Search results for 'Ernest T. Mallya' (try it on Scholar)

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  1. Ernest T. Mallya (2009). Promoting the Effectiveness of Democracy Protection Institutions in Southern Africa: Tanzania's Commission for Human Rights and Good Governance. Eisa.
  2.  11
    Paul Ernest (1994). The Philosophy of Mathematics Education by Paul Ernest. Social Epistemology 8 (2):151 – 161.
  3. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  4. Paul Ernest (2009). John Ernest, A Mathematical Artist. Philosophy of Mathematics Education Journal 24.
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  5. Jean Le Clerc & F. P. T. (1713). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].
     
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  6. Jean Le Clerc & F. P. T. (1714). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]
     
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  7. Jean Le Clerc & F. P. T. (1706). The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.
     
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  8. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  9. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  10. Jeanette Wakin & James A. Bellamy (1993). Studies in Near Eastern Culture and History in Memory of Ernest T. Abdel-Massih. Journal of the American Oriental Society 113 (1):159.
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    A. S. Owen (1928). Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW] The Classical Review 42 (02):64-67.
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    Charles Hartshorne (1934). Book Review:Scientific Theory and Religion. Ernest W. Barnes; Essentials in the Development of Religion, A Philosophic and Psychological Study. J. E. Turner; New Light on Fundamental Problems. T. V. Seshagiro Row. [REVIEW] Ethics 44 (4):465-.
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  13. Archives de Philosophie (1992). Que reste-t-il de la fondation rmç de la raison? Currfnt V^ 0^ r'par Jean-Ernest joos^. Archives de Philosophie 55:369-384.
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  14. Joseph Warren Beach (1942). American Fiction 1920-1940. Journal of Aesthetics and Art Criticism 2 (5):68-69.
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  15. Jerry A. Fodor & Ernest Lepore (1996). The Red Herring and the Pet Fish: Why Concepts Still Can't Be Prototypes. Cognition 58 (2):253-70.
    1 There is a Standard Objection to the idea that concepts might be prototypes (or exemplars, or stereotypes): Because they are productive, concepts must be compositional. Prototypes aren't compositional, so concepts can't be prototypes (see, e.g., Margolis, 1994).2 However, two recent papers (Osherson and Smith, 1988; Kamp and Partee, 1995) reconsider this consensus. They suggest that, although the Standard Objection is probably right in the long run, the cases where prototypes fail to exhibit compositionality are relatively exotic and involve phenomena (...)
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  16. Marc Alspector-Kelly (2011). Why Safety Doesn't Save Closure. Synthese 183 (2):127-142.
    Knowledge closure is, roughly, the following claim: For every agent S and propositions P and Q, if S knows P, knows that P implies Q, and believes Q because it is so implied, then S knows Q. Almost every epistemologist believes that closure is true. Indeed, they often believe that it so obviously true that any theory implying its denial is thereby refuted. Some prominent epistemologists have nevertheless denied it, most famously Fred Dretske and Robert Nozick. There are closure advocates (...)
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  17. Jerry A. Fodor & Ernest Lepore (1991). Why Meaning (Probably) Isn't Conceptual Role. Mind and Language 6 (4):328-43.
    It's an achievement of the last couple of decades that people who work in linguistic semantics and people who work in the philosophy of language have arrived at a friendly, de facto agreement as to their respective job descriptions. The terms of this agreement are that the semanticists do the work and the philosophers do the worrying. The semanticists try to construct actual theories of meaning (or truth theories, or model theories, or whatever) for one or another kind of expression (...)
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  18.  44
    Jerry A. Fodor & Ernest Lepore (2010). Why Meaning (Probably) Isn't Conceptual Role. In Darragh Byrne & Max Kölbel (eds.), Philosophical Issues. Routledge 15 - 35.
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  19. Paul Boghossian (2009). Virtuous Intuitions: Comments on Lecture 3 of Ernest Sosa's a Virtue Epistemology. Philosophical Studies 144 (1):111--119.
    Abstract I agree with Sosa that intuitions are best thought of as attractions to believe a certain proposition merely on the basis of understanding it. However, I don’t think it is constitutive of them that they supply strictly foundational justification for the propositions they justify, though I do believe that it is important that the intuition of a suitable subject be thought of as a prima facie justification for his intuitive judgment, independently of the reliability of his underlying capacities. I (...)
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  20. Jerry Fodor & Ernest Lepore (1996). The Pet Fish and the Red Herring: Why Concepts Aren't Prototypes. Cognition 58 (2):243-76.
     
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  21. T. P. Uschanov (2002). Ernest Gellner's Criticisms of Wittgenstein and Ordinary Language Philosophy. In G. N. Kitching & Nigel Pleasants (eds.), Marx and Wittgenstein: Knowledge, Morality and Politics. Routledge 35--23.
     
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  22.  11
    T. W. Allen (1906). Champault's Geography of the Odyssey Philippe Champault. Phéniciens Et Grecs En Italic d'Apres l'Odyssée. Étude Géographique, Historique Et Sociale Par Une Méthode Nouvelle. Paris: Ernest Leroux, 1906. Fr. 6. [REVIEW] The Classical Review 20 (09):470-.
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    T. W. Manson (1950). Ernest Evans: Tertullian's Treatise Against Praxeas. Pp. Viii+342. London: S.P.C.K., 1948. Cloth, 21S. Net. The Classical Review 64 (01):35-.
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    T. Nicklin (1906). Burton on the Synoptic Problem Principles of Literary Criticism and the Synoptic Problem. By Ernest De Witt Burton. Printed From Volume V. Of the Decennial Publications. The University of Chicago Press, 1904. 4to. Pp. 72. $ 1 Net. [REVIEW] The Classical Review 20 (02):127-128.
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    T. A. Sinclair (1931). Saint Augustine: The City of God. Translated by John Healey. With an Introduction by Ernest Barker. Three Volumes in One: Pp. Lxiv + 252 + 265 + 267. London and Toronto: J. M. Dent and Sons, Ltd., 1931. 7s. 6d. Net. [REVIEW] The Classical Review 45 (05):201-.
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    T. W. Manson (1955). Ernest Evans: St. Augustine's Enchiridion or Manual to Laurentius Concerning Faith, Hope, and Charity. Translated with an Introduction and Notes. Pp. Xxviii+146. London: S.P.C.K., 1953. Cloth, 155. Net. [REVIEW] The Classical Review 5 (01):109-.
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    T. E. Jessop (1956). The Life of David Hume. By Ernest Campbell Mossner. (Edinburgh: Thomas Nelson & Sons. 1955 (Imprint 1954). Pp. Xx + 683. 42s.). [REVIEW] Philosophy 31 (116):80-.
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    T. B. L. Webster (1952). Ernest Honigman: The Lost End of Menander's 'Epitrepontes', (Académie Royale de Belgique: Mémoires, XLVI. 2.) Pp. 43. Bruxelles: Palais des Académies, 1950. Paper. [REVIEW] The Classical Review 2 (02):109-110.
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    Armen T. Marsoobian (2009). Symposium on Ernest Sosa. Metaphilosophy 40 (2):179-179.
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    E. T. Mitchell (1932). Book Review:Types of Philosophy. William Ernest Hocking. [REVIEW] Ethics 42 (2):225-.
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  31. Ernest W. Adams (1984). Convention T's Pragmatic and Semantic Association, and Its Limitations. Pacific Philosophical Quarterly 65 (2):124.
     
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  32. J. T. Bannon (1978). Punishing Criminals. By Ernest Van den Haag. New York, New York: Basic Books. 1975. American Journal of Jurisprudence 23 (1):242-244.
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  33. Ernest Goodall Braham (1929). Ourselves and Reality, Being a Discussion on Personality in British and American Idealism From the Time of T. H. Green. London, the Epworth Press, J. A. Sharp.
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  34. Ernest Gellner (1983). ADORNO, T. "Et Al".: "The Positivist Dispute in German Sociology". [REVIEW] British Journal for the Philosophy of Science 34:173.
     
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  35. Ernest Gellner (1962). T. A. Goudge's "The Ascent of Life". [REVIEW] Inquiry 5:85.
     
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  36. William Ernest Hocking (1931). Types of Philosophy. By E. T. Mitchell. [REVIEW] Ethics 42:225.
     
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  37. Ernest Jones & Anne Berman (1960). La vie et l'œuvre de Sigmund Freud. La jeunesse de Freud , t. I. Revue Philosophique de la France Et de l'Etranger 150:392-393.
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  38. E. T. Mitchell (1932). Types of PhilosophyWilliam Ernest Hocking. International Journal of Ethics 42 (2):225-227.
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  39. Ernest Nagel (1944). Review: W. T. Stace, Positivism. [REVIEW] Journal of Symbolic Logic 9 (3):76-76.
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  40. Ernest Nagel (1944). Stace W. T.. Positivism. Mind, N. S. Vol. 53 , Pp. 215–237. Journal of Symbolic Logic 9 (3):76.
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    Jack A. Adams, Ernest T. Goetz & Phillip H. Marshall (1972). Response Feedback and Motor Learning. Journal of Experimental Psychology 92 (3):391.
  42.  5
    Jack A. Adams, Philip H. Marshall & Ernest T. Goetz (1972). Response Feedback and Short-Term Motor Retention. Journal of Experimental Psychology 92 (1):92.
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  43.  6
    Ernest T. Robson (1894). Plautus Rudens 160—2. Schoell. The Classical Review 8 (08):349-.
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  44. Ernest T. Abdel-Massih & Wallace M. Erwin (1971). A Basic Course in Iraqi Arabic. Journal of the American Oriental Society 91 (4):538.
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  45. Ernest T. Abdel-Massih, Sami A. Hanna & Naguib Greis (1975). Beginning Arabic. A Linguistic Approach: From Cultivated Cairene to Formal Arabic. Journal of the American Oriental Society 95 (2):356.
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  46. Ernest T. Abdel-Massih, Motie Ibrahim Hassan & Karl-G. Prasse (1976). In-N's Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman TranscriptionIn-Nas Wil-Malik: People and King; Folk Tales in the Cairene Dialect in Roman Transcription. Journal of the American Oriental Society 96 (1):153.
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  47. Ernest T. Abdel-Massih & David Cohen (1976). Études de linguistique sémitique et arabeEtudes de linguistique semitique et arabe. Journal of the American Oriental Society 96 (1):153.
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  48. Ernest T. Abdel-Massih, P. Galand-Pernet, Haīm Zafrani & Haim Zafrani (1975). Une Version Berbère de la Haggadah de Pesaḥ. Texte de Tinrhir du Todrha Une Version Berbere de la Haggadah de Pesah. Texte de Tinrhir du Todrha. Journal of the American Oriental Society 95 (3):495.
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  49. Ernest T. Abdel-Massih, Sami Hanna & Naguib Greis (1975). Writing Arabic. A Linguistic Approach: From Sounds to Script. Journal of the American Oriental Society 95 (2):357.
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  50. Ernest T. DeWald (1928). Biblia PauperumHenrik Cornell. Speculum 3 (1):119-120.
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