Search results for 'Ernst Altkirch' (try it on Scholar)

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  1. Ernst Altkirch (1911). XIV. Die Bildnisse Spinozas. Archiv für Geschichte der Philosophie 24 (3):370-380.score: 240.0
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  2. Gerhard Ernst (2010). Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst. Zeitschrift für Philosophische Forschung 64 (1):84-90.score: 120.0
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  3. Anna-Sabine Ernst & Gerwin Klinger (1997). Socialist Socrates-Ernst Bloch in the GDR. Radical Philosophy 84:6-21.score: 120.0
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  4. Meike Wagner & Wolf-Dieter Ernst (eds.) (2008). Performing the Matrix: Mediating Cultural Performance. Epodium Verlag.score: 60.0
    Meike Wagner and Wolf-Dieter Ernst Performing the Matrix. Mediating Cultural Performances Neo: The matrix? Morpheus: Do you want to know what it is? ...
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  5. Sara Rachel Chant & Zachary Ernst (2008). Epistemic Conditions for Collective Action. Mind 117 (467):549-573.score: 30.0
    Writers on collective action are in broad agreement that in order for a group of agents to form a collective intention, the members of that group must have beliefs about the beliefs of the other members. But in spite of the fact that this so-called "interactive knowledge" is central to virtually every account of collective intention, writers on this subject have not offered a detailed account of the nature of interactive knowledge. In this paper, we argue that such an account (...)
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  6. Sara Rachel Chant & Zachary Ernst (2007). Group Intentions as Equilibria. Philosophical Studies 133 (1):95 - 109.score: 30.0
    In this paper, we offer an analysis of ‘group intentions.’ On our proposal, group intentions should be understood as a state of equilibrium among the beliefs of the members of a group. Although the discussion in this paper is non-technical, the equilibrium concept is drawn from the formal theory of interactive epistemology due to Robert Aumann. The goal of this paper is to provide an analysis of group intentions that is informed by important work in economics and formal epistemology.
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  7. Zachary Ernst & Sara Rachel Chant (2007). Collective Action as Individual Choice. Studia Logica 86 (3):415 - 434.score: 30.0
    We argue that conceptual analyses of collective action should be informed by game-theoretic analyses of collective action. In particular, we argue that Ariel Rubenstein’s so-called ‘Electronic Mail Game’ provides a useful model of collective action, and of the formation of collective intentions.
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  8. Zachary Ernst (2007). Philosophical Issues Arising From Experimental Economics. Philosophy Compass 2 (3):497–507.score: 30.0
    Human beings are highly irrational, at least if we hold to an economic standard of ‘rationality’. Experimental economics studies the irrational behavior of human beings, with the aim of understanding exactly how our behavior deviates from the Homo economicus, as ‘rational man’ has been called. Insofar as philosophical theories depend upon rationality assumptions, experimental economics is the source of both problems and (at least potential) solutions to several philosophical issues. This article offers a programmatic and highly biased survey of some (...)
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  9. Harold E. Ernst (2006). New Horizons in Catholic Philosophical Theology: Fides Et Ratio and the Changed Status of Thomism. Heythrop Journal 47 (1):26–37.score: 30.0
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  10. Earle Ernst (1969). On Donald Keene's "Japanese Aesthetics". Philosophy East and West 19 (3):307-309.score: 30.0
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  11. Gerhard Ernst (2004). In Defense of Indexicalism:Comments on Davis. Erkenntnis 61 (2-3):283 - 293.score: 30.0
    Wayne Davis (2004) argues against the thesis that knowledge claims are indexical, and he presents an alternative account of the contextual variability of our use of S knows p. In this commentary I focus on the following three points. First, I want to supplement Daviss considerations about the inability of indexicalism to deal with skeptical paradoxes by considering what the consequence would be if the indexicalists explanation of these paradoxes were satisfactory. Second, I am going to take a brief look (...)
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  12. John Beatty (1994). The Proximate/Ultimate Distinction in the Multiple Careers of Ernst Mayr. Biology and Philosophy 9 (3):333-356.score: 18.0
    Ernst Mayr''s distinction between ultimate and proximate causes is justly considered a major contribution to philosophy of biology. But how did Mayr come to this philosophical distinction, and what role did it play in his earlier scientific work? I address these issues by dividing Mayr''s work into three careers or phases: 1) Mayr the naturalist/researcher, 2) Mayr the representative of and spokesman for evolutionary biology and systematics, and more recently 3) Mayr the historian and philosopher of biology. If we (...)
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  13. Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.score: 18.0
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  14. Walter J. Bock (1994). Ernst Mayr, Naturalist: His Contributions to Systematics and Evolution. [REVIEW] Biology and Philosophy 9 (3):267-327.score: 18.0
    Ernst Mayr''s scientific career continues strongly 70 years after he published his first scientific paper in 1923. He is primarily a naturalist and ornithologist which has influenced his basic approach in science and later in philosophy and history of science. Mayr studied at the Natural History Museum in Berlin with Professor E. Stresemann, a leader in the most progressive school of avian systematics of the time. The contracts gained through Stresemann were central to Mayr''s participation in a three year (...)
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  15. Ralf Goeres (2004). Sensualistischer Phänomenalismus Und Denkökonomie. Zur Wissenschaftskonzeption Ernst Machs. Journal for General Philosophy of Science 35 (1):41-70.score: 18.0
    Sensationalistic Phenomenalism and Economy of Thought. On Ernst Mach's Concept of Science. Ernst Mach, natural scientist and major precursor of the Vienna Circle, never wants to be a philosopher. Nevertheless his writings are full of valuable hints for a modern theory of human knowledge – with respect to economical, historical and evolutionary aspects. His kind of phenomenalism is sensationalistic, monistic and instrumentalistic. This article deals with some contributions of his approach to actual debates in the general philosophy of (...)
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  16. Richard W. Burkhardt (1994). Ernst Mayr: Biologist-Historian. [REVIEW] Biology and Philosophy 9 (3):359-371.score: 18.0
    Ernst Mayr''s historical writings began in 1935 with his essay Bernard Altum and the territory theory and have continued up through his monumentalGrowth of Biological Thought (1982) and hisOne Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Thought (1991). Sweeping in their scope, forceful in their interpretation, enlisted on behalf of the clarification of modern concepts and of a broad view of biology, these writings provide both insights and challenges for the historian of biology. Mayr''s general intellectual (...)
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  17. Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.score: 18.0
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  18. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 18.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  19. F. Accame (2007). Ernst von Glasersfeld and the Italian Operative School. Constructivist Foundations 2 (2-3):18-24.score: 18.0
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still (...)
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  20. R. Glanville (2007). The Importance of Being Ernst. Constructivist Foundations 2 (2-3).score: 18.0
    I shall write about my first meeting with Ernst von Glasersfeld, and how his comments then on my doctoral study continue to help me clarify what it is I am trying to talk about; how he challenged me to pursue what has turned out to be my life’s work so far; and about how these seem to me now to fit in with that constellation of ideas.
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  21. P. Braffort (2007). Ernst Glasersfeld's First Scientific Paper. Constructivist Foundations 2 (2-3):12-17.score: 18.0
    Purpose: At Silvio Ceccato’s suggestion, I invited Ernst von Glasersfeld to the “Séminaire Leibniz” which took place in Brussels, in February 1961. The paper he delivered then, Operational Semantics: Analysis of Meaning in Terms of Operations, was included in a Euratom internal report and is published here for the first time. Conclusion: These early works clearly show von Glasersfeld’s methodological and philosophical coherence as well as his faithfulness to Ceccato’s endeavour.
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  22. Christian Krüger (2013). Die Produktivität der Kunst–Der poietische Charakter der Kunst nach Ernst Cassirer. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (2):225-246.score: 18.0
    This paper aims to reconstruct Ernst Cassirer’s theory of art against the backdrop of the systematic question of what overall contribution art can make to man’s relation to the world. It will be shown that for Cassirer, the productive benefit of art is essentially developing new sensuous skills of perception when dealing with art. In Essay on Man Cassirer gives three central determinations to sketch out this idea. This paper argues, that in order to render Cassirer’s concept of productive (...)
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  23. Erik C. Banks (2012). Sympathy for the Devil: Reconsidering Ernst Mach's Empiricism. [REVIEW] Metascience 21 (2):321-330.score: 15.0
    A 2012 survey article for Metascience which explains Mach's realistic brand of empiricism, contrasting it with the common phenomenalist reading of Mach by John Blackmore in two recent books.
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  24. Nadeem J. Z. Hussain (2004). Reading Nietzsche Through Ernst Mach. In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.score: 15.0
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  25. Liberato Cardellini (2008). The Views and Influence of Ernst Von Glasersfeld: An Introduction. [REVIEW] Foundations of Chemistry 10 (2):129-134.score: 15.0
    Research into learners' ideas about science suggests that students often have alternative conceptions about important science concepts. Because of this dissatisfaction, constructivism has been adopted as a theoretical framework by many teachers and researchers, and it has had a curricular influence in many countries. Constructivism is much more than an educational doctrine and we are aware that a ‘science war’ about the possibility of objectivity is in progress. ‘Constructivism’ cannot necessary be a package deal: it must be possible to accept (...)
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  26. Patricia Mindus (2012). Note on Ernst Cassirer's Years in Sweden. Rivista di Filosofia 103 (2):277-304.score: 15.0
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  27. Ernst Tungendhat & José Crisóstomo de Souza (2008). Ensino E prática de filosofia na universidade, segundo Ernst tungendhat. Philósophos - Revista de Filosofia 9 (2).score: 15.0
    O texto compõe-se de duas partes: 1) uma introdução sobre Ernst Tugendhat, seu percurso e seu trabalho, bem como seu envolvimento com o ensino da filosofia entre nós; e 2) um depoimento do filósofo alemão sobre o ensino de filosofia na universidade, apresentando suas opiniões e sua vasta experiência a respeito. Para ele, como para o introdutor, em vez de resumir-se essencialmente ao aprendizado da história da filosofia e à leitura dos grandes filósofos, o ensino dessa disciplina – algo (...)
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  28. Vincent Blok (2011). An Indication of Being – Reflections on Heidegger’s Engagement with Ernst Jünger. Journal of the British Society for Phenomenology 42 (2):194-208.score: 12.0
    In the thirties, Martin Heidegger was heavily involved with the work of Ernst Jünger (1895-1998). He says that he is indebted to Jünger for the ‘enduring stimulus’ provided by his descriptions. The question is: what exactly could this enduring stimulus be? Several interpreters have examined this question, but the recent publication of lectures and annotations of the thirties allow us to follow Heidegger’s confrontation with Jünger more precisely. -/- According to Heidegger, the main theme of his philosophical thinking in (...)
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  29. Anton Froeyman (2010). Anticipation and the Constitution of Time in the Philosophy of Ernst Cassirer. International Journal of Computing Anticipatory Systems 23:64-73.score: 12.0
    In this paper, I will argue with Ernst Cassirer that anticipation plays an essential part in the constitution of time, as seen from a transcendental perspective. Time is, as any transcendental concept, regarded as basically relational and subjective and only in a derivative way objective and indifferent to us. This entails that memory is prior to history, and that anticipation is prior to prediction. In this paper, I will give some examples in order to argue for this point. Furthermore, (...)
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  30. André Ariew (2003). Ernst Mayr's 'Ultimate/Proximate' Distinction Reconsidered and Reconstructed. Biology and Philosophy 18 (4):553-565.score: 12.0
    It's been 41 years since the publication of Ernst Mayr's Cause and Effect in Biology wherein Mayr most clearly develops his version of the influential distinction between ultimate and proximate causes in biology. In critically assessing Mayr's essay I uncover false statements and red-herrings about biological explanation. Nevertheless, I argue to uphold an analogue of the ultimate/proximate distinction as it refers to two different kinds of explanations, one dynamical the other statistical.
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  31. Michael Friedman (2005). Ernst Cassirer and Contemporary Philosophy of Science. Angelaki 10 (1):119 – 128.score: 12.0
    (2005). Ernst Cassirer and Contemporary Philosophy of Science. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 119-128.
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  32. Erik C. Banks (2004). The Philosophical Roots of Ernst Mach's Economy of Thought. Synthese 139 (1):23-53.score: 12.0
    A full appreciation for Ernst Mach's doctrine of the economy of thought must take account of his direct realism about particulars (elements) and his anti-realism about space-time laws as economical constructions. After a review of thought economy, its critics and some contemporary forms, the paper turns to the philosophical roots of Mach's doctrine. Mach claimed that the simplest, most parsimonious theories economized memory and effort by using abstract concepts and laws instead of attending to the details of each individual (...)
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  33. Jeremy Heis (2011). Ernst Cassirer's Neo-Kantian Philosophy of Geometry. British Journal for the History of Philosophy 19 (4):759 - 794.score: 12.0
    One of the most important philosophical topics in the early twentieth century and a topic that was seminal in the emergence of analytic philosophy was the relationship between Kantian philosophy and modern geometry. This paper discusses how this question was tackled by the Neo-Kantian trained philosopher Ernst Cassirer. Surprisingly, Cassirer does not affirm the theses that contemporary philosophers often associate with Kantian philosophy of mathematics. He does not defend the necessary truth of Euclidean geometry but instead develops a kind (...)
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  34. Oswald Schwemmer (2011). Event and Form: Two Themes in the Davos-Debate Between Martin Heidegger and Ernst Cassirer. Synthese 179 (1):59 - 73.score: 12.0
    The article reconsiders the Davos-debate between Martin Heidegger and Ernst Cassirer to reassess the discussion of interrelations and differences of their philosophies. The focus is the fecund motifs of thought that each philosopher presents. These are worked out by dispersing the contexts. Heidegger's primary motifs of thought are identified through the work of Jean-Francois Lyotard as the question of finitude understood as continuance of the event and as the act of understanding the event. The primary motif of thought in (...)
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  35. Ernst Wolfgang Orth (2011). Ernst Cassirer as Cultural Scientist. Synthese 179 (1):115 - 134.score: 12.0
    The article investigates Cassirer's developing interest in the cultural sciences to display how his Philosophy of Symbolic Forms constitutes a philosophy of culture. The core concept in such a philosophy of culture is the symbolic formation that both possesses a structured-structuring dimension and appears as an historical process in which culture shows itself as a temporal creation. The philosophy of culture displays 'life in meaning', that is reality as it exhibits human reality manifested in and through the medium of linguistic, (...)
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  36. John Blackmore (1989). Ernst Mach Leaves 'the Church of Physics'. British Journal for the Philosophy of Science 40 (4):519-540.score: 12.0
    A study of the published and unpublished parts of Ernst Mach's last notebook (1910–14) suggests that Max Planck's attack (1908–11) provoked Mach into opposing ‘The Church of Physics’ more strongly than previously realized. Shortly after Mach threatened to leave the discipline if belief in atoms were required. Albert Einstein tried to persuade him to accept atomism (September 1910). Mach declined to mention Einstein again in his publications and increasingly criticized ‘The Church of Physics’. Evidence that Mach opposed relativity theory (...)
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  37. Elizabeth Suzanne Kassab (2002). Phenomenologies of Culture and Ethics: Ernst Cassirer, Alfred Schutz and the Tasks of a Philosophy of Culture. [REVIEW] Human Studies 25 (1):55-88.score: 12.0
    Can a phenomenology of culture be at the same time a philosophy of culture? In other words, can a descriptive exploration of acts and objects of culture serve at the same time as a critical reflection on those acts and objects? Or does cultural critique imply a separate and additional task, that of a normative examination of the explored cultural phenomena? What would be the founding values of such an examination? How would it be established? Furthermore, what would be the (...)
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  38. Peer F. Bundgaard (2011). The Grammar of Aesthetic Intuition: On Ernst Cassirer's Concept of Symbolic Form in the Visual Arts. Synthese 179 (1):43 - 57.score: 12.0
    This paper provides a précis of Ernst Cassirer's concept of art as a symbolic form. It does so, though, in a specific respect. It points to the fact that Cassirer's concept of "symbolic form" is two-sided. On the one hand, the concept captures general cultural phenomena that are not only meaningful but also manifest the way man makes sense of the world; thus myth, religion, and art are considered general symbolic forms. On the other hand, it captures the formal (...)
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  39. C. Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.score: 12.0
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's (...)
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  40. Maureen A. O.’Malley (2010). Ernst Mayr, the Tree of Life, and Philosophy of Biology. Biology and Philosophy 25 (4):529-552.score: 12.0
    Ernst Mayr’s influence on philosophy of biology has given the field a particular perspective on evolution, phylogeny and life in general. Using debates about the tree of life as a guide, I show how Mayrian evolutionary biology excludes numerous forms of life and many important evolutionary processes. Hybridization and lateral gene transfer are two of these processes, and they occur frequently, with important outcomes in all domains of life. Eukaryotes appear to have a more tree-like history because successful lateral (...)
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  41. Dale Jacquette (2008). Object Theory Logic and Mathematics: Two Essays by Ernst Mally. History and Philosophy of Logic 29 (2):167-182.score: 12.0
    Presented here are translations of two essays of the Austrian logician, philosopher and experimental psychologist Ernst Mally, originally delivered at the Third International Congress of Philosophy in Heidelberg, Germany. Both essays conclude with discussion between Mally and Kurt Grelling. Mally was a student of Alexius Meinong and a contributor to logical investigations in the field of object theory (Gegenstandstheorie). In these essays, Mally introduces a vital distinction between formal and extra-formal ?determinations? (Bestimmungen), and he argues that formal determinations are (...)
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  42. Thomas Junker (1996). Factors Shaping Ernst Mayr's Concepts in the History of Biology. Journal of the History of Biology 29 (1):29 - 77.score: 12.0
    As frequently pointed out in this discussion, one of the most characteristic features of Mayr's approach to the history of biology stems from the fact that he is dealing to a considerable degree with his own professional history. Furthermore, his main criterion for the selection of historical episodes is their relevance for modern biological theory. As W. F. Bynum and others have noted, the general impression of his reviewers is that “one of the towering figures of evolutionary biology has now (...)
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  43. Mark S. Peacock (2007). The Conceptual Construction of Altruism: Ernst Fehr’s Experimental Approach to Human Conduct. Philosophy of the Social Sciences 37 (1):3-23.score: 12.0
    I offer an appreciation and critique of Ernst Fehr’s altruism research in experimental economics that challenges the "selfishness axiom" as an account of human behavior. I describe examples of Fehr’s experiments and their results and consider his conceptual terminology, particularly his "biological" definition of altruism and its counterintuitive implications. I also look at Fehr’s experiments from a methodological perspective and examine his explanations of subjects’ behavior. In closing, I look at Fehr’s neuroscientific work in experimental economics and question his (...)
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  44. Robert Richards (2007). Ernst Haeckel's Alleged Anti-Semitism and Contributions to Nazi Biology. Biological Theory 2 (1):97-103.score: 12.0
    Ernst Haeckel’s popular book Nat¨urliche Sch¨opfungs- geschichte (Natural history of creation, 1868) represents human species in a hierarchy, from lowest (Papuan and Hottentot) to highest (Caucasian, including the Indo-German and Semitic races). His stem-tree (see Figure 1) of human descent and the racial theories that accompany it have been the focus of several recent books—histories arguing that Haeckel had a unique position in the rise of Nazi biology during the first part of the 20th century. In 1971, Daniel Gasman (...)
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  45. Liberato Cardellini (2006). The Foundations of Radical Constructivism: An Interview with Ernst Von Glasersfeld. [REVIEW] Foundations of Chemistry 8 (2):177-187.score: 12.0
    Constructivism rejects the metaphysical position that “truth”, and thus knowledge in science, can represent an “objective” reality, independent of the knower. It modifies the role of knowledge from “true” representation to functional viability. In this interview, Ernst von Glasersfeld, the leading proponent of Radical Constructivism underlines the inaccessibility of reality, and proposes his view that the function of cognition is adaptive, in the biological sense: the adaptation is the result of the elimination of all that is not adapted. There (...)
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  46. Wilfried van Damme (2010). Ernst Grosse and the "Ethnological Method" in Art Theory. Philosophy and Literature 34 (2):302-312.score: 12.0
    Why are the Germans good at music, whereas the Dutch excel in painting? What are the reasons for the outstanding draftsmanship of Australian Aboriginals, and why does this skill seem absent among West African peoples, who appear concerned rather with sculpture? Could it be that the Japanese do not share the European preference for symmetry in decorative art? Moreover, why do tastes in the visual arts, music, and literature change so noticeably throughout history? Is it possible that, despite differences across (...)
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  47. John C. Greene (1999). Reflections on Ernst Mayr's This is Biology. Biology and Philosophy 14 (1):103-116.score: 12.0
    In this essay I argue that Ernst Mayr's idea that the emergence of evolutionary biology in Western thought was delayed by the pernicious influence of the false ideologies of Platonism, Christianity, and physicalism is ahistorical and anti-evolutionary, that similar ideas, especially his antipathy to physicalism, prejudice his account of the transformation of natural history and medical science into biology, that his organicist resolution of the perennial conflict between mechanism and vitalism is an unstable compound of semi-holism and semi-mechanism, that (...)
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  48. R. Michod (2011). Diversity in the Epistemology Group: Ernst von Glasersfeld and the Question of Adaptation. Constructivist Foundations 6 (2):162-163.score: 12.0
    Upshot: Richard Michod is professor and head of the Department of Ecology and Evolutionary Biology at the University of Arizona. He met Ernst von Glasersfeld at the University of Georgia and was a member of the Thursday evening epistemology seminar group. In his essay he recalls the discussions he had with Ernst on the nature of evolution and adaptation.
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  49. Clarence W. Joldersma (2011). Ernst Von Glasersfeld's Radical Constructivism and Truth as Disclosure. Educational Theory 61 (3):275-293.score: 12.0
    In this essay Clarence Joldersma explores radical constructivism through the work of its most well-known advocate, Ernst von Glasersfeld, who combines a sophisticated philosophical discussion of knowledge and truth with educational practices. Joldersma uses Joseph Rouse's work in philosophy of science to criticize the antirealism inherent in radical constructivism, emphasizing that Rouse's Heideggerian critique differs from the standard realist defense of modernist epistemology. Next, Joldersma develops an alternative conception of truth, in terms of disclosure, based on Lambert Zuidervaart's work (...)
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