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  1. Esther Eidinow (2013). Sourvinou-Inwood C. Edited by Parker R. Athenian Myths and Festivals: Aglauros, Erechtheus, Plynteria, Panathenaia, Dionysia. Oxford and New York: Oxford University Press, 2010. Pp. Xiii + 377. $150. 9780199592074. [REVIEW] Journal of Hellenic Studies 133:208-210.
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  2. Esther Eidinow (2011). Networks and Narratives: A Model for Ancient Greek Religion? Kernos: Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 24:9-38.
    Polis religion has become the dominant model for the description of ritual activity in ancient Greek communities. Indeed, scholars have invoked polis religion to try to resolve the much-debated question of the definition of magic vs. religion, arguing that particular ‘magical’ practices, and their practitioners, do not belong to ‘collective polis religion.’ However, the relationship to polis religion of a ‘magical’ practice such as the writing of binding spells is surely more ambiguous, as well as of other cult activity relating (...)
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  3. Esther Eidinow (2011). The Greek Gods (J.N.) Bremmer, (A.) Erskine (Edd.) The Gods of Ancient Greece. Identities and Transformations. (Edinburgh Leventis Studies 5.) Pp. Xxii + 528, Ills, Maps. Edinburgh: Edinburgh University Press, 2010. Cased, £95. ISBN: 978-0-7486-3798-0. [REVIEW] The Classical Review 61 (02):498-501.
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  4. Esther Eidinow & Claire Taylor (2010). Lead-Letter Days: Writing, Communication and Crisis in the Ancient Greek World. Classical Quarterly 60 (01):30-.
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  5. Esther Eidinow (2009). History (F.M.) Dunn Present Shock in Late Fifth-Century Greece. Michigan: The University of Michigan Press, 2007. Pp. 239. $60. 9780472116164. [REVIEW] Journal of Hellenic Studies 129:184-.
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  6. Esther Eidinow (2008). Burkert (W.) La religione greca di epoca arcaica e classica. Seconda edizione italiana con aggiunte dell'Autore a cura di Giampiera Arrigoni. (Di Fronte e Attraverso 585.) Pp. 638, ill. Milan: Editoriale Jaca Book SpA, 2003 (first Italian edition 1984). Paper, €49. ISBN: 978-88-16-40585-. [REVIEW] The Classical Review 58 (01).
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