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  1. Errol E. Harris (2000). Apocalypse and Paradigm: Science and Everyday Thinking. Praeger.
    Harris seeks to diagnose the ailment that infects contemporary thinking and prevents adequate measures from being taken to counter the dangerous effect of the ...
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  2. Errol E. Harris (2000). The Restitution of Metaphysics. Humanity Books.
  3. Errol E. Harris (1999). Darwinism and God. International Philosophical Quarterly 39 (3):277-290.
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  4. Errol E. Harris (1998). How Final Is Hegel's Rejection of Evolution? In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press. 189--208.
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  5. Errol E. Harris (1998). Some Difficulties with Hegel's Aesthetics. Idealistic Studies 28 (3):136-144.
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  6. Errol E. Harris (1996). Spinoza Did Not Lie to His Landlady. Studia Spinozana: An International and Interdisciplinary Series 12:207-210.
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  7. Errol E. Harris (1995). Reminiscences of Hegelians I Have Known. The Owl of Minerva 27 (1):105-110.
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  8. Errol E. Harris (1995). The Problem of the Attributes In Spinoza's System. Idealistic Studies 25 (2):211-213.
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  9. Errol E. Harris (1995). The Substance of Spinoza. Humanities Press International.
  10. Errol E. Harris (1994). Being-for-Self in the Greater Logic. The Owl of Minerva 25 (2):155-162.
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  11. Errol E. Harris (1994). Dialectic and the Advance of Science. Idealistic Studies 24 (3):227-239.
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  12. Errol E. Harris (1993). Hegel's Anthropology. The Owl of Minerva 25 (1):5-14.
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  13. Errol E. Harris (1992). Cosmos and Theos: Ethical and Theological Implications of the Anthropic Cosmological Principle. Humanities Press.
  14. Errol E. Harris (1992). Ethical Idealism. Idealistic Studies 22 (3):258-260.
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  15. Errol E. Harris (1991/1998). Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. Humanity Books.
  16. Errol E. Harris (1991). Reply to Gordon. International Philosophical Quarterly 31 (4):485-487.
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  17. Errol E. Harris (1990). An Olive Branch to Professor Hodgson and Associates. The Owl of Minerva 21 (2):235-237.
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  18. Errol E. Harris (1990). Lectures on the Philosophy of Religion, Volume 2. The Owl of Minerva 22 (1):113-116.
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  19. Errol E. Harris (1988). In Memoriam, John Niemeyer Findlay (1903–1987). The Owl of Minerva 19 (2):252-253.
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  20. Errol E. Harris (1988). Lectures on the Philosophy of Religion, Volume 3. The Owl of Minerva 20 (1):101-105.
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  21. Errol E. Harris (1988). The Reality of Time. State University of New York Press.
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  22. Errol E. Harris (1987). Formal, Transcendental, and Dialectical Thinking: Logic and Reality. State University of New York Press.
    This is a critical examination of the three types of logic advocated by current philosophical schools.
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  23. Errol E. Harris (1987). Vorlesungen Über Naturrecht Und Staatswissenschaft. Journal of the History of Philosophy 25 (2).
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  24. Errol E. Harris (1987). Vorlesungen über Naturrecht und Staatswissenschaft, and: Die Philosophie des Rechts, and: Philosophie des Rechts (review). Journal of the History of Philosophy 25 (2):304-307.
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  25. Errol E. Harris (1986). Method and Metaphysics in Spinosa. Studia Spinozana: An International and Interdisciplinary Series 2:129-150.
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  26. Errol E. Harris (1986). Review of Tom Rockmore's Hegel's Circular Epistemology. [REVIEW] Bulletin of the Hegel Society of Great Britain 13:29-33.
     
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  27. Errol E. Harris (1986). The Vindication of Absolute Idealism. Idealistic Studies 16 (2):176-179.
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  28. Errol E. Harris (1985). Bradley's Conception of Nature. Idealistic Studies 15 (3):185-198.
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  29. Errol E. Harris (1985). Lectures on the Philosophy of Religion, Volume 1. The Owl of Minerva 17 (1):70-71.
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  30. Errol E. Harris (1985). Professor di Giovanni and the “Classical Tradition”. The Owl of Minerva 17 (1):111-113.
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  31. Dudley R. Knowles, Errol E. Harris, H. S. Harris, M. J. Inwood, Quentin Lauer, Robert L. Perkins, Raymond Plant, Leo Rauch & Michael Rosen (1985). Recent Work on HegelAn Interpretation of the Logic of Hegel.Hegel's Development: Night Thoughts (Fena 1801-1806).Hegel.Hegel's Concept of God.History and System: Hegel's Philosophy of History.Hegel: An Introduction.Hegel and the Human Spirit: A Translation of the Fena Lectures on the Philosophy of Spirit (1805-6) with Commentary.Hegel's Dialectic and its Criticism. [REVIEW] Philosophical Quarterly 35 (139):199.
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  32. Errol E. Harris (1984). Hegel's Dialectic and its Criticism. Journal of the History of Philosophy 22 (3):383-385.
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  33. Errol E. Harris (1984). The Hegel Society of America at the XVII World Congress of Philosophy. The Owl of Minerva 15 (2):241-242.
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  34. Errol E. Harris (1984). Two Views of Freedom in Process Thought. The Owl of Minerva 15 (2):203-205.
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  35. Errol E. Harris (1983). An Interpretation of the Logic of Hegel. University Press of America.
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  36. Errol E. Harris (1983). On Hegel's Logic. Idealistic Studies 13 (2):166-171.
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  37. Errol E. Harris (1982). Hegel and Christianity. The Owl of Minerva 13 (4):1-5.
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  38. Errol E. Harris (1981). Hegel - From Foundation to System. The Owl of Minerva 13 (2):6-7.
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  39. Errol E. Harris (1980). Hegel's Theory of Sovereignty, International Relations, and War. In Donald Phillip Verene (ed.), Hegel's Social and Political Thought: The Philosophy of Objective Spirit. Harvester Press. 137--150.
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  40. Errol E. Harris (1979). Essays in Hegelian Dialectic. Philosophical Books 20 (1):17-17.
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  41. Errol E. Harris (1979). In Memoriam. The Owl of Minerva 11 (1):10-11.
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  42. Errol E. Harris (1979). Reason and Rationalism. Idealistic Studies 9 (2):93-114.
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  43. Errol E. Harris (1979). The Difference Between Fiche's and Schelling's System of Philosophy. The Owl of Minerva 11 (2):8-10.
  44. Errol E. Harris (1978). The Fifth Biennial Meeting. The Owl of Minerva 10 (2):1-7.
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  45. Errol E. Harris (1977). Kant's Refutation of the Ontological Proof. Philosophy 52 (199):90 - 92.
  46. Errol E. Harris (1977). Atheism and Theism. Tulane University.
     
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  47. Errol E. Harris (1977). Dear HSA Members. The Owl of Minerva 8 (4):1-1.
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  48. Errol E. Harris (1977). Hegel. The Owl of Minerva 8 (3):1-4.
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  49. Errol E. Harris (1977). The Owl and Its Editor. The Owl of Minerva 9 (1):1-2.
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  50. Errol E. Harris (1977). The Problem of Self-Constitution For Idealism and Phenomenology. Idealistic Studies 7 (1):1-27.
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it by (...)
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