Search results for 'Ethics in the Bible' (try it on Scholar)

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  1. James Eugene Priest (1980). Governmental and Judicial Ethics in the Bible and Rabbinic Literature. Ktav Pub. House.
     
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  2.  42
    Thomas W. Ogletree (1983/2003). The Use of the Bible in Christian Ethics: A Constructive Essay. Westminster John Knox Press.
    THE INTERPRETIVE TASK The aim of ethical inquiry is to understand moral experience, not simply as a given, but with reference to human potentialities. ...
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  3. J. W. Rogerson, Margaret Davies & R. M. Daniel Carroll (1995). The Bible in Ethics the Second Sheffield Colloquium.
     
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  4.  10
    D. G. Horrell, C. Hunt & C. Southgate (2008). Appeals to the Bible in Ecotheology and Environmental Ethics: A Typology of Hermeneutical Stances. Studies in Christian Ethics 21 (2):219-238.
    This article surveys and classifies the kinds of appeal to the Bible made in recent theological discussions of ecology and environmental ethics. These are, first, readings of `recovery', followed by two types of readings of `resistance'. The first of these modes of resistance entails the exercise of suspicion against the text, a willingness to resist it given a commitment to a particular (ethical) reading perspective. The second, by contrast, entails a resistance to the contemporary ethical agenda, given a (...)
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  5.  17
    Brian Brock (2007). Singing the Ethos of God: On the Place of Christian Ethics in Scripture. William B. Eerdmans Pub..
    Introduction: the problem of estrangement from Scripture in Christian ethics -- Learning about reading the Bible for ethics -- Reading self-consciously : the hermeneutic solution -- Reading together : the communitarian solution -- Focusing reading : the biblical ethics solution -- Reading doctrinally : the biblical theology solution -- Reading as meditation : the exegetical theology solution -- Listening to the saints encountering the ethos of Scripture -- Augustine's ethos of salvific confession -- Luther's ethos of (...)
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  6.  5
    B. Brock (2005). Bonhoeffer and the Bible in Christian Ethics: Psalm 119, The Mandates, and Ethics as a 'Way'. Studies in Christian Ethics 18 (3):7-29.
    This paper elucidates Bonhoeffer's understanding of Christian ethics as a `way'. The concept is prominent in his unfinished exegesis of Psalm 119 and shapes his Ethics, written during the same time period. This reading of Bonhoeffer's ethics yields the claim that he gave a much more central role to biblical exegesis in his ethical framework than is typically granted. It concludes that much of the criticism of his concept of the mandates reveals not the weakness of the (...)
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  7.  10
    Alan Mittleman (2012). A Short History of Jewish Ethics: Conduct and Character in the Context of Covenant. Wiley-Blackwell.
    Ethics in the axial age -- Some aspects of rabbinic ethics -- Medieval philosophical ethics -- Medieval rabbinic and kabbalistic ethics -- Modern Jewish ethics.
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  8.  1
    Rimon Kasher (2013). Ethics in the Hebrew Bible. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  9. I. Howard Marshall (1983). Using the Bible in Ethics. In David F. Wright (ed.), Essays in Evangelical Social Ethics. Morehouse-Barlow Co.
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  10. William P. Brown (1999). The Ethos of the Cosmos the Genesis of Moral Imagination in the Bible. Monograph Collection (Matt - Pseudo).
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  11. John M. G. Barclay (1988/1991). Obeying the Truth: Paul's Ethics in Galatians. Fortress Press.
     
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  12.  27
    David L. Freeman & Judith Z. Abrams (eds.) (1999). Illness and Health in the Jewish Tradition: Writings From the Bible to Today. Jewish Publication Society.
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  13. R. K. Harrison (ed.) (1992/2003). The Encyclopedia of Biblical Ethics. Testament Books.
    A comprehensive reference work for everyone concerned with the complicated moral issues of this world, this unique volume clearly communicates what Scripture teaches about the ethical dilemmas facing our society. Biological warfare, corporate responsibility, human rights, computer ethics, and much more are discussed by over fifty scholars who explain the moral guidelines in the Bible and historic Christian teachings. R.K. Harrison, author and editor of over thirty books on biblical studies, has brought together a valuable A to B (...)
     
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  14. Theo L. Hettema (1996). Reading for Good: Narrative Theology and Ethics in the Joseph Story From the Perspective of Ricoeur's Hermeneutics. Kok Pharos.
     
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  15.  6
    Andrew Mein (2001). Ezekiel and the Ethics of Exile. OUP Oxford.
    The two 'moral worlds' of Jerusalem and exile provide the key to Ezekiel's ethics. The prophet both offers an explanation of the disaster in terms familiar to his hearers' past experience, and provides ethical strategies for coping with the far more limited possibilities of life in Babylonia.
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  16.  12
    Martha Craven Nussbaum (2001). The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
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  17.  9
    James F. Childress (1980). Scripture and Christian Ethics Some Reflections on the Role of Scripture in Moral Deliberation and Justification. Interpretation 34 (4):371-380.
    The use of Scripture for deliberation and justification in making moral judgments is a crucial and neglected function of the Bible in Christian ethics.
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  18.  7
    Aimee van Wynsberghe & Scott Robbins (2014). Ethicist as Designer: A Pragmatic Approach to Ethics in the Lab. Science and Engineering Ethics 20 (4):947-961.
    Contemporary literature investigating the significant impact of technology on our lives leads many to conclude that ethics must be a part of the discussion at an earlier stage in the design process i.e., before a commercial product is developed and introduced. The problem, however, is the question regarding how ethics can be incorporated into an earlier stage of technological development and it is this question that we argue has not yet been answered adequately. There is no consensus amongst (...)
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  19.  56
    James Rachels (2002). Ethics and the Bible. Think (1):93-101.
    How should we live? To answer that question, many people turn to the Bible. What they find is often inspiring, although it may set standards that are uncomfortably high: love your neighbor as yourself, treat others as you would like to be treated, and walk humbly with God. Inspiration, however, can be found in a great many books. To Kill a Mockingbird teaches the virtue of tolerance, and A Tale of Two Cities impresses us with the nobility of self-sacrifice. (...)
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  20. Myles Burnyeat (2005). Platonism in the Bible: Numenius of Apamea on Exodus and Eternity. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press
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  21.  14
    Jeanne Kay (1988). Concepts of Nature in the Hebrew Bible. Environmental Ethics 10 (4):309-327.
    The lack of resolution in the debate about the Bible’s environmental despotism or stewardship may be resolved by more literal and literary approaches. When the Bible is examined in its own terms, rather than in those of current environmentalism, the Bible’s own perspectives on nature and human ecology emerge. The Hebrew Bible’s principal environmental theme is of nature’s assistance in divine retribution. The Bible’s frequent deployment of contradiction as a literary device, however, tempers this perspective (...)
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  22. John Barton (1998). Ethics and the Old Testament. Trinity Press International.
     
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  23. Spencer Cecil Carpenter (1937). The Bible View of Life. London, Eyre and Spottiswoode.
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  24. S. C. Carpenter (1937). The Bible View of Life the Scott Holland Memorial Lectures 1936. Eyre and Spottiswoode.
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  25. H. Edward Everding (1975). Decision Making and the Bible. Judson Press.
     
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  26. Liz Lightfoot (2011). Outspoken: Coming Out in the Anglican Church of Aotearoa, New Zealand. Otago University Press.
  27.  70
    James R. Rest & Darcia Narváez (eds.) (1994). Moral Development in the Professions: Psychology and Applied Ethics. L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, (...)
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  28. Jeffrey S. Siker (1997). Scripture and Ethics: Twentieth-Century Portraits. Oxford University Press.
    How should the Bible be used in Christian ethics? Although this question has been addressed many times, little attention has gone to how the Bible actually has functioned in constructing theological ethics. In this book, Siker describes and analyzes the Bible's various uses in the theology and ethics of eight of the twentieth century's most important and influential Christian theologians: Reinhold Niebuhr, H. Richard Niebuhr, Bernhard Haring, Paul Ramsey, Stanley Hauerwas, Gustavo Gutierrez, James Cone, (...)
     
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  29. Thierry C. Pauchant (ed.) (2002). Ethics and Spirituality at Work: Hopes and Pitfalls of the Search for Meaning in Organizations. Quorum Books.
     
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  30.  24
    Douglas M. McCabe & Jennifer M. Rabil (2002). Administering the Employment Relationship: The Ethics of Conflict Resolution in Relation to Justice in the Workplace. [REVIEW] Journal of Business Ethics 36 (1-2):33 - 48.
    The purpose of this paper is to provide a historical overview of the ethical concept of organizational due process in relation to contemporary issues in the utilization of company grievance procedures in the rapidly growing nonunion arena. Another objective of this paper is to appraise the current practices that employers have evolved for resolving issues generated by grievances, particularly those of professional, white collar employees.
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  31. Charles E. Curran & Richard A. Mccormick (1984). The Use of Scripture in Moral Theology.
     
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  32. Zeʹev W. Falk (1991). Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy. Mesharim Publishers.
     
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  33. R. Joseph Hoffmann & Gerald A. Larue (eds.) (1988). Biblical V. Secular Ethics: The Conflict. Prometheus Books.
     
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  34. J. Barton (1999). Virtue in the Bible. Studies in Christian Ethics 12 (1):12-22.
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  35.  3
    Aleksandar Fatic (2014). Epicurean Ethics in the Pragmatist Philosophical Counsel. Essays in the Philosophy of Humanism 22 (1):63-77.
    The paper explores the extent to which Epicurean ethics as a general philosophy of life can be integrated in a composite pragmatist approach to philosophical counseling. Epicureanism emerged in a historical era that was very different from the modern time and addressed a different philosophical ethos of the time. This alone makes it difficult for Epicureanism to satisfy all of the normative criteria for a modern ethics. On the other hand, the paper discusses aspects of the modern ‘external’, (...)
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  36.  69
    W. Moberly (2001). Book Reviews : The Ethos of the Cosmos: The Genesis of Moral Imagination in the Bible, by William P. Brown. Grand Rapids, Mich.: Eerdmans,1999. 458 Pp. Pb. 21.99. ISBN 0-8028-4539-. [REVIEW] Studies in Christian Ethics 14 (1):114-117.
  37.  52
    Gary Kok Yew chan (2008). The Relevance and Value of Confucianism in Contemporary Business Ethics. Journal of Business Ethics 77 (3):347 - 360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued (...)
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  38. N. Biggar & D. Hay (1994). The Bible, Christian Ethics and the Provision of Social Security. Studies in Christian Ethics 7 (2):43-64.
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  39. R. Preston (1995). A Response To Nigel Biggar and Donald Hay's the Bible, Christian Ethics and the Provision of Social Security. Studies in Christian Ethics 8 (2):92-95.
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  40.  83
    A. Draycott (2010). Book Review: Daniel G. Groody and Gioacchino Campese (Eds.), A Promised Land, A Perilous Journey: Theological Perspectives on Migration (Notre Dame, IN: Notre Dame University Press, 2008). Xxvii + 332 Pp. US$32.00 (Pb), ISBN 978--0--268--02973--9. M. Daniel Carroll R., Christians at the Border: Immigration, the Church, and the Bible (Grand Rapids, MI: Baker Academic, 2008). 176 Pp. US$16.99 (Pb), ISBN 978--0--8010--3566--. [REVIEW] Studies in Christian Ethics 23 (2):213-216.
  41.  81
    T. J. Gorringe (1990). Book Review : The Bible in Politics: How to Read the Bible Politically, by Richard Bauckham. London, SPCK 1989. X + 166 Pp. 6.95. [REVIEW] Studies in Christian Ethics 3 (1):124-126.
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  42.  19
    José A. Cruz & William J. Frey (2003). An Effective Strategy for Integrating Ethics Across the Curriculum in Engineering: An ABET 2000 Challenge. Science and Engineering Ethics 9 (4):543-568.
    This paper describes a one-day workshop format for introducing ethics into the engineering curriculum prepared at the University of Puerto Rico at Mayagüez (UPRM). It responds to the ethics criteria newly integrated into the accreditation process by the Accreditation Board of Engineering and Technology (ABET). It also employs an ethics across the curriculum (EAC) approach; engineers identify the ethical issues, write cases that dramatize these issues, and then develop exercises making use of these cases that are specially (...)
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  43.  3
    Kristel Clayville (2012). Greening Paul: Rereading the Apostle in a Time of Ecological Crisis_, And: _The Bible and Ecology: Rediscovering the Community of Creation. Journal of the Society of Christian Ethics 32 (2):200-203.
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  44.  22
    Eugene D. Jaffe & Alexandr Tsimerman (2005). Business Ethics in a Transition Economy: Will the Next Russian Generation Be Any Better? [REVIEW] Journal of Business Ethics 62 (1):87 - 97.
    This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...)
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  45.  1
    Claire Disbrey (2007/2008). Wrestling with Life's Tough Issues: What Should a Christian Do? Hendrickson Publishers.
    So why is it so difficult to figure out how to take what is in the Bible and apply it to the tough issues we encounter in daily life?" "Claire Disbrey presents the ancient concept of virtue ethics as a way to work through this difficulty.
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  46.  16
    Will C. van den Hoonaard (2006). New Angles and Tangles in the Ethics Review of Research. Journal of Academic Ethics 4 (1-4):261-274.
    This articles considers the larger, external and the micro, internal forces that impinge on the nature and impact of contemporary research-ethics codes. The larger forces that shape the impact of codes involve the increase in public and governmental concern with privacy protection, changes within disciplines, and the rise of research entrepreneurship. In terms of micro-level forces, the article explores the continuing problems associated with the bio-medical approach to research-ethics, on-going instability for some types of social research, slippages between (...)
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  47. John Barton (2013). Book Review: Emily Arndt, Demanding Our Attention: The Hebrew Bible as a Source for Christian Ethics. [REVIEW] Studies in Christian Ethics 26 (4):507-509.
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  48.  23
    Gary R. Weaver, Linda Klebe Treviño & Philip L. Cochran (1999). Corporate Ethics Practices in the Mid-1990's: An Empirical Study of the Fortune 1000. [REVIEW] Journal of Business Ethics 18 (3):283 - 294.
    This empirical study of Fortune 1000 firms assesses the degree to which those firms have adopted various practices associated with corporate ethics programs. The study examines the following aspects of formalized corporate ethics activity: ethics-oriented policy statements; formalization of management responsibilities for ethics; free-standing ethics offices; ethics and compliance telephone reporting/advice systems; top management and departmental involvement in ethics activities; usage of ethics training and other ethics awareness activities; investigatory functions; and (...)
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  49. Aaron Smuts (2007). The Joke is the Thing: 'In the Company of Men' and the Ethics of Humor. Film and Philosophy 11 (1):49-66.
    Any analysis of "In the Company of Men" is forced to answer three questions of central importance to the ethics of humor: What does it mean to find sexist humor funny? What are the various sources of humor? And, can moral flaws with attempts at humor increase their humorousness? I argued that although merely finding a joke funny in a neutral context cannot tell you anything reliable about a person's beliefs, in context, a joke may reveal a great deal (...)
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  50.  2
    Peter Ochs (2004). Peirce, Pragmatism, and the Logic of Scripture. Cambridge University Press.
    This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, uncovering (...)
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