Search results for 'Ernst Lippe' (try it on Scholar)

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  1.  16
    Lia Hemerik, Rob Hengeveld & Ernst Lippe (2006). The Eclipse of Species Ranges. Acta Biotheoretica 54 (4):255-266.
    This paper distinguishes four recognisably different geographical processes in principle causing species to die out. One of these processes, the one we dub “range eclipse”, holds that one range expands at the expense of another one, thereby usurping it. Channell and Lomolino (2000a, Journal of Biogeography 27: 169–179; 2000b, Nature 403: 84–87; see also Lomolino and Channell, 1995, Journal of Mammalogy 76: 335–347) measured the course of this process in terms of the proportion of the total range remaining in its (...)
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  2.  18
    Gerhard Ernst (2010). Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst. Zeitschrift für Philosophische Forschung 64 (1):84-90.
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  3. Anna-Sabine Ernst & Gerwin Klinger (1997). Socialist Socrates-Ernst Bloch in the GDR. Radical Philosophy 84:6-21.
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  4.  21
    Elisa Caldarola (2015). Ernst H. Gombrich on Abstract Painting. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account of pictorial representation he put forward in Art and Illusion, show some limits of such view, and maintain that, although several of Gombrich’s criticisms of abstract painting should be rejected, some of his remarks are insightful and worth of consideration.
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  5.  52
    John Beatty (1994). The Proximate/Ultimate Distinction in the Multiple Careers of Ernst Mayr. Biology and Philosophy 9 (3):333-356.
    Ernst Mayr''s distinction between ultimate and proximate causes is justly considered a major contribution to philosophy of biology. But how did Mayr come to this philosophical distinction, and what role did it play in his earlier scientific work? I address these issues by dividing Mayr''s work into three careers or phases: 1) Mayr the naturalist/researcher, 2) Mayr the representative of and spokesman for evolutionary biology and systematics, and more recently 3) Mayr the historian and philosopher of biology. If we (...)
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  6.  31
    Walter J. Bock (1994). Ernst Mayr, Naturalist: His Contributions to Systematics and Evolution. [REVIEW] Biology and Philosophy 9 (3):267-327.
    Ernst Mayr''s scientific career continues strongly 70 years after he published his first scientific paper in 1923. He is primarily a naturalist and ornithologist which has influenced his basic approach in science and later in philosophy and history of science. Mayr studied at the Natural History Museum in Berlin with Professor E. Stresemann, a leader in the most progressive school of avian systematics of the time. The contracts gained through Stresemann were central to Mayr''s participation in a three year (...)
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  7.  6
    Markus Schrenk, Ernst Mach on the Self. The Deconstruction of the Ego as an Attempt to Avoid Solipsism. Deutscher Kongress Für Philosophie, 11. - 15. September 2011, Ludwig-Maximilians-Universität München.
    In his Contributions to the Analysis of the Sensations (Mach 1885) the phenomenalist philosopher Ernst Mach confronts us with a difficulty: “If we regard the Ego as a real unity, we become involved in the following dilemma: either we must set over against the Ego a world of unknowable entities […] or we must regard the whole world, the Egos of other people included, as comprised in our own Ego.” (Mach 1885: 21) In other words, if we start from (...)
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  8.  5
    Craig Hammond (2015). Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel. Film-Philosophy 19:221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel lasted (...)
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  9.  23
    Gregor Schiemann (2001). Entfernte Einheit. Geschichte und Natur in Ernst Troeltschs Geschichtsphilosophie. In F. W. Graf (ed.), Ernst Troeltschs "Historismus"(Troeltsch-Studien Bd. 11). Gütersloher Verlagshaus
    In seiner Kritik der naturwissenschaftlichen Erkenntnis besteht Troeltschs Leistung darin, eine traditionelle Begrifflichkeit unter schon gewandelten Bedingungen auf die Reichweite ihrer Anwendbarkeit hin zu hinterfragen. Ich werde im ersten Teil den von ihm konstruierten Gegensatz von Natur und Geschichte thesenhaft skizzieren, soweit er im ersten Kapitel von »Der Historismus und seine Probleme« ausgeführt ist (1.). In einem zweiten Teil möchte ich dann einige Elemente hervorheben, die zur Vermittlung des Entgegengesetzten geeignet sind, ohne zu dessen Aufhebung zu führen. Sie verweisen auf (...)
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  10.  21
    Richard W. Burkhardt (1994). Ernst Mayr: Biologist-Historian. [REVIEW] Biology and Philosophy 9 (3):359-371.
    Ernst Mayr''s historical writings began in 1935 with his essay Bernard Altum and the territory theory and have continued up through his monumentalGrowth of Biological Thought (1982) and hisOne Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Thought (1991). Sweeping in their scope, forceful in their interpretation, enlisted on behalf of the clarification of modern concepts and of a broad view of biology, these writings provide both insights and challenges for the historian of biology. Mayr''s general intellectual (...)
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  11.  35
    Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  12.  10
    Vincent Geoghegan (1996). Ernst Bloch. Routledge.
    Ernst Bloch is perhaps best known for his subtle and imaginative investigation of utopias and utpoianism, but his work also provides a comprehensive and insightful analysis of Western culture, politics and society. Yet, because he has not been one of the easiest writers to read, his full contribution has not been widely acknowledged. In this critical and accessible introduction to one of the most fascinating thinkers of the twentieth century, Vincent Geoghegan unravels much of the mystery of the man (...)
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  13. Ernst Mach, John T. Blackmore & Klaus Hentschel (1985). Ernst Mach Als Aussenseiter Machs Briefwechsel Über Philosophie Und Relativitätstheorie Mit Persönlichkeiten Seiner Zeit.
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  14.  2
    Tomasz Kubalica (2011). Ernst Cassirer and Nelson Goodman on the Problem of Cognition. Diametros:13-28.
    The article elucidates and compares Ernst Cassirer's and Nelson Goodman's positions on the problem of cognition. They agree in rejecting the theory of reflection and accepting the concept of transformation. This transformation is not a total antithesis of reflection, but an extension of it: recognition means both creative production and imitative reflection. This eliminates the traditional epistemological dichotomy between constructing and discovering. The shared premise for both philosophers is the rejection of the primacy of facts and sense data, with (...)
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  15.  8
    Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  16.  20
    Ralf Goeres (2004). Sensualistischer Phänomenalismus Und Denkökonomie. Zur Wissenschaftskonzeption Ernst Machs. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (1):41-70.
    Sensationalistic Phenomenalism and Economy of Thought. On Ernst Mach's Concept of Science. Ernst Mach, natural scientist and major precursor of the Vienna Circle, never wants to be a philosopher. Nevertheless his writings are full of valuable hints for a modern theory of human knowledge – with respect to economical, historical and evolutionary aspects. His kind of phenomenalism is sensationalistic, monistic and instrumentalistic. This article deals with some contributions of his approach to actual debates in the general philosophy of (...)
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  17.  4
    Christian Krüger (2013). Die Produktivität der Kunst–Der poietische Charakter der Kunst nach Ernst Cassirer. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (2):225-246.
    This paper aims to reconstruct Ernst Cassirer’s theory of art against the backdrop of the systematic question of what overall contribution art can make to man’s relation to the world. It will be shown that for Cassirer, the productive benefit of art is essentially developing new sensuous skills of perception when dealing with art. In Essay on Man Cassirer gives three central determinations to sketch out this idea. This paper argues, that in order to render Cassirer’s concept of productive (...)
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  18.  4
    R. Glanville (2007). The Importance of Being Ernst. Constructivist Foundations 2 (2-3):5-6.
    I shall write about my first meeting with Ernst von Glasersfeld, and how his comments then on my doctoral study continue to help me clarify what it is I am trying to talk about; how he challenged me to pursue what has turned out to be my life’s work so far; and about how these seem to me now to fit in with that constellation of ideas.
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  19.  5
    F. Accame (2007). Ernst von Glasersfeld and the Italian Operative School. Constructivist Foundations 2 (2-3):18-24.
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still (...)
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  20.  1
    P. Braffort (2007). Ernst Glasersfeld's First Scientific Paper. Constructivist Foundations 2 (2-3):12-17.
    Purpose: At Silvio Ceccato’s suggestion, I invited Ernst von Glasersfeld to the “Séminaire Leibniz” which took place in Brussels, in February 1961. The paper he delivered then, Operational Semantics: Analysis of Meaning in Terms of Operations, was included in a Euratom internal report and is published here for the first time. Conclusion: These early works clearly show von Glasersfeld’s methodological and philosophical coherence as well as his faithfulness to Ceccato’s endeavour.
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  21. Hans-jèurg Braun, Helmut Holzhey & Ernst Wolfgang Orth (1988). Èuber Ernst Cassirers Philosophie der Symbolischen Formen. Suhrkamp.
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  22. Ernst Heinrich Philipp August Haeckel, Olaf Breidbach & Irenäus Eibl-Eibesfeldt (1998). Art Forms in Nature the Prints of Ernst Haeckel : One Hundred Color Plates.
     
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  23.  10
    Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  24. Ernst Topitsch & Karl Salamun (1979). Sozialphilosophie Als Aufklärung Festschr. Für Ernst Topitsch. Monograph Collection (Matt - Pseudo).
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  25. Ernst von Glasersfeld & Gebhard Rusch (1999). Wissen Und Wirklichkeit Beiträge Zum Konstruktivismus ; Eine Hommage an Ernst von Glasersfeld.
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  26. Nadeem J. Z. Hussain (2004). Reading Nietzsche Through Ernst Mach. In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate
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  27. Erik C. Banks (2012). Sympathy for the Devil: Reconsidering Ernst Mach's Empiricism. [REVIEW] Metascience 21 (2):321-330.
    A 2012 survey article for Metascience which explains Mach's realistic brand of empiricism, contrasting it with the common phenomenalist reading of Mach by John Blackmore in two recent books.
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  28.  57
    Gregor Schiemann (1999). Historische Reflexion als Kritik naturwissenschaftlicher Ontologie. Ernst Machs Kritik an der mechanistischen Auffassung des Energieerhaltungssatzes und ihre Aktualität. In J. Nida-Rümelin (ed.), Rationalität, Realismus, Revision. De Gruyter
    Inwieweit vermag sich der ehemalige explanative Erfolg nicht mehr anerkannter Theorien auf die Geltung derjenigen Teilaussagen, die Nachfolgetheorien übernommen haben, zu stützen? Zur Klärung dieser Fragestellung können die Ergebnisse von Machs Untersuchung zur mechanistischen Auffassung des Energieerhaltungssatzes herangezogen werden. Indem er sich in seiner Kritik an den ontologischen Annahmen des Mechanismus auf die Wissenschaftsgeschichte beruft, steht er einer heutigen realismuskritischen Argumentation nahe. Andererseits mißt er den hypothesenfreien Theoriebestandteilen einen Geltungscharakter zu, der in seinem Wahrheitsanspruch durchaus mit einer heutigen realistischen Behauptung (...)
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  29. Cyrus Hamlin & John Michael Krois (2004). Symbolic Forms and Cultural Studies Ernst Cassirer's Theory of Culture. Monograph Collection (Matt - Pseudo).
     
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  30.  1
    Oswald Schwemmer (1997). Ernst Cassirer Ein Philosoph der Europäischen Moderne. Monograph Collection (Matt - Pseudo).
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  31.  69
    Erik C. Banks (2012). Sympathy for the Devil: Reconsidering Ernst Mach's Empiricism. [REVIEW] Metascience 21 (2):321-330.
    A 2012 review article for Metascience which explains Mach's realistic brand of empiricism, contrasting it with the common phenomenalist reading of Mach by John Blackmore in two recent books.
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  32. Thomas Stark (1997). Symbol, Bedeutung, Transzendenz der Religionsbegriff in der Kulturphilosophie Ernst Cassirers.
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  33. Rudolf Haller & Friedrich Stadler (1988). Ernst Mach--Werk Und Wirkung.
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  34.  2
    David Salt (1970). Ernst Mach, Physicist and Philosopher. Reidel.
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  35.  7
    Patricia Mindus (2012). Note on Ernst Cassirer's Years in Sweden. Rivista di Filosofia 103 (2):277-304.
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  36.  22
    Liberato Cardellini (2008). The Views and Influence of Ernst Von Glasersfeld: An Introduction. [REVIEW] Foundations of Chemistry 10 (2):129-134.
    Research into learners' ideas about science suggests that students often have alternative conceptions about important science concepts. Because of this dissatisfaction, constructivism has been adopted as a theoretical framework by many teachers and researchers, and it has had a curricular influence in many countries. Constructivism is much more than an educational doctrine and we are aware that a ‘science war’ about the possibility of objectivity is in progress. ‘Constructivism’ cannot necessary be a package deal: it must be possible to accept (...)
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  37.  2
    Ernst Tungendhat & José Crisóstomo de Souza (2008). Ensino E prática de filosofia na universidade, segundo Ernst tungendhat. Philósophos - Revista de Filosofia 9 (2).
    O texto compõe-se de duas partes: 1) uma introdução sobre Ernst Tugendhat, seu percurso e seu trabalho, bem como seu envolvimento com o ensino da filosofia entre nós; e 2) um depoimento do filósofo alemão sobre o ensino de filosofia na universidade, apresentando suas opiniões e sua vasta experiência a respeito. Para ele, como para o introdutor, em vez de resumir-se essencialmente ao aprendizado da história da filosofia e à leitura dos grandes filósofos, o ensino dessa disciplina – algo (...)
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  38.  4
    Dennis P. McCann & Ernst Troeltsch (1976). Ernst Troeltsch's Essay on "Socialism". Journal of Religious Ethics 4 (1):159 - 180.
    Ernst Troeltsch's essay on socialism presents a summary account of his views on the prospects for a socialist economic order within the Weimar Republic. Troeltsch attempts to formulate a compromise that incorporates the proposals of both social conservatism and communism. Such a compromise, he insists, is possible on the basis of a realistic assessment of socialism supported by "an act of faith in the future" based upon explicitly religious resources. This essay is significant not only in relation to the (...)
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  39. John T. Blackmore (1992). Ernst Mach-a Deeper Look Documents and New Perspectives.
     
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  40. John T. Blackmore, R. Itagaki & S. Tanaka (2001). Ernst Mach's Vienna, 1895-1930, or, Phenomenalism as Philosophy of Science.
     
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  41.  3
    Ernst Bloch (2006). "Ich Möchte Das Meine Unter Dach Und Fach Bringen--": Ernst Blochs Geschäftskorrespondenz Mit Dem Aufbau-Verlag Berlin 1946-1961 ; Eine Dokumentation. [REVIEW] Harrassowitz.
    Die mit 126 Briefen und Gegenbriefen fast luckenlos erhaltene Geschaftskorrespondenz des Philosophen Ernst Bloch (1885 -1977) mit dem Aufbau-Verlag Berlin ist ein buch- und verlagsgeschichtliches Zeitdokument erster Ordnung: Es belegt alle ...
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  42. A. A. (1988). Èuber Ernst Machs "Erkenntnis Und Irrtum" Mit Zwei Anhèangen, Kleine Schriften Èuber Enrst Mach, der Brentano-Mach-Briefwechsel. Peeters Press.
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  43. Andreas Graeser (1994). Ernst Cassirer.
     
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  44. Jürgen Habermas, Salvatore Settis, Barbara Maria Stafford, Herfried Münkler & Wolfgang Kemp (1997). Ernst Cassirer Und Die Bibliothek Warburg. Monograph Collection (Matt - Pseudo).
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  45. Raymond Klibansky & H. J. Paton (1936). Philosophical and History, Essays Presented to Ernst Cassirer. Mind 45 (180):514-525.
     
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  46. Peter Koslowski (1991). Der Mythos der Moderne Die Dichterische Philosophie Ernst Jèungers. Monograph Collection (Matt - Pseudo).
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  47. John Michael Krois (1975). Ernst Cassirer's Philosophy of Symbolic Forms and the Problem of Value. Dissertation, The Pennsylvania State University
     
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  48. Gabriel Marcel (1979). Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch. Aubier.
     
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  49. Martina Plümacher & Volker Schürmann (1996). Einheit des Geistes Probleme Ihrer Grundlegung in der Philosophie Ernst Cassirers.
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  50. Friedrich Stadler (1982). Vom Positivismus Zur "Wissenschaftlichen Weltauffassung" Am Beispiel der Wirkungsgeschichte von Ernst Mach in Österreich von 1895 Bis 1934.
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