Search results for 'Eschatology' (try it on Scholar)

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  1. Utilitarian Eschatology (1991). Ethics for Extraterrestrials, JOEL J. KUPPERMAN. Australasian Journal of Philosophy 69 (4).score: 30.0
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  2. Alan Revering (2005). Eschatology in the Political Theory of Michael Walzer. Journal of Religious Ethics 33 (1):91 - 117.score: 24.0
    This essay examines the relevance of eschatological themes to the political theory of Michael Walzer. A distinctive eschatological hope is identified, which functions as a guide to thought throughout Walzer's writings, even though he seldom expresses it (and sometimes denies it). This analysis of Walzer's work demonstrates that eschatology is relevant to the contemporary discussion of justice, and conversely, that contemporary political theory can be a guide for the construction and evaluation of theological doctrines of eschatology. Any (...) that enters into political debate in a modern, pluralistic society like the United States, however, must have at least one important characteristic: it must be informed by a profound sense of limitation. (shrink)
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  3. Michael Dunne & J. J. McEvoy (eds.) (2002). History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August 16-20, 2002. [REVIEW] University Press.score: 24.0
    ... END Reflections on Johannes Scottus's Place in Carolingian Eschatology BERNARD MCGINN I. Eschatology in the Ninth Century In 847, during the decade that ...
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  4. Mihai Murariu (2014). Historical Eschatology, Political Utopia and European Modernity. Journal for the Study of Religions and Ideologies 13 (37):73-92.score: 24.0
    The powerful impact which Christianity has had on the distinct culture of the Occident can hardly be overstated. Indeed, its tremendous influence in virtually every single aspect of the European existence is ultimately recognisable in many secular quarters. In order to understand the link between the project of modernity and European Christendom and its state in the present, it is necessary to trace the development of several key features. Thus, the paper consists of two major parts dealing with: 1) the (...)
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  5. P. Tzamalikos (2007). Origen: Philosophy of History & Eschatology. Brill.score: 21.0
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  6. Bruce Barber & David J. Neville (eds.) (2005). Theodicy and Eschatology. Atf Press.score: 21.0
    This book is the result of a conference that addressed two pressing issues for christianity in the modern world.
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  7. Rudolf Karl Bultmann (1957). History and Eschatology. Edinburgh, University Press.score: 21.0
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  8. Sara Brill (2012). On the uses and abuses of eschatology for life. Ideas Y Valores 61 (SPE149):85-102.score: 21.0
    This paper examines the role of the concluding myth of the Phaedo in the context of the dialogue as a whole, arguing that the myth's exploration of the relationship between action, condition of soul and form of life provides valuable information about Plato's conception of the kind of political environment necessary for human flourishing. It identifies three features of the myth essential to this exploration: its self-critical construction of the perspective of the makers of this myth, its focus on the (...)
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  9. Klaus Nürnberger (2012). Eschatology and Entropy: An Alternative to Robert John Russell's Proposal. Zygon 47 (4):970-996.score: 21.0
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  10. Carl E. Braaten (1974). Eschatology and Ethics. Minneapolis,Augsburg Pub. House.score: 21.0
     
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  11. Rudolf Karl Bultmann (1955/1975). The Presence of Eternity: History and Eschatology. Greenwood Press.score: 21.0
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  12. Carnegie Samuel Calian (1965). The Significance of Eschatology in the Thoughts of Nicolas Berdyaev. Leiden, E. J. Brill.score: 21.0
  13. James McLachlan (2011). Review of Phenomenology and Eschatology: Not Yet and the Now , Edited by Neal DeRoo and John Panteleimon Manoussakis. [REVIEW] Sophia 50 (3):503-504.score: 18.0
    Review of Phenomenology and Eschatology: Not Yet and the Now , edited by Neal DeRoo and John Panteleimon Manoussakis Content Type Journal Article Pages 503-504 DOI 10.1007/s11841-011-0252-6 Authors James M. McLachlan, Western Carolina University, Cullowhee, NC, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 3.
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  14. Liang Kun (2008). Inquiry in to the Russian Ecological Eschatology Ideology. Proceedings of the Xxii World Congress of Philosophy 45:511-525.score: 18.0
    Compared with the related western studies, Russian ecological philosophy has paid more attention to Eschatology and represented a unique path of thinking, that is, an intense rational conception and a religious consciousness. In the era of globalization, Russian ecological Eschatology, as an active response of Russian ideology to the world ecosystem crisis, contains a strong eschatological emotion and a spirit of salvation. It mainly deals with the sin and punishment between the nature and human being as well as (...)
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  15. Stanley P. Saunders (2002). “Learning Christ” Eschatology and Spiritual Formation in New Testament Christianity. Interpretation 56 (2):155-167.score: 18.0
    The rhetoric of eschatology was formative of early Christian spirituality. Through such discourse the New Testament writers reshaped the community's perception of time and space, and enabled their audiences to “learn Christ.”.
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  16. E. Phillips (2008). 'We've Read the End of the Book': An Engagement with Contemporary Christian Zionism Through the Eschatology of John Howard Yoder. Studies in Christian Ethics 21 (3):342-361.score: 18.0
    American Christian Zionism has recently become the subject of much publishing and discussion, most of which focuses on the idea that millenarian convictions are motivating Christian Zionists to attempt to hasten the apocalypse. This approach is neither entirely fair nor particularly beneficial for the purposes of challenging this influential movement, as it trades more in the easy dismissal of caricatures than in substantive theological engagement. This essay explores a narrow facet of such engagement through dialogue between the eschatologies of John (...)
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  17. Orivaldo Pimentel Lopes Junior (2012). Um outro mundo já começou: questões para a escatologia cristã (Another World has already started: issues for the Christian eschatology). Horizonte 10 (26):638-649.score: 18.0
    A juventude evangélica brasileira se viu, durante os anos 1970, bombardeada por uma carga considerável de versões fundamentalistas da escatologia e, com isso, essa questão veio a ocupar um lugar secundário dentre os temas teológicos dos evangélicos brasileiros. A introdução de uma perspectiva não disjuntada da escatologia, como a do teólogo George Eldon Ladd, foi o que possibilitou a difusão da Teologia da Missão Integral, indicando o quanto a missiologia é inseparável de escatologia. Posteriormente, as versões fundamentalistas mantiveram um espaço (...)
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  18. Henry Novello (2013). Eschatology Since Vatican iI: Saved in Hope. Australasian Catholic Record, The 90 (4):410.score: 18.0
    Novello, Henry The word 'eschatology' means doctrine about the eschata or 'last things.' In the neo-Scholastic manual style of theology that dominated Catholic theology before the twentieth century, eschatology was the doctrine of those things that awaited the individual person beyond death (particular judgment, purgatory, heaven, hell, the interim state), as well as those things that awaited the whole of humanity at the end of time (the return of Christ, the general resurrection, the universal judgment, the consummation of (...)
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  19. S. A. Casey (2008). Eschatology and Statecraft in Paul Ramsey. Studies in Christian Ethics 21 (2):173-193.score: 18.0
    This essay traces the historical development of the relationship between eschatology and statecraft in the thought of Paul Ramsey. At the outset of his career, as exemplified in Basic Christian Ethics, Ramsey outlined a position in which the Christian doctrine of eschatology could be construed as a source of positive theological warrants for engagement in politics. By the end of his career Ramsey's political realism had trumped this earlier theological position on eschatology such that eschatology was (...)
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  20. Bill T. Arnold (2008). Old Testament Eschatology and the Rise of Apocalypticism. In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology. Oxford: Oxford University Press. 23--39.score: 18.0
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  21. Charles B. Cousar (1970). Eschatology and Mark's Theologia Crucis A Critical Analysis of Mark 13. Interpretation 24 (3):321-335.score: 18.0
    Mark's whole understanding of the gospel, what it does for believers, and what believers must do in response, points to an eschatology understood in mission, not in withdrawal. The Son of Man who is to come recognizes as his own those who through proclamation and suffering have identified with his redemptive activity in the world. No moment is incidental, because in view of the cross and resurrection the history and life of the people of God have become throughly eschatological.
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  22. James R. Martel (2012). Divine Violence: Walter Benjamin and the Eschatology of Sovereignty. Routledge.score: 18.0
    Introduction: divine violence and political fetishism -- The political theology of sovereignty -- In the maw of sovereignty -- Benjamin's dissipated eschatology -- Waiting for justice -- Forgiveness, judgment and sovereign decision -- The Hebrew republic -- Conclusion : the anarchist hypothesis.
     
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  23. C. Mosert (2005). Theodicy and Eschatology. In Bruce Barber & David J. Neville (eds.), Theodicy and Eschatology. Atf Press. 97--120.score: 18.0
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  24. Jan Nattier (2008). Buddhist Eschatology. In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology. Oxford: Oxford University Press. 151--169.score: 18.0
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  25. Wolfhart Pannenberg (2008). Modernity, History, and Eschatology. In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology. Oxford: Oxford University Press. 493--499.score: 18.0
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  26. Judith Wolfe (2013). Heidegger's Eschatology: Theological Horizons in Martin Heidegger's Early Work. Oup Oxford.score: 18.0
    Heidegger's Eschatology is a ground-breaking account of Heidegger's early engagement with theology, from his beginnings as an anti-Modernist Catholic to his turn towards an undogmatic Protestantism and finally to a resolutely a-theistic philosophical method.
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  27. David Bradnick (2008). A Pentecostal Perspective on Entropy, Emergent Systems, and Eschatology. Zygon 43 (4):925-942.score: 16.0
    Many contemporary theologies have given considerable attention to the inbreaking work of God whereby the Spirit imbues creation with life and vitality, but in the process the seriousness of the destructive forces that plague the world has been overlooked. This oversight not only has significant theological consequences, but it also generates a tension with scientific postulates about physical reality. Paradoxically, increasing complexity, including emergent life systems, arise in spite of the overarching conditions. I posit from a theological perspective that the (...)
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  28. Imran Aijaz (2007). Belief, Providence and Eschatology: Some Philosophical Problems in Islamic Theism. Philosophy Compass 3 (1):231-253.score: 15.0
  29. Robert Bernasconi (1998). Different Styles of Eschatology: Derrida's Take on Levinas' Political Messianism. Research in Phenomenology 28 (1):3-19.score: 15.0
  30. Jean Greisch (1996). The Eschatology of Being and the God of Time in Heidegger. International Journal of Philosophical Studies 4 (1):17 – 42.score: 15.0
    Abstract This is a study of the figure of the ?last God? as it appears in Martin Heidegger's Beiträge zur Philosophie. In what sense is this figure related to philosophy of religion as traditionally understood? It is certainly closely related to the question of the relation of time and eternity. Heidegger's earliest accounts of the relation between time and eternity are examined, and Heidegger's reflections in the Beitrage are examined in the context of the accusation of ?theosophy? which Heidegger levels (...)
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  31. Theodoor Marius van Leeuwen (1981). The Surplus of Meaning: Ontology and Eschatology in the Philosophy of Paul Ricoeur. Rodopi.score: 15.0
    PREFACE The 'central intuition ' ofRicoeur's philosophy Every philosophy is born out of a pre-philosophical experience. It starts from the questions that ...
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  32. Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.score: 15.0
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  33. Antje Jackelén (2006). A Relativistic Eschatology: Time, Eternity, and Eschatology in Light of the Physics of Relativity. Zygon 41 (4):955-974.score: 15.0
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  34. Michael J. Almeida (2008). On Vague Eschatology. Faith and Philosophy 25 (4):359-375.score: 15.0
    Ted Sider’s Proportionality of Justice condition requires that any two moral agents instantiating nearly the same moral state be treated in nearly the same way. I provide a countermodel in supervaluation semantics to the proportionality of justice condition. It is possible that moral agents S and S' are in nearly the same moral state, S' is beyond all redemption and S is not. It is consistent with perfect justice then that moral agents that are not beyond redemption go determinately to (...)
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  35. Milan M. Ćirković & Vesna Milošević-Zdjelar (2004). Three's a Crowd: On Causes, Entropy and Physical Eschatology. [REVIEW] Foundations of Science 9 (1):1-24.score: 15.0
    Recent discussions of theorigins of the thermodynamical temporal asymmetry (thearrow of time) by Huw Price and others arecritically assessed. This serves as amotivation for consideration of relationshipbetween thermodynamical and cosmologicalcauses. Although the project of clarificationof the thermodynamical explanandum is certainlywelcome, Price excludes another interestingoption, at least as viable as the sort ofAcausal-Particular approach he favors, andarguably more in the spirit of Boltzmannhimself. Thus, the competition of explanatoryprojects includes three horses, not two. Inaddition, it is the Acausal-Particular approachthat could benefit enormously (...)
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  36. Michael W. DeLashmutt (2006). A Better Life Through Information Technology? The Techno-Theological Eschatology of Posthuman Speculative Science. Zygon 41 (2):267-288.score: 15.0
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  37. Douglas K. Erlandson (1978). Timelessness, Immutability, and Eschatology. International Journal for Philosophy of Religion 9 (3):129 - 145.score: 15.0
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  38. Timothy J. Gianotti (2001). Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyāʻ. Brill.score: 15.0
    This text marks a radical rethinking of the soul and the afterlife in the writings of al-Ghaz?l? (d. 505/1111), particularly within his magnum opus, "Reviving ...
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  39. Mark T. Nelson (1991). Utilitarian Eschatology. American Philosophical Quarterly 28 (4):339-47.score: 15.0
    Traditional utilitarianism, when applied, implies a surprising prediction about the future, viz., that all experience of pleasure and pain must end once and for all, or infinitely dwindle. Not only is this implication surprising, it should render utilitarianism unacceptable to persons who hold any of the following theses: that evaluative propositions may not imply descriptive, factual propositions; that evaluative propositions may not imply contingent factual propositions about the future; that there will always exist beings who experience pleasure or pain.
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  40. Ted Peters (2001). Eschatology: Eternal Now or Cosmic Future? Zygon 36 (2):349-356.score: 15.0
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  41. Donald R. Weisbaker (1974). Process Thought in Tillich's Eschatology. International Journal for Philosophy of Religion 5 (2):91 - 107.score: 15.0
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  42. Petra Pakkanen (2001). Greek Eschatology L. Albinus: The House of Hades. Studies in Ancient Greek Eschatology . (Studies in Religion 2.) Pp. 247, Pls. Aarhus: Aarhus University Press, 2000. Paper, £19. 95. ISBN: 87-7288-833-. [REVIEW] The Classical Review 51 (02):279-.score: 15.0
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  43. T. J. Saunders (1973). Penology and Eschatology in Plato's Timaeus and Laws. Classical Quarterly 23 (02):232-.score: 15.0
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  44. Makoto Ozaki (1979). The Historical Structure of the Eternal: Nichiren's Eschatology. Philosophy East and West 29 (3):295-306.score: 15.0
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  45. J. Aaron Simmons & Nathan R. Kerr (2009). From Necessity to Hope: A Continental Perspective on Eschatology Without Telos. Heythrop Journal 50 (6):948-965.score: 15.0
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  46. [M. W. F. S.] (2002). Timothy J. Gianotti Al'ghazali's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the IHYA. (Leiden: E. J. Brill, 2001) Pp. V+205. £59.00 (Hbk). ISBN 9004120831. [REVIEW] Religious Studies 38 (1):123-124.score: 15.0
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  47. Luc Brisson (2003). Penology and Eschatology in Plato's Myths (Review). Journal of the History of Philosophy 41 (3):410-411.score: 15.0
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  48. Steven Schroeder (1992). It's the End of the World as We Know It (and I Feel Fine): "The End of History," Marxist Eschatology, and the "New World Order". Journal of Social Philosophy 23 (2):127-141.score: 15.0
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  49. Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.score: 15.0
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  50. Kam Ming Wong (2008). From Eschatology to Anthropology: The Development of Pannenberg's Thought Over Christian Ethics. Studies in Christian Ethics 21 (3):382-402.score: 15.0
    The anthropological turn, which Pannenberg decisively and successfully executed in the early 1980s, has provided his latest ethical argumentation with an extra dimension and increased depth. Pannenberg now believes that ethics has its foundations in anthropology rather than directly in dogmatics. The ethical as a common concern of all humankind must not be isolated and made independent of metaphysics and religion. For only then can the claim of universal validity for ethics be sustained, which in turn Pannenberg sees as the (...)
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