Search results for 'Estella Puig-Waldmüller' (try it on Scholar)

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  1. Luisa Puig (2012). Doxa and Persuasion in Lexis. Argumentation 26 (1):127-142.score: 30.0
    This article takes a linguistic perspective of argumentation, as proposed by Marion Carel and Oswald Ducrot with the “Théorie des blocs sémantiques” (SBT: Semantic Block Theory). This theory argues that the meaning of a linguistic entity is determined by a collection of discourses that this entity calls to mind. Describing the meaning of a word, a syntagm or an utterance amounts to specifying the argumentative linkages (“enchaînements argumentatifs”) allowed by these entities. We propose a semantic and argumentative analysis of syntagms (...)
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  2. M. R. Buxarrais, M. Martinez, J. M. Puig & J. Trilla (1994). Moral Education in the Spanish Educational System. Journal of Moral Education 23 (1):39-59.score: 30.0
    Abstract This article has two parts. The first is an explanation of the place of moral education in the history of the Spanish educational system, and the second briefly describes the research work of the Research Group on Moral Education from the University of Barcelona. The particular political and social context in which Spanish education has developed has caused moral education to acquire a special nature that is distinct even from that in other countries in the same geographical area. Moral (...)
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  3. Xavier Puig (1987). Dei Algoritmo Al Sujeto: Perspectivas de la Investigación Social. Theoria 2 (2):601-602.score: 30.0
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  4. Pierre Anouilh & Emmanuel Puig (2005). Les relations internationales à l'épreuve du poststructuralisme: Foucault et le troisième “grand débat” épistémologique. In Sylvain Meyet, Marie-Cécile Naves & Thomas Ribemont (eds.), Travailler Avec Foucault: Retours Sur le Politique. Harmattan. 141--159.score: 30.0
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  5. Tomás Baviera Puig (2011). Aquello no fue un congreso. The Chesterton Review En Español 5 (1):206-209.score: 30.0
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  6. Xavier Puig (1987). Dinámica de Sistemas. 1. Simulación Por Ordenador. Theoria 2 (2):598-600.score: 30.0
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  7. J. PuiG (1988). El Tratado de Zenon El Mayor. Un Comentario Atribuido a Al-Farabi. Ciudad de Dios: Revista Agustiniana 201 (2):287-321.score: 30.0
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  8. María Sánchez Puig (2004). Los cuatro elementos naturales en la mitología pecristiana rusa. Ilu. Revista de Ciencias de Las Religiones. Anejos 13:97-106.score: 30.0
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  9. Pedro Font Puig (1947). Las Doctrinas Cosmológicas de Balmes y Las Teorías Físicas Contemporáneas. Pensamiento: Revista de Investigación E Información Filosófica 3 (1947):241-252.score: 30.0
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  10. Stève Puig (2004). Le surnaturel dans Traversée de la mangrove de Maryse Condé. Iris 26:127-139.score: 30.0
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  11. Victoria Fernández Puig (1999). Marcos y mapas de la identidad actual. Una aproximación. Thémata: Revista de Filosofía 23:303-312.score: 30.0
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  12. Albert Presas I. Puig (2008). On a Lecture Trip to Spain: The Scientific Relations Between Germany and Spain During the Entente Boycott (1919–1926). Annals of Science 65 (4):529-546.score: 30.0
    Summary The aim of this paper is to analyse the scientific relations between Germany and Spain during the Entente Boycott (1919?1926) and the German academic policy that fostered it. The study of the international relations of German science during the 1920s has been carried out using as a basis the archives of scientific institutions. Personal initiatives by individual scientists to establish relations have therefore not been taken into account. The relations between the scientific communities of Germany and Spain during the (...)
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  13. Albert Presas I. Puig (2005). Science on the Periphery. The Spanish Reception of Nuclear Energy: An Attempt at Modernity? Minerva 43 (2):197-218.score: 30.0
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  14. Josep Puig (1994). The Transmission and Reception of Arabic Philosophy in Christian Spain (Until 1200). In Charles E. Butterworth & Blake Andrée Kessel (eds.), The Introduction of Arabic Philosophy Into Europe. E.J. Brill. 7--20.score: 30.0
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  15. Angélica Sátiro & Irene Puig (1998). Sala de Aula? Pra Quê??? Pra Brincar de Pensar, É Claro. Dois Pontos 4 (36):78-80.score: 30.0
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  16. Diego de Estella (2003). Diego de Estella on Luke 15:11-32. Franciscan Studies 61 (1):115-236.score: 12.0
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  17. Lois Parkinson Zamora (1983). Clichés and Defamiliarization in the Fiction of Manuel Puig and Luis Rafael Sánchez. Journal of Aesthetics and Art Criticism 41 (4):421-436.score: 9.0
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  18. P. J. Parsons (1989). Sebastià Janeras: Miscel Lània Papirològica Ramon Roca-Puig En El Seu Vuitantè Aniversari. Pp. 349; Frontispiece + 22 Plates. Barcelona: Fundació Salvador Vives Casajuana, 1987. Paper. [REVIEW] The Classical Review 39 (02):421-422.score: 9.0
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  19. Thomas N. Bisson (1998). Mercè Aventín I Puig, La Societat Rural a Catalunya En Temps Feudals: Valles Oriental, Segles XIII–XVI. Barcelona: Columna, 1996. Pp. Xxii, 659; 1 Black-and-White Figure, 1 Map, and Tables. [REVIEW] Speculum 73 (3):805-806.score: 9.0
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  20. Alonzo Church (1957). Review: P. Puig Adam, Metodos Grafico y Algebraico Para el Proyecto de Circuitos Electronicos de Calculo. [REVIEW] Journal of Symbolic Logic 22 (4):377-377.score: 9.0
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  21. Josep Montserrat I. Molas (2010). Xavier Ibáñez-Puig, Lectura del Teetet de Plató: Saviesa i prudència en el tribunal del saber, Barcelona: Barcelonesa d'Edicions, col· lecció Akademia, 4, 2007. 463 pp. [REVIEW] Convivium 23.score: 9.0
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  22. G. Morey Mora (1988). La localitzacio del primitiu ermitatge de Ramon Llull al puig de Randa. Studia Lulliana 28 (78):39-49.score: 9.0
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  23. Karris J. Robert (2003). Diego De Estella on Luke 15: 11-32. Franciscan Studies 61 (1):97-113.score: 9.0
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  24. María Puig de la Bellacasa (2011). Ethical Doings in Naturecultures. Ethics, Policy and Environment 13 (2):151-169.score: 3.0
    What new forms of ethical engagement are emerging in naturecultural worlds? In this paper I explore the example of the practical ethics of the permaculture movement. I put these in dialogue first with new approaches to ethics in biopolitics and naturecultures and second with a reading of feminist care ethics. Across this discussion I focus on the potential of ethos transformations experienced through everyday doings to promote ethical obligations of care. If we are living in a naturecultural world where politics (...)
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  25. Josep Puig Montada, Ibn Bajja. Stanford Encyclopedia of Philosophy.score: 3.0
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  26. Josep Puig Montada (2011). Philologia Ancilla Philosophiae. Arabic Sciences and Philosophy 21 (02):289-298.score: 3.0
  27. Estella Lauter (1990). Re-Enfranchising Art: Feminist Interventions in the Theory of Art. Hypatia 5 (2):91 - 106.score: 3.0
    Feminist analyses of the roles gender has played in art lead to an alternative theory that emphasizes art's complex interactions with culture(s) rather than the autonomy within culture claimed for it by formalism. Focusing on the visual arts, I extrapolate the new theory from feminist research and compare it with formalist precepts. Sharing Arthur Danto's concern that art has been disenfranchised in the twentieth century by its preoccupation with theory, I claim that feminist thought re-enfranchises art by revisioning its relationship (...)
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  28. Joshua Shaw (2003). Annotated Bibliography of Writings in Feminism and Aesthetics. Hypatia 18 (4):258-272.score: 3.0
    : This is a selective annotated bibliography of publications in the area of feminist aesthetics from 1990 to 2003. It is intended to compliment the bibliography presented by Linda Krumholz and Estella Lauter in the Spring 1990 issue of Hypatia.
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  29. Josep Puig Montada (1997). Les stades de la philosophie naturelle d'averroés. Arabic Sciences and Philosophy 7 (01):115-.score: 3.0
    Les veloppement de la philosophie d'Averrotre mieux dvisions qu'Averrome de ses ouvrages que par l'ordre traditionnel de ses commentaires (courts, moyens, longs ou s, paraphrases, exses); ces res par Averrotapes initiales sont infiuenctations d'Alexandre d'Aphrodise et par Thtapes finales de son loigne de ces auteurs et se rapproche de la pense par la lecture par Averrobut du Livre VIII de la Physique: ls est d'accord avec Aristote dans la premitape de son parcours et s're, puisqu'il croit par la suite que (...)
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  30. Estella Lauter (2003). Aesthetics in Crisis: Feminist Attempts to Create an Interdisciplinary Discourse. [REVIEW] Hypatia 18 (4):273 - 282.score: 3.0
  31. Linda Krumholz & Estella Lauter (1990). Annotated Bibliography on Feminist Aesthetics in the Visual Arts. Hypatia 5 (2):158 - 172.score: 3.0
    Feminism compels us to reconceptualize aesthetic inquiries, as it erases the boundaries between the traditional realm of aesthetics-value judgments and personal pleasures-and the historical and social contexts that generate those judgments and pleasures. In the visual arts section of our annotated bibliography, we try to suggest the breadth of feminist interventions in the field of aesthetics in the past twenty years.
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  32. Josep Puig Montada (2005). Averroes: comentario mayor al libro "Acerca del alma" de Aristóteles. Traducción parcial. Anales Del Seminario de Historia de la Filosofía 22 (13):65-109.score: 3.0
    En este artículo se ofrece una traducción de los capítulos 1-5, 20 y 36 del Libro III del Gran Comentario de Averroes al De Anima de Aristóteles, a partir de la versión latina, única conservada.
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  33. Ana Viseu & Heather Maguire (2012). Integrating and Enacting 'Social and Ethical Issues' in Nanotechnology Practices. Nanoethics 6 (3):195-209.score: 3.0
    The integration of nanotechnology’s ‘social and ethical issues’ (SEI) at the research and development stage is one of the defining features of nanotechnology governance in the United States. Mandated by law, integration extends the field of nanotechnology to include a role for the “social”, the “public” and the social sciences and humanities in research and development (R&D) practices and agendas. Drawing from interviews with scientists, engineers and policymakers who took part in an oral history of the “Future of Nanotechnology” symposium (...)
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  34. Roser Puig Aguilar (1983). Dos Notas Sobre Ciencia Hispano-Árabe a Finales Del Siglo XIII En la Ihâta de Ibn Al-Jatïb. Al-Qantara: Revista de Estudios Árabes 4 (1):433-440.score: 3.0
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  35. Roser Puig Aguilar (1987). El taqbil 'alà risalat al-Safiha al-Zarqaliyya de ibn al-Banna' de Marrakus. Al-Qantara: Revista de Estudios Árabes 8 (1):45-64.score: 3.0
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  36. María Pilar Jiménez Aleixandre & Blanca Puig Mauriz (2009). As Ideas de Darwin Na Sociedade Galega 150 Anos Despois: Está Vivo o Chamado" Darwinismo" Social? In Francisco Díaz-Fierros Viqueira (ed.), O Darwinismo E Galicia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.score: 3.0
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  37. Estella Alvarez & María Concepción (2008). Situación de la industria vinícola aragonesa en el siglo XX. Studium 14:245-271.score: 3.0
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  38. Hazel Estella Barnes (1967). An Existentialist Ethics. New York, Knopf.score: 3.0
     
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  39. Hazel Estella Barnes (1978). Existentialist Ethics. University of Chicago Press.score: 3.0
     
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  40. Hazel Estella Barnes (1959). The Literature of Possibility. Lincoln, University of Nebraska Press.score: 3.0
     
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  41. Pedro Font Puig (1960). Ideario político de San Agustín. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 18:163-174.score: 3.0
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  42. Teodor Suau I. Puig (2012). Los Mediadores Del Mediador. Nova Et Vetera: Temas de Vida Cristiana 36 (74):155-178.score: 3.0
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  43. Montserrat Puig Llobet, M. Pilar Sabater Mateu & Nuria Rodríguez Ávila (2012). Necesidades humanas: evolución del concepto según la perspectiva social. Aposta: Revista de Ciencias Sociales 54:5.score: 3.0
    Objetivo general: Analizar la evolución del estudio de las necesidades humanas desde los autores clásicos hasta los teóricos actuales. Metodología: Revisión bibliográfica de las necesidades humanas desde distintas perspectivas de las ciencias sociales. Resultados: En las grandes corrientes científicas que teorizan sobre las necesidades humanas, se observan distintas maneras de conceptualizarlas, aunque en su mayoría contemplan las necesidades como constructo social, que puede interpretarse vinculado al momento socio-histórico.
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  44. Miguel López, Christopher J. Lelliott & Antonio Vidal‐Puig (2007). Hypothalamic Fatty Acid Metabolism: A Housekeeping Pathway That Regulates Food Intake. Bioessays 29 (3):248-261.score: 3.0
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  45. Sánchez Puig María (2004). Los cuatro elementos naturales en la mitología precristiana rusa. 'Ilu. Revista de Ciencias de Las Religiones 14:97-106.score: 3.0
    This paper has a double purpose: firstly, to assess the importance of seiðr magic rituals and of its practitioners within the social and mythological framework of Old norse-icelandic Literature. Secondly, by means of the analysis of certain scenes in The Saga of Gísli Súrsson, i aim to demonstrate that the inclusion of magic-religious motifs in the Sagas of icelanders has a triple objective: to provide a model to help understand apparently inexplicable phenomena, to intensify the tragic tone of the plot (...)
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  46. Ramon Puig Massana (1961). El existencialismo filo-marxista de Jean Paul Sastre. Convivium 11:181-186.score: 3.0
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  47. Josep Puig Montada (2000). Abu Abd Ar-Rahman Ibn Tahir. Revista Española de Filosofía Medieval 7:181-188.score: 3.0
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  48. Josep Puig Montada (2005). Anotación sobre Vicente Galarza y Pérez-Castañeda. Anales Del Seminario de Historia de la Filosofía 22:271-276.score: 3.0
    En este artículo se ofrece una traducción de los capítulos 1-5, 20 y 36 del Libro III del Gran Comentario de Averroes al De Anima de Aristóteles, a partir de la versión latina, única conservada.
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  49. Josep Puig Montada (1999). Averroes, vida, ambiente y persecución de un filósofo. Revista Española de Filosofía Medieval 6:217-232.score: 3.0
    La literatura medieval árabe abunda en el género biográfico, aunque éste suele seguir un modelo fijo. Cada personaje, reconocido por su producción literaria o actividad profesional, es registrado. Se nos informa de su familia, de sus maestros y de sus discípulos, de sus cargos, de sus obras, y de la fecha de su muerte. En el presente artículo he utilizado los materales más bien esquemáticos que proporcionan obras de este género y he dibujado el contexto social de Averroes consiguiendo una (...)
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  50. Josep Puig Montada (2003). Averroes y la crítica de Avicena. Revista Española de Filosofía Medieval 10:127-138.score: 3.0
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