Bueno focuses on my treatment of dream skepticism. In this article I offer replies to my three critics.
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  39. Ernest Sosa (2009). Situations Against Virtues : The Situationist Attack on Virtue Theory. In Chrysostomos Mantzavinos (ed.), Philosophy of the Social Sciences: Philosophical Theory and Scientific Practice. Cambridge University Press. 274--290.
  40. Ernest Sosa (2009). Timothy Williamson's Knowledge and its Limits. In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oup Oxford. 203--16.
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  41. Ernest Sosa & Jonathan Ichikawa (2009). Dreaming, Philosophical Issues. In Tim Bayne, Patrick Wilken & Axel Cleeremans (eds.), Oxford Companion to Consciousness. Oxford University Press.
    Having fascinated some of the greatest philosophers from the earliest times, dreaming figures importantly in the history of philosophy, as in Plato’s Theaetetus, Augustine’s Confessions, and, perhaps most famously, Descartes’s Mediations. By far the greatest philosophical focus on dreaming has been epistemic: Socrates suggests to Theaetetus that since he cannot tell whether he is dreaming, he cannot trust his senses to know contingent facts about the world around him. And a similar worry drives Descartes’s radical doubt in the First Meditation. (...)
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  42. Ernest Sosa & Enrique Villanueva (eds.) (2009). Metaethics. Wiley Periodicals, Inc..
    This is a collection of papers on metaethics very broadly conceived, to include, for example, moral psychology. It contains cutting-edge work by some of the most important contributors to the field.
     
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  43. Ernesto Sosa (2009). Respuestas a mis comentadores. Teorema: Revista Internacional de Filosofía 28 (1):112-124.
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  44. Ernesto Sosa (2009). Resumen de A. Virtue Epistemology. Teorema: Revista Internacional de Filosofía 28 (1):51-58.
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  45. Ernest Sosa (2008). Boghossian's Fear of Knowledge. [REVIEW] Philosophical Studies 141 (3):399 - 407.
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  46. Ernest Sosa (ed.) (2008). Epistemology: An Anthology. Blackwell Pub..
    New and thoroughly updated, Epistemology: An Anthology continues to represent the most comprehensive and authoritative collection of canonical readings in the theory of knowledge.
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  47. Ernest Sosa (2008). How Are Experiments Relevant to Intuitions? In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oup Usa.
     
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  48. Ernest Sosa (2008). Review: Boghossian's "Fear of Knowledge". [REVIEW] Philosophical Studies 141 (3):399 - 407.
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  49. Ernest Sosa (2008). Skepticism and Perceptual Knowledge. In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press. 121.
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