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  1.  25
    Errol E. Harris (1975). Coherence and Its Critics. Idealistic Studies 5 (3):208-230.
  2.  30
    Errol E. Harris (1975). Empiricism in Science and Philosophy. Royal Institute of Philosophy Lectures 9:154-167.
    The term ‘Empiricism’ has had at least two different, though not unconnected, applications in modern thought, one to scientific method and the other to philosophical theory. My intention in this lecture is to try to show that, while these two applications of the term have a common source, their actual referents are widely divergent and in large measure even mutually incompatible.
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  3.  16
    Errol E. Harris (1977). The Young Hegel, Studies in the Relations Between Dialectics and Economics. The Owl of Minerva 9 (2):3-5.
  4.  20
    Errol E. Harris (1967). Method and Explanation in Metaphysics. Proceedings of the American Catholic Philosophical Association 41:124-133.
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  5.  13
    Errol E. Harris (1966). The Mystery of Existence: An Essay in Philosophical Cosmology. [REVIEW] Journal of Philosophy 63 (23):761-763.
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  6.  13
    Errol E. Harris (1990). Lectures on the Philosophy of Religion, Volume 2. The Owl of Minerva 22 (1):113-116.
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  7.  19
    Errol E. Harris (1995). The Problem of the Attributes In Spinoza's System. Idealistic Studies 25 (2):211-213.
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  8.  2
    Errol E. Harris (1987). Formal, Transcendental, and Dialectical Thinking: Logic and Reality. State University of New York Press.
    This is a critical examination of the three types of logic advocated by current philosophical schools.
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  9.  12
    Errol E. Harris (1992). Ethical Idealism. Idealistic Studies 22 (3):258-260.
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  10.  12
    Errol E. Harris (1994). Dialectic and the Advance of Science. Idealistic Studies 24 (3):227-239.
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  11. Errol E. Harris (1995). The Substance of Spinoza. Humanities Press International.
  12.  19
    Errol E. Harris (1977). The Problem of Self-Constitution For Idealism and Phenomenology. Idealistic Studies 7 (1):1-27.
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it by (...)
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  13.  11
    Errol E. Harris (1985). Bradley's Conception of Nature. Idealistic Studies 15 (3):185-198.
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  14.  26
    Errol E. Harris (1973). Dialectic and Scientific Method. Idealistic Studies 3 (1):1-17.
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  15.  58
    Errol E. Harris (1957). Political Power. Ethics 68 (1):1-10.
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  16.  17
    Errol E. Harris (1988). Lectures on the Philosophy of Religion, Volume 3. The Owl of Minerva 20 (1):101-105.
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  17.  17
    Errol E. Harris (1973). Hegel on the Soul. The Owl of Minerva 5 (2):4-5.
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  18. Errol E. Harris (1992). Cosmos and Theos: Ethical and Theological Implications of the Anthropic Cosmological Principle. Humanities Press.
  19.  10
    Errol E. Harris (1978). The Fifth Biennial Meeting. The Owl of Minerva 10 (2):1-7.
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  20. Errol E. Harris (1991). Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. Humanity Books.
  21.  31
    Errol E. Harris (1970). Hegel's Critique of Aristotle's Philosophy of Mind. The Owl of Minerva 1 (3):4-5.
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  22.  51
    Errol E. Harris (1957). Time and Change. Mind 66 (262):233-241.
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  23. Errol E. Harris & Peter Heath (eds.) (1988). Ideas for a Philosophy of Nature. Cambridge University Press.
    This is an English translation of Schelling's Ideas for a Philosophy of Nature, one of the most significant works in the German tradition of philosophy of nature and early nineteenth-century philosophy of science. It stands in opposition to the Newtonian picture of matter as constituted by inert, impenetrable particles, and argues instead for matter as an equilibrium of active forces that engage in dynamic polar opposition to one another. In the revisions of 1803 Schelling incorporated this dialectical view into a (...)
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  24.  18
    Errol E. Harris (1971). Spinoza's Theory of Human Immortality. The Monist 55 (4):668-685.
  25.  31
    Errol E. Harris (1968). Simultaneity and the Future. British Journal for the Philosophy of Science 19 (3):254-256.
  26.  10
    Errol E. Harris (1984). The Hegel Society of America at the XVII World Congress of Philosophy. The Owl of Minerva 15 (2):241-242.
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  27.  16
    Errol E. Harris (1988). In Memoriam, John Niemeyer Findlay (1903–1987). The Owl of Minerva 19 (2):252-253.
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  28.  26
    Errol E. Harris (1999). Darwinism and God. International Philosophical Quarterly 39 (3):277-290.
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  29.  13
    Errol E. Harris (1985). Lectures on the Philosophy of Religion, Volume 1. The Owl of Minerva 17 (1):70-71.
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  30.  16
    Errol E. Harris (1979). The Difference Between Fiche's and Schelling's System of Philosophy. The Owl of Minerva 11 (2):8-10.
  31. Errol E. Harris (1983). An Interpretation of the Logic of Hegel. Upa.
     
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  32.  12
    Errol E. Harris (1962). Persons in Relation. International Philosophical Quarterly 2 (3):474-483.
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  33.  7
    Errol E. Harris (1977). The Owl and Its Editor. The Owl of Minerva 9 (1):1-2.
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  34.  11
    Errol E. Harris (1971). Hegel's Philosophy of Nature. The Owl of Minerva 2 (4):3-7.
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  35.  11
    Errol E. Harris (1981). Hegel - From Foundation to System. The Owl of Minerva 13 (2):6-7.
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  36.  6
    Errol E. Harris (1984). Two Views of Freedom in Process Thought. The Owl of Minerva 15 (2):203-205.
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  37.  10
    Errol E. Harris (1977). Dear HSA Members. The Owl of Minerva 8 (4):1-1.
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  38.  29
    Errol E. Harris (1972). Epicyclic Popperism. British Journal for the Philosophy of Science 23 (1):55-67.
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  39.  8
    Errol E. Harris (1977). Hegel. The Owl of Minerva 8 (3):1-4.
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  40.  9
    Errol E. Harris (1985). Professor di Giovanni and the “Classical Tradition”. The Owl of Minerva 17 (1):111-113.
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  41.  9
    Errol E. Harris (1979). In Memoriam. The Owl of Minerva 11 (1):10-11.
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  42.  9
    Errol E. Harris (1990). An Olive Branch to Professor Hodgson and Associates. The Owl of Minerva 21 (2):235-237.
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  43.  17
    Errol E. Harris (1966). The Neural Identity Thesis and the Person. International Philosophical Quarterly 6 (December):515-37.
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  44.  9
    Errol E. Harris (1982). Hegel and Christianity. The Owl of Minerva 13 (4):1-5.
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  45.  15
    Errol E. Harris (1970). Hypothesis and Perception: The Roots of Scientific Method. Humanities Press.
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  46. Errol E. Harris (1993). The Spirit of Hegel. Monograph Collection (Matt - Pseudo).
     
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  47.  20
    Errol E. Harris (1959). Teleology and Teleological Explanation. Journal of Philosophy 56 (1):5-25.
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  48.  10
    Errol E. Harris (1998). Some Difficulties with Hegel's Aesthetics. Idealistic Studies 28 (3):136-144.
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  49.  17
    Errol E. Harris (1994). Being-for-Self in the Greater Logic. The Owl of Minerva 25 (2):155-162.
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  50.  6
    Errol E. Harris (1965). The Foundations of Metaphysics in Science. Humanities Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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1 — 50 / 136