Search results for 'Erwin R. Boer' (try it on Scholar)

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  1.  30
    Michael A. Goodrich, Wynn C. Stirling & Erwin R. Boer (2000). Satisficing Revisited. Minds and Machines 10 (1):79-109.
    In the debate between simple inference heuristics and complex decision mechanisms, we take a position squarely in the middle. A decision making process that extends to both naturalistic and novel settings should extend beyond the confines of this debate; both simple heuristics and complex mechanisms are cognitive skills adapted to and appropriate for some circumstances but not for others. Rather than ask `Which skill is better?'' it is often more important to ask `When is a skill justified?'' The selection and (...)
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  2.  1
    H. K. R. (1970). Erwin Schrödinger: An Introduction to His Writings. [REVIEW] Review of Metaphysics 23 (3):566-566.
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  3.  5
    Zlatko Anguelov, Piero Antuono, Jan Beyer, G. J. Boer, David J. Casarett, David Checkland, Jan De Lepeleire, Pieter F. De Vries Robbé, Arthur R. Derse & Edmund L. Erde (1999). Index to Volume 20. Theoretical Medicine and Bioethics 20:599-603.
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  4.  13
    G. de Wert, R. L. P. Berghmans, G. J. Boer, S. Andersen, B. Brambati, A. S. Carvalho, K. Dierickx, S. Elliston, P. Nunez, W. Osswald & M. Vicari (2002). Ethical Guidance on Human Embryonic and Fetal Tissue Transplantation: A European Overview. Medicine, Health Care and Philosophy 5 (1):79-90.
    This article presents an overview ofregulations, guidelines and societal debates ineight member states of the EC about a)embryonic and fetal tissue transplantation(EFTT), and b) the use of human embryonic stemcells (hES cells) for research into celltherapy, including `therapeutic' cloning. Thereappears to be a broad acceptance of EFTT inthese countries. In most countries guidance hasbeen developed. There is a `strong' consensusabout some of the central conditions for `goodclinical practice' regarding EFTT.International differences concern, amongstothers, some of the informed consent issuesinvolved, and the (...)
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  5.  2
    R. Boer (2013). Revolution in the Event: The Problem of Kairos. Theory, Culture and Society 30 (2):116-134.
    This article undertakes a dual task. The first is to argue that the various positions of major Marxist thinkers on revolution may be gathered under the common framework of kairós, understood as a resolutely temporal term relating to the critical time, the opportune moment that appears unexpectedly and must be seized. The second task is to question the nature of kairós in terms of its biblical, class and economic residues. An investigation of the use of the term in classical Greece (...)
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  6. Harry R. Erwin (1996). Multiscale Modeling of the Brain Should Be Validated in More Detail Against the Biological Data. Behavioral and Brain Sciences 19 (2):297.
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  7.  9
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  8.  6
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  9.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  10.  8
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  11.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  12.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  13. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  14. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  15. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  16. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  17. T. J. de Boer & Edward R. Jones (1965). The History of Philosophy in Islam by D^R. T. J. De Boer. Luzac & Co.
     
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  18.  6
    E. L. Ehrlich (1970). Erwin R. Goodenough : Jewish Symbols in the Greco-Roman Period, Vol. 12, Summary and Conclusions, Bollingen Series XXXVII, Pantheon Books, New York 1965, 217 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 22 (1):88-90.
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  19.  4
    John P. Doyle (1970). The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones. Modern Schoolman 47 (3):355-356.
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  20. John Mcevoy (1981). Joseph Priestley: Scientist, Theologian, and Metaphysician by Erwin N. Hiebert; Aaron J. Ihde; Robert E. Schofield; Lester Keift; Bennett R. Willeford. [REVIEW] Isis: A Journal of the History of Science 72:322-323.
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  21. R. B. Redmon (1975). A Reply to Boer. Mind 84 (334):268-269.
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  22.  4
    S. Chopra, A. G. Cohn, R. P. de Freitas, H. Field, A. Ghose, L. Goble, V. Halbach, L. Humberstone, N. Kamide & S. Kovac (2003). Benevides, MRF, 343 Berk, L., 323 Boėr, SE, 43 Calabrese, PG. Journal of Philosophical Logic 32 (669).
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  23.  6
    Joseph R. Stromberg (1999). Maatskappy, State, and Empire: A Pro-Boer Revision. Journal of Libertarian Studies 14 (1; SEAS WIN):1-26.
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  24.  5
    R. H. K. (1970). Erwin Schrödinger. Review of Metaphysics 23 (3):566-566.
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  25.  9
    N. R. E. Fisher (1981). Private Morality in Greece and Rome W. Den Boer: Private Morality in Greece and Rome: Some Historical Aspects. (Mnemosyne, Supplement 57.) Pp. Xii + 305. Leiden: E. J. Brill, 1979. Paper, Fl.80. [REVIEW] The Classical Review 31 (01):75-76.
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  26.  7
    R. J. Hopper (1956). Laconian Studies W. Den Boer: Laconian Studies. Pp. X+313. Amsterdam: North-Holland Publishing Company, 1954. Cloth, Fl. 17.50. [REVIEW] The Classical Review 6 (3-4):277-279.
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  27.  1
    R. M. Burstall (1974). Review: Erwin Engeler, Algorithmic Approximations. [REVIEW] Journal of Symbolic Logic 39 (2):348-348.
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  28.  2
    Earl R. MacCormac (1973). Book Review:The Concept of Meaninglessness Edward Erwin. [REVIEW] Philosophy of Science 40 (2):324-.
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  29. H. -H. Borzeszkowski & R. Wahsner (1987). Erwin Schrodingers Subjekt-und Realitätsbegriff. Deutsche Zeitschrift für Philosophie 35 (12):1109-1118.
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  30. M. J. Nye, J. L. Richards, R. H. Stuewer & C. Smith (1995). The Invention of Physical Science. Intersections of Mathematics, Theology and Natural Philosophy Since the Seventeenth Century. Essays in Honor of Erwin N. Hiebert. [REVIEW] Annals of Science 52 (2):209-210.
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  31. A. R. Turquette (1953). Review: Erwin Koschmieder, Aus den Beziehungen von Sprache und Logik. [REVIEW] Journal of Symbolic Logic 18 (4):330-330.
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  32.  11
    Erwin R. Goodenough & H. Stern (1959). The Orpheus in the Synagogue of Dura-Europos: A Correction. Journal of the Warburg and Courtauld Institutes 22 (3/4):372-373.
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  33.  1
    David S. Kaufer, Erwin R. Steinberg & Sarah D. Toney (1983). Revising Medical Consent Forms: An Empirical Model and Test. Journal of Law, Medicine & Ethics 11 (4):155-162.
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  34. David S. Kaufer, Erwin R. Steinberg & Sarah D. Toney (1983). Revising Medical Consent Forms: An Empirical Model and Test. Journal of Law, Medicine and Ethics 11 (4):155-162.
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  35. J. G. M. & Erwin R. Goodenough (1930). The Jurisprudence of the Jewish Courts in Egypt. Journal of Hellenic Studies 50:353.
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  36. Erwin R. Tiongson (2013). Agustin Martin G. Rodriguez, Governing the Other: Exploring the Discourse of Democracy (Quezon City: Ateneo de Manila University Press, 2009), 234 Pp. PDF Restricted Access. [REVIEW] Budhi: A Journal of Ideas and Culture 17 (1):124-126.
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  37. Gemma Robles, José M. Méndez & Francisco Salto (2010). A Modal Restriction of R-Mingle with the Variable-Sharing Property. Logic and Logical Philosophy 19 (4):341-351.
    A restriction of R-Mingle with the variable-sharing property and the Ackermann properties is defined. From an intuitive semantical point of view, this restriction is an alternative to Anderson and Belnap’s logic of entailment E.
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  38.  45
    Linda L. McAlister (ed.) (1976). The Philosophy of Brentano. Humanities Press.
    Kraus, O. Biographical sketch of Franz Brentano.--Stumpf, C. Reminiscences of Franz Brentano.--Husserl, E. Reminiscences of Franz Brentano.--Gilson, E. Brentano's interpretation of medieval philosophy.--Gilson, L. Franz Brentano on science and philosophy.--Titchener, E. B. Brentano and Wundt: empirical and experimental psychology.--Chisholm, R. M. Brentano's descriptive psychology.--De Boer, T. The descriptive method of Franz Brentano.--Spiegelberg, H. Intention and intentionality in the scholastics, Brentano and Husserl.--Marras, A. Scholastic roots of Brentano's conception of intentionality.--Chisholm, R. M. Intentional inexistence.--McAlister, L. L. Chisholm and Brentano on (...)
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  39.  8
    Subrata Chakrabarty & Liang Wang (2012). The Long-Term Sustenance of Sustainability Practices in MNCs: A Dynamic Capabilities Perspective of the Role of R&D and Internationalization. [REVIEW] Journal of Business Ethics 110 (2):205-217.
    What allows MNCs to maintain their sustainability practices over the long-term? This is an important but under-examined question. To address this question, we investigate both the development and sustenance of sustainability practices. We use the dynamic capabilities perspective, rooted in resource-based view literature, as the theoretical basis. We argue that MNCs that simultaneously pursue both higher R&D intensity and higher internationalization are more capable of developing and maintaining sustainability practices. We test our hypotheses using longitudinal panel data from 1989 to (...)
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  40. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  41.  34
    James Tabery (2008). R. A. Fisher, Lancelot Hogben, and the Origin(s) of Genotype-Environment Interaction. Journal of the History of Biology 41 (4):717 - 761.
    This essay examines the origin(s) of genotype-environment interaction, or G×E. "Origin(s)" and not "the origin" because the thesis is that there were actually two distinct concepts of G×E at this beginning: a biometric concept, or \[G \times E_B\] , and a developmental concept, or \[G \times E_D \] . R. A. Fisher, one of the founders of population genetics and the creator of the statistical analysis of variance, introduced the biometric concept as he attempted to resolve one of the main (...)
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  42.  87
    Steffen Lempp, André Nies & D. Reed Solomon (2001). On the Filter of Computably Enumerable Supersets of an R-Maximal Set. Archive for Mathematical Logic 40 (6):415-423.
    We study the filter ℒ*(A) of computably enumerable supersets (modulo finite sets) of an r-maximal set A and show that, for some such set A, the property of being cofinite in ℒ*(A) is still Σ0 3-complete. This implies that for this A, there is no uniformly computably enumerable “tower” of sets exhausting exactly the coinfinite sets in ℒ*(A).
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  43.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  44.  48
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  45. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  46.  27
    Eunsuk Yang (2013). R and Relevance Principle Revisited. Journal of Philosophical Logic 42 (5):767-782.
    This paper first shows that some versions of the logic R of Relevance do not satisfy the relevance principle introduced by Anderson and Belnap, the principle of which is generally accepted as the principle for relevance. After considering several possible (but defective) improvements of the relevance principle, this paper presents a new relevance principle for (three versions of) R, and explains why this principle is better than the original and others.
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  47.  10
    Jaś Elsner & Katharina Lorenz (2012). The Genesis of Iconology. Critical Inquiry 38 (3):483-512.
    Erwin Panofsky explicitly states that the first half of the opening chapter of Studies in Iconology—his landmark American publication of 1939—contains ‘the revised content of a methodological article published by the writer in 1932’, which is now translated for the first time in this issue of Critical Inquiry.1 That article, published in the philosophical journal Logos, is among his most important works. First, it marks the apogee of his series of philosophically reflective essays on how to do art history,2 (...)
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  48.  7
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  49. J. Meyer, F. de Boer, R. van Eijk, K. Hindriks & W. van der Hoek (2001). On Programming KARO Agents. Logic Journal of the Igpl 9 (2):245-256.
    After having defined the KARO logic for specifying intelligent agents in earlier work we now turn to the question how to realise agents specified in the KARO framework. To this end we look at agent programming languages that we have defined, and investigate how programs in these languages can be linked to the KARO logic.
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  50.  24
    Marie-Laure Cabon-Dhersin & Shyama V. Ramani (2004). Does Trust Matter for R&D Cooperation? A Game Theoretic Examination. Theory and Decision 57 (2):143-180.
    The game theoretical approach to R&D cooperation does not investigate the role of trust in the initiation and success of R&D cooperation: it either assumes that firms are non-opportunists or that the R&D cooperation is supported by an incentive mechanism that eliminates opportunism. In contrast, the present paper focuses on these issues by introducing incomplete information and two types of firms: opportunist and non-opportunist. Defining trust as the belief of each firm that its potential collaborator will respect the contract, it (...)
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