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  1. Erwin Tegtmeier (2013). Exemplification and Universal Realism. Axiomathes 23 (2):261-267.
    The relation between universal and particular is considered to be the Achilles’ heel of universal realism. However, modern universal realism with facts does not have the difficulties which traditional Platonic universal realism had. Its exemplification relation connecting particulars and universals in atomic facts is very different from Platonic participation. Bradley’s regress argument against the exemplification relation can be refuted in two different ways. Nevertheless, there are good reasons to avoid the assumption of an exemplification relation and thus to go without (...)
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  2. Erwin Tegtmeier (2013). Wolfgang Künne, Abstrakte Gegenstände. Semantik Und Ontologie. 2., Um Einen Anhang Erweiterte Auflage. Frankfurt Am Main: Vittorio Klostermann, 2007, 379 Pp., £22.62, ISBN: 9783465040323. [REVIEW] Dialectica 67 (3):378-382.
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  3. Erwin Tegtmeier (2012). Studies in the Philosophy of Herbert Hochberg. De Gruyter.
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  4. Javier Cumpa & Erwin Tegtmeier (2010). Obituary for Reinhardt Grossmann. Metaphysica 11 (2):97-98.
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  5. Erwin Tegtmeier (2009). Bergmann on Brentano. In Langlet B. Monnoyer J.-M. (ed.), Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. 29--7.
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  6. Erwin Tegtmeier (2009). Facts and Connectors. In M. Reicher (ed.), States of Affairs. Ontos Verlag. 30--71.
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  7. Erwin Tegtmeier (2009). Ontology of Time and Hyperdynamism. Metaphysica 10 (2):185-198.
  8. Erwin Tegtmeier (2008). Direction of Time. In L. Nathan Oaklander (ed.), The Philosophy of Time. Routledge. 4--246.
     
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  9. Erwin Tegtmeier (2007). Three Flawed Distinctions in the Philosophy of Time. Metaphysica 8 (1):53-59.
    The distinctions between A-series and B-series, between synchronic and diachronic identity and between perdurance and endurance are basic in the philosophy of time; yet they are flawed. McTaggart’s claim that the B-series is static and that a series has to be changing to be really temporal arises from a misunderstanding of temporal relations and of the task of ontological analysis. The dynamic appearance of the A-series results from the incompleteness of the analysis. “Synchronic identity” is synonymous with “strict identity”, which (...)
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  10. Erwin Tegtmeier (2005). Intentionality is Not Representation. Metaphysica 6 (1):77-84.
  11. Erwin Tegtmeier (2005). Soziologie und Ontologie der Institution. In Gerhard Schã¶Nrich (ed.), Institutionen Und Ihre Ontologie. Ontos Verlag. 37--44.
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  12. Erwin Tegtmeier (2004). Che cosa c'è di sbagliato nellapproccio all'intenzionalità basato sulla teoria della misura? Rivista di Estetica 44 (27):215-222.
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  13. Erwin Tegtmeier (2003). Diversity. Logic and Logical Philosophy 3:175-183.
    Diversity, more often called numerical difference, is all-embracing and ubiquitous. Any entity (existent) of whatever category is diverse from any entity else. Diversity is also ontologically primary. All determinations depend upon it. Therefore, it is mistaken to define diversity as qualitative difference. Such a defintion is circular since qualitative difference is nothing but diversity of properties. This may be called into question by someone who conceives of qualitative difference in terms of negation.
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  14. Erwin Tegtmeier (2001). Hartmann's General Ontology. Axiomathes 12 (3-4):217-225.
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  15. Erwin Tegtmeier (2000). Events as Facts. Poznan Studies in the Philosophy of the Sciences and the Humanities 76:219-228.
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  16. Erwin Tegtmeier (2000). Meinong's Complexes. The Monist 83 (1):89-100.
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  17. Erwin Tegtmeier (ed.) (2000). Ontologie (Alber Texte Philosophie). Alber.
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  18. Erwin Tegtmeier (1996). Meixner über Parmenides. Grazer Philosophische Studien 51:253-257.
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  19. Erwin Tegtmeier (1996). Meinong on Measurement. Grazer Philosophische Studien 52:161-171.
    Meinong's realist theory of measurement is brought up against the presently dominating positivist and operationalist view. His criticism of 19th century positivist analysis of measurement (J. v. Kries) turns out to be pertinent to modern model-theoretic analysis (Suppes and Zinnes). Meinong's ontology of quantities as well as his view of associative and derived measurement is confronted with the operational analysis. The positivist cannot make sense of measurement error and tries to push it aside. In Meinong's view it is pivotal. This (...)
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  20. Erwin Tegtmeier (1994). Book Reviews. [REVIEW] Mind 103 (410):191-195.
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