Search results for 'Ernst-Otto Jan Onnasch' (try it on Scholar)

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  1. Karl Leonhard Reinhold & Ernst-Otto Onnasch (2010). Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens. Felix Meiner Verlag.score: 570.0
    Karl Leonhard Reinhold<br>Versuch einer neuen Theorie des Vorstellungsvermögens, Teilband 1<br>Einleitung, Vorrede, Erstes Buch<br><br>Mit einer Einleitung und Anmerkungen herausgegeben von Ernst-Otto Onnasch.<br>PhB 599a. 2010. CLVII, 210 Seiten.<br>978-3-7873-1934-3. Leinen 68.00<br><br>Karl Leonhard Reinholds Versuch einer neuen Theorie des menschlichen Vorstellungsvermögens (1789) ist aufgegliedert in eine lange Vorrede und drei Bücher. In der Vorrede und im ersten Buch stellt der Autor die epochale Bedeutung der kritischen Philosophie heraus. Im zweiten Buch folgt die eigentliche Theorie des Vorstellungsvermögens, von der aus im dritten Buch (...)
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  2. William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.score: 502.5
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still have on contemporary culture. The (...)
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  3. Ernst-Otto Onnasch (2009). Kants Transzendentalphilosophie des Opus Postumum Gegen den Transzendentalen Idealismus Schellings Und Spinozas. In , Kants Philosophie der Natur, ihre Entwicklung im Opus postumum und spätere Wirkung.score: 285.0
    This paper analyzes, first, the reception of Schelling’s philosophy in
    the environment of Kant in Königsberg, and second in Kantian writings published by his students Jäsche and Rink. – The only two passages Kant mentions Schelling are to be found in the latest leaves of the Opus postumum. Here Schelling’s philosophy is characterized as transcendental idealism. In current research it became rather common to interpret these passages as a positive account of Schelling’s philosophy, moreover, that Kant recognized Schelling’s transcendental idealism as (...)
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  4. Ernst-Otto Onnasch (ed.) (2009). Kants Philosophie der Natur, Ihre Entwicklung Im "Opus Postumum" Und Ihre Wirkung. Walter de Gruyter.score: 285.0
    Insbesondere die Naturphilosophie hat Kant zeitlebens beschäftigt. Ihre Begründung kulminiert in der Kritik der reinen Vernunft (1781) in den berühmten Fragen, wie Erfahrung überhaupt und wie synthetische Urteile a priori möglich sind. Seine Metaphysischen Anfangsgründe der Naturwissenschaft (1786) liefern eine metaphysische Begründung der newtonschen Physik. Dieses Begründungsprogramm hat die damalige Debatte nachhaltig beeinflusst. Das vielleicht größte systematische Problem in diesem Werk ist der von Kant sehr eng gefasste Begriff von Naturwissenschaft, der etwa die Chemie oder Biologie ausschließt.

    Insbesondere was die (...)
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  5. Ernst-Otto Onnasch & Karianne Marx (2010). Zwei Wiener Reden Reinholds: Ein Beitrag Zu Reinholds Frühphilosophie. In George di Giovanni (ed.), Karl Leonhard Reinhold and the Enlightenment, Studies in German Idealism, Vol. 9.score: 285.0
    This contribution presents for the first time in critical edition two early speeches written by Reinhold. Reinhold wrote them in 1783 to be delivered during meetings of the Viennese Masonic Lodge “Zur wahren Eintracht” (To True Harmony) of which he was a member. The first, “Über die Kunst des Lebens zu genüssen” (On the art of enjoying life), discusses the best way for Masons to wisely deal with the joys and pains of life. In the second, “Der Werth einer Gesellschaft (...)
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  6. Ernst-Otto Onnasch (2008). Fichte's Conception of the System of Philosophy in Die Anweisung Zum Seligen Leben. In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.score: 285.0
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  7. Ernst-Otto Onnasch (2011). Der Briefwechsel zwischen Immanuel Kant und Jeronimo de Bosch. Oder ein Beitrag zum holländisch-deutschen Austausch über die kritische Philosophie. Kant-Studien 102 (1):89-112.score: 285.0
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  8. Ernst-Otto Onnasch (2012). Das Manuskript von Kants Brief an Kiesewetter vom 13. Oktober 1797. Kant-Studien 103 (2):237-241.score: 285.0
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  9. Ernst-Otto Onnasch (forthcoming). Die Aitherlehre in de Mundo und Ihre Aristotelizität. Hermes.score: 285.0
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  10. Ernst-Otto Onnasch (2006). De eerste receptie Van kants filosofie in nederland. Tijdschrift Voor Filosofie 68 (1):133 - 156.score: 285.0
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  11. Ernst-Otto Onnasch (2007). Gerecenseerde werken-boekbesprekingen-klimmek, nf, katits svstem der transzendentalen ideen. Tijdschrift Voor Filosofie 69 (1):154.score: 285.0
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  12. Ernst-Otto Onnasch (2003). Ich und Vernunft. Ist J.G. Fichte die Begründung seiner Grundlage der gesammten Wissenschaftslehre von 1794/95 gelungen? [REVIEW] Fichte-Studien 20:53-66.score: 285.0
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  13. Ernst-Otto Onnasch (2011). The Correspondence Between Immanuel Kant and Jeronimo de Bosch Or a Comment on Dutch-German Exchange of Critical Philosophy. Kant-Studien 102 (1).score: 285.0
     
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  14. Gerhard Ernst (2010). Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst. Zeitschrift für Philosophische Forschung 64 (1):84-90.score: 120.0
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  15. Anna-Sabine Ernst & Gerwin Klinger (1997). Socialist Socrates-Ernst Bloch in the GDR. Radical Philosophy 84:6-21.score: 120.0
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  16. Enrst-Otto Onnasch (2010). A New Letter of Hegel and the Raman Brothers in Erfurt. Hegel-Studien 45:11-18.score: 120.0
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  17. Ernst Otto (1929). Die Struktur der geistigen Welt. Kant-Studien 34 (1-4):132-150.score: 120.0
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  18. Claude Piché (2012). Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens, Teilband 1 Karl Leonhard Reinhold Édition, Introduction Et Notes Par Ernst-Otto Onnasch Hamburg, Felix Meiner Verlag, 2010 , CLVIII + 210 P. [REVIEW] Dialogue 51 (2):327-329.score: 85.5
    Book Reviews Claude Piché, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
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  19. Otto Neurath (1980). Zwei Briefe von Otto Neurath an Ernst Mach. Grazer Philosophische Studien 10:3-5.score: 39.0
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  20. P. G. Walsh (1968). The Fame of Caesar Otto Seel: Caesar-Studien. Pp. 136. Stuttgart: Ernst Klett, 1967. Paper, DM.7.60. Detlef Rasmussen (Ed.): Caesar. (Wege der Forschung, Xliii.) Pp. Xi+522; 31 Plates. Darmstadt: Wissenschaftliche Buchgesellschaft, 1967. Cloth, DM.39.80. [REVIEW] The Classical Review 18 (03):311-313.score: 36.0
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  21. G. W. Williams (1974). Otto Seel: Verschlüsselte Gegenwart: Drei Interpretations Antiker Texte. Pp. 280. Stuttgart: Ernst Klett, 1972. Cloth, DM. 19.50. [REVIEW] The Classical Review 24 (02):316-.score: 36.0
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  22. Georgina Buckler (1932). Byzantine Mosaics in Greece: Hosios Lucas and Daphni. By Ernst Diez and Otto Demus. Pp. Xv+117; 15 Colour Plates, 3 Plans, 136 Photographic Reproductions. Cambridge, Mass.: Harvard University Press, 1931. Cloth, $8. [REVIEW] The Classical Review 46 (01):44-.score: 36.0
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  23. A. R. Burn (1990). Hatto H. Schmitt, Ernst Vogt (Edd.): Kleines Wörterbuch des Hellenismus. Pp. Xiii + 745; 30 Plates, 6 Plans. Wiesbaden: Otto Harrassowitz, 1988. DM 78. [REVIEW] The Classical Review 40 (02):529-.score: 36.0
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  24. M. L. Clarke (1966). The Paradox of Rome Otto Seel: Römertum Und Latinität. Pp. 618. Stuttgart: Ernst Klett, 1964. Cloth, DM. 39.50. The Classical Review 16 (01):74-76.score: 36.0
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  25. Arnold M. Duff (1934). Studies of Catullus Otto Friess: Beobachtungen über die Darstellungskunst Catulls. Pp. 98. Würzburg: Memminger, 1929. Paper. Christos K. Kapnukajas: Catull und Phalaekos. Pp. 14. Athens: Blasudakis, 1930. Paper. Oskar Hezel: Catull und das griechische Epigramm. Pp. viii + 78. (Tübinger Beiträge zur Altertumswissenschaft: Heft 17.) Stuttgart: Kohlhammer, 1932. Paper, RM. 4.50. Jan van Gelder: De Woordherhaling bij Catullus (with an English survey). Pp. xx + 181 The Hague: Zuid-Hollandsche Boek- en Handelsdrukkerij, 1933. Paper. [REVIEW] The Classical Review 48 (01):25-26.score: 36.0
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  26. O. Hoffe (1984). Ist die transzendentale Vernunftkritik in der Sprachphilosophie aufgehoben?-Eine programmatische Auseinandersetzung mit Ernst Tugendhat und Karl-Otto Apel. Philosophisches Jahrbuch 91 (2):250-272.score: 36.0
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  27. O. Hoffe (1984). Is the Transcendental Critique of Reason Subsumed Into Linguistic Philosophy-a Programmatic Response to Tugendhat, Ernst and Apel, Karl, Otto. Philosophisches Jahrbuch 91 (2):250-272.score: 36.0
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  28. Richard C. Hoffmann (1985). Otto Volk, Salzproduktion und Salzhandel mittelalterlicher Zisterzienserklöster. (Vorträge und Forschungen; Konstanzer Arbeitskreis fur mittelalterliche Geschichte, Sonderband 30.) Sigmaringen: Jan Thorbecke, 1984. Paper. Pp. 176; 6 maps. DM 45. [REVIEW] Speculum 60 (4):1032-1034.score: 36.0
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  29. Karl H. Müller (2011). Wien Vor Und Während Heinz von Foerster. Radikaler Konstruktivismus : Kybernetik Zweiter Ordnung Und Wien : Ein Beziehungs-Geflecht ; Vermischte Bemerkungen Zur Leibniz-Tradition in Österreich ; Ernst Mach Als Zentralfigur Eines Radikal-Empiristischen Wiener Denkstils ; Otto Neurath, Kurt Gödel Und Radikal Konstruktivistische Denkformen ; Ludwig Wittgenstein Und Heinz von Foerster : Konstruktivistische Parallelaktionen ; Wiener Salons, Zirkel Und Kreise Als Radikal Konstruktivistische Kommunikations- Und Innovationsmodell. In Heinz Von Foerster (ed.), Radikaler Konstruktivismus Aus Wien: Eine Kurze Geschichte Vom Entstehen Und Vom Ende Eines Wiener Denkstils. Bibliothek der Provinz.score: 36.0
     
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  30. Thomas F. X. Noble (1993). Ernst Pitz, Papstreskripte im frühen Mittelalter: Diplomatische und rechtsgeschichtliche Studien zum Brief-Corpus Gregors des Grossen.(Beiträge zur Geschichte und Quellenkunde des Mittelalters, 14.) Sigmaringen: Jan Thorbecke, 1990. Pp. 382; 1 color plate, 3 tables. DM 108. [REVIEW] Speculum 68 (4):1195-1197.score: 36.0
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  31. Alfred Tarski (1992). A Letter to Otto Neurath'25 IV 1930. German Original and English Translation by Jan Tarski. Grazer Philosophische Studien 43:10-12.score: 36.0
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  32. David A. Warner (1995). Knut Görich, Otto III., Romanus, Saxonicus, et Italicus: Kaiserliche Rompolitik und sächsische Historiographie.(Historische Forschungen, 18.) Sigmaringen: Jan Thorbecke, 1993. Paper. Pp. 319. DM 96. [REVIEW] Speculum 70 (3):621-623.score: 36.0
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  33. Onnasch Ernst-Otto & Stark Werner (2013). Ein Neuer Brief Immanuel Kants an Samuel Gottlieb Wald. Kant-Studien 104 (1):16-22.score: 28.5
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  34. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 18.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, Otto (...)
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  35. John Beatty (1994). The Proximate/Ultimate Distinction in the Multiple Careers of Ernst Mayr. Biology and Philosophy 9 (3):333-356.score: 18.0
    Ernst Mayr''s distinction between ultimate and proximate causes is justly considered a major contribution to philosophy of biology. But how did Mayr come to this philosophical distinction, and what role did it play in his earlier scientific work? I address these issues by dividing Mayr''s work into three careers or phases: 1) Mayr the naturalist/researcher, 2) Mayr the representative of and spokesman for evolutionary biology and systematics, and more recently 3) Mayr the historian and philosopher of biology. If we want (...)
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  36. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 18.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s work.
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  37. Nikola Nottelmann (2006). Otto Neurath on the Structure of Protocol Sentences; a New Approach to an Interpretative Puzzle. Journal for General Philosophy of Science 37 (1):165 - 186.score: 18.0
    Otto Neurath's thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath's writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath's contribution to the debate. I argue that Uebel's interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath's position in the Protocol Sentence Debate as well (...)
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  38. Walter J. Bock (1994). Ernst Mayr, Naturalist: His Contributions to Systematics and Evolution. [REVIEW] Biology and Philosophy 9 (3):267-327.score: 18.0
    Ernst Mayr''s scientific career continues strongly 70 years after he published his first scientific paper in 1923. He is primarily a naturalist and ornithologist which has influenced his basic approach in science and later in philosophy and history of science. Mayr studied at the Natural History Museum in Berlin with Professor E. Stresemann, a leader in the most progressive school of avian systematics of the time. The contracts gained through Stresemann were central to Mayr''s participation in a three year expedition (...)
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  39. Ralf Goeres (2004). Sensualistischer Phänomenalismus Und Denkökonomie. Zur Wissenschaftskonzeption Ernst Machs. Journal for General Philosophy of Science 35 (1):41-70.score: 18.0
    Sensationalistic Phenomenalism and Economy of Thought. On Ernst Mach's Concept of Science. Ernst Mach, natural scientist and major precursor of the Vienna Circle, never wants to be a philosopher. Nevertheless his writings are full of valuable hints for a modern theory of human knowledge – with respect to economical, historical and evolutionary aspects. His kind of phenomenalism is sensationalistic, monistic and instrumentalistic. This article deals with some contributions of his approach to actual debates in the general philosophy of science.
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  40. Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.score: 18.0
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called ?Back to Kant? Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  41. Mladen Turk (2013). Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology. Journal for the Study of Religions and Ideologies 12 (35):248-263.score: 18.0
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible with recent cognitive-scientific (...)
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  42. Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.score: 18.0
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project reflecting (...)
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  43. Richard W. Burkhardt (1994). Ernst Mayr: Biologist-Historian. [REVIEW] Biology and Philosophy 9 (3):359-371.score: 18.0
    Ernst Mayr''s historical writings began in 1935 with his essay Bernard Altum and the territory theory and have continued up through his monumentalGrowth of Biological Thought (1982) and hisOne Long Argument: Charles Darwin and the Genesis of Modern Evolutionary Thought (1991). Sweeping in their scope, forceful in their interpretation, enlisted on behalf of the clarification of modern concepts and of a broad view of biology, these writings provide both insights and challenges for the historian of biology. Mayr''s general intellectual formation (...)
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  44. F. Accame (2007). Ernst von Glasersfeld and the Italian Operative School. Constructivist Foundations 2 (2-3):18-24.score: 18.0
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still refers (...)
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  45. Raimundo José Barros Cruz (2010). Rudolf Otto e Edmund Husserl: considerações acerca das origens do método da Fenomenologia da Religião (Rudolf Otto and Edmund Husserl: considerations about the origins of the method of the Phenomenology of Religion) - DOI 10.5752/P.2175-5841.2009v7n15p122. [REVIEW] Horizonte 7 (15):122-141.score: 18.0
    Como em qualquer área do conhecimento, os estudos realizados pelas Ciências das Religiões viram-se marcados por revoluções histórico-paradigmáticas determinantes, que favoreceram o surgimento do método da Fenomenologia da Religião. O objetivo deste trabalho constitui-se, portanto, na tentativa de apresentar esse processo de revolução paradigmática, como também a caracterização do contexto favorável ao seu surgimento. Para tanto, retomaremos momentos históricos, estudiosos importantes e superações metodológicas, procurando conferir destaque ao método fenomenológico de Husserl como o possibilitador das condições de surgimento da fenomenologia (...)
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  46. P. Braffort (2007). Ernst Glasersfeld's First Scientific Paper. Constructivist Foundations 2 (2-3):12-17.score: 18.0
    Purpose: At Silvio Ceccato’s suggestion, I invited Ernst von Glasersfeld to the “Séminaire Leibniz” which took place in Brussels, in February 1961. The paper he delivered then, Operational Semantics: Analysis of Meaning in Terms of Operations, was included in a Euratom internal report and is published here for the first time. Conclusion: These early works clearly show von Glasersfeld’s methodological and philosophical coherence as well as his faithfulness to Ceccato’s endeavour.
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  47. R. Glanville (2007). The Importance of Being Ernst. Constructivist Foundations 2 (2-3).score: 18.0
    I shall write about my first meeting with Ernst von Glasersfeld, and how his comments then on my doctoral study continue to help me clarify what it is I am trying to talk about; how he challenged me to pursue what has turned out to be my life’s work so far; and about how these seem to me now to fit in with that constellation of ideas.
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  48. Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.score: 18.0
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  49. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 18.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se sufficiente (...)
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  50. Erik C. Banks (2012). Sympathy for the Devil: Reconsidering Ernst Mach's Empiricism. [REVIEW] Metascience 21 (2):321-330.score: 15.0
    A 2012 survey article for Metascience which explains Mach's realistic brand of empiricism, contrasting it with the common phenomenalist reading of Mach by John Blackmore in two recent books.
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