Search results for 'Eternity History of doctrines' (try it on Scholar)

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  1. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.score: 774.0
  2. Muammer İskenderoğlu (2002). Fakhr Al-Dīn Al-Rāzī and Thomas Aquinas on the Question of the Eternity of the World. Brill.score: 648.0
  3. Herbert A. Davidson (1987). Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford University Press.score: 522.0
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert (...)
     
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  4. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 513.0
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  5. Francis Oakley (1999). Politics and Eternity: Studies in the History of Medieval and Early-Modern Political Thought. Brill.score: 486.0
    This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century.
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  6. Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.score: 486.0
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  7. Louis Mackey (1988). The Mystery of Continuity. Time and History, Memory and Eternity in the Thought of Saint Augustine. [REVIEW] Journal of the History of Philosophy 26 (3):476-478.score: 445.5
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  8. Roy E. Peacock (1990). A Brief History of Eternity. Crossway Books.score: 445.5
  9. Rudolf Karl Bultmann (1955/1975). The Presence of Eternity: History and Eschatology. Greenwood Press.score: 445.5
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  10. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 441.0
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  11. E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..score: 436.5
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  12. Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.score: 427.5
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  13. Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (03):555-559.score: 427.5
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  14. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 427.5
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  15. Friedrich Ueberweg (1871/1993). System of Logic and History of Logical Doctrines. Thoemmes Press.score: 427.5
  16. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 418.5
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  17. Jan Assmann (2011). Steinzeit Und Sternzeit: Altägyptische Zeitkonzepte. Fink.score: 408.0
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  18. J. T. Burtchaell (1999). Book Reviews : Eternity in Time: Christopher Dawson and the Catholic Idea of History, Ed. By Stratford Caldecott and John Morrill. Edinburgh: T&T Clark, 1997. 192 Pp. Hb. 19.95. ISBN 0-567-08548-. [REVIEW] Studies in Christian Ethics 12 (2):109-111.score: 405.0
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  19. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..score: 405.0
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  20. Francesca Filippi (2009). Study of History and Philosophy Observations on the Logical Structure of Eternity and the Order of Time by Plato. Rivista di Filosofia Neo-Scolastica 101 (4):483-499.score: 405.0
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  21. Norman Kretzmann & Robert Pasnau (1992). Richard C. Dales, Medieval Discussions of the Eternity of the World.(Brill's Studies in Intellectual History, 18.) Leiden: EJ Brill, 1990. Pp. V, 303. Hfl 140. [REVIEW] Speculum 67 (3):654-656.score: 405.0
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  22. W. R. Laird (1993). Richard C. Dales and Omar Argerami, Eds., Medieval Latin Texts on the Eternity of the World.(Brill's Studies in Intellectual History, 23.) Leiden: EJ Brill, 1991. Pp. Vi, 229 $56.41. [REVIEW] Speculum 68 (4):1098-1100.score: 405.0
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  23. Louis P. Pojman (2005). Who Are We?: Theories of Human Nature. Oxford University Press.score: 402.0
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who Are (...)
     
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  24. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 387.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  25. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 387.0
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  26. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 387.0
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  27. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 378.0
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  28. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 378.0
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  29. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 378.0
     
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  30. Lydia Schumacher (2011). Divine Illumination: The History and Future of Augustine's Theory of Knowledge. Wiley-Blackwell.score: 364.5
    Takes an original approach to reading Augustine's theory of divine illumination and shows how the theory was transformed and reinterpreted in medieval ...
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  31. P. Tzamalikos (2007). Origen: Philosophy of History & Eschatology. Brill.score: 364.5
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  32. Constantine Sandis (2009). Contextualist Vs. Analytic History of Philosophy. Think 8 (22):1-5.score: 360.0
    This paper uses analogies between Socratic and Wittgenseinian dialogues to argue that analytic philosophy of history should not be abandoned. -/- In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history (...)
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  33. Hasok Chang (2010). The Hidden History of Phlogiston: How Philosophical Failure Can Generate Historiographical Refinement. Hyle 16 (2):47 - 79.score: 360.0
    Historians often feel that standard philosophical doctrines about the nature and development of science are not adequate for representing the real history of science. However, when philosophers of science fail to make sense of certain historical events, it is also possible that there is something wrong with the standard historical descriptions of those events, precluding any sensible explanation. If so, philosophical failure can be useful as a guide for improving historiography, and this constitutes a significant mode of productive (...)
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  34. Eugene Kevane (1980). The Lord of History: Christocentrism and the Philosophy of History. St. Paul Editions.score: 355.5
     
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  35. Nikolaĭ Berdi͡aev (2009/1962). The Meaning of History. Semantron Press.score: 338.0
    Translator's note -- Foreword by Boris Jakim -- On the essence of the historical : the meaning of tradition -- On the nature of the historical : the metaphysical and the historical -- Of celestial history : god and man -- Of celestial history : time and eternity -- The destiny of the Jews -- Christianity and history -- The Renaissance and humanism -- The end of the Renaissance and the crisis of humanism : the advent (...)
     
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  36. Charles T. Wolfe (2014). The Organism as Ontological Go-Between. Hybridity, Boundaries and Degrees of Reality in its Conceptual History. Studies in History and Philosophy of Biological and Biomedical Sciences 1:http://dx.doi.org/10.1016/j.shps.score: 301.5
    The organism is neither a discovery like the circulation of the blood or the glycogenic function of the liver, nor a particular biological theory like epigenesis or preformationism. It is rather a concept which plays a series of roles – sometimes overt, sometimes masked – throughout the history of biology, and frequently in very normative ways, also shifting between the biological and the social. Indeed, it has often been presented as a key-concept in life science and the ‘theorization’ of (...)
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  37. Robert Bruce Ware (1998). History and Reciprocity in Hegel's Theory of the State. British Journal for the History of Philosophy 6 (3):421 – 445.score: 301.5
    Hegel's logic provides a basis for an interpretation of his philosophy of history and political theory which avoids many of the difficulties that traditionally have been associated with his views, leaving us with a clear and useful model of modern political interaction. The unification of content and form provides for the inherently historicist features of the model, that resolve the traditional dichotomy of description and prescription by presenting the state as a historical process, developing through the opposition between the (...)
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  38. Dmitri Levitin (2012). The Experimentalist as Humanist: Robert Boyle on the History of Philosophy. Annals of Science:1-34.score: 297.0
    Summary Historians of science have neglected early modern natural philosophers' varied attitudes to the history of philosophy, often preferring to use loose labels such as ?Epicureanism? to describe the survival of ancient doctrines. This is methodologically inappropriate: reifying such philosophical movements tells us little about the complex ways in which early modern natural philosophers approached the history of their own discipline. As this article shows, a central figure of early modern natural philosophy, Robert Boyle, invested great intellectual (...)
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  39. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.score: 283.5
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
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  40. Régis Debray (2004). God: An Itinerary. Verso.score: 282.0
    A reader's guide -- An endpoint called origin -- High atop the dune -- Alphabetical liftoff -- Portable yet homebound -- One for all -- The mediating body -- Salve Regina -- The last flame -- Parricidal Christ -- Every man for himself -- The eternity of the eternal.
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  41. Lauge Olaf Nielsen (1981/1982). Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation During the Period 1130-1180. Brill.score: 274.5
    Introduction The task of perusing the writings of Gilbert Porreta, and of endeavouring to comprehend the ideas expressed in them, is one whose difficulty ...
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  42. Ovey N. Mohammed (1984). Averroesʼ Doctrine of Immortality: A Matter of Controversy. Published for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press.score: 274.5
    INTRODUCTION The Background Mid-way through the twelfth century, as the Latin West was introduced to a wealth of previously unknown scientific and ...
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  43. I. A. Ilʹin (2010). The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity. Northwestern University Press.score: 274.5
    Foreword Philip T. Grier The attempt to retrieve a work of scholarship buried under as much historical debris as was IA Il'in's original two-volume commentary on the philosophy of Hegel presented distinct challenges, as well as possible ...
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  44. Amy Marga (2010). Karl Barth's Dialogue with Catholicism in Göttingen and Münster: Its Significance for His Doctrine of God. Mohr Siebeck.score: 274.5
    Amy Marga studies Karl Barth's early encounter with Roman Catholic theology during the 1920s, especially seen in his seminal set of dogmatic lectures given in ...
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  45. Peter Eli Gordon (2004). Continental Divide: Ernst Cassirer and Martin Heidegger at Davos, 1929—an Allegory of Intellectual History. Modern Intellectual History 1 (2):219-248.score: 270.0
    The 1929 between Martin Heidegger and Ernst Cassirer has long been viewed by intellectual historians as a paradigmatic event not only for its philosophical meaning but also for its apparently cultural-political ramifications. But such interpretations easily lend legitimacy to a broader and recently ascendant intellectual-historical trend that would reduce philosophy to an allegorical expression of ostensibly more or instrumentalist meanings. However, as this essay tries to show, the core of the dispute between Cassirer and Heidegger is irreducibly philosophical: the Davos (...)
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  46. Oscar James Brown (1981). Natural Rectitude and Divine Law in Aquinas: An Approach to an Integral Interpretation of the Thomistic Doctrine of Law. Pontifical Institute of Mediaeval Studies.score: 265.5
  47. Robert McQueen Grant (1966). The Early Christian Doctrine of God. Charlottesville, University Press of Virginia.score: 265.5
     
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  48. Colin E. Gunton (1978). Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. Oxford University Press.score: 265.5
     
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  49. Eberhard Jüngel (1976). The Doctrine of the Trinity: God's Being is in Becoming. Scottish Academic Press.score: 265.5
     
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  50. John J. O'Donnell (1983). Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. Oxford University Press.score: 265.5
     
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