Search results for 'Ernesto Rosen Velásquez' (try it on Scholar)

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  1. Elizabeth Millán-Zaibert & Ernesto Rosen Velásquez (2011). Latino/a Identity and the Search for Unity : Alcoff, Corlett, and Gracia. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press
     
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    Ernesto Rosen Velásquez (2011). Is the 'Common-Bundle View'of Ethnicity Problematic? Philosophy and Social Criticism 37 (3):325-344.
    What is ethnicity and how does it inform the way we understand ethical and political issues involving ethnic change and ethnically conscious public policies? Jorge J. E. Gracia put forth what he calls his ‘Familial-Historical View’ of ethnicity in which Hispanic identity is understood in terms of history and family resemblances. He criticizes what he calls the ‘Common-Bundle View’ of ethnicity which understands ethnic belonging in terms of an essence. I defend two negative theses which lead to the outlines of (...)
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    Robert Rosen (2006). Autobiographical Reminiscences of Robert Rosen. Axiomathes 16 (1-2):1-23.
  4. Stanley Rosen & Nalin Ranasinghe (eds.) (2006). Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  5. Stanley Rosen (1983). Plato's Sophist the Drama of Original and Image /Stanley Rosen. --. --. Yale University Press, C1983.
     
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  6.  45
    Steven M. Rosen (2015). Why Natural Science Needs Phenomenological Philosophy. Progress in Biophysics and Molecular Biology 119:257-269.
    Through an exploration of theoretical physics, this paper suggests the need for regrounding natural science in phenomenological philosophy. To begin, the philosophical roots of the prevailing scientific paradigm are traced to the thinking of Plato, Descartes, and Newton. The crisis in modern science is then investigated, tracking developments in physics, science's premier discipline. Einsteinian special relativity is interpreted as a response to the threat of discontinuity implied by the Michelson-Morley experiment, a challenge to classical objectivism that Einstein sought to counteract. (...)
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    Allen D. Rosen (1993). Kant's Theory of Justice. Cornell University Press.
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
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    Frederick Rosen (2013). Mill. OUP Oxford.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  9. Stanley Rosen (2005). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
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  10. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground (...)
     
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  11. Stanley Rosen (1987). Hermeneutics as Politics. Oxford University Press.
    Combining exemplary scholarship and analytic precision, Stanley Rosen illuminates the underpinnings of post-modernist thought, providing valuable insight as he pursues two arguments: first, that post-modernism, which regards itself as an attack upon the Enlightenment, is in fact the penultimate stage of the Enlightenment itself; and second, that the extraordinary contemporary emphasis upon hermeneutics is the latest consequence of the triumph of history over mathematics within the unstable essence of the Enlightenment. Hermeneutics is consequently at bottom a political phenomenon. In (...)
     
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  12. Stanley Rosen (1995). The Mask of Enlightenment: Nietzsche's Zarathustra. Cambridge University Press.
    The Mask of Enlightenment is the most detailed textual and thematic study of Nietzsche's most important but least understood works: Thus Spake Zarathustra. In this book Nietzsche was laying the groundwork for a fundamental philosophical and political revolution on a global scale. One of the difficulties that the text poses is Nietzsche's prophetic style; Stanley Rosen unweaves the complex threads that form the rhetorical voices of the work, and so explains the style in an accessible manner. He rejects recent (...)
     
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  13.  22
    Michael Rosen (1982). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  14. Brian Leiter & Michael Rosen (eds.) (2007). The Oxford Handbook of Continental Philosophy. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Continental Philosophy is the definitive guide to (...)
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  15. Brian Leiter & Michael Rosen (eds.) (2009). The Oxford Handbook of Continental Philosophy. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Continental Philosophy is the definitive guide to (...)
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  16. Michael Rosen (2010). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  17. Michael Rosen (2011). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  18. Stanley Rosen (2004). Le Politique de Platon: Tisser la Cité. Vrin.
    Dans ce commentaire du Politique de Platon, Stanley Rosen étudie la définition de l’art politique élaborée à travers le dialogue entre Socrate et l’Étranger : reprenant la métaphore de l’art du tissage, employée par son interlocuteur comme pardigme de l’art politique, Platon refuse toute construction technique de la politique. Rosen souligne la pertinence de Platon pour des débats contemporains sur la reconstruction politique : loin d’être le précurseur de l’essentialisme et de la réification de la nature humaine, comme (...)
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  19. Stanley Rosen (2008). La Question de L’Être: Heidegger Renversé. Vrin.
    Que serait une véritable métaphysique, une métaphysique qui penserait vraiment l’Être? La réponse de Heidegger s’est voulue novatrice, prophétique et définitive : le « nouveau commencement » qui fera entendre la voix originelle de l’Être exigera d’en finir avec le platonisme, car les Idées ont inauguré en Occident la longue histoire de l’occultation de l’Être au profit des étants. Mais cette thèse est pour Stanley Rosen largement erronée. Sa critique de l’interprétation heideggérienne de la métaphysique montre en effet combien (...)
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  20. Frederick Rosen (2013). Mill. Oxford University Press Uk.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy, which explores the main themes of his writings--particularly those that emerge from the two major works, System of Logic and Principles of Political Economy. From these, Mill developed the more widely-read later essays, On Liberty, Utilitarianism, Considerations on Representative Government, and The Subjection of Women. He was one of the greatest thinkers of the nineteenth century, and attempted to understand the political as well as intellectual (...)
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  21. Steven M. Rosen (1986). On Whiteheadian Dualism: A Reply to Professor Griffin. Journal of Religion and Psychical Research 9 (1):11-17.
    In this article, the author defends his claim that a subtle form of metaphysical dualism can be found in Alfred North Whitehead's central notion of the "actual occasion." Rosen contends that phenomenological philosophers such as Martin Heidegger go further than Whitehead in challenging traditional dualism.
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  22. Stanley Rosen (2008). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
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  23. Charles Rosen (1994). The Frontiers of Meaning: Three Informal Lectures on Music. Hill & Wang.
    In three lucid and entertaining essays, Charles Rosen explores the true meaning of music and how this meaning changes from performer to performer, as well as audience to audience.
     
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  24. Stanley Rosen (2013). The Idea of Hegel's "Science of Logic". University of Chicago Press.
    Although Hegel considered _Science of Logic_ essential to his philosophy, it has received scant commentary compared with the other three books he published in his lifetime. Here philosopher Stanley Rosen rescues the _Science of Logic_ from obscurity, arguing that its neglect is responsible for contemporary philosophy’s fracture into many different and opposed schools of thought. Through deep and careful analysis, Rosen sheds new light on the precise problems that animate Hegel’s overlooked book and their tremendous significance to philosophical (...)
     
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  25. Stanley Rosen (2004). The Mask of Enlightenment: Nietzsche’s Zarathustra, Second Edition. Yale University Press.
    This landmark study is a detailed textual and thematic analysis of one of Nietzsche’s most important but least understood works. Stanley Rosen argues that in _Zarathustra _Nietzsche_ _lays the groundwork for philosophical and political revolution, proposing a change in humanity’s condition that would be achieved by eliminating the decadent existing race and breeding a new race to take its place. Rosen discusses Nietzsche’s systematically duplicitous rhetoric of esoteric messages in _Zarathustra, _and he places the book in the contexts (...)
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  26. Eduardo Velasquez (2007). A Consumer's Guide to the Apocalypse: Why There is No Cultural War in America and Why We Will Perish Nonetheless. Intercollegiate Studies Institute.
    What accounts for the apocalyptic angst that is now so clearly present among Americans who do not subscribe to any religious orthodoxy? Why do so many popular television shows, films, and music nourish themselves on this very angst? And why do so many artists—from Coldplay to Tori Amos to Tom Wolfe—feel compelled to give it expression? It is tempting to say that America’s fears and anxieties are understandable in the light of 9/11, the ongoing War on Terror, nuclear proliferation, and (...)
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  27. Gideon Rosen (2010). Metaphysical Dependence: Grounding and Reduction. In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press 109--36.
  28. John P. Burgess & Gideon A. Rosen (1997). A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics. Oxford University Press.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
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  29. Cian Dorr & Gideon Rosen (2002). Composition as a Fiction. In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
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  30. Stanley Rosen (1965). The Role of Eros in Plato's "Republic". Review of Metaphysics 18 (3):452-475.
  31. Gideon Rosen (1990). Modal Fictionalism. Mind 99 (395):327-354.
  32. Albert Einstein, Boris Podolsky & Nathan Rosen (1935). Can Quantum-Mechanical Description of Physical Reality Be Considered Complete? Physical Review (47):777-780.
  33. Gideon Rosen (2002). Culpability and Ignorance. Proceedings of the Aristotelian Society 103 (1):61–84.
    When a person acts from ignorance, he is culpable for his action only if he is culpable for the ignorance from which he acts. The paper defends the view that this principle holds, not just for actions done from ordinary factual ignorance, but also for actions done from moral ignorance. The question is raised whether the principle extends to action done from ignorance about what one has most reason to do. It is tentatively proposed that the principle holds in full (...)
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  34. Gideon Rosen (2004). Skepticism About Moral Responsibility. Philosophical Perspectives 18 (1):295–313.
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  35. Gideon Rosen, Abstract Objects. Stanford Encyclopedia of Philosophy.
  36. Gideon Rosen (2001). Nominalism, Naturalism, Epistemic Relativism. Noûs 35 (s15):69 - 91.
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  37. Gideon Rosen (2008). Kleinbart the Oblivious and Other Tales of Ignorance and Responsibility. Journal of Philosophy 105 (10):591-610.
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  38.  73
    Gideon Rosen (2006). The Limits of Contingency. In Fraser MacBride (ed.), Identity and Modality. Oxford University Press 13--39.
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  39.  24
    Manuel Velasquez (2003). Debunking Corporate Moral Responsibility. Business Ethics Quarterly 13 (4):531-562.
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
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  40. Gideon Rosen (1995). Modal Fictionalism Fixed. Analysis 55 (2):67-73.
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  41. Gideon Rosen (1994). What is Constructive Empiricism? Philosophical Studies 74 (2):143 - 178.
    Van Fraassen defines constructive empiricism as the view that science aims to produce empirically adequate theories. But this account has been misunderstood. Constructive empiricism in not, as it seems, a description of the intentional features of scientific practice, nor is it a normative prescription for their revision. It is rather a fiction about the practice of science that van Fraassen displays in the interests of a broader empiricism. The paper concludes with a series of arguments designed to show that constructive (...)
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  42. Nicholas J. J. Smith & Gideon Rosen (2004). Worldly Indeterminacy: A Rough Guide. Australasian Journal of Philosophy 82 (1):185 – 198.
    This paper defends the idea that there might be vagueness or indeterminacy in the world itself--as opposed to merely in our representations of the world--against the charges of incoherence and unintelligibility. First we consider the idea that the world might contain vague properties and relations ; we show that this idea is already implied by certain well-understood views concerning the semantics of vague predicates (most notably the fuzzy view). Next we consider the idea that the world might contain vague objects (...)
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  43.  18
    Manuel Velasquez (2000). Globalization and the Failure of Ethics. Business Ethics Quarterly 10 (1):343-352.
    As the 21st century breaks upon us, no ethical issues in business appear as significant as those being created by the rapidglobalization of business. Globalization has created numerous ethical problems for the manager of the multinational corporation. What does justice demand, for example, in the relations between a multinational and its host country, particularly when that country is less developed? Should human rights principles govern the relations between a multinational and the workers of a host country, and if so, which (...)
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  44.  71
    Manuel G. Velasquez (1983). Why Corporations Are Not Morally Responsible for Anything They Do. Business and Professional Ethics Journal 2 (3):1-18.
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  45. Gideon Rosen (2001). Brandom on Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.
  46. David Lewis & Gideon Rosen (2003). Postscript to ”Things Qua Truthmakers': Negative Existentials. In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge 39-42.
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  47. Gideon Rosen (2007). The Case Against Epistemic Relativism: Reflections on Chapter 6 of Fear of Knowledge. Episteme 4 (1):10-29.
    According to one sort of epistemic relativist, normative epistemic claims (e.g., evidence E justifies hypothesis H) are never true or false simpliciter, but only relative to one or another epistemic system. In chapter 6 of Fear of Knowledge, Paul Boghossian objects to this view on the ground that its central notions cannot be explained, and that it cannot account for the normativity of epistemic discourse. This paper explores how the dogged relativist might respond.
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  48. Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén (2000). Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials. Journal of Experimental Psychology 26 (4):973-1004.
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  49. Gideon Rosen (1998). Blackburn's Essays in Quasi-Realism. Noûs 32 (3):386-405.
  50. Gideon Rosen (2009). Might Kantian Contractualism Be the Supreme Principle of Morality? Ratio 22 (1):78-97.
    According to Parfit, the best version of Kantian ethics takes as its central principle Kantian Contractualism: the thesis that everyone ought to follow the principles whose universal acceptance everyone could rationally will. This paper examines that thesis, identifies a class of annoying counterexamples, and suggests that when Kantian Contractualism is modified in response to these examples, the resulting principle is too complex and ad hoc to serve as the 'supreme principle of morality'.
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