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  1. Ervin Laszlo (2003). The Connectivity Hypothesis Foundations of an Integral Science of Quantum, Cosmos, Life, and Consciousness. Monograph Collection (Matt - Pseudo).
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  2.  57
    Ervin Laszlo (1972/1984). Introduction to Systems Philosophy: Toward a New Paradigm of Contemporary Thought. Gordon and Breach.
    Chapter 1 WHY SYSTEMS PHILOSOPHY? Some reasons, for synthetic philosophy generally The persistent theme of this study is the timeliness and the necessity of ...
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  3. Ervin Laszlo (1993). The Creative Cosmos: A Unified Science of Matter, Life and Mind. Floris Books.
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  4. Ervin Laszlo (1996). The Systems View of the World a Holistic Vision for Our Time. Monograph Collection (Matt - Pseudo).
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  5. Ervin Laszlo (2004). Why I Believe in Science and Believe in God: A Credo. Zygon 39 (3):535-539.
    The conflict between science and religion is not irremediable: the world concept of science is changing, and the change brings about a rapprochement with religious beliefs in some fundamental areas. One such area is the question of original creation. Recent findings regarding the nature of the universe show the improbability of its having arisen in the course of a random process. The perennial religious intuition of a transcendental act of creation is a logical entailment of the randomly entirely improbable fine (...)
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  6. Ervin Laszlo (1995). The Interconnected Universe Conceptual Foundations of Transdisciplinary Unified Theory. World Scientific.
     
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  7. Ervin Laszlo (2005). Religion Versus Science: The Conflict in Reference to Truth Value, Not Cash Value. Zygon 40 (1):57-61.
    The rift between science and religion needs to be assessed not merely on pragmatic grounds, on the basis of the effect of scientific versus religious beliefs on people's behavior, as John Caiazza's essay does, but also and above all in regard to the cogency of the respective beliefs in reference to what we can reasonably assume is the true face of reality. About such truth value, the conflict is not irremediable; there are elements of belief regarding the nature of reality (...)
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  8. Ervin Laszlo (1991). The Age of Bifurcation Understanding the Changing World. Monograph Collection (Matt - Pseudo).
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  9. Ervin Laszlo (1975). The Systems View of the World: The Natural Philosophy of the New Developments in the Sciences. Blackwell.
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  10.  83
    Ervin Laszlo (1967). Aesthetics of Live Musical Performance. British Journal of Aesthetics 7 (3):261-273.
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  11.  5
    Ervin Laszlo (2014). Christina Grof: In Memoriam. World Futures 70 (3-4):266-266.
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  12.  10
    Ervin Laszlo (1987). Evolution: The New Paradigm. World Futures 23 (3):151-160.
    Evolution in the sense of the new paradigm embraces not only the emergence of biological species but also development in the cosmos and in history. It means ?grand synthesis,? or general theory of evolution. Its roots lie in the search for meaning that inspired systematic thought since its inception: its historical antecedents go back to the Ionian natural philosophers. Today the evolutionary paradigm frames invariant scientific concepts that appear in specific transformations in the physical, the biological, and the human and (...)
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  13. Ervin Laszlo & David Loye (eds.) (1998). The Evolutionary Outrider: The Impact of the Human Agent on Evolution: Essays Honoring Ervin Laszlo. Praeger.
  14.  91
    Ervin Laszlo (2006). Quantum and Consciousness: In Search of a New Paradigm. Zygon 41 (3):533-541.
  15.  8
    Ervin Laszlo (1992). Culture and Development. World Futures 34 (3):225-230.
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  16.  8
    Ervin Laszlo (1994). Global Sustainability and the Market: Lessons for Leadership. World Futures 40 (4):177-185.
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  17.  6
    Ervin Laszlo (2004). Cosmic Connectivity: Toward a Scientific Foundation for Transpersonal Consciousness. International Journal of Transpersonal Studies 23:21-31.
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  18.  17
    Ervin Laszlo (2003). Foreword. World Futures 59 (3 & 4):125 – 126.
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  19.  22
    Ervin Laszlo (2002). The New Holism: The Grand Prospect for Science and Society. World Futures 58 (2 & 3):137 – 147.
    As we enter the 21st century and the new millennium, our collective evolution reaches a critical threshold. We cannot go on as we did before: our world has become unsustainable. Sooner or later many local ecosystems would collapse, the climate would change adversely for agriculture and habitation, species incompatible with a large and dense human population would profilerate, and resources critical for human health and survival would become scarce, or at least beyond the reach of a critical segment of humanity. (...)
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  20.  15
    Ervin László (1993). The Choice and the Responsibility. Process Studies 22 (3):131-133.
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  21.  39
    Ervin Laszlo (1965). Books Reviews. British Journal of Aesthetics 5 (1):97-99.
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  22.  6
    Ervin Laszlo (1994). Introductory Remarks. World Futures 42 (3):173-175.
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  23.  6
    Ervin Laszlo (2014). Preface. World Futures 70 (1):1-1.
    (2014). Preface. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 1-1.
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  24.  6
    Ervin Laszlo (1992). Unitary Trends in Sociocultural Evolution. World Futures 34 (1):125-130.
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  25.  7
    Ervin Laszlo (1989). Evolution in Nature Development in Society. Dialectics and Humanism 16 (2):159-164.
  26.  14
    Ervin Laszlo (1973). A Moralizing Note to Professor Wolff's Reply. Journal of Value Inquiry 7 (4):307-308.
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  27.  4
    Ervin Laszlo (1999). Foreword. World Futures 54 (4):285-286.
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  28. Ervin Laszlo (1983). Systems Science and World Order Selected Studies.
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  29.  45
    Ervin Laszlo (1966). Piano Performance Memory. British Journal of Aesthetics 6 (2):172-192.
  30. Ervin Laszlo, Richard Gelwick, Walter B. Gulick, Wolfhart Pannenberg, Robert B. Glassman, Steven Reiss & Andrew Ward (2005). In This is Tn 'R-*\—~ L 111 Fortieth Anniversary Symposium: Science, Religion, and Secularity in a Technological Society] Ohn C. Caiazza. Zygon 40 (1-2):258.
     
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  31.  11
    Ervin Laszlo & P. Kirschenmann (1964). Reviews. [REVIEW] Studies in East European Thought 4 (4):130-141.
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  32.  10
    Ervin Laszlo (1970). Reflections on East European Philosophy and Its Investigators. International Philosophical Quarterly 10 (4):643-660.
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  33.  10
    Ervin Laszlo (1971). Systems and Structures? Toward Bio-Social Anthropology. Theory and Decision 2 (2):174-192.
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  34.  10
    Ervin Laszlo (1997). Global Thinking: The Need and David Loye's Proposals for Meeting It. World Futures 49 (1):31-38.
    (1997). Global thinking: The need and David Loye's proposals for meeting it. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 31-38.
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  35.  4
    Chris Laszlo & Ervin Laszlo (2012). A Review of “HOPE: Healing Our People & Planet” Jude, Currivan. London, UK: Hay House, 2011.(333 Pp.,£ 11.89, ISBN: 978-1-84850-373-1). [REVIEW] World Futures 68 (1):69-74.
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  36.  2
    Ervin Laszlo (1964). A Concise Introduction to Hungarian Marxism-Leninism. Studies in Soviet Thought 4 (1):20-32.
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  37.  2
    Ervin Laszlo (1964). A Survey of Recent Trends in Marxist-Leninist Aesthetics. Studies in Soviet Thought 4 (3):218-231.
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  38.  2
    Ervin Laszlo (1965). The Planification of Hungarian Marxism-Leninism. Studies in Soviet Thought 5 (4):273-288.
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  39.  24
    Alexander Laszlo, Christopher Laszlo & Ervin Laszlo (2011). A Systems View of Ervin Laszlo, From One Generation to the Next: An Edited and Annotated Autobiographical Piece. World Futures 67 (4-5):219 - 243.
    This article represents a concerted Laszlo effort. What you will find here is a collection of autobiographical reflections written by Ervin Laszlo that speaks to his involvement with the field of systems thinking and his impact on it, interspersed with comments and illustrative examples on points of special interest. As such, this essay should be read as a reflection piece?one in which a new generation of Laszlos muse on the power and inspiration of the vision that has served as a (...)
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  40. Ervin Laszlo (1969). System Structure & Experience. Routledge.
     
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  41.  11
    Ervin Laszlo (1991). Cooperative Governance. World Futures 31 (2):215-221.
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  42.  9
    Ervin Laszlo (2013). The Optimal Worldshift Strategy In Light Of Complex Systems Theory. World Futures 69 (2):61 - 64.
    The relative importance and functional weight of local self-reliance and sustainability versus global connection and coordination is one of the most immediate and urgent problems of our time. In recent years globalization has been all the rage. It was synonymous with success and achievement. If you went global, you did something good and you were sure also to do well. Now some unintended but increasingly vexing side-effects of the globalization-trend have come to light. The opposite of globalization crops up with (...)
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  43.  9
    Ervin Laszlo (1990). The y-Field Universe: A New Theory of the Whole. In Kishor Gandhi (ed.), The Odyssey of Science, Culture, and Consciousness. Abhinav Publications 228.
  44.  9
    Ervin Laszlo (1984). A Practical Development Strategy: Logic and Reality. World Futures 20 (1):69-78.
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  45. Michael Clark & Ervin Laszlo (1971). System, Structure and Experience: Towards a Scientific Theory of Mind. Philosophical Quarterly 21 (83):183.
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  46.  9
    Ervin Laszlo (1981). “RCDC”: Round Three in the Third World's Fight for Development. World Futures 17 (3):221-224.
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  47.  7
    Ervin Laszlo (1994). From GUTs to GETs: Prospects for a Unified Evolution Theory. World Futures 42 (3):233-239.
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  48.  8
    Ervin Laszlo (1965). The Planification of Hungarian Marxism-Leninism. Studies in East European Thought 5 (4):273-288.
  49.  18
    Ervin Laszlo (2012). Giordano Bruno and the Historical Task of Higher Education. World Futures 68 (1):12 - 15.
    The mission and goal of the Giordano Bruno GlobalShift University is to provide education to young people that is affordable and meaningful and enables young people to be self-reliant and responsible members of society. To develop new thinking and a new consciousness is the challenge awaiting the young generation. Meeting it calls for questioning established values and dogmas, much as Giordano Bruno did in regard to the Aristotelian view of the cosmos embraced at the time by the Catholic Church. Bruno's (...)
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  50.  30
    Ervin Laszlo (2007). Evolution of the Global Corporation: A Systemic Perspective. World Futures 63 (8):563 – 567.
    The growth of the modern corporation from local and nationally centered origins to the multinational and then the global level is traced on the one hand to global flows of matter, energy, and information, and on the other to the geographic and political constraints exercised by nation-states. The emergence of the global corporation follows basic laws of evolution applicable to all complex systems, whether in nature or in society. Thus the global corporation is a new but not an anomalous phenomenon (...)
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