Search results for 'Errol Walrond' (try it on Scholar)

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  1.  8
    Seetharaman Hariharan, Ramesh Jonnalagadda, Errol Walrond & Harley Moseley (2006). Knowledge, Attitudes and Practice of Healthcare Ethics and Law Among Doctors and Nurses in Barbados. BMC Medical Ethics 7 (1):1-9.
    Background The aim of the study is to assess the knowledge, attitudes and practices among healthcare professionals in Barbados in relation to healthcare ethics and law in an attempt to assist in guiding their professional conduct and aid in curriculum development. Methods A self-administered structured questionnaire about knowledge of healthcare ethics, law and the role of an Ethics Committee in the healthcare system was devised, tested and distributed to all levels of staff at the Queen Elizabeth Hospital in Barbados (a (...)
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  2. E. R. Walrond (2005). Ethical Practice in Everyday Health Care. University of the West Indies Press.
     
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  3.  3
    Alex Gerbaz (2009). Direct Address, Ethical Imagination and Errol Morris's Interrotron. Film-Philosophy 12 (2):17-29.
    Most of us have grown up with faces on television that look back at us, talk to us, even whenwe ignore them. They smile at us, and seem to address us personally. But they cannot seeor hear us, and we may or may not know who they are. Increasingly, in societies wherescreens are prevalent , our encounters with fellow humanbeings are mediated in ways such as this. Has the ubiquitous intervention of screens in ourlives thus made it harder to understand (...)
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  4. Philip T. Grier (1989). Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris. Upa.
    This volume contains ten original essays by leading philosophers in America, Britain and Europe, all addressed to the dialectical holist philosophical position developed by the contemporary philosopher Errol Harris; it also contains an extensive introduction outlining and defending the general contours of that position. It serves not only as a Festschrift for Professor Harris, but also as a comprehensive, critical exposition of the neo-Hegelian system of philosophical thought for which Harris is widely known, a position which is attracting the (...)
     
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  5. Errol E. Harris (1972). Reasonable Belief: ERROL E. HARRIS. Religious Studies 8 (3):257-267.
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  6.  5
    A. Andrew Apathy (1979). Tulane Studies in Philosophy, Vol. 26: "Atheism and Theism," by Errol E. Harris. Modern Schoolman 56 (2):183-183.
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  7.  4
    Abraham P. Bos (1994). Errol E. Harris, "The Spirit of Hegel". [REVIEW] Journal of the History of Philosophy 32 (3):506.
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  8.  8
    A. Andrew Apathy (1979). Tulane Studies in Philosophy, Vol. 26: "Atheism and Theism," by Errol E. Harris. Modern Schoolman 56 (2):183-183.
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  9. Jeffrey Carr (2000). Errol G. Katayama, Aristotle on Artifacts: A Metaphysical Puzzle Reviewed By. Philosophy in Review 20 (3):193-194.
     
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  10.  5
    Lewis S. Ford (1969). Can Science Provide the Foundations for Metaphysics? A Comment on Errol E. Harris's Project. Modern Schoolman 46 (2):148-153.
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  11.  6
    Louis O. Mink (1967). "The Foundations of Metaphysics in Science," by Errol E. Harris. Modern Schoolman 44 (2):179-181.
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  12.  9
    Manfred Kuehn (1996). Harris, Errol E. The Substance of Spinoza. Review of Metaphysics 50 (1):156-158.
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  13.  8
    Scott Kim (2009). Remembering Errol Harris. The Owl of Minerva 41 (1-2):9-11.
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  14.  3
    Ronald W. Hepburn (1960). Revelation Through Reason. By Errol E. Harris. (London: George Allen and Unwin Ltd. 1959. Pp. 123. Price 15s.). Philosophy 35 (135):364-.
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  15.  3
    Tigran W. Eldred (2013). A Review of Errol Morris, A Wilderness of Error. [REVIEW] Legal Ethics 16 (2):390-408.
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  16.  1
    P. J. Bagley (1999). The Hidden Message: Errol Harris's The Substance of Spinoza. International Journal of Philosophical Studies 7 (2):225-242.
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  17.  8
    John Leslie (1993). Book Review:Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle Errol E. Harris. [REVIEW] Philosophy of Science 60 (4):667-.
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  18.  3
    Rena Selya (2005). Book Reviews: Errol C. Friedberg, The Writing Life of James Watson (Cold Spring Harbor, N.Y.: Cold Spring Harbor Laboratory Press, 2005), Xvii +193 Pp., Illus., $25. [REVIEW] Journal of the History of Biology 38 (2):385-386.
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  19.  2
    D. A. Rees (1957). Nature, Mind and Modern Science. By Errol E. Harris. (London: George Allen and Unwin, New York: The Macmillan Company. 1954. (Mnirhead Library of Philosophy.) Pp. Xvi + 455 Price 35s.). [REVIEW] Philosophy 32 (120):73-.
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  20.  1
    A. Nordmann (1990). Ideas for a Philosophy of Nature as Introduction to the Study of This Science Friedrich Wilhelm Joseph von Schelling, Trans. Errol E. Harris and Peter Heath, Intro. Robert Stern , Xxvi + 294 Pp., $49.50, Cloth; $15.95, Paper. [REVIEW] History of European Ideas 12 (4):566-568.
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  21.  5
    Ninian Smart (1959). Book Review:Revelation Through Reason. Errol E. Harris. [REVIEW] Ethics 70 (1):81-.
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  22.  6
    David Gadd (1975). Salvation From Despair: A Reappraisal of Spinoza's Philosophy. By Errol E. Harris. The Hague, Martinus Nijhoff, 1973. Pp. Xix, 270. Fl. 59.50. [REVIEW] Dialogue 14 (4):719-723.
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  23.  1
    Brian Hebblethwaite (1979). Errol E. Harris. Atheism and Theism. Pp. 157 . $6.50. [REVIEW] Religious Studies 15 (4):558.
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  24.  3
    A. M. Ritchie (1959). Descartes' Rules for the Direction of the Mind. H. H. Joachim. Ed. Errol E. Harris. (George Allen & Unwin Ltd. Pp. 122. Price 10s. 6d.). [REVIEW] Philosophy 34 (130):257-.
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  25.  2
    E. L. Mascall (1972). Hypothesis and Perception. The Roots of Scientific Method. By Errol E. Harris. (Muirhead Library of Philosophy. London: George Allen & Unwin. New York: Humanities Press. 1970. Pp. 396. £5.00). [REVIEW] Philosophy 47 (180):176-.
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  26.  3
    Alan Gewirth (1950). Book Review:The Survival of Political Man. Errol E. Harris. [REVIEW] Ethics 61 (1):74-.
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  27. George Allen (1989). ERROL E. HARRIS, "The Reality of Time". [REVIEW] History and Theory 28 (3):348.
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  28. John Burbidge (1989). Philip T. Grier, Ed., Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris Reviewed By. Philosophy in Review 9 (12):486-487.
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  29. Darrel E. Christensen (1992). Dialectic and Contemporary Science: Essays In Honor of Errol E. Harris. [REVIEW] Idealistic Studies 22 (3):225-226.
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  30. E. L. Mascall (1965). The Foundations of Metaphysics in Science. By Errol E. Harris. (Muirhead Library of Philosophy.) (London: George Allen and Unwin, 1965. Pp. 512. Price 63s.). [REVIEW] Philosophy 40 (154):361-.
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  31. Marie George & Warren Murray (1994). A New Look At The Anthropic Principle: A Critical Study of Errol E. Harris's Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. [REVIEW] Reason Papers 19:132-145.
     
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  32. Frederick Gregory (1990). Ideas for a Philosophy of Nature as Introduction to the Study of This Science, 1797: Second Edition, 1803 by Friedrich Wilhelm Joseph von Schelling; Errol E. Harris; Peter Heath. [REVIEW] Isis: A Journal of the History of Science 81:355-356.
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  33. E. T. Grier (1990). Moder N Ethical Theory and Newtonian Science. Comments on Errol Harris. In Phillip Bricker & R. I. G. Hughes (eds.), Philosophical Perspectives on Newtonian Science. MIT Press 232--234.
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  34. Paul Kashap (1976). Errol E. Harris, "Salvation From Despair: A Reappraisal of Spinoza's Philosophy". [REVIEW] Man and World 9 (4):435.
     
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  35. E. L. Mascall (1965). HARRIS, ERROL E.-"The Foundations of Metaphysics in Science". [REVIEW] Philosophy 40:361.
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  36. E. L. Mascall (1972). HARRIS, ERROL E.-"Hypothesis and Perception. The Roots of Scientific Method". [REVIEW] Philosophy 47:176.
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  37. Giacomo Rinaldi (1994). Errol E. Harris: "Atheism and Theism". [REVIEW] Idealistic Studies 24:288.
  38. T. Rockmore (1987). Response To Errol Harris's Review Of "Hegel's Circular Epistemology". Bulletin of the Hegel Society of Great Britain 15:55-56.
     
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  39. John E. Smith (1985). HARRIS, ERROL E.: "An Interpretation of the Logic of Hegel". [REVIEW] British Journal for the Philosophy of Science 36:461.
     
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  40. Frederick Sontag (1994). Errol E. Harris., Cosmos and Theos. International Studies in Philosophy 26 (4):136-137.
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  41.  1
    James Mclachlan (2008). "I've Loved You Since the Beginning of Time": The Problem of the Person in Boehme, Schelling, Dostoevsky, Errol Flynn, and Jan Olof Bengtsson. The Pluralist 3 (2):81 - 99.
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  42. Philip T. Grier (1990). Errol Harris, "The Reality of Time". [REVIEW] Journal of Speculative Philosophy 4 (2):168.
     
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  43.  43
    Errol Lord (forthcoming). Justifying Partiality. Ethical Theory and Moral Practice:1-22.
    It's an undeniable fact about our moral lives that we are partial towards certain people and projects. Despite this, it has traditionally been very hard to morally justify partiality. In this paper I defend a novel partialist theory. The context of the paper is the debate between three different views of how partiality is justified. According to the first view, partiality is justified by facts about our ground projects. According to the second view, partiality is justified by facts about our (...)
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  44.  87
    Errol Lord (forthcoming). On the Rational Power of Aesthetic Testimony. British Journal of Aesthetics.
  45. Errol Lord (2014). The Coherent and the Rational. Analytic Philosophy 54 (4):151-175.
  46. Errol Lord (2013). From Independence to Conciliationism: An Obituary. Australasian Journal of Philosophy (2):1-13.
    Australasian Journal of Philosophy, Volume 92, Issue 2, Page 365-377, June 2014.
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  47. Errol Lord (forthcoming). Epistemic Reasons, Evidence, and Defeaters. In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford University Press
    The post-Gettier literature contained many views that tried to solve the Gettier problem by appealing to the notion of defeat. Unfortunately, all of these views are false. The failure of these views greatly contributed to a general distrust of reasons in epistemology. However, reasons are making a comeback in epistemology, both in general and in the context of the Gettier problem. There are two main aims of this paper. First, I will argue against a natural defeat based resolution of the (...)
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  48. Errol Lord (2015). Acting for the Right Reasons, Abilities, and Obligation. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, vol. 10. Oxford University Press
    Objectivists about obligation hold that obligations are determined by all of the normatively relevant facts. Perspectivalists, on the other hand, hold that only facts within one's perspective can determine what we are obligated to do. In this paper I argue for a perspectivalist view. On my view, what you are obligated to do is determined by the normative reasons you possess. My argument for my view is anchored in the thought that our obligations have to be action-guiding in a certain (...)
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  49. Errol Lord (2013). The Real Symmetry Problem(s) for Wide-Scope Accounts of Rationality. Philosophical Studies (3):1-22.
    You are irrational when you are akratic. On this point most agree. Despite this agreement, there is a tremendous amount of disagreement about what the correct explanation of this data is. Narrow-scopers think that the correct explanation is that you are violating a narrow-scope conditional requirement. You lack an intention to x that you are required to have given the fact that you believe you ought to x. Wide-scopers disagree. They think that a conditional you are required to make true (...)
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  50.  10
    Errol Lord (2015). Partiality, by Simon Keller. Mind 124 (496):1306-1309.
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