Search results for 'Eschatology Biblical teaching' (try it on Scholar)

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  1. Michael Dunne & J. J. McEvoy (eds.) (2002). History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August 16-20, 2002. [REVIEW] University Press.score: 216.0
    ... END Reflections on Johannes Scottus's Place in Carolingian Eschatology BERNARD MCGINN I. Eschatology in the Ninth Century In 847, during the decade that ...
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  2. Klaus Nürnberger (2012). Eschatology and Entropy: An Alternative to Robert John Russell's Proposal. Zygon 47 (4):970-996.score: 74.0
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  3. Yigal Levin & Amnon Shapira (eds.) (2011). War and Peace in Jewish Tradition: From the Biblical World to the Present. Routledge.score: 74.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  4. Yigal Levin & Amnon Shapira (eds.) (2012). War and Peace in Jewish Tradition: From the Biblical World to the Present: The Third Annual Conference of the Israel Heritage Department Ariel, Israel. Routledge.score: 74.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  5. David VanDrunen (2006). A Biblical Case for Natural Law. Acton Institute.score: 74.0
     
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  6. Ronald Arthur Ward (1964). Royal Theology, Our Lord's Teaching About God. London, Marshall, Morgan & Scott.score: 74.0
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  7. Naoto Kamano (forthcoming). Book Review: Wise Teaching: Biblical Wisdom and Educational Ministry. [REVIEW] Interpretation 53 (3):326-328.score: 72.0
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  8. Brian Brock (2007). Singing the Ethos of God: On the Place of Christian Ethics in Scripture. William B. Eerdmans Pub..score: 62.0
    Introduction: the problem of estrangement from Scripture in Christian ethics -- Learning about reading the Bible for ethics -- Reading self-consciously : the hermeneutic solution -- Reading together : the communitarian solution -- Focusing reading : the biblical ethics solution -- Reading doctrinally : the biblical theology solution -- Reading as meditation : the exegetical theology solution -- Listening to the saints encountering the ethos of Scripture -- Augustine's ethos of salvific confession -- Luther's ethos of consoling doxology (...)
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  9. P. K. Awua (2009). Destiny: A Reality or Mirage? Faustag Ventures.score: 62.0
    PART I. -- 1. The Asian, European and the American views on destiny -- 2. Biblical fulfilment of destiny -- 3. Destiny in the Ghanaian context -- 4. Mystical effects of names on destiny -- PART II. -- 5. My childhood days and primary education -- 6. My secondary education -- 7. University education -- 8. Employment after graduation, mariage life and children -- 9. Post-graduate studies at the University of Strathclyde, Glascgow, Scotland and working experience -- 10. Resignation (...)
     
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  10. James D. G. Dunn (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. S.C.M. Press.score: 56.0
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
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  11. Reid A. Ashbaucher (2011). Made in the Image of God: Understanding the Nature of God and Mankind in a Changing World. Innovo Pub..score: 56.0
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  12. Sid Schwarz (2008). Judaism and Justice: The Jewish Passion to Repair the World. Jewish Lights Pub..score: 56.0
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a cause (...)
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  13. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 56.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philosophy (...)
     
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  14. Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag. Kohlhammer.score: 56.0
    Vor allem die prophetischen Texte versteht er als dramatisch inszenierende Rede, deren Dramatik allerdings nicht von einer Aufführungspraxis abhängt. Der Titel "Gottes Wahrnehmungen" ist aber noch in einem andern Sinn zu verstehen.
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  15. Warwick Aiken (1973). Predestination and Free Will! [Charlston, S.C..score: 56.0
     
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  16. Aubrey William Argyle (1965/1966). God in the New Testament. Philadelphia, Lippincott.score: 56.0
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  17. Thomas Barrosse (1963). God Exists. [Notre Dame, Ind.]University of Notre Dame Press.score: 56.0
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  18. L. H. Brockington (1962). Ideas of Mediation Between God and Man in the Apocrypha. [London]University of London, Athlene Press.score: 56.0
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  19. Martin Buber (1953). Good and Evil, Two Interpretations: I. Right and Wrong. New York, Scribner.score: 56.0
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  20. James M. Byrne (ed.) (1993). The Christian Understanding of God Today: Theological Colloquium on the Occasion of the 400th Anniversary of the Foundation of Trinity College, Dublin. Columba Press.score: 56.0
     
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  21. J. Stanley Chesnut (1968). The Old Testament Understanding of God. Philadelphia, Westminster Press.score: 56.0
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  22. Marchette Gaylord Chute (1947). The End of the Search. New York, North River Press.score: 56.0
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  23. Marchette Gaylord Chute (1941/1947). The Search for God. New York, Dutton.score: 56.0
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  24. D. Martin Dakin (1956). Peace and Brotherhood in the Old Testament. London, Bannisdale Press.score: 56.0
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  25. Reinhard Feldmeier (2012). Macht - Dienst - Demut: Ein Neutestamentlicher Beitrag Zur Ethik. Mohr Siebeck.score: 56.0
    In view of the understanding of God's power, the author explains how this is a force which empowers others.
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  26. R. T. France (1970). The Living God. London,Inter-Varsity P..score: 56.0
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  27. Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Kohlhammer.score: 56.0
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  28. A. Boyce Gibson (1968). The Challenge of Perfection. Melbourne, Aldersgate Press.score: 56.0
     
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  29. Robert W. Gleason (1964). Yahweh, the God of the Old Testament. Englewood Cliffs, N.J.,Prentice-Hall.score: 56.0
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  30. Lenn Evan Goodman (1991/2008). On Justice: An Essay in Jewish Philosophy. Littman Library of Jewish Civilization.score: 56.0
     
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  31. Costen Jordan Harrell (1958). The Unfolding Glory. [Cincinnati, Woman's Division of Christian Service, Board of Missions, the Methodist Church.score: 56.0
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  32. Brian Haymes (1988). The Concept of the Knowledge of God. St. Martin's Press.score: 56.0
     
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  33. A. D. Hunt (1968). The Living God. Adelaide, Methodist Dept. Of Christian Education, South Australia Conference.score: 56.0
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  34. Meʼ Ṿisberger & ir (2007). Emet ʻal Tilah: Ḳovets Maʼamre Hagut Ṿe-Hashḳafah Toraniyim Be-ʻinyene Ha-Shaʻah Ṿe-Nisyonot Ha-Teḳufah ; Ḳunṭres ʻal Mah Tuku: ʻavodot Zarot Be-Yamenu. MeʼIr Ṿisberger.score: 56.0
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  35. Meʼir Ṿisberger (2007). Emet ʻal Tilah: Ḳovets Maʼamre Hagut Ṿe-Hashḳafah Toraniyim Be-ʻinyene Ha-Shaʻah Ṿe-Nisyonot Ha-Teḳufah ; Ḳunṭres ʻal Mah Tuku: ʻavodot Zarot Be-Yamenu. Meʼir Ṿisberger.score: 56.0
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  36. Aubrey R. Johnson (1961). The One and the Many in the Israelite Conception of God. Cardiff, University of Wales Press.score: 56.0
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  37. John Morgan Jones (1942). The Revelation of God in the Old Testament. London, J. Clarke & Co., Ltd..score: 56.0
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  38. Giuseppe Laras (2009). Meglio in Due Che da Soli: L'Amore Nel Pensiero di Israele. Garzanti.score: 56.0
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  39. Edward Mack (1936). The Hebrew Looks Up to God. Richmond, Va.,Published for the Author by Presbyterian Committee of Publication.score: 56.0
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  40. Douglas N. Morgan (1964). Love: Plato, the Bible and Freud. Englewood Cliffs, N.J.,Prentice-Hall.score: 56.0
     
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  41. Victor Charles Pogue (1974). Encountering God. [St Andrew Press].score: 56.0
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  42. Hans Schwarz (1995/2001). Evil: A Historical and Theological Perspective. Academic Renewal Press.score: 56.0
     
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  43. William Temple (1934). Christ's Revelation of God. London, Student Christian Movement Press.score: 56.0
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  44. Bastiaan Martinus Franciscus van Iersel (1965). The Bible on the Living God. De Pere, Wis.,St. Norbert Abbey Press.score: 56.0
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  45. James S. Preus (2001). Spinoza and the Irrelevance of Biblical Authority. Cambridge University Press.score: 46.0
    Spinoza's Theological-Political Treatise (1670) is a landmark both in democratic political theory and in the history of biblical interpretation. Spinoza championed liberty of thought, speech and writing by discrediting the Bible as the standard for truth and a source of public law. Applying a new historical criticism, he showed that biblical teaching and law were irrelevant for a modern pluralistic state and its intellectual life. J. Samuel Preus highlights Spinoza's achievement by reading the Treatise in the context (...)
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  46. Matthew Levering (2009). Biblical Thomism and the Doctrine of Providence. American Catholic Philosophical Quarterly 83 (3):339-362.score: 46.0
    How should contemporary Thomistic theologians speak of providence and predestination? This essay suggests that St. Catherine of Siena’s approach to the doctrine provides a model for Thomistic theology today. After examining biblical teaching and the guidelines proposed by the Catechism of the Catholic Church, I explore in some detail the positions of Hans Urs von Balthasar and Jacques Maritain, both of whom sought to overcome what they perceived to be difficulties in the Thomistic account of predestination. I conclude (...)
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  47. Wacław Hryniewicz (2007). “But the Problem Remains”. John Paul II and the Universalism of the Hope for Salvation. Dialogue and Universalism 17 (7-8):81-105.score: 43.0
    This article shows that Christianity in its perception of eschatological events has early on given up the concept of therapeutic and corrective punishment, turning to the idea of vindictive and retributive punishment. Similarly to other Churches, the Roman Catholic Church in its teachings does not officially support the hope for universal salvation. Pope John Paul II developed his eschatological thinking in a careful way; he did not close the way to further search. The Pope reminded that former councils discarded the (...)
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  48. Henry Novello (2013). Eschatology Since Vatican iI: Saved in Hope. Australasian Catholic Record, The 90 (4):410.score: 42.0
    Novello, Henry The word 'eschatology' means doctrine about the eschata or 'last things.' In the neo-Scholastic manual style of theology that dominated Catholic theology before the twentieth century, eschatology was the doctrine of those things that awaited the individual person beyond death (particular judgment, purgatory, heaven, hell, the interim state), as well as those things that awaited the whole of humanity at the end of time (the return of Christ, the general resurrection, the universal judgment, the consummation of (...)
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  49. Rudy Albino Assunção (2012). O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith). Horizonte 10 (27):1042-1059.score: 36.0
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  50. James Amanze, F. Nkomazana & Obed N. Kealotswe (eds.) (2010). Biblical Studies, Theology, Religion, and Philosophy: An Introduction for African Universiteis. Zapf Chancery.score: 36.0
    This book introduces the study of Biblical studies, theology, religion and philosophy from an African perspective. The book comprises twenty six chapters divided into four sections.
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