Search results for 'Ernesto O. Hernández' (try it on Scholar)

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  1.  13
    Ernesto O. Hernández (2011). Climate Change and Philosophy in Latin America. Journal of Global Ethics 7 (2):161 - 172.
    This paper aims at surveying the current philosophical issues concerning the climate change crisis in Latin America. The work attempts to analyze some central policies, particularly those that fostered economic progress in the region at the expense of human and environmental depletion. Historically, Latin America remained at the periphery of philosophical inquiry following the long standing multiple manifestations of colonialism. As a result, the systematic philosophical reflections about climate change in the region have been scarce at best. Here, I have (...)
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  2. Andrés Montemayor Hernández (1970). La Congrega o Encomienda En El Nuevo Reino de León. Humanitas 11:539-575.
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  3. J. A. E. Hernandez & A. B. Cruz (2001). O teste de Bender ea seleção de motoristas nos transportes coletivos. Aletheia 14:49-61.
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  4. Javier Domínguez Hernández (2003). ¿ Religión del arte o comprensión del arte? La crítica de Hegel al romanticismo. Estudios de Filosofía 28:123-142.
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  5.  3
    R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  6.  3
    Jaime O. Hernandez (2012). Gay Rights One Baby-Step at a Time: Protecting Hospital Visitation Rights for Same-Sex Partners While the Lack of Surrogacy Rights Lingers. Journal of Bioethical Inquiry 9 (3):361-363.
    Recognizing that GLBTI individuals are often barred from visiting their partners in hospitals or from acting as health care surrogates for incapacitated partners, President Obama directed the Department of Health and Human Services to address these issues. In response, the department amended its rules to prohibit hospitals from restricting, limiting, or denying visitation privileges on the basis of gender identity or sexual orientation. But the changes do not affect the designation of a health care surrogate, a matter largely governed by (...)
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  7. O. Hernandez (1998). Good Intentions, Poor Results: Garbage Collection in Quito Shantytowns. Human Nature: Greencom's Newsletter 3 (1):4.
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  8. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  9.  4
    Carlos A. Ramírez (2013). Posfundacionalismo O consumación de la metafísica? La teoría de la hegemonía de Ernesto Laclau. Ideas Y Valores 62 (151):9-41.
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  10.  1
    Gordan Maslov (2009). Laclau i Mouffe o (ne)mogućnosti društva. Filozofska Istrazivanja 29 (1):179-190.
    Ovaj tekst ima za svoj cilj teoretski uvod u rad dvoje postmarksističkih teoretičara politike, Ernesta Laclaua i Chantal Mouffe. Fokus je na njihovu zajedničkom radu Hegemonija i socijalistička strategija, pomoću čije se teze o temeljnoj »nemogućnosti društva« stvaraju epistemološke mogućnosti za lakanovsko promišljanje pojmova ideologije, kao i samog pojma ‘Političkog’ ili pojma i definicije ‘Društva’. Autori pokušavaju kroz koncept hegemonije Antonia Gramscija definirati ključno polje za konstrukciju političke zajednice. Njihova se teorija tako stavlja u kontekst i psihoanalitičkog diskursa, no i (...)
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  11.  7
    Conrado Hernández López (2006). Edmundo O'Gorman Y Giambattista Vico. Cuadernos Sobre Vico 19 (20):2006-2007.
    Para el historiador mexicano Edmundo O’Gorman la reflexión filosófica se constituyó en un arma o en un instrumento, cuya eficacia y necesidad surgieron de la lectura de diversas interpretaciones de los procesos históricos y de las meditaciones acerca de su naturaleza y su sentido. En su juventud O’Gorman se entusiasmó por el historicismo, pero posteriormente prefirió no adscribirse a una corriente o escuela específica sino a una tradición. Para O’Gorman, Vico forma parte del linaje de los historiadores a quienes no (...)
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  12.  2
    Caetano Ernesto Plastino (2007). Notas sobre O relativismo cognitivo. Philósophos - Revista de Filosofia 9 (2).
    Neste artigo procuramos mostrar que o relativismo moderado é relevante para uma concepção adequada da racionalidade científica. Palavras-chave: Relativismo cognitivo, conhecimento científico, racionalidade científica, incomensurabilidade.
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  13.  14
    Luis Javier Hernández Carmona (2002). La conciencia auténtica en Mario Briceño Irragory o la mixtura utópica en Mensaje sin destino. Utopía y Praxis Latinoamericana 7 (18):81-88.
    El pensamiento político de Mario Briceño Iragorry está atravesado por profundas pinceladas utópicas. Su preocupación por alertar las trampas de la historia y las manipulaciones de la política, le llevaron a proponer un antidiscurso desde la sensibilidad como código ético y el pasado colonial a..
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  14.  7
    Valencia Sánchez, Hoover Albeiro, Hector Fabio Cortés Hernández & Pedro Nel Martínez Yepes (forthcoming). Síntesis y caracterización del sistema N-(o-nitrofenil) maleimida. Scientia.
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  15. Sebastian Alberto Hernandez Hernandez (2013). ¿ Contingencia o necesidad? Schelling y Hegel acerca del estatus modal del espacio lógico. Ideas Y Valores 1 (1).
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  16.  7
    Carlos A. Ramírez (2013). Postfoundationalism or Consummation of Metaphysics? Ernesto Laclau's Theory of Hegemony. Ideas Y Valores 62 (151):9-41.
    Según Oliver Marchart, autores como Badiou, Lefort, Rancière o Laclau son parte de una misma corriente: el pensamiento político posfundacionalista. Su caracte-rística central no es el rechazo de todo fundamento del orden político, sino de todo fundamento que pretenda ser necesario. En oposición a esta postura y, a partir de un análisis del concepto de hegemonía, se busca mostrar cómo el pensamiento de Laclau no se libra de la metafísica, sino que, por el contrario, desarrolla políticamente la que es -según (...)
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  17. Joaquín Hernández Alvarado (1976). ¿Filosofía de la Liberación o Liberación de la Filosofía? Cuadernos Salmantinos de Filosofía 3:379-400.
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  18.  3
    Iñaki Marieta Hernández (2002). Acerca de la verdad predicativa y ante-predicativa, o de la filosofía como" alezología" según Aristóteles. Laguna 11:171-189.
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  19. Rosario Hernández Borges (2002). El naturalismo quineano o las limitaciones inevitables. Laguna 10:69-80.
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  20.  3
    Javier Domínguez Hernández (2012). ¿ Religión del arte o comprensión del arte? La crítica de Hegel al Romanticismo. Estudios de Filosofía 28:123-142.
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  21.  1
    Rosario Hernández Borges (2007). La etiología del autoegaño:¿ pretendo engañarme o me engañan mis mecanismos? Teorema: International Journal of Philosophy 26 (3):19-30.
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  22.  1
    Alexandre Felipe Fiuza & Ernesto Bohoslavsky (2012). O exílio dos músicos no Cone Sul: o Tango Rojo de Piru Gabetta. Dialogos 16 (Supl.).
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  23.  1
    Vicente Hernández Pedrero (2003). Ética, naturaleza y liberación, o conocer en los límites de la inmanencia (" tan difícil como raro"). Laguna 12:89-113.
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  24. Javier Hernández-Pacheco Sanz (2011). La piedad como virtud militar, o por qué vale más honra que barcos. Diálogo Filosófico 79:33-44.
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  25.  2
    Jorge Gaete Lagos (2012). Ernesto Bohoslavsky y Milton Godoy Orellana (editores), Construcción estatal, orden oligárquico y respuestas sociales: Argentina y Chile, 1840-1930, Prometeo Libros, Los Polvorines: Universidad Nacional de General Sarmiento, Buenos Aires, 2010, 336 p. [REVIEW] Polis 32.
    Frecuentemente, los historiadores sitúan sus investigaciones en torno a una serie de límites, tales como un cierto número de años, algún período histórico en particular, las fronteras naturales de una comuna, provincia, región, o país, entre muchos otros. Esta técnica se usa con el objeto de abordar y profundizar de mayor y mejor manera los temas que en los trabajos se recogen, lo que provoca que todo lo que queda fuera del tema estudiado se deje de lado, o se mencione (...)
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  26. Ernesto López Gómez (1980). Palop Jonqueres o el prejuicio progresista. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 11:73-75.
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  27. Antonio Garrido Hernández (2005). Del Bien y El Mal: Prospética: Prospere Con o Sin Ética. Leynfor Siglo Xxi.
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  28. Ramón Hernández Martín (2008). In Memoriam, Fr. Angel Cortabarria Beitia, O.P. (1919-2008). Ciencia Tomista 135 (437):557-562.
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  29. Vicente Hernández Pedrero (2003). Ética, naturaleza y liberación, o conocer en los límites de la inmanencia: "tan difícil como raro". Laguna 12:89-114.
    En este artículo se explora el contenido de una ética de la inmanencia, de inspiración spinozista a partir de una confrontación teórica con las diferentes posiciones éticas bionaturalistas de Hana Jonas y Alasdair Macloeyre; la crítica al dualismo y al materialismo en filosofía de la mente que ba planteado Jobo Searle; y la lectura pragmatista y posmoderna de Spinoza realizada por Richard Rorty. Del curso de esta confrontación se desprende, provisionalmente una ética de contenido material que concibe la liberación como (...)
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  30.  13
    Francisco Torres Guerrero & Ernesto O. López Ramírez (2010). Rastreo de la Información En Páginas Web a Través Del Significado (Foraging Information in Webpages Through Meaning). Daena 5 (2):308-323.
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  31.  4
    Ernesto Grassi & Kiaran O'Malley (1987). Why Rhetoric Is Philosophy. Philosophy and Rhetoric 20 (2):68 - 78.
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  32. Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner (2000). Quasi-o-Minimal Structures. Journal of Symbolic Logic 65 (3):1115-1132.
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal (...)
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  33.  3
    Jafar S. Eivazloo & Somayyeh Tari (forthcoming). SCE-Cell Decomposition and OCP in Weakly O-Minimal Structures. Notre Dame Journal of Formal Logic.
    Continuous extension cell decomposition in o-minimal structures was introduced by Simon Andrews to establish the open cell property in those structures. Here, we define strong CE-cells in weakly o-minimal structures, and prove that every weakly o-minimal structure with strong cell decomposition has SCE-cell decomposition if and only if its canonical o-minimal extension has CE-cell decomposition. Then, we show that every weakly o-minimal structure with SCE-cell decomposition satisfies OCP. Our last result implies that every o-minimal structure in which every definable open (...)
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  34.  58
    Graham Oppy (2010). The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument. Philosophia Christi 12 (2):281-288.
    This paper is a companion to an article that I published in *Oxford Studies in Philosophy of Religion*. The OSPR discusses the third chapter of Tim O'Connor's *Theism and Ultimate Explanation. This paper discusses a range of other issues that are not picked up in the OSPR discussion.
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  35.  10
    Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only examine (...)
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  36.  63
    Sergio Hernández-Zapata & Ernesto Hernández-Zapata (2010). Classical and Non-Relativistic Limits of a Lorentz-Invariant Bohmian Model for a System of Spinless Particles. Foundations of Physics 40 (5):532-544.
    A completely Lorentz-invariant Bohmian model has been proposed recently for the case of a system of non-interacting spinless particles, obeying Klein-Gordon equations. It is based on a multi-temporal formalism and on the idea of treating the squared norm of the wave function as a space-time probability density. The particle’s configurations evolve in space-time in terms of a parameter σ with dimensions of time. In this work this model is further analyzed and extended to the case of an interaction with an (...)
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  37.  10
    M. A. Rodríguez Artacho, L. C. Delgado-Pastor, A. González-Hernández, M. Hochel, O. Iborra, E. Salazar & E. G. Milán (2012). Auras in Mysticism and Synaesthesia: A Comparison. Consciousness and Cognition 21 (1):258-268.
    In a variety of synaesthesia, photisms result from affect-laden stimuli as emotional words, or faces of familiar people. For R, who participated in this study, the sight of a familiar person triggers a mental image of "a human silhouette filled with colour". Subjective descriptions of synaesthetic experiences induced by the visual perception of people's figures and faces show similarities with the reports of those who claim to possess the ability to see the aura. It has been proposed that the purported (...)
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  38.  49
    John Corcoran (2007). The principle of wholistic reference/o princípio da referência universalista. Manuscrito 30 (2):493-505.
    In its strongest, unqualified form the principle of wholistic reference is that each and every proposition refers to the whole universe of discourse as such, regardless how limited the referents of its non-logical or content terms. Even though Boole changed from a monistic fixed-universe framework in his earlier works of 1847 and 1848 to a pluralistic multiple-universe framework in his mature treatise of 1854, he never wavered in his frank avowal of the principle of wholistic reference, possibly in a slightly (...)
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  39.  49
    Graham Oppy (2011). O'Connor's Cosmological Argument. Oxford Studies in Philosophy of Religion: Vol. 3 3:166.
    This chapter is a critical discussion of the third chapter of Tim O'Connor's *Theism and Ultimate Explanation*. In this chapter, O'Connor advances the "existence (...)stage" of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses--infinite regress, brute contingency, brute necessity--naturalism is preferable to theism. (shrink)
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  40. Thomas M. Besch (2008). Constructing Practical Reason: O'Neill on the Grounds of Kantian Constructivism. Journal of Value Inquiry 42 (1):55-76.
    The paper addresses O'Neill's view that her version of Kant's Categorical Imperative, namely, the requirement of followability (RF), marks the supreme principle of reason; it takes issue with her claim that RF commits us to Kantian constructivism in practical philosophy. The paper distinguishes between two readings of RF: on a weak reading, RF ranges over all (practical) reasoning but does not commit to constructivism, and on a strong version RF commits to constructivism but fails to meet its own test, and (...)
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  41.  13
    Carlo Toffalori & Kathryn Vozoris (2009). Notes on Local o‐Minimality. Mathematical Logic Quarterly 55 (6):617-632.
    We introduce and study some local versions of o-minimality, requiring that every definable set decomposes as the union of finitely many isolated points and intervals in a suitable neighbourhood of every point. Motivating examples are the expansions of the ordered reals by sine, cosine and other periodic functions.
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  42.  9
    David Duarte (2015). Analogija i vaganje: teza o djelomičnoj svodljivosti i njezini problemi. Revus 25:127-140.
    Na temelju analize strukture i slijeda postupka analogije, autor upućuje kritiku tezi o djelomičnoj svodljivosti, tj. tezi prema kojoj se analogija, izuzev onoga njezinog koraka koji predstavlja strogu analogiju, može svesti na vaganje. U radu se stoga prvo iznose neki problemi navedene teze, poput nenužnosti svodljivosti ili činjenice da se pod krinkom vaganja provodi prava analogija. Središnja je teza rada tvrdnja da analogiju nije moguće uspješno svesti na oblik vaganja.
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  43.  5
    Mário J. Edmundo & Pantelis E. Eleftheriou (2007). The Universal Covering Homomorphism in o‐Minimal Expansions of Groups. Mathematical Logic Quarterly 53 (6):571-582.
    Suppose G is a definably connected, definable group in an o-minimal expansion of an ordered group. We show that the o-minimal universal covering homomorphism equation image: equation image→ G is a locally definable covering homomorphism and π1 is isomorphic to the o-minimal fundamental group π of G defined using locally definable covering homomorphisms.
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  44.  72
    Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  45.  20
    Pantelis E. Eleftheriou (2009). Compact Domination for Groups Definable in Linear o-Minimal Structures. Archive for Mathematical Logic 48 (7):607-623.
    We prove the Compact Domination Conjecture for groups definable in linear o-minimal structures. Namely, we show that every definably compact group G definable in a saturated linear o-minimal expansion of an ordered group is compactly dominated by (G/G 00, m, π), where m is the Haar measure on G/G 00 and π : G → G/G 00 is the canonical group homomorphism.
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  46.  8
    Dugald Macpherson & Charles Steinhorn (1997). Extending Partial Orders on o‐Minimal Structures to Definable Total Orders. Mathematical Logic Quarterly 43 (4):456-464.
    It is shown that if is an o-minimal structure such that is a dense total order and ≾ is a parameter-definable partial order on M, then ≾ has an extension to a definable total order.
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  47.  26
    Pantelis E. Eleftheriou (2013). Non-Standard Lattices and o-Minimal Groups. Bulletin of Symbolic Logic 19 (1):56-76.
    We describe a recent program from the study of definable groups in certain o-minimal structures. A central notion of this program is that of a lattice. We propose a definition of a lattice in an arbitrary first-order structure. We then use it to describe, uniformly, various structure theorems for o-minimal groups, each time recovering a lattice that captures some significant invariant of the group at hand. The analysis first goes through a local level, where a pertinent notion of pregeometry and (...)
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  48.  18
    Martín Retamozo (2011). Tras las huellas de Hegemón. Usos de hegemonía en la teoría política de Ernesto Laclau. Utopía y Praxis Latinoamericana 16 (55):39-57.
    Este artículo presenta un análisis de la noción de hegemonía tal como es desarrollada por Ernesto Laclau en investigaciones que comprenden desde trabajos previos a su clásico Hegemonía y estrategia socialista. Hacia una radicalización de la democracia (1985, en colaboración con Chantal Mouffe) hast..
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  49.  5
    Chris Miller & James Tyne (2006). Expansions of o-Minimal Structures by Iteration Sequences. Notre Dame Journal of Formal Logic 47 (1):93-99.
    Let P be the ω-orbit of a point under a unary function definable in an o-minimal expansion ℜ of a densely ordered group. If P is monotonically cofinal in the group, and the compositional iterates of the function are cofinal at +\infty in the unary functions definable in ℜ, then the expansion (ℜ, P) has a number of good properties, in particular, every unary set definable in any elementarily equivalent structure is a disjoint union of open intervals and finitely many (...)
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  50.  9
    Lélio Moura Lourenço & Luciana Xavier Senra (2012). A Violência Familiar Como Fator de Risco Para o Bullying Escolar: Contexto E Possibilidades de Intervenção. Aletheia 37:42-56.
    A violência doméstica (VD) ou familiar afeta a população mundial prejudicando a saúde, liberdade e bem-estar de indivíduos, famílias e comunidades. O bullying, um tipo de violência escolar, envolve comportamentos agressivos intencionais e repetitivos, físicos e psicológicos entre pares, visando prej..
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