10 found
Ethan Kleinberg [10]Ethan Chaim Kleinberg [1]
  1.  8
    Ethan Kleinberg (2005). Generation Existential: Heidegger's Philosophy in France, 1927-1961. Cornell University Press.
    In Generation Existential, Ethan Kleinberg shifts the focus to the initial reception of Heidegger's philosophy in France by those who first encountered it.
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  2. Michael Behrent, David Berry, Lucia Bonfreschi, Warren Breckman, Michael Scott Christofferson, Stuart Elden, William Gallois, Ron Haas, Ethan Kleinberg, Samuel Moyn, Philippe Poirrier, Christophe Premat & Alan D. Schrift (2004). After the Deluge: New Perspectives on the Intellectual and Cultural History of Postwar France. Lexington Books.
    Motivated by a desire to narrate and contextualize the deluge of "French theory," After the Deluege showcases recent work by today's brightest scholars of French intellectual history that historicizes key debates, figures, and turning points in the postwar era of French thought.
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  3.  8
    Ethan Kleinberg (2007). Haunting History: Deconstruction and the Spirit of Revision. History and Theory 46 (4):113–143.
    This essay explores the ways that the specter of deconstruction has been haunting history over the past thirty years, in particular this specter's effects on the revision of intellectual and cultural history. The essay uses the terms "specter" and "haunting" to express the fact that while deconstruction is repeatedly targeted in attacks against the dangers of postmodernism, poststructuralism, or the linguistic turn, very few historians actively use deconstruction as a historical methodology; in this regard the target has always been a (...)
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  4.  9
    Ethan Kleinberg (2012). Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History. History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
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    Ethan Kleinberg (2012). Introduction: The “Trojan Horse” of Tradition. History and Theory 51 (4):1-5.
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    Ethan Kleinberg, Ethics Beyond the Body: Descartes and Heidegger in Emmanuel Levinas's Totality and Infinity.
  7.  8
    Ethan Kleinberg (2012). In/Finite Time: Tracing Transcendence to Emmanuel Levinas's Talmudic Lectures. International Journal of Philosophical Studies 20 (3):375-387.
    Abstract In this article, I attempt to trace Emmanuel Levinas's notion of transcendence and its relation to infinity to his Talmudic lectures to offer both a philosophical diagnosis as well as a counter to the essentialist logic of what Levinas considers the traditional or ?metaphysical? concept of time. This opens my speculative argument up to two levels of interpretation as it requires an historical investigation into the cultural context that conditioned Levinas's particular understanding of transcendence and infinity in relation to (...)
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    Ethan Kleinberg (2012). Of Jews and Humanism in France. Modern Intellectual History 9 (2):477-489.
  9.  6
    Ethan Kleinberg (2007). New Gods Swelling the Future Ocean. History and Theory 46 (3):446–457.
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    Ethan Kleinberg (2008). Review of Franois Cusset, French Theory: How Foucault, Derrida, Deleuze, & Co. Transformed the Intellectual Life of the United States. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).