Search results for 'Estrangement' (try it on Scholar)

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  1. Richard A. Moran (2001). Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
  2.  6
    Frederic Gilbert (2015). Self-Estrangement & Deep Brain Stimulation: Ethical Issues Related to Forced Explantation. Neuroethics 8 (2):107-114.
    Although being generally safe, the use of Deep Brain Stimulation has been associated with a significant number of patients experiencing postoperative psychological and neurological harm within experimental trials. A proportion of these postoperative severe adverse effects have lead to the decision to medically prescribe device deactivation or removal. However, there is little debate in the literature as to what is in the patient’s best interest when device removal has been prescribed; in particular, what should be the conceptual approach to ethically (...)
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  3.  19
    Frederic Gilbert (2013). Deep Brain Stimulation for Treatment Resistant Depression: Postoperative Feelings of Self-Estrangement, Suicide Attempt and Impulsive–Aggressive Behaviours. Neuroethics 6 (3):473-481.
    The goal of this article is to shed light on Deep Brain Stimulation (DBS) postoperative suicidality risk factors within Treatment Resistant Depression (TRD) patients, in particular by focusing on the ethical concern of enrolling patient with history of self-estrangement, suicide attempts and impulsive–aggressive inclinations. In order to illustrate these ethical issues we report and review a clinical case associated with postoperative feelings of self-estrangement, self-harm behaviours and suicide attempt leading to the removal of DBS devices. Could prospectively identifying (...)
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  4.  12
    Simon Hailwood (2014). Estrangement, Nature and 'the Flesh'. Ethical Theory and Moral Practice 17 (1):71-85.
    In this paper I address the question of what it is to be alienated from nature. The focus is alienation in the sense of estrangement, a ‘being cut off from’ a wider world. That we are so estranged is a claim associated with ecological critique of contemporary society. But what is it to be estranged from nature given that everything we are, do and produce, always remains within a wider nature? I explore the possibility that this might be understood (...)
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  5. Raymond Aaron Younis (2009). Space, Time, Being, and Estrangement. Literature & Aesthetics 19 (2):41-49.
  6.  57
    Taylor Carman (2003). First Persons: On Richard Moran's Authority and Estrangement. Inquiry 46 (3):395 – 408.
    Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument (...)
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  7.  10
    Philip J. Kain (1979-80). Alienation and Estrangement in the Thought of Hegel and the Young Marx. Philosophical Forum 11 (2):136-60.
    FOR HEGEL, ALIENATION ("ENTAUSSERUNG") IS NOT TO BE IDENTIFIED WITH ESTRANGEMENT ("ENTFREMDUNG"). ALIENATION CAN LEAD TO ESTRANGEMENT; IT CAN WORK TO OVERCOME ESTRANGEMENT; OR IT CAN SIMPLY BE POSITIVE AND DESIRABLE ON ITS OWN. WHILE ESTRANGEMENT IS NECESSARY FOR THE DEVELOPMENT OF CULTURE, ULTIMATELY IT IS NEGATIVE AND IS TO BE OVERCOME; ONLY POSITIVE ALIENATION WILL THEN REMAIN. FOR THE YOUNG MARX, ALIENATION NEVER OVERCOMES ESTRANGEMENT, AND ALIENATION IS NEVER POSITIVE. ALIENATION ALWAYS LEADS TO (...) AND BOTH ARE TO BE OVERCOME COMPLETELY. AGAINST THIS BACKGROUND IT BECOMES POSSIBLE TO STUDY THE DIFFERENT WAYS IN WHICH THESE CONCEPTS OPERATE. (shrink)
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  8.  3
    Natalie Carnes (2012). The Mysteries of Our Existence: Estrangement and Theatricality. Modern Theology 28 (3):402-422.
    “Theater” has become a fashionable metaphor that theologians and ethicists deploy to correct what they see as a Gnostic or antinomian impulse to prioritize “inner state” over “outer action.” But their turn to theater as an easy way to valorize “outer action” conflates person and role, generating a confused anthropology that 1) obscures what theater could make obvious about occupational roles; 2) misses the distinctively non‐theatrical character of performing Christ and church; and 3) renders actions more easily legible than they (...)
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  9.  11
    Rick Anthony Furtak (2004). Estrangement and Moral Agency. Philosophy in the Contemporary World 11 (2):37-44.
    By taking seriously the state of moral estrangement, we may learn something about the conditions of moral participation. Yet analytic discussions of this topic (for instance, by Hare and Nagel) have frequently been handicapped by an inadequate understanding of the intentionality of emotion. In the work of Albert Camus, we find a superior appreciation of the sense in which the individual’s revolt against prevailing values could be a justified response to objective conditions. Although a sense of the absurd is (...)
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  10.  12
    Lisa Rivera (2006). Pluralism, Imagination and Estrangement. Philosophical Papers 35 (3):327-365.
    This paper argues that the diversity of conflicting comprehensive doctrines in liberal pluralist societies raises a problem of estrangement between citizens and the basic structure of society that Rawls' version of political liberalism does not successfully solve. 'Political estrangement' occurs when someone refuses to accept a political outcome that favors a comprehensive doctrine she rejects, based on what she imagines, correctly or incorrectly, to be true of her fellow citizens' comprehensive doctrines and their effect on political outcomes. Rawls (...)
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  11.  1
    John Freeman-Moir (2012). The Servant: Class Estrangement as Experience in Grazia Deledda's Canne Al Vento. Educational Philosophy and Theory 45 (4):420-435.
    The servant lives within the social relations of feudal class estrangement. He is a natural moralist who keeps his eyes and his mind open, amidst the compromises, intricacies, and oppression of being a servant, and he sees and understands a good deal more than those around him. Above all, he is a craftsman of experience who, in making history with only a few resources, lives an examined life, and turns estrangement into a life lived for others. Along the (...)
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  12.  6
    Maksymilian T. Madelr, A Plea for Familiarity and Estrangement: Beyond Norms and Normativity in the Study of Social Life.
    This paper argues that we need to go beyond norms and normativity in the study of social life. The main purpose of the paper is to offer concepts and resources for a study of familiarity and estrangement, which, it is argued, is better placed (than a study of norms and normativity) to remind us, as we constantly need to be reminded, of one the most difficult things about living together, namely, how we understand the world of another (...)
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  13.  44
    Baris Parkan (2008). Professionalism: A Virtue or Estrangement From Self-Activity? [REVIEW] Journal of Business Ethics 78 (1-2):77 - 85.
    This paper attempts to clarify the meaning of the term ‚professional’ in its current use in our daily lives, mainly by making use of Weber’s discussion of the Protestant work ethic and rationalization. Identifying professionalism primarily as a particular lifestyle, it questions whether professionalism is a virtue to be encouraged or an alienated way of life. Rather than conclusively answering this question in the affirmative or negative, it contends that professionalism is an evolving concept, and endeavors to capture and formulate (...)
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  14.  69
    Silvija Jestrovic (2002). Theatricality as Estrangement of Art and Life In the Russian Avant-garde. Substance 31 (2):42-56.
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  15. Richard Moran (2004). Précis of Authority and Estrangement: An Essay on Self-Knowledge. [REVIEW] Philosophy and Phenomenological Research 69 (2):423–426.
  16.  3
    Garry Young (2007). In Defense of Estrangement. Philosophy, Psychiatry, and Psychology 14 (1):51-56.
  17.  20
    George M. Wilson (2004). Comments on Authority and Estrangement. [REVIEW] Philosophy and Phenomenological Research 69 (2):440–447.
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  18.  66
    Sebastian Gardner (2004). Critical Notice of Richard Moran, Authority and Estrangement: An Essay on Self-Knowledge. Philosophical Review 113 (2):249-267.
  19.  33
    Sebastian Gardner (2004). Critical Notice of Richard Moran, Authority and Estrangement. Philosophical Review 113 (2):249 - 267.
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  20.  34
    Jane Heal (2004). Moran's Authority and Estrangement. [REVIEW] Philosophy and Phenomenological Research 69 (2):427–432.
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  21.  50
    Jane Heal & Richard Moran (2004). Review: Moran's "Authority and Estrangement". [REVIEW] Philosophy and Phenomenological Research 69 (2):427 - 432.
  22.  43
    Sarah Buss (2003). Richard Moran, Authority and Estrangement: An Essay on Self‐Knowledge:Authority and Estrangement: An Essay on Self‐Knowledge. Ethics 113 (4):898-902.
  23.  1
    Jorge Bastos da Silva (2014). Bodies of Estrangement. Angelaki 19 (4):65-78.
    :The bulk of Mel Gibson's output as filmmaker consists of a trilogy on historical subjects: Braveheart, The Passion and Apocalypto. This article points to a degree of imaginative consistency underlying Gibson's work. It seeks to acknowledge a personal vision of the nature and significance of human events – a vision articulated through the choice of recurring cinematic techniques and visual-thematic motifs. All three films inculcate a sense of history as fundamentally dependent on acts of ritualization, at the centre of which (...)
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  24.  3
    D. Fairchild Ruggles (2013). Patton, Pamela., Art of Estrangement: Redefining Jews in Reconquest Spain. Review of Metaphysics 67 (1):182-183.
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  25.  25
    István Aranyosi (2012). Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years. The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  26.  32
    Richard Eldridge (2003). Authority and Estrangement: An Essay on Self-Knowledge. Philosophical Investigations 26 (4):360–368.
  27.  28
    Rudolf Boehm (1982). A Tale of Estrangement. Husserl and Contemporary Philosophy. Research in Phenomenology 12 (1):13-20.
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  28.  19
    W. Child (2009). Authority and Estrangement: An Essay on Self-Knowledge, by Richard Moran. Mind 118 (471):850-855.
  29.  4
    Sneja Gunew (2012). Estrangement as Pedagogy: The Cosmopolitan Vernacular. In Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.), After Cosmopolitanism. Routledge 132.
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  30.  4
    Ellen Corin (2012). Commentary: Interdisciplinary Dialogue: A Site of Estrangement. Ethos: Journal of the Society for Psychological Anthropology 40 (1):104-112.
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  31.  4
    Michael Keaney (2000). Professionalization: The Historical Estrangement of Academic and Public in the United States. History of the Human Sciences 13 (2):117-123.
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  32.  14
    Philip J. Kain (1979). Estrangement and the Dictatorship of the Proletariat. Political Theory 7 (4):509-520.
  33.  0
    Guyton B. Hammond (1966). Man in Estrangement: A Comparison of the Thought of Paul Tillich and Erich Fromm. Philosophy and Phenomenological Research 27 (1):142-143.
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  34.  1
    John F. Crosby (1997). The Estrangement of Persons From Their Bodies. Logos 1 (2).
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  35.  2
    Peter Burke (1993). The Estrangement of the Past: A Study in the Origins of Modern Historical Consciousness. History of European Ideas 17 (1):111-111.
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  36.  3
    Lisa Bortolotti & Matthew R. Broome (2007). If You Did Not Care, You Would Not Notice: Recognition and Estrangement in Psychopathology. Philosophy, Psychiatry, and Psychology 14 (1):39-42.
  37.  6
    George M. Wilson (2004). Review: Comments on "Authority and Estrangement". [REVIEW] Philosophy and Phenomenological Research 69 (2):440 - 447.
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  38. Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran (2007). On Richard Moran's Authority and Estrangement. Author's Reply. Theoria 22 (58).
     
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  39.  8
    John O'Neill (1964). The Concept of Estrangement in the Early and Later Writings of Karl Marx. Philosophy and Phenomenological Research 25 (1):64-84.
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  40.  4
    John Adkins Richardson (1982). Estrangement as a Motif in Modern Painting. British Journal of Aesthetics 22 (3):195-210.
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  41. Walter Biemel (2007). Encounter and Estrangement. Modern Philosophy 2:55-59.
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  42. Ross Bruce (1991). Refiguring Nature: Tropes of Estrangement in Contemporary American Poetry. Analecta Husserliana 37:299-311.
     
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  43. D. P. Chattopadhyaya (1993). Technology: Estrangement and Enlargement. In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies 287.
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  44. Webb Keane (2005). Estrangement, Intimacy, and the Objects of Anthropology. In George Steinmetz (ed.), The Politics of Method in the Human Sciences: Positivism and its Epistemological Others. Duke University Press 59--88.
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  45. Anthony Kemp (1991). The Estrangement of the Past: A Study in the Origins of Modern Historical Consciousness. Oxford University Press.
    In this strikingly bold and original work, Kemp argues that the Western idea of time reversed itself between the fourteenth and the eighteenth century from a static and syncretic image of a temporal world in which all time is uniform, the past is the arbiter of truth and all inherited knowledge is eternally viable, and no secrets lie hidden in time waiting to be revealed to a future age; to a dynamic and supersessive model of history in which the past (...)
     
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  46. Ismene Lada-Richards (1997). " Estrangement" or" Reincarnation"?: Performers and Performance on the Classical Athenian Stage. Arion 5 (2).
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  47. R. Singh (1994). Spirit, Estrangement and Unification: Hegel's Philosophico-Religious Quest. Indian Philosophical Quarterly 21 (2):161.
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  48. John Torrance (1977). Estrangement, Alienation and Exploitation: A Sociological Approach to Historical Materialism. Macmillan.
     
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  49. Isidor Wallimann (1981). Estrangement: Marx's Conception of Human Nature and the Division of Labor. Greenwood Press.
  50.  5
    Elizaveta Solomonova, Elena Frantova & Tore Nielsen (2011). Felt Presence: The Uncanny Encounters with the Numinous Other. [REVIEW] AI and Society 26 (2):171-178.
    Felt presence, a sensation that “someone is there”, is an integral part of our everyday experience. It can manifest itself in a variety of forms ranging from most subtle fleeting impressions to intense hallucinations of demonic assault or visions of the divine. Felt presence phenomenon outside of the context of neurological disorders is largely neglected and not well understood by contemporary science. This paper focuses on the experiential and expressive qualities of the phenomenon and attempts to bring forth the complexity (...)
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