Search results for 'Ethics in rabbinical literature' (try it on Scholar)

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  1. Zeʹev W. Falk (1991). Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy. Mesharim Publishers.score: 183.0
     
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  2. Alan Mittleman (2012). A Short History of Jewish Ethics: Conduct and Character in the Context of Covenant. Wiley-Blackwell.score: 156.5
    Ethics in the axial age -- Some aspects of rabbinic ethics -- Medieval philosophical ethics -- Medieval rabbinic and kabbalistic ethics -- Modern Jewish ethics.
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  3. Jonathan Wyn Schofer (2010). Confronting Vulnerability: The Body and the Divine in Rabbinic Ethics. The University of Chicago Press.score: 154.5
    Aging and death -- Elimination -- Early death -- Drought -- Life cycles.
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  4. Seema Malik & Seema Kashyap (eds.) (2010). Ethics and Aesthetics: Essays in Indian Literature. Creative Books.score: 142.5
     
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  5. James Eugene Priest (1980). Governmental and Judicial Ethics in the Bible and Rabbinic Literature. Ktav Pub. House.score: 133.5
     
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  6. Louis P. Pojman & Lewis Vaughn (eds.) (2007). The Moral Life: An Introductory Reader in Ethics and Literature. Oxford University Press.score: 132.0
    Featuring new selections chosen by coeditor Lewis Vaughn, the third edition of Louis P. Pojman's The Moral Life: An Introductory Reader in Ethics and Literature brings together an extensive and varied collection of ninety-one classical and contemporary readings on ethical theory and practice. Integrating literature with philosophy in an innovative way, the book uses literary works to enliven and make concrete the ethical theory or applied issues addressed in each chapter. Literary works by Camus, Hawthorne, Hugo, Huxley, (...)
     
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  7. Lewis Vaughn & Louis Pojman (eds.) (2010). The Moral Life: An Introductory Reader in Ethics and Literature. OUP USA.score: 132.0
    Now in its fourth edition, Louis P. Pojman and Lewis Vaughn's acclaimed The Moral Life: An Introductory Reader in Ethics and Literature brings together an extensive and varied collection of eighty-five classical and contemporary readings on ethical theory and practice. Integrating literature with philosophy in an innovative way, the book uses literary works to enliven and make concrete the ethical theory or applied issues addressed. Literary works by Angelou, Camus, Hawthorne, Huxley, Ibsen, Le Guin, Melville, Orwell, Styron, (...)
     
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  8. Yigal Levin & Amnon Shapira (eds.) (2011). War and Peace in Jewish Tradition: From the Biblical World to the Present. Routledge.score: 127.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  9. Yigal Levin & Amnon Shapira (eds.) (2012). War and Peace in Jewish Tradition: From the Biblical World to the Present: The Third Annual Conference of the Israel Heritage Department Ariel, Israel. Routledge.score: 127.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  10. Jane Adamson, Richard Freadman & David Parker (eds.) (1998). Renegotiating Ethics in Literature, Philosophy, and Theory. Cambridge University Press.score: 126.0
    Is it possible for postmodernism to offer viable, coherent accounts of ethics? Or are our social and intellectual worlds too fragmented for any broad consensus about the moral life? These issues have emerged as some of the most contentious in literary and philosophical studies. In Renegotiating Ethics in Literature, Philosophy, and Theory a distinguished international gathering of philosophers and literary scholars address the reconceptualisations involved in this 'turn towards ethics'. An important feature of this has been (...)
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  11. Julia Simon (2001). Beyond Contractual Morality: Ethics, Law, and Literature in Eighteenth-Century France. University of Rochester Press.score: 122.5
    Beyond Contractual Morality looks at current debates over the meaning of liberalism by reexamining their roots in eighteenth-century texts, which demonstrate ...
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  12. R. Travers Herford (1933/1971). Talmud and Apocrypha. New York,Ktav Pub. House.score: 120.5
    Introduction.--The Old Testament as the main source of the later ethical teaching.--The development along the rabbinical line.--The non-rabbinical literature: The Apocrypha and pseudepigrapha. The New Testament and Philo.
     
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  13. Nicholas McClaren (2000). Ethics in Personal Selling and Sales Management: A Review of the Literature Focusing on Empirical Findings and Conceptual Foundations. [REVIEW] Journal of Business Ethics 27 (3):285 - 303.score: 117.0
    Research into the ethics of personal selling and sales management has continued to increase in volume and importance. Because there is now a diversity of opinions and findings in this literature, an assessment of the status of existing knowledge is needed to provide focus and clarity. There have been no comprehensive reviews of the studies of ethics and salespeople, sales managers or sales management, despite recent attention from researchers, practitioners and the general public. The purpose of this (...)
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  14. Debabrata Talukdar (2011). Patterns of Research Productivity in the Business Ethics Literature: Insights From Analyses of Bibliometric Distributions. [REVIEW] Journal of Business Ethics 98 (1):137 - 151.score: 117.0
    In any academic discipline, published articles in respective journals represent "production units" of scientific knowledge, and bibliometric distributions reflect the patterns in such outputs across authors or "producers." Closely following the analysis approach used for similar studies in the economics and finance literature, we present the first study to examine whether there exists an empirical regularity in the bibliometric patterns of research productivity in the business ethics literature. Our results present strong evidence that there indeed exists a (...)
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  15. Sofia Kjellström & Bengt Fridlund (2010). Literature Review: Status and Trends of Research Ethics in Swedish Nurses' Dissertations. Nursing Ethics 17 (3):383-392.score: 115.5
    Research ethics is increasingly formally regulated, but little is known about how ethical considerations are reported in dissertations. The aim of this literature study was to describe the status and trends of ethical considerations in Swedish doctoral dissertations written by registered nurses. A total of 77 dissertations from 1987, 1997, and 2007 met the inclusion criteria and were analyzed by descriptive statistics. Ethical considerations were mostly overlooked in 1987, but almost ubiquitous by 2007. All dissertations in 2007, except (...)
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  16. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.score: 111.5
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  17. Ronald H. Isaacs (2001). Ethics for Everyday Living: Jewish Wisdom for the Twenty-First Century. J. Aronson.score: 111.0
     
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  18. James A. Knapp (2011). Image Ethics in Shakespeare and Spenser. Palgrave Macmillan.score: 111.0
    Introduction: image ethics -- Harnessing the visual: from illustration to ekphrasis -- From visible to invisible: Spenser's Aprill and messianic ethics -- Looking for ethics in Spenser's Faerie queene -- "To look, but with another's eyes": translating vision in A midsummer night's dream -- The ethics of temporality in Measure for measure -- "Ocular proof" and the dangers of the perceptual faith -- "Disliken the truth of your own seeming": visual and ethical truth in The winter's (...)
     
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  19. Rachel Hollander (2012). Narrative Hospitality in Late Victorian Fiction: Novel Ethics. Routledge.score: 110.0
    Bringing together poststructuralist ethical theory with late Victorian debates about the morality of literature, this book reconsiders the ways in which novels engender an ethical orientation or response in their readers, explaining how the ...
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  20. David L. Freeman & Judith Z. Abrams (eds.) (1999). Illness and Health in the Jewish Tradition: Writings From the Bible to Today. Jewish Publication Society.score: 109.5
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  21. Jessica Rosenfeld (2010). Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle. Cambridge University Press.score: 106.5
    Machine generated contents note: Introduction: love after Aristotle; 1. Enjoyment: a medieval history; 2. Narcissus after Aristotle: love and ethics in Le Roman de la Rose; 3. Metamorphoses of pleasure in the fourteenth century Dit Amoureux; 4. Love's knowledge: fabliau, allegory, and fourteenth-century anti-intellectualism; 5. On human happiness: Dante, Chaucer, and the felicity of friendship; Coda: Chaucer's philosophical women.
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  22. Fritz Oehlschlaeger (2003). Love and Good Reasons: Postliberal Approaches to Christian Ethics and Literature. Duke University Press.score: 105.0
    He challenges methods of doing ethics that attempt to specify universally binding principles or rules and argues for the need to bring literature back into ...
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  23. Eugene B. Borowitz (1999). The Jewish Moral Virtues. Jewish Publication Society.score: 103.0
    A book of practical ethical wisdom applied to contemporary life.
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  24. Scott J. Vitell (2009). The Role of Religiosity in Business and Consumer Ethics: A Review of the Literature. [REVIEW] Journal of Business Ethics 90 (2):155 - 167.score: 102.0
    In 1949 Culliton noted that "... religion has something to offer business" (Culliton, 1949, p. 265). While religion definitely does have something to offer business, especially business ethics, it is only recently that empirical research linking religiosity and business ethics has been conducted. Indeed, religiosity affords a background, against which the ethical nature of business, including marketing and consumer behavior, can be interpreted. This article offers a descriptive, rather than normative, perspective in reviewing articles linking religion to business (...)
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  25. Carol K. Ingall (2000). A Leader's Guide to the Study of the Jewish Moral Virtues. Jewish Publication Society.score: 102.0
     
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  26. Chanoch Lampner (1981). Character Development Via the Torah, Talmud, and Their Commentaries: A Unique Approach to the Improvement of One's Values According to the Instructions of the Torah and the Talmud. C. Lampner.score: 102.0
     
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  27. Jacob Neusner & Noam M. M. Neusner (eds.) (1996). The Book of Jewish Wisdom: The Talmud of the Well-Considered Life. Continuum.score: 102.0
     
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  28. Riitta Suhonen, Minna Stolt, Veikko Launis & Helena Leino-Kilpi (2010). Research on Ethics in Nursing Care for Older People: A Literature Review. Nursing Ethics 17 (3):337-352.score: 102.0
    The aim of this review was to analyse the empirical studies that focus on ethics in nursing care for older people, scoping the need and areas for further study. A search of the MEDLINE and CINAHL databases (earliest to August 2009) was conducted using the the keywords: ethic* and nursing or care or caring and elderly or aged or older. After a four-stage process, 71 empirical articles were included in the review, with informants ranging from elderly people to relatives, (...)
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  29. Jenny Chamarette & Jennifer Higgins (eds.) (2010). Guilt and Shame: Essays in French Literature, Thought and Visual Culture. Peter Lang.score: 100.5
    This collection of essays, on French and francophone prose, poetry, drama, visual art, cinema and thought, assesses guilt and shame in relation to structures of ...
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  30. Eliyahu Biṭon (2008). Sefer ʻezrat Avot: Ḳovets Dinim Ṿa-Halikhot Be-ʻinyene ʻovdim Zarim Ha-Meṭaplim Bi-Zeḳenim U-Ḳeshishim. Eliyahu Biṭon.score: 100.5
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  31. Zechariah Fendel (1994). Chanukah: Season of Valor: A Hashkafah-Mussar Perspective, with Insights From Chazal, Rishonim, and Acharonim. Hashkafah Publications.score: 100.5
     
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  32. Zechariah Fendel (2005). Purim: Season of Miracles: A Hashkafah-Mussar Perspective, with Insights Drawn From the Thoughts of Chazal, Rishonim, and Acharonim. Hashkafah Publications.score: 100.5
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  33. Martha Craven Nussbaum (2001). The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge University Press.score: 100.5
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
     
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  34. Jonathan Wiesen (ed.) (2009). And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House.score: 100.5
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  35. Rosa Slegers (2010). Courageous Vulnerability: Ethics and Knowledge in Proust, Bergson, Marcel, and James. Brill.score: 99.0
    This work develops the ethical attitude of courageous vulnerability through the integration of the phenomenon of involuntary memory in Marcel Proust's work and ...
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  36. Gert Buelens (ed.) (1997). Enacting History in Henry James: Narrative, Power, and Ethics. Cambridge University Press.score: 99.0
    The Jamesian mode of writing, it has been claimed, actively works against an understanding of the way truth, history and power circulate in his texts. In this collection of essays, leading scholars of James analyse the strategies James used to address these crucial issues. Enacting History in Henry James claims that, because the type of knowledge available in James's fiction is never of a cognitive kind, the reader can never know 'truth' in any verifiable sense. James's writing instead promises an (...)
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  37. Aimee van Wynsberghe & Scott Robbins (2013). Ethicist as Designer: A Pragmatic Approach to Ethics in the Lab. Science and Engineering Ethics:1-15.score: 99.0
    Contemporary literature investigating the significant impact of technology on our lives leads many to conclude that ethics must be a part of the discussion at an earlier stage in the design process i.e., before a commercial product is developed and introduced. The problem, however, is the question regarding how ethics can be incorporated into an earlier stage of technological development and it is this question that we argue has not yet been answered adequately. There is no consensus (...)
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  38. Noah D. Guynn (2007). Allegory and Sexual Ethics in the High Middle Ages. Palgrave Macmillan.score: 98.5
    Guynn offers an innovative new approach to the ethical, cultural, and ideological analysis of medieval allegory. Working between poststructuralism and historical materialism, he considers both the playfulness of allegory (its openness to multiple interpretations and perspectives) and its disciplinary force (the use of rhetoric to naturalize hegemonies and suppress difference and dissent). Ultimately, he argues that both tendencies can be linked to the consolidation of power within ruling class institutions and the persecution of demonized others, notably women and sexual minorities. (...)
     
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  39. Edith W. Clowes (1988). The Revolution of Moral Consciousness: Nietzsche in Russian Literature, 1890-1914. Northern Illinois University Press.score: 97.5
  40. Susana Onega Jaén & Jean-Michel Ganteau (eds.) (2011). Ethics and Trauma in Contemporary British Fiction. Rodopi.score: 96.0
    INTRODUCTION JEAN-MICHEL GANTEAU AND SUSANA ONEGA The rise of trauma theory in the critical field is a recent phenomenon associated with the revival of ...
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  41. Ruby Blondell (1989). Helping Friends and Harming Enemies: A Study in Sophocles and Greek Ethics. Cambridge University Press.score: 96.0
    This book is the first detailed study of the plays of Sophocles through examination of a single ethical principle--the traditional Greek popular moral code of "helping friends and harming enemies." Five of the extant plays are discussed in detail from both a dramatic and an ethical standpoint, and the author concludes that ethical themes are not only integral to each drama, but are subjected to an implicit critique through the tragic consequences to which they give rise. Greek scholars and students (...)
     
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  42. Margaret S. Hrezo & John M. Parrish (eds.) (2010). Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.score: 96.0
    These essays showcase the value of the narrative arts in investigating complex conflicts of value in moral and political life, and explore the philosophical problem of moral dilemmas as expressed in ancient drama, classic and contemporary ...
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  43. F. Paola & S. S. Barten (1995). An 'Ethics Gap' in Writing About Bioethics: A Quantitative Comparison of the Medical and the Surgical Literature. Journal of Medical Ethics 21 (2):84-88.score: 96.0
    In order to determine whether there is a significant difference between the medical literature and the surgical literature in terms of their bioethics content, we conducted a computerized search of the MEDLINE database. The journals searched were selected from the 'Medicine' and 'Surgery' sections of the 'Brandon-Hill List', and the search was limited to 1992 issues of these journals. Three hundred and seven bioethics bibliographic records (out of a total of 11,239 articles indexed) were retrieved from the 15 (...)
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  44. Joseph A. Petrick, Wesley Cragg & Martha Sañudo (2011). Business Ethics in North America: Trends and Challenges. [REVIEW] Journal of Business Ethics 104 (S1):51-62.score: 94.5
    Using 15 years of data (1995–2009) from literature reviews, survey questionnaires, personal interviews, and desktop research, the authors examine North American (Canada, Mexico, and the United States of America) regional trends in business ethics research, teaching and training. The patterns indicate that business ethics continues to flourish in North America with high levels of productivity in both quantity and quality of teaching, training and research publication outputs. Topics/themes that have been covered during the time period are treated (...)
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  45. Bryn Williams-Jones & Vural Ozdemir (2008). Challenges for Corporate Ethics in Marketing Genetic Tests. Journal of Business Ethics 77 (1):33 - 44.score: 94.5
    Public discussions of ethical issues related to the biotechnology industry tend to treat “biotechnology” as a single, undifferentiated technology. Similarly, the pros and cons associated with this entire sector tend to get lumped together, such that individuals and groups often situate themselves as either “pro-” or “anti-” biotechnology as a whole. But different biotechnologies and their particular application context pose very different challenges for ethical corporate decision-making. Even within a single product category, different specialty products can pose strikingly different ethical (...)
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  46. Ullrich Langer (1994). Perfect Friendship: Studies in Literature and Moral Philosophy From Boccaccio to Corneille. Librairie Droz.score: 93.0
    I am grateful to the National Endowment for the Humanities for a year-long fellowship that enabled me to write major portions of this book; ...
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  47. Donald R. Wehrs & David P. Haney (eds.) (2009). Levinas and Nineteenth-Century Literature: Ethics and Otherness From Romanticism Through Realism. University of Delaware Press.score: 93.0
    The third section considers the relevance of Levinas's work for reassessments of the realist novel through essays on Austen, Dickens, and George Eliot.
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  48. Wayne C. Booth (2002). The Ethics of Medicine, as Revealed in Literature. In Rita Charon & Martha Montello (eds.), Stories Matter: The Role of Narrative in Medical Ethics. Routledge. 10--20.score: 93.0
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  49. Kate Fullbrook (1990). Free Women: Ethics and Aesthetics in Twentieth-Century Women's Fiction. Temple University Press.score: 93.0
     
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  50. Jeffrey Karnicky (2007). Contemporary Fiction and the Ethics of Modern Culture. Palgrave Macmillan.score: 93.0
    This book argues for the ethical relevancy of contemporary fiction at the beginning of the 21st century. The writers discussed in Contemporary Fiction and the Ethics of Modern Culture pay close attention to the concrete realities of the everyday world, such as the feelings of isolation created in urban environments; the roles played by sports, drugs, advertising, and the media; and the widespread use of computer, telecommunication, and entertainment technologies. Through reading novels by such writers as David Foster Wallace, (...)
     
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