Search results for 'Ernie Alleva' (try it on Scholar)

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  1.  31
    Ernie Alleva (1990). Democracy and the Welfare State, Amy Gutmann . Princeton: Princeton University Press, 1988, Ix + 290 Pages. [REVIEW] Economics and Philosophy 6 (2):322.
  2.  11
    Karina Alleva & Lucía Federico (2013). Análisis estructuralista de las teorías de Hill: una elucidación de explicación en bioquímica. Scientiae Studia 11 (2):333-353.
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  3.  21
    Michele Farisco, Enrico Alleva, Flavia Chiarotti, Simone Macri & Carlo Petrini (2014). Clinicians' Attitudes Toward Patients with Disorders of Consciousness: A Survey. Neuroethics 7 (1):93-104.
    Notwithstanding fundamental methodological advancements, scientific information about disorders of consciousness (DOCs)—e.g. Vegetative State/Unresponsive Wakefulness Syndrome (VS/UWS) and Minimally Conscious State (MCS)—is incomplete. The possibility to discriminate between different levels of consciousness in DOC states entails treatment strategies and ethical concerns. Here we attempted to investigate Italian clinicians’ and basic scientists’ opinions regarding some issues emerging from the care and the research on patients with DOCs. From our survey emerged that Italian physicians working with patients with DOCs give a central role (...)
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  4.  11
    Karina Alleva & Lucía Federico (2013). A Structuralist Analysis of Hill's Theories: An Elucidation of Explanation in Biochemistry. Scientiae Studia 11 (2):333-353.
    Los científicos suelen diferenciar entre teorías científicas explicativas y descriptivas. Para poder dar cuenta de esta diferencia es necesario contar con un análisis riguroso de las teorías científicas y la concepción estructuralista es una herramienta metateórica de análisis capaz de brindar los elementos metateóricos requeridos para abordar este tipo de estudios. El objetivo del presente trabajo es analizar una teoría que trata de dar cuenta de la actividad cooperativa de las proteínas, la teoría de Hill (tanto la originalmente publicada como (...)
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  5. Annelisa Alleva (1999). Ricordi e appunti su Angelo Maria Ripellino. Annali Della Facoltà di Lettere E Filosofia 20:213-242.
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  6. Karina Alleva, José Díez & Lucía Federico (2012). La teoría MWC : el sistema alostérico. Agora 31 (2):225-250.
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  7. Marco Celentano, Barbara De Mori, Paolo Zecchinato & E. Alleva (eds.) (2012). Etologia Ed Etica. Aracne.
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  8.  26
    Robert J. Stainton & Christopher Viger, Essays in Honour of Ernie Lepore.
    I met Ernie in 1965 on the wrestling mats of our high school in North Bergen, New Jersey, a township on top of the plateau overlooking Hoboken and across the Hudson River from Manhattan. Hoboken then was still the Hoboken of Elia Kazan’s “On the Waterfront” (1954).1 Even though the Hudson was less than a mile across at that point, it was a wide spiritual divide. We were Jersey boys, not New Yorkers. Ernie was as ambitious as I (...)
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  9.  85
    Mark Mccullagh (2011). Critical Notice of Language Turned on Itself, by Herman Cappelen and Ernie Lepore. Analytic Philosophy 52 (4):349-367.
    This is a lively, provocative book and many of its arguments are convincing. In this critical study I summarize the book, then discuss some of the authors’ claims, dwelling on three issues: their objections to the view of François Recanati on “pre-semantic” effects; the relation between their theory of quotation and the Tarskian “Proper Name Theory,” which they reject; and their treatment of mixed quotation, which rests on the claim that quotation expressions are “syntactic chameleons.” I argue that the objections (...)
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  10.  3
    James Pearson (2016). Gilbert Harman and Ernie Lepore, Eds. A Companion to W.V.O. Quine. Journal for the History of Analytical Philosophy 4 (2).
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  11. Fernando Martínez Manrique (2008). Language Turned on Itself. The Semantics and Pragmatics of Metalinguistic Discourse, de Herman Cappelen y Ernie Lepore. Teorema: International Journal of Philosophy 27 (1):125-129.
     
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  12.  59
    Daniel Bonevac (2008). Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism - by Herman Cappelen and Ernie Lepore. Philosophical Books 49 (2):157-161.
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  13.  2
    Scott C. Lowe (2000). Fair Play and Social Obligation: Paying My Debt to Bert and Ernie. Public Affairs Quarterly 14 (1):73-85.
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  14.  20
    Robert J. Stainton & Catherine Wearing (2006). Review of Insensitive Semantics, by Herman Cappelen & Ernie Lepore. [REVIEW] Journal of Linguistics 42 (1):187-190.
  15.  15
    Robert Stecker (2010). Philosophy and Poetry: Midwest Studies in Philosophy Edited by French, Peter A., Howard K. Wettstein, and Ernie Lepore. Journal of Aesthetics and Art Criticism 68 (4):416-418.
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  16.  7
    Wilson Cooper (2012). Book Note: 'Meaning, Mind, and Matter: Philosophical Essays', by Ernie Lepore and Barry Loewer. Australasian Journal of Philosophy 90 (2):412-412.
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-2, Ahead of Print.
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  17.  3
    D. C. David BenEliyahu & Daapm Dacbsp (forthcoming). Le ernie discale possono essere ridotte o riassorbite? Filosofia.
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  18.  4
    Samuel Gorovitz (1996). Ethics and Perinatology Amnon Goldworth, William Silverman, David K. Stevenson, and Ernie Young, Eds.; Rodney Rivers UK Advisory Ed, New York: Oxford University Press, 1995, 484 Pp. $54.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (3):473.
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  19. Adrian Briciu (2007). Herman Cappelen and Ernie Lepore, Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism. Croatian Journal of Philosophy 21:449-506.
     
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  20. Judith Hampson (1989). Ernie. Between the Species 5 (1):5.
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  21. Gerhard Preyer (2007). Ernie Lepore/Barry C. Smith (Eds.): The Oxford Handbook of Philosophy of Language. Philosophischer Literaturanzeiger 60 (4):381.
     
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  22. Robert Stainton & Christopher Viger (eds.) (2009). Compositionality, Context, and Semantic Values: Essays in Honor of Ernie Lepore. Springer.
     
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  23.  50
    Andrew Jorgensen (2010). The Oxford Handbook of Philosophy of Language. International Journal of Philosophical Studies 18 (2):303-306.
    This Article is a review of Barry Smith and Ernest Lepore's "Oxford Handbook of Philosophy of Language".
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  24. Herman Cappelen & Ernie Lepore (2015). Liberating Content. Oxford University Press Uk.
    This volume brings together two series of papers: one began with Herman Cappelen and Ernie Lepore's 1997 paper 'On an Alleged Connection Between the Theory of Meaning and Indirect Speech'. The other series started with their 1997 paper 'Varieties of Quotation'. The central theme throughout is that only when communicative content is liberated from semantic content will we make progress in understanding language, communication, contexts, and their interconnection. These are the papers in which Cappelen and Lepore introduced speech act (...)
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  25. Ernie Lepore & Barry Loewer (2011). Meaning, Mind, and Matter: Philosophical Essays. OUP Oxford.
    Ernie Lepore and Barry Loewer present a series of papers on three key ideas of contemporary philosophy: that a theory of meaning for a language is best understood as a theory of truth for that language; that thought and language are best understood together via a theory of interpretation; and that the mental is irreducible to the physical.
     
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  26. Ernie Lepore & Barry C. Smith (eds.) (2005). The Oxford Handbook of Philosophy of Language. Oxford University Press.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. -/- Ernie Lepore and Barry Smith present the definitive reference (...)
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  27.  94
    Patrick Todd (2016). Manipulation Arguments and the Freedom to Do Otherwise. Philosophy and Phenomenological Research 92 (3):n/a-n/a.
    I provide a manipulation-style argument against classical compatibilism—the claim that freedom to do otherwise is consistent with determinism. My question is simple: if Diana really gave Ernie free will, why isn't she worried that he won't use it precisely as she would like? Diana's non-nervousness, I argue, indicates Ernie's non-freedom. Arguably, the intuition that Ernie lacks freedom to do otherwise is stronger than the direct intuition that he is simply not responsible; this result highlights the importance of (...)
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  28. Jerry A. Fodor & Ernest Lepore (2002). The Compositionality Papers. Oxford University Press.
    Ernie Lepore and Jerry Fodor have published a series of original and controversial essays on issues relating to compositionality in language and mind; they have...
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  29. Luvell Anderson & Ernie Lepore (2013). Slurring Words. Noûs 47 (1):25-48.
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  30. Ernie Lepore & Matthew Stone (2014). Imagination and Convention: Distinguishing Grammar and Inference in Language. OUP Oxford.
    How do hearers manage to understand speakers? And how do speakers manage to shape hearers' understanding? Lepore and Stone show that standard views about the workings of semantics and pragmatics are unsatisfactory. They advance an alternative view which better captures what is going on in linguistic communication.
     
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  31.  66
    Stephen Kearns (2012). Aborting the Zygote Argument. Philosophical Studies 160 (3):379-389.
    Alfred Mele’s zygote argument for incompatibilism is based on a case involving an agent in a deterministic world whose entire life is planned by someone else. Mele’s contention is that Ernie (the agent) is unfree and that normal determined agents are relevantly similar to him with regards to free will. In this paper, I examine four different ways of understanding this argument and then criticize each interpretation. I then extend my criticism to manipulation arguments in general. I conclude that (...)
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  32. Luvell Anderson & Ernie Lepore (2013). What Did You Call Me? Slurs as Prohibited Words. Analytic Philosophy 54 (3):350-363.
  33.  64
    Ernest Lepore & Kirk Ludwig (2007). Donald Davidson's Truth-Theoretic Semantics. Clarendon Press.
    The work of Donald Davidson (1917-2003) transformed the study of meaning. Ernie Lepore and Kirk Ludwig, two of the world's leading authorities on Davidson's work, present the definitive study of his widely admired and influential program of truth-theoretic semantics for natural languages, giving an exposition and critical examination of its foundations and applications.
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  34. Robyn Carston (2008). Linguistic Communication and the Semantics/Pragmatics Distinction. Synthese 165 (3):321-345.
    Most people working on linguistic meaning or communication assume that semantics and pragmatics are distinct domains, yet there is still little consensus on how the distinction is to be drawn. The position defended in this paper is that the semantics/pragmatics distinction holds between encoded linguistic meaning and speaker meaning. Two other ‘minimalist’ positions on semantics are explored and found wanting: Kent Bach’s view that there is a narrow semantic notion of context which is responsible for providing semantic values for a (...)
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  35.  56
    J. M. Fischer (2011). The Zygote Argument Remixed. Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action (...)
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  36.  57
    James Pryor (2013). Problems for Credulism. In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism.
    We have several intuitive paradigms of defeating evidence. For example, let E be the fact that Ernie tells me that the notorious pet Precious is a bird. This supports the premise F, that Precious can fly. However, Orna gives me *opposing* evidence. She says that Precious is a dog. Alternatively, defeating evidence might not oppose Ernie's testimony in that direct way. There might be other ways for it to weaken the support that Ernie's testimony gives me for (...)
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  37. Herman Cappelen & Ernie Lepore (1997). On an Alleged Connection Between Indirect Speech and the Theory of Meaning. Mind and Language 12 (3&4):278–296.
    A semantic theory T for a language L should assign content to utterances of sentences of L. One common assumption is that T will assign p to some S of L just in case in uttering S a speaker A says that p. We will argue that this assumption is mistaken.
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  38.  84
    Ernie Lepore & Herman Cappelen (2003). Context Shifting Arguments. Philosophical Perspectives 17 (1):25–50.
    Context Shifting Arguments (CSA) ask us to consider two utterances of an unambiguous, non-vague, non-elliptic sentence S. If the consensus intuition is that what’s said, or expressed or the truth-conditions, and so possibly the truthvalues, of these utterances differ, then CSA concludes S is context sensitive. Consider, for example, simultaneous utterances of ‘I am wearing a hat’, one by Stephen, one by Jason. Intuitively, these utterances can vary in truth-value contingent upon who is speaking the sentence, while holding hat-wearing constant, (...)
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  39.  8
    Herman Cappelen & Ernie Lepore (2006). Insensitive Semantics. Philosophy and Phenomenological Research 73 (2):443-450.
    We give a precis of our book Insensitive Semantics.
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  40. Ernie Lepore & Kirk Ludwig (2011). Truth and Meaning Redux. Philosophical Studies 154 (2):251-77.
    In this paper, we defend Davidson's program in truth-theoretical semantics against recent criticisms by Scott Soames. We argue that Soames has misunderstood Davidson's project, that in consequence his criticisms miss the mark, that appeal to meanings as entities in the alternative approach that Soames favors does no work, and that the approach is no advance over truth-theoretic semantics.
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  41. Herman Cappelen & Ernie Lepore (2002). Indexicality, Binding, Anaphora and A Priori Truth. Analysis 62 (4):271-81.
    Indexicals are linguistic expressions whose meaning remain stable while their reference shifts from utterance to utterance. Paradigmatic cases in English are ‘I’, ‘here’, and ‘now’. Recently, a number of authors have argued that various constructions in our language harbor hidden indexicals. We say 'hidden' because these indexicals are unpronounced, even though they are alleged to be real linguistic components. Constructions taken by some authors to be associated, or to ‘co-habit’, with hidden indexicals include: definite descriptions and quantifiers more generally (hidden (...)
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  42. Robyn Carston & Gower Street, Semantics/Pragmatics Distinction.
    Most people working on linguistic meaning or communication assume that semantics and pragmatics are distinct domains, yet there is still little consensus on how the distinction is to be drawn. The position defended in this paper is that the semantics/pragmatics distinction holds between (context-invariant) encoded linguistic meaning and speaker meaning. Two other ‘minimalist’ positions on semantics are explored and found wanting: Kent Bach’s view that there is a narrow semantic notion of context which is responsible for providing semantic values for (...)
     
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  43. Keith DeRose (2004). Sosa, Safety, Sensitivity, and Skeptical Hypotheses. In J. Greco (ed.), Ernest Sosa and His Critics. Blackwell 22--41.
    Fortunately for those of us who work on the topic, Ernie Sosa has devoted much of his (seemingly inexhaustible) intellectual energy to the problem of philosophical skepticism. And to great effect. With the three exceptions of Peter Unger, whose 1975 Ignorance: A Case for Scepticism is a grossly under-appreciated classic of epistemology; Timothy Williamson, whose 2000 Knowledge and its Limits is, I hope, on its way to being a less underappreciated classic; and Thomas Reid, I have benefitted more from (...)
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  44.  86
    Robert Stainton (2010). Contextualism in Epistemology and the Context-Sensitivity of 'Knows'. In Campbell, O'Rourke & Silverstein (eds.), Knowledge and Skepticism.
    The central issue of this essay is whether contextualism in epistemology is genuinely in conflict with recent claims that ‘know’ is not in fact a contextsensitive word. To address this question, I will first rehearse three key aims of contextualists and the broad strategy they adopt for achieving them. I then introduce two linguistic arguments to the effect that the lexical item ‘know’ is not context sensitive, one from Herman Cappelen and Ernie Lepore, one from Jason Stanley. I find (...)
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  45.  92
    Jerry Fodor & Ernie Lepore (2001). Why Compositionality Won't Go Away: Reflections on Horwich's 'Deflationary' Theory. Ratio 14 (4):350–368.
    Compositionality is the idea that the meanings of complex expressions (or concepts) are constructed from the meanings of the less complex expressions (or concepts) that are their constituents.1 Over the last few years, we have just about convinced ourselves that compositionality is the sovereign test for theories of lexical meaning.2 So hard is this test to pass, we think, that it filters out practically all of the theories of lexical meaning that are current in either philosophy or cognitive science. Among (...)
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  46. Ernie Lepore & Kirk Ludwig (2007). Donald Davidson: Meaning, Truth, Language, and Reality. Clarendon Press.
    Ernest Lepore and Kirk Ludwig present the definitive critical exposition of the philosophical system of Donald Davidson (1917-2003). Davidson's ideas had a deep and broad influence in the central areas of philosophy; he presented them in brilliant essays over four decades, but never set out explicitly the overarching scheme in which they all have their place. Lepore's and Ludwig's book will therefore be the key work, besides Davidson's own, for understanding one of the greatest philosophers of the twentieth century.
     
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  47.  49
    Herman Cappelen & Ernie Lepore (2006). Replies. [REVIEW] Philosophy and Phenomenological Research 73 (2):469–492.
    Symposium on Insensitive Semantics. Replies to Kent Bach, John Hawthorne, Kepa Korta and John Perry, and Robert J. Stainton.
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  48. Herman Cappelen & Ernie Lepore (1997). Varieties of Quotation. Mind 106 (423):429-450.
    There are at least four varieties of quotation, including pure, direct, indirect and mixed. A theory of quotation, we argue, should give a unified account of these varieties of quotation. Mixed quotes such as 'Alice said that life is 'difficult to understand'', in which an utterance is directly and indirectly quoted concurrently, is an often overlooked variety of quotation. We show that the leading theories of pure, direct, and indirect quotation are unable to account for mixed quotation and therefore unable (...)
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  49. Donald Davidson (2006). The Essential Davidson. Oxford University Press.
    The Essential Davidson compiles the most celebrated papers of one of the twentieth century's greatest philosophers. It distills Donald Davidson's seminal contributions to our understanding of ourselves, from three decades of essays, into one thematically organized collection. A new, specially written introduction by Ernie Lepore and Kirk Ludwig, two of the world's leading authorities on his work, offers a guide through the ideas and arguments, shows how they interconnect, and reveals the systematic coherence of Davidson's worldview. Davidson's philosophical program (...)
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  50.  16
    Jerry Fodor & Ernie Lepore (1999). All at Sea in Semantic Space. Journal of Philosophy 96 (8):381-403.
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