Search results for 'Ernesto Rosen Velásquez' (try it on Scholar)

1000+ found
Order:
  1. Elizabeth Millán-Zaibert & Ernesto Rosen Velásquez (2011). Latino/a Identity and the Search for Unity : Alcoff, Corlett, and Gracia. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press
     
    Export citation  
     
    My bibliography  
  2.  2
    Ernesto Rosen Velásquez (2011). Is the 'Common-Bundle View'of Ethnicity Problematic? Philosophy and Social Criticism 37 (3):325-344.
    What is ethnicity and how does it inform the way we understand ethical and political issues involving ethnic change and ethnically conscious public policies? Jorge J. E. Gracia put forth what he calls his ‘Familial-Historical View’ of ethnicity in which Hispanic identity is understood in terms of history and family resemblances. He criticizes what he calls the ‘Common-Bundle View’ of ethnicity which understands ethnic belonging in terms of an essence. I defend two negative theses which lead to the outlines of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  20
    Robert Rosen (2006). Autobiographical Reminiscences of Robert Rosen. Axiomathes 16 (1-2):1-23.
  4. Gideon Rosen (2014). I—Gideon Rosen: Culpability and Duress: A Case Study. Aristotelian Society Supplementary Volume 88 (1):69-90.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. Stanley Rosen & Nalin Ranasinghe (eds.) (2006). Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
    Export citation  
     
    My bibliography  
  6. Stanley Rosen (1983). Plato's Sophist the Drama of Original and Image /Stanley Rosen. --. --. Yale University Press, C1983.
     
    Export citation  
     
    My bibliography  
  7.  48
    Steven M. Rosen (2015). Why Natural Science Needs Phenomenological Philosophy. Progress in Biophysics and Molecular Biology 119:257-269.
    Through an exploration of theoretical physics, this paper suggests the need for regrounding natural science in phenomenological philosophy. To begin, the philosophical roots of the prevailing scientific paradigm are traced to the thinking of Plato, Descartes, and Newton. The crisis in modern science is then investigated, tracking developments in physics, science's premier discipline. Einsteinian special relativity is interpreted as a response to the threat of discontinuity implied by the Michelson-Morley experiment, a challenge to classical objectivism that Einstein sought to counteract. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  24
    Allen D. Rosen (1993). Kant's Theory of Justice. Cornell University Press.
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  9.  4
    Frederick Rosen (2013). Mill. OUP Oxford.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  10. Stanley Rosen (2005). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  11. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground (...)
     
    Export citation  
     
    My bibliography   2 citations  
  12. Stanley Rosen (1987). Hermeneutics as Politics. Oxford University Press.
    Combining exemplary scholarship and analytic precision, Stanley Rosen illuminates the underpinnings of post-modernist thought, providing valuable insight as he pursues two arguments: first, that post-modernism, which regards itself as an attack upon the Enlightenment, is in fact the penultimate stage of the Enlightenment itself; and second, that the extraordinary contemporary emphasis upon hermeneutics is the latest consequence of the triumph of history over mathematics within the unstable essence of the Enlightenment. Hermeneutics is consequently at bottom a political phenomenon. In (...)
     
    Export citation  
     
    My bibliography   2 citations  
  13. Stanley Rosen (1995). The Mask of Enlightenment: Nietzsche's Zarathustra. Cambridge University Press.
    The Mask of Enlightenment is the most detailed textual and thematic study of Nietzsche's most important but least understood works: Thus Spake Zarathustra. In this book Nietzsche was laying the groundwork for a fundamental philosophical and political revolution on a global scale. One of the difficulties that the text poses is Nietzsche's prophetic style; Stanley Rosen unweaves the complex threads that form the rhetorical voices of the work, and so explains the style in an accessible manner. He rejects recent (...)
     
    Export citation  
     
    My bibliography   1 citation  
  14.  22
    Michael Rosen (1982). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15. Brian Leiter & Michael Rosen (eds.) (2007). The Oxford Handbook of Continental Philosophy. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Continental Philosophy is the definitive guide to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  16. Brian Leiter & Michael Rosen (eds.) (2007). The Oxford Handbook of Continental Philosophy. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Continental Philosophy is the definitive guide to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  17. Michael Rosen (2010). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
    No categories
     
    Export citation  
     
    My bibliography  
  18. Michael Rosen (2011). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
    No categories
     
    Export citation  
     
    My bibliography  
  19. Stanley Rosen (2004). Le Politique de Platon: Tisser la Cité. Vrin.
    Dans ce commentaire du Politique de Platon, Stanley Rosen étudie la définition de l’art politique élaborée à travers le dialogue entre Socrate et l’Étranger : reprenant la métaphore de l’art du tissage, employée par son interlocuteur comme pardigme de l’art politique, Platon refuse toute construction technique de la politique. Rosen souligne la pertinence de Platon pour des débats contemporains sur la reconstruction politique : loin d’être le précurseur de l’essentialisme et de la réification de la nature humaine, comme (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  20. Stanley Rosen (2008). La Question de L’Être: Heidegger Renversé. Vrin.
    Que serait une véritable métaphysique, une métaphysique qui penserait vraiment l’Être? La réponse de Heidegger s’est voulue novatrice, prophétique et définitive : le « nouveau commencement » qui fera entendre la voix originelle de l’Être exigera d’en finir avec le platonisme, car les Idées ont inauguré en Occident la longue histoire de l’occultation de l’Être au profit des étants. Mais cette thèse est pour Stanley Rosen largement erronée. Sa critique de l’interprétation heideggérienne de la métaphysique montre en effet combien (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  21. Frederick Rosen (2013). Mill. Oxford University Press Uk.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy, which explores the main themes of his writings--particularly those that emerge from the two major works, System of Logic and Principles of Political Economy. From these, Mill developed the more widely-read later essays, On Liberty, Utilitarianism, Considerations on Representative Government, and The Subjection of Women. He was one of the greatest thinkers of the nineteenth century, and attempted to understand the political as well as intellectual (...)
    No categories
     
    Export citation  
     
    My bibliography  
  22. Steven M. Rosen (1986). On Whiteheadian Dualism: A Reply to Professor Griffin. Journal of Religion and Psychical Research 9 (1):11-17.
    In this article, the author defends his claim that a subtle form of metaphysical dualism can be found in Alfred North Whitehead's central notion of the "actual occasion." Rosen contends that phenomenological philosophers such as Martin Heidegger go further than Whitehead in challenging traditional dualism.
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Stanley Rosen (2008). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
    No categories
     
    Export citation  
     
    My bibliography  
  24. Charles Rosen (1994). The Frontiers of Meaning: Three Informal Lectures on Music. Hill & Wang.
    In three lucid and entertaining essays, Charles Rosen explores the true meaning of music and how this meaning changes from performer to performer, as well as audience to audience.
     
    Export citation  
     
    My bibliography  
  25. Stanley Rosen (2013). The Idea of Hegel's "Science of Logic". University of Chicago Press.
    Although Hegel considered _Science of Logic_ essential to his philosophy, it has received scant commentary compared with the other three books he published in his lifetime. Here philosopher Stanley Rosen rescues the _Science of Logic_ from obscurity, arguing that its neglect is responsible for contemporary philosophy’s fracture into many different and opposed schools of thought. Through deep and careful analysis, Rosen sheds new light on the precise problems that animate Hegel’s overlooked book and their tremendous significance to philosophical (...)
     
    Export citation  
     
    My bibliography  
  26. Stanley Rosen (2004). The Mask of Enlightenment: Nietzsche’s Zarathustra, Second Edition. Yale University Press.
    This landmark study is a detailed textual and thematic analysis of one of Nietzsche’s most important but least understood works. Stanley Rosen argues that in _Zarathustra _Nietzsche_ _lays the groundwork for philosophical and political revolution, proposing a change in humanity’s condition that would be achieved by eliminating the decadent existing race and breeding a new race to take its place. Rosen discusses Nietzsche’s systematically duplicitous rhetoric of esoteric messages in _Zarathustra, _and he places the book in the contexts (...)
    No categories
     
    Export citation  
     
    My bibliography  
  27. Stanley Rosen (1993). The Quarrel Between Philosophy and Poetry: Studies in Ancient Thought. Routledge.
    Now available in paperback, ____The Quarrel Between Philosophy__ ____and Poetry__ focuses on the theoretical and practical suppositions of the long-standing conflict between philosophy and poetry. Stanley Rosen--one of the leading Plato scholars of our day--examines philosophical activity, questioning whether technical philosophy is a species of poetry, a political program, an interpretation of human existence according to the ideas of 19th and 20th-century thinkers, or a contemplation of beings and Being.
    No categories
     
    Export citation  
     
    My bibliography  
  28. Eduardo Velasquez (2007). A Consumer's Guide to the Apocalypse: Why There is No Cultural War in America and Why We Will Perish Nonetheless. Intercollegiate Studies Institute.
    What accounts for the apocalyptic angst that is now so clearly present among Americans who do not subscribe to any religious orthodoxy? Why do so many popular television shows, films, and music nourish themselves on this very angst? And why do so many artists—from Coldplay to Tori Amos to Tom Wolfe—feel compelled to give it expression? It is tempting to say that America’s fears and anxieties are understandable in the light of 9/11, the ongoing War on Terror, nuclear proliferation, and (...)
    No categories
     
    Export citation  
     
    My bibliography  
  29. Gideon Rosen (2010). Metaphysical Dependence: Grounding and Reduction. In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press 109--36.
  30. Cian Dorr & Gideon Rosen (2002). Composition as a Fiction. In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   31 citations  
  31. Stanley Rosen (1965). The Role of Eros in Plato's "Republic". Review of Metaphysics 18 (3):452-475.
  32. John P. Burgess & Gideon A. Rosen (1997). A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics. Oxford University Press.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   71 citations  
  33. Gideon Rosen (1990). Modal Fictionalism. Mind 99 (395):327-354.
  34. Gideon Rosen (2004). Skepticism About Moral Responsibility. Philosophical Perspectives 18 (1):295–313.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   18 citations  
  35. Gideon Rosen (1995). Modal Fictionalism Fixed. Analysis 55 (2):67-73.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  36. Gideon Rosen (2008). Kleinbart the Oblivious and Other Tales of Ignorance and Responsibility. Journal of Philosophy 105 (10):591-610.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  37. Gideon Rosen (2002). Culpability and Ignorance. Proceedings of the Aristotelian Society 103 (1):61–84.
    When a person acts from ignorance, he is culpable for his action only if he is culpable for the ignorance from which he acts. The paper defends the view that this principle holds, not just for actions done from ordinary factual ignorance, but also for actions done from moral ignorance. The question is raised whether the principle extends to action done from ignorance about what one has most reason to do. It is tentatively proposed that the principle holds in full (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   24 citations  
  38. Albert Einstein, Boris Podolsky & Nathan Rosen (1935). Can Quantum-Mechanical Description of Physical Reality Be Considered Complete? Physical Review (47):777-780.
  39. Gideon Rosen (2007). The Case Against Epistemic Relativism: Reflections on Chapter 6 of Fear of Knowledge. Episteme 4 (1):10-29.
    According to one sort of epistemic relativist, normative epistemic claims (e.g., evidence E justifies hypothesis H) are never true or false simpliciter, but only relative to one or another epistemic system. In chapter 6 of Fear of Knowledge, Paul Boghossian objects to this view on the ground that its central notions cannot be explained, and that it cannot account for the normativity of epistemic discourse. This paper explores how the dogged relativist might respond.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Gideon Rosen (2001). Nominalism, Naturalism, Epistemic Relativism. Noûs 35 (s15):69 - 91.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   22 citations  
  41. David Lewis & Gideon Rosen (2003). Postscript to ”Things Qua Truthmakers': Negative Existentials. In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge 39-42.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  42. Gideon Rosen, Abstract Objects. Stanford Encyclopedia of Philosophy.
  43. Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén (2000). Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials. Journal of Experimental Psychology 26 (4):973-1004.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  85
    Gideon Rosen (2006). The Limits of Contingency. In Fraser MacBride (ed.), Identity and Modality. Oxford University Press 13--39.
    Direct download  
     
    Export citation  
     
    My bibliography   16 citations  
  45. Gideon Rosen (1994). What is Constructive Empiricism? Philosophical Studies 74 (2):143 - 178.
    Van Fraassen defines constructive empiricism as the view that science aims to produce empirically adequate theories. But this account has been misunderstood. Constructive empiricism in not, as it seems, a description of the intentional features of scientific practice, nor is it a normative prescription for their revision. It is rather a fiction about the practice of science that van Fraassen displays in the interests of a broader empiricism. The paper concludes with a series of arguments designed to show that constructive (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   22 citations  
  46. Nicholas J. J. Smith & Gideon Rosen (2004). Worldly Indeterminacy: A Rough Guide. Australasian Journal of Philosophy 82 (1):185 – 198.
    This paper defends the idea that there might be vagueness or indeterminacy in the world itself--as opposed to merely in our representations of the world--against the charges of incoherence and unintelligibility. First we consider the idea that the world might contain vague properties and relations ; we show that this idea is already implied by certain well-understood views concerning the semantics of vague predicates (most notably the fuzzy view). Next we consider the idea that the world might contain vague objects (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  47. Melanie Rosen & John Sutton (2013). Self‐Representation and Perspectives in Dreams. Philosophy Compass 8 (11):1041-1053.
    Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self-representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer: but in an intriguing minority of cases, self-representation in dreams is displaced, disrupted, or even absent. Working from dream reports in established databanks, we examine two (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  48. Gideon Rosen (2001). Brandom on Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.
  49.  26
    Manuel Velasquez (2003). Debunking Corporate Moral Responsibility. Business Ethics Quarterly 13 (4):531-562.
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  50. Gideon Rosen (2009). Might Kantian Contractualism Be the Supreme Principle of Morality? Ratio 22 (1):78-97.
    According to Parfit, the best version of Kantian ethics takes as its central principle Kantian Contractualism: the thesis that everyone ought to follow the principles whose universal acceptance everyone could rationally will. This paper examines that thesis, identifies a class of annoying counterexamples, and suggests that when Kantian Contractualism is modified in response to these examples, the resulting principle is too complex and ad hoc to serve as the 'supreme principle of morality'.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 1000