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  1. Ernst Tugendhat (2009). Leçons pour introduire à la philosophie analytique du langage (leçons 9 et 10). Philosophie 101 (1):22.
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  2. Ernst Tugendhat (2008). A origem da igualdade no direito e na moral. Conjectura: Filosofia E Educação 13 (1):169-182.
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  3. Ernst Tugendhat (2008). Como devemos entender a moral? Philósophos - Revista de Filosofia 6 (1/2).
    O texto trata de três dificuldades relativas à moral, a saber: como, entre diferentes significações para a palavra “moral”, podemos entender que com ela se queira referir a uma só coisa; como entender que possamos falar de uma moral se sobre ela se podem ter tão diferentes concepções; e, finalmente, em que bases podemos perguntar como devemos ou queremos entender o que é a moral, se ela nos parece algo já dado. As respostas a essas questões estão baseadas na explicação (...)
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  4. Ernst Tugendhat (2007). Anthropologie als „Erste Philosophie”. Deutsche Zeitschrift für Philosophie 55 (1):5-16.
    Das menschliche Verstehen bildet den Kern des Anthropologischen und ist als solches die Basis aller philosophischen Disziplinen. Der Beitrag weist auf die Bedeutung der prädikativen Sprache für das Verstehen hin und argumentiert, dass die Frage nach dem Guten als anthropologische Grundfrage zu verstehen ist. Der Rückgang aufs Anthropologische ergibt sich für den Autor, weil alle historischen Fragen nach dem Guten unzureichend sind.
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  5. Ernst Tugendhat (2007). Antropología como filosofía primera. Thémata: Revista de Filosofía 39:39-47.
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  6. Ernst Tugendhat (2006). Separata temática: cuatro ensayos de antropología filosófica. Estudios de Filosofía 34:231-244.
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  7. Ernst Tugendhat (2004). Nietzsche E O Problema Da Transcendência Imanente. Ethic@ 11 (1-2):9-25.
    A conferência trata do conceito nietzschiano de vontade de poder,compreendendo-o como um ir além, ou seja, o que Tugenghat nomeia como atranscendência imanente, relacionando-o com uma certa tradição da antropologiafilosófica.This lecture deals with the Nietzschean concept of The Will to Power, assumingthat this is a “going further”, that is, that which is named by Trughendhat theimmanent transcendency, relating it to a certain tradition of the philosophicalanthropology.
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  8. Ernst Tugendhat (2003). Le radici antropologiche della religione e della mistica. Discipline Filosofiche 13 (1).
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  9. Ernst Tugendhat (2003). Sobre O Sentido Da Quádrupla Distinção Do Ser Em Aristóteles. Ethic@ 10 (1-2):231-239.
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  10. Ernst Tugendhat (2002). Nietzsche a filosofická antropologie: problém imanentní transcendence. Filosoficky Casopis 50:179-194.
    [Nietzsche and philosophical anthropology: the problem of immanent transcendence].
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  11. Ernst Tugendhat (2002). Nietzsche e l’antropologia filosofica: il problema della trascendenza immanente. Discipline Filosofiche 12 (1).
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  12. Ernst Tugendhat (2001). Jak mamy rozumieć moralność? Principia.
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  13. Ernst Tugendhat (2001). Las raíces antropológicas de la religión y la mística. Ideas Y Valores 117:7-20.
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  14. Ernst Tugendhat (2001). The Anthropological Roots of Religion and Mystic. Ideas Y Valores 50:7-20.
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  15. Ernst Tugendhat (2000). Zeit und Sein in Heideggers Sein und Zeit. SATS: Northern European Journal of Philosophy 1 (1):13-25.
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  16. Ernst Tugendhat & Marie-noëlle Ryan (1999). Conférences sur l'éthique, coll. « Philosophie morale ». Revue Philosophique de la France Et de l'Etranger 189 (1):128-129.
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  17. Ernst Tugendhat (1996). Überreden und Begründen. Deutsche Zeitschrift für Philosophie 44 (2):245-248.
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  18. Ernst Tugendhat (1996). Conscience de soi et autodétermination, coll. « Théories ». Revue Philosophique de la France Et de l'Etranger 186 (2):294-294.
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  19. Ernst Tugendhat (1996). Gibt es eine moderne Moral? Zeitschrift für Philosophische Forschung 50 (1/2):323 - 338.
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  20. Ernst Tugendhat (1996). Identidad personal, nacional y universal. Ideas Y Valores 45:3-18.
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  21. Ernst Tugendhat (1995). El problema de la eutanasia. Estudios de Filosofía 12:123-136.
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  22. Ernst Tugendhat (1995). The Moral Dilemma in the Rescue of Refugees. Social Research 62.
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  23. Ernst Tugendhat (1994). Heidegger's Idea of Truth. In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press 83--97.
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  24. Ernst Tugendhat (1994). Justice. Vienna Circle Institute Yearbook 2:1-12.
    I wish to clarify two questions. The first concerns the concept of justice: what do we mean by “just”? The second concerns the question of what means we have to answer substantive questions of what is just. And here I shall restrict myself to distributive justice.
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  25. Ernst Tugendhat (1994). La pregunta de Heidegger por el ser. Revista de Filosofía (Madrid) 11:3.
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  26. Ernst Tugendhat (1994). La pregunta heideggeriana por el ser. Ideas Y Valores 95.
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  27. Ernst Tugendhat (1994). The Controversy About Human Rights. Vienna Circle Institute Yearbook 2:33-41.
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  28. Ernst Tugendhat (1993). Die Kontroverse Um Die Menschenrechte. Analyse & Kritik 15 (2):101-110.
    It is assumed a) that the statement that a human right exists means that a state which does not grant it is not legitimate, and b) that the legitimacy of power can, in modern times, be justified only by showing that it is in the equal interest of everybody. Mere democracy is insufficient to legitimate political power. Freedom for every individual must be guaranteed. So much is common ground in the controversy on human rights, but to interpret these freedom as (...)
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  29. Ernst Tugendhat (1993). Etre juif en Allemagne, coll. « Passages ». Revue Philosophique de la France Et de l'Etranger 183 (4):781-782.
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  30. Ernst Tugendhat (1993). Ethik und Politik. Vorträge und Stellungnahmen aus den Jahren 1978-1991. Tijdschrift Voor Filosofie 55 (1):169-169.
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  31. Ernst Tugendhat (1993). Pojem morálky a její zdůvodnění. Reflexe: Filosoficky Casopis 10:1-14.
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  32. Andreas Balog, Michael Baurmann, Bruno S. Frey, Stefan Hölscher, Norbert Hoerster, Gebhard Kirchgässner, Hartmut Kliemt, Peter Koller, Julian Nida-Rümelin & Ernst Tugendhat (1992). Die Autoren dieses Heftes. Analyse & Kritik 14.
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  33. Ernst Tugendhat (1992). Philosophische Aufsätze.
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  34. Ernst Tugendhat (1991). La indefensión de los filósofos ante el desafío moral de nuestro tiempo. Isegoría 3:107-117.
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  35. Ernst Tugendhat (1990). El papel de la identidad en la constitución de la moralidad. Ideas Y Valores 39 (83):3.
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  36. Ernst Tugendhat & P. A. Gorner (1983). Traditional and Analytical Philosophy. Philosophy 58 (226):555-557.
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  37. Ernst Tugendhat (1982). Traditional and Analytical Philosophy: Lectures on the Philosophy of Language. Cambridge University Press.
    This book grew out of that conviction, and as such it brought a fresh perspective to some of the rarely examined assumptions and methods of analysis.
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  38. Ernst Tugendhat (1981). Selbstbewusstsein Und Selbstbestimmung Sprachanalytische Interpretationen. Suhrkamp.
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  39. Ernst Tugendhat (1981). Vorlesungen Zur Einführung in Die Sprachanalytische Philosophie. [REVIEW] Philosophica 4:239-239.
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  40. Ernst Tugendhat (1979). Comments on Some Methodological Aspects of Rawls, "Theory of Justice. Analyse & Kritik 1 (1):77-89.
    In the first part of the paper Rawls, conception of a "reflective equilibrium" with our "considered moral judgements" is criticized. Moral judgements cannot form a court of appeal for the justification of moral principles, since they are themselves in need of justification. An analysis of the meaning of the sentences in which moral judgements are expressed is called for in order to establish their method of justification. In the second part of the paper the consequence which Rawls, repudiation of semantic (...)
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  41. Ernst Tugendhat (1977). Die Seinsfrage und ihre sprachliche Grundlage. Philosophische Rundschau 24:161.
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  42. Ernst Tugendhat (1972). Description as the Method of Philosophy. In Wolfe Mays & Stuart C. Brown (eds.), Linguistic Analysis and Phenomenology. Lewisburg,Bucknell University Press 257.
     
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  43. Ernst Tugendhat (1970). The Meaning of 'Bedeutung' in Frege. Analysis 30 (6):177 - 189.
    Frege's notion of 'bedeutung' (b.) is here interpreted not as the object for which an expression stands but as its truth-Value potential. This is achieved by beginning with the b. Of sentences and defining the b. Of names as that property of them which remains constant when they are substituted in sentences without a change in truth-Value. This interpretation is shown to receive confirmation from what frege says in a recently published manuscript about the b. Of predicates; finally, It is (...)
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  44. Ernst Tugendhat (1967). Der Wahrheitsbegriff bei Husserl und Heidegger. De Gruyter.
  45. Ernst Tugendhat (1963). Ti Kata tinoσ. Eine untersuchung zur struktur und ursprung aristotelischer grundbegriffe. Revue Philosophique de la France Et de l'Etranger 153:286-289.
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  46. Ernst Tugendhat (1960). Tarskis semantische Definition der Wahrheit. Philosophische Rundschau 8 (2/3):131.
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  47. Ernst Tugendhat (1960). Zum Rechtfertigungsproblem in Pindars 7. Nemeischen Gedicht. Hermes 88 (4):385-409.
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  48. Ernst Tugendhat (1958). [Ti Kata Tinos] Eine Untersuchung Zu Struktur Und Ursprung Aristotelischer Grundbegriffe. Karl Alber.
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