Search results for 'Ethics in the Bible' (try it on Scholar)

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  1. Thomas W. Ogletree (1983/2003). The Use of the Bible in Christian Ethics: A Constructive Essay. Westminster John Knox Press.score: 256.5
    THE INTERPRETIVE TASK The aim of ethical inquiry is to understand moral experience, not simply as a given, but with reference to human potentialities. ...
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  2. James Eugene Priest (1980). Governmental and Judicial Ethics in the Bible and Rabbinic Literature. Ktav Pub. House.score: 255.0
     
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  3. Brian Brock (2007). Singing the Ethos of God: On the Place of Christian Ethics in Scripture. William B. Eerdmans Pub..score: 237.0
    Introduction: the problem of estrangement from Scripture in Christian ethics -- Learning about reading the Bible for ethics -- Reading self-consciously : the hermeneutic solution -- Reading together : the communitarian solution -- Focusing reading : the biblical ethics solution -- Reading doctrinally : the biblical theology solution -- Reading as meditation : the exegetical theology solution -- Listening to the saints encountering the ethos of Scripture -- Augustine's ethos of salvific confession -- Luther's ethos of (...)
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  4. Alan Mittleman (2012). A Short History of Jewish Ethics: Conduct and Character in the Context of Covenant. Wiley-Blackwell.score: 216.8
    Ethics in the axial age -- Some aspects of rabbinic ethics -- Medieval philosophical ethics -- Medieval rabbinic and kabbalistic ethics -- Modern Jewish ethics.
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  5. D. G. Horrell, C. Hunt & C. Southgate (2008). Appeals to the Bible in Ecotheology and Environmental Ethics: A Typology of Hermeneutical Stances. Studies in Christian Ethics 21 (2):219-238.score: 210.0
    This article surveys and classifies the kinds of appeal to the Bible made in recent theological discussions of ecology and environmental ethics. These are, first, readings of `recovery', followed by two types of readings of `resistance'. The first of these modes of resistance entails the exercise of suspicion against the text, a willingness to resist it given a commitment to a particular (ethical) reading perspective. The second, by contrast, entails a resistance to the contemporary ethical agenda, given a (...)
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  6. B. Brock (2005). Bonhoeffer and the Bible in Christian Ethics: Psalm 119, The Mandates, and Ethics as a 'Way'. Studies in Christian Ethics 18 (3):7-29.score: 189.0
    This paper elucidates Bonhoeffer's understanding of Christian ethics as a `way'. The concept is prominent in his unfinished exegesis of Psalm 119 and shapes his Ethics, written during the same time period. This reading of Bonhoeffer's ethics yields the claim that he gave a much more central role to biblical exegesis in his ethical framework than is typically granted. It concludes that much of the criticism of his concept of the mandates reveals not the weakness of the (...)
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  7. R. K. Harrison (ed.) (1992/2003). The Encyclopedia of Biblical Ethics. Testament Books.score: 188.3
    A comprehensive reference work for everyone concerned with the complicated moral issues of this world, this unique volume clearly communicates what Scripture teaches about the ethical dilemmas facing our society. Biological warfare, corporate responsibility, human rights, computer ethics, and much more are discussed by over fifty scholars who explain the moral guidelines in the Bible and historic Christian teachings. R.K. Harrison, author and editor of over thirty books on biblical studies, has brought together a valuable A to B (...)
     
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  8. John M. G. Barclay (1988/1991). Obeying the Truth: Paul's Ethics in Galatians. Fortress Press.score: 187.5
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  9. David L. Freeman & Judith Z. Abrams (eds.) (1999). Illness and Health in the Jewish Tradition: Writings From the Bible to Today. Jewish Publication Society.score: 186.0
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  10. Aimee van Wynsberghe & Scott Robbins (2013). Ethicist as Designer: A Pragmatic Approach to Ethics in the Lab. Science and Engineering Ethics:1-15.score: 177.8
    Contemporary literature investigating the significant impact of technology on our lives leads many to conclude that ethics must be a part of the discussion at an earlier stage in the design process i.e., before a commercial product is developed and introduced. The problem, however, is the question regarding how ethics can be incorporated into an earlier stage of technological development and it is this question that we argue has not yet been answered adequately. There is no consensus amongst (...)
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  11. Douglas M. McCabe & Jennifer M. Rabil (2002). Administering the Employment Relationship: The Ethics of Conflict Resolution in Relation to Justice in the Workplace. [REVIEW] Journal of Business Ethics 36 (1-2):33 - 48.score: 165.5
    The purpose of this paper is to provide a historical overview of the ethical concept of organizational due process in relation to contemporary issues in the utilization of company grievance procedures in the rapidly growing nonunion arena. Another objective of this paper is to appraise the current practices that employers have evolved for resolving issues generated by grievances, particularly those of professional, white collar employees.
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  12. Thierry C. Pauchant (ed.) (2002). Ethics and Spirituality at Work: Hopes and Pitfalls of the Search for Meaning in Organizations. Quorum Books.score: 165.0
     
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  13. Rimon Kasher (2013). Ethics in the Hebrew Bible. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.score: 162.8
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  14. I. Howard Marshall (1983). Using the Bible in Ethics. In David F. Wright (ed.), Essays in Evangelical Social Ethics. Morehouse-Barlow Co..score: 160.5
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  15. Jeffrey S. Siker (1997). Scripture and Ethics: Twentieth-Century Portraits. Oxford University Press.score: 160.5
    How should the Bible be used in Christian ethics? Although this question has been addressed many times, little attention has gone to how the Bible actually has functioned in constructing theological ethics. In this book, Siker describes and analyzes the Bible's various uses in the theology and ethics of eight of the twentieth century's most important and influential Christian theologians: Reinhold Niebuhr, H. Richard Niebuhr, Bernhard Haring, Paul Ramsey, Stanley Hauerwas, Gustavo Gutierrez, James Cone, (...)
     
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  16. Claire Disbrey (2007/2008). Wrestling with Life's Tough Issues: What Should a Christian Do? Hendrickson Publishers.score: 152.3
    So why is it so difficult to figure out how to take what is in the Bible and apply it to the tough issues we encounter in daily life?" "Claire Disbrey presents the ancient concept of virtue ethics as a way to work through this difficulty.
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  17. Theo L. Hettema (1996). Reading for Good: Narrative Theology and Ethics in the Joseph Story From the Perspective of Ricoeur's Hermeneutics. Kok Pharos.score: 146.3
     
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  18. José A. Cruz & William J. Frey (2003). An Effective Strategy for Integrating Ethics Across the Curriculum in Engineering: An ABET 2000 Challenge. Science and Engineering Ethics 9 (4):543-568.score: 144.0
    This paper describes a one-day workshop format for introducing ethics into the engineering curriculum prepared at the University of Puerto Rico at Mayagüez (UPRM). It responds to the ethics criteria newly integrated into the accreditation process by the Accreditation Board of Engineering and Technology (ABET). It also employs an ethics across the curriculum (EAC) approach; engineers identify the ethical issues, write cases that dramatize these issues, and then develop exercises making use of these cases that are specially (...)
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  19. Eugene D. Jaffe & Alexandr Tsimerman (2005). Business Ethics in a Transition Economy: Will the Next Russian Generation Be Any Better? [REVIEW] Journal of Business Ethics 62 (1):87 - 97.score: 144.0
    This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...)
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  20. Will C. van den Hoonaard (2006). New Angles and Tangles in the Ethics Review of Research. Journal of Academic Ethics 4 (1-4):261-274.score: 144.0
    This articles considers the larger, external and the micro, internal forces that impinge on the nature and impact of contemporary research-ethics codes. The larger forces that shape the impact of codes involve the increase in public and governmental concern with privacy protection, changes within disciplines, and the rise of research entrepreneurship. In terms of micro-level forces, the article explores the continuing problems associated with the bio-medical approach to research-ethics, on-going instability for some types of social research, slippages between (...)
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  21. John Barton (1998). Ethics and the Old Testament. Trinity Press International.score: 142.5
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  22. Spencer Cecil Carpenter (1937). The Bible View of Life. London, Eyre and Spottiswoode.score: 142.5
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  23. H. Edward Everding (1975). Decision Making and the Bible. Judson Press.score: 142.5
     
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  24. Aaron Smuts (2007). The Joke is the Thing: 'In the Company of Men' and the Ethics of Humor. Film and Philosophy 11 (1):49-66.score: 141.0
    Any analysis of "In the Company of Men" is forced to answer three questions of central importance to the ethics of humor: (1) What does it mean to find sexist humor funny? (2) What are the various sources of humor? And, (3) can moral flaws with attempts at humor increase their humorousness? I argued that although merely finding a joke funny in a neutral context cannot tell you anything reliable about a person's beliefs, in context, a joke may reveal (...)
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  25. Christine Wanjiru Gichure (2006). Teaching Business Ethics in Africa: What Ethical Orientation? The Case of East and Central Africa. Journal of Business Ethics 63 (1):39 - 52.score: 141.0
    This paper starts off from what seems to be a difficulty of ethics in African Business today. For several years now Transparency International has placed some African countries high on its list of most corrupt countries of the world. The conclusion one draws from this assessment is that either African culture has no regard or concern for ethics, or that there has been a gradual loss of the concept of the ethical and the moral in contemporary African society. (...)
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  26. Marcel J. H. Kenter (2009). Regulating Human Participants Protection in Medical Research and the Accreditation of Medical Research Ethics Committees in the Netherlands. Journal of Academic Ethics 7 (1-2):33-43.score: 141.0
    The review system on research with human participants in the Netherlands is characterised as a decentralised controlled and integrated peer review system. It consists of an independent governmental body, the Central Committee on Research Involving Human Subjects (or Central Committee), which regulates the review of research proposals by accredited Medical Research Ethics Committees (MRECs). The legal basis was founded in 1999 with the Medical Research Involving Human Subjects Act. The review system is a decentralised arrangement since most research proposal (...)
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  27. Randall D. Germain & Michael Kenny (eds.) (2005). The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.score: 141.0
    This book evaluates the claim that in order to explore the changing social foundations of global power relations today, we need to include in our analysis an understanding of global civil society, particularly if we also wish to raise ethical questions about the changing political and institutional practices of transnational governance. The authors engage directly with the notion of global civil society in order to examines the ethical, social, and political conditions that make certain kinds of globalizing practices a reality (...)
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  28. Liz Lightfoot (2011). Outspoken: Coming Out in the Anglican Church of Aotearoa, New Zealand. Otago University Press.score: 141.0
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  29. Walter C. Kaiser (1983). Toward Old Testament Ethics. Zondervan.score: 140.3
    Only six men have written a major work on Old Testament ethics in the last hundred years, and only two of these works, both written before 1900, are in English.
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  30. Douglas M. McCabe & Jennifer M. Rabil (2002). Ethics and Values in Nonunion Employment Arbitration:A Historical Study of Organizational Due Processin the Private Sector. [REVIEW] Journal of Business Ethics 41 (1-2):13 - 25.score: 139.5
    This paper provides a historical overview of the interrelationship between the use of nonunion employment arbitration and the ethics of employee organizational due process. Key research questions to be explored include the following, among others: Why are expectations about due process in organizations increasing? How are these expectations being exhibited? What is the nature of fair treatment of employees in relation to nonunion employment arbitration? Should arbitration in the nonunion employment relationship be nurtured? A final objective of this paper (...)
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  31. Stephen Charles Mott (1982). Biblical Ethics and Social Change. Oxford University Press.score: 139.5
    This scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be (...)
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  32. Peter Ochs (2004). Peirce, Pragmatism, and the Logic of Scripture. Cambridge University Press.score: 139.5
    This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, uncovering (...)
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  33. Michael N. Mautner (2009). Life-Centered Ethics, and the Human Future in Space. Bioethics 23 (8):433-440.score: 138.0
    In the future, human destiny may depend on our ethics. In particular, biotechnology and expansion in space can transform life, raising profound questions. Guidance may be found in Life-centered ethics, as biotic ethics that value the basic patterns of organic gene/protein life, and as panbiotic ethics that always seek to expand life. These life-centered principles can be based on scientific insights into the unique place of life in nature, and the biological unity of all life. Belonging (...)
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  34. Hub Zwart (2010). The Nobel Prize as a Reward Mechanism in the Genomics Era: Anonymous Researchers, Visible Managers and the Ethics of Excellence. [REVIEW] Journal of Bioethical Inquiry 7 (3):299-312.score: 138.0
    The Human Genome Project (HGP) is regarded by many as one of the major scientific achievements in recent science history, a large-scale endeavour that is changing the way in which biomedical research is done and expected, moreover, to yield considerable benefit for society. Thus, since the completion of the human genome sequencing effort, a debate has emerged over the question whether this effort merits to be awarded a Nobel Prize and if so, who should be the one(s) to receive it, (...)
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  35. Zeʹev W. Falk (1991). Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy. Mesharim Publishers.score: 138.0
     
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  36. R. Joseph Hoffmann & Gerald A. Larue (eds.) (1988). Biblical V. Secular Ethics: The Conflict. Prometheus Books.score: 138.0
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  37. Ilie Rad (2011). The Ethics of Responsibility in Elie Wiesel´s Work. Journal for the Study of Religions and Ideologies 10 (28):204-209.score: 138.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Sandu Frunză , God and the Holocaust in Elie Wiesel´s work. An ethics of responsibility (Dumnezeu și Holocaustul la Elie Wiesel. O etică a responsabilității), (Contemporanul Publishing House, Bucharest, 2010).
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  38. Gary Kok Yew chan (2008). The Relevance and Value of Confucianism in Contemporary Business Ethics. Journal of Business Ethics 77 (3):347 - 360.score: 136.5
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued (...)
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  39. G. Maxwell & R. Beattie (2004). The Ethics of in-Company Research: An Exploratory Study. [REVIEW] Journal of Business Ethics 52 (3):243-256.score: 135.0
    This paper seeks to advance ethical practice in business and integrate ethics with management curricula. It focuses on the ethical dimensions of in-company research conducted by human resource practitioners who are part time students on a postgraduate research degree award (M.Sc. in HRM). These dual roles of academic researcher in HRM and HR practitioner can become blurred and present particular ethical considerations. Beyond ethical perspectives of HRM, the paper investigates the ethics of in-company research in terms of conceptual (...)
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  40. E. Boshoff & M. Kotzé (2011). The Conceptualization and Measurement of Philosophical Approaches That Influence Ethical Decision Making in the Work Context: Part 1. African Journal of Business Ethics 5 (1):36.score: 134.0
    The negative consequences which unethical behaviour holds for organizations necessitates a focus on ethical issues within the work context, as well as factors which may have an influence on ethical behaviour. Regarding individual factors, researchers indicate that the individual's ethical decision-making philosophy influences the manner in which ethical problems are managed and behavioural decisions are made. The aim of this article (which forms part of a research project consisting of four parts) is therefore to investigate, by means of a thorough (...)
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  41. Benda Hofmeyr (2006). The Power Not to Be (What We Are): The Politics and Ethics of Self-Creation in Foucault. Journal of Moral Philosophy 3 (2):215-230.score: 133.5
    on ethics provides an opportunity to go beyond some of the controversies generated by his work of the 1970s. It was thought, for example, that Foucault had overstated the extent to which individuals could be ‘subjected’ to the influence of power, leaving them little room to resist. This paper will consider the ‘politics’ of self-creation. We shall attempt to establish to what extent Foucault’s later notion of self-formation does in fact succeed in countering an over determination by power. In (...)
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  42. Adrianna Wozniak & Stefan Konstanczak (2013). Evolutionary Ethics in the Light of Extended Synthesis. Ethics and Bioethics (in Central Europe) 3 (1-2):21-30.score: 132.8
    The program of Evolutionary Ethics (EE) is based on the assumption that our moral features constitute adaptations and as such are to be explained in terms of the evolutionary process of natural selection. However, the fundamental assumption of EE was seriously put into question: the level of analysis relevant for moral features is essentially ontogeny and culture, while the explanation using natural selection applies to the level of phylogeny and genes (Sober, 1995; Ayala, 1995; Okasha, 2009). To the discussion (...)
     
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  43. Catrin Misselhorn, Ulrike Pompe & Mog Stapleton (2013). Ethical Considerations Regarding the Use of Social Robots in the Fourth Age. Geropsych 26 (2):121-133.score: 131.0
    The debate about the use of robots in the care of older adults has often been dominated by either overly optimistic visions (coming particularly from Japan), in which robots are seamlessly incorporated into society thereby enhancing quality of life for everyone; or by extremely pessimistic scenarios that paint such a future as horrifying. We reject this dichotomy and argue for a more differentiated ethical evaluation of the possibilities and risks involved with the use of social robots. In a critical discussion (...)
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  44. José-Luis Fernández- Fernández (1999). Ethics and the Board of Directors in Spain: The Olivencia Code of Good Governance. [REVIEW] Journal of Business Ethics 22 (3):233-247.score: 130.5
    In an open, unregulated and globalised economy, it is logical that the problem of corporate government not only occupy the time of academics, but also preoccupy both companies and the public administration. Corporate governance varies depending on several factors, such as the culture of a particular country, the economic situation and the organisational structures. Thus, there is no single recipe which can be applied automatically and is universally valid in all contexts. However, it is possible to propose some general principles (...)
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  45. James F. Childress (1980). Scripture and Christian Ethics Some Reflections on the Role of Scripture in Moral Deliberation and Justification. Interpretation 34 (4):371-380.score: 130.5
    The use of Scripture for deliberation and justification in making moral judgments is a crucial and neglected function of the Bible in Christian ethics.
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  46. David A. Krueger (2008). The Ethics of Global Supply Chains in China: Convergences of East and West. Journal of Business Ethics 79 (1/2):113 - 120.score: 129.5
    This paper addresses ethical issues surrounding global supply chains of multinational companies in developing countries. In particular, it considers the development and application of industry-wide ethical standards and codes of conduct for multinational supply chains in China. We describe and analyze the ethical norms and compliance components of such industry-wide regimes in the toy, textile, and consumer electronics industries. We argue that this development represents an positive attempt to institutionalize emergent international ethical standards and practices into this component of the (...)
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  47. Florence Appel (2005). Ethics Across the Computer Science Curriculum: Privacy Modules in an Introductory Database Course. Science and Engineering Ethics 11 (4):635-644.score: 129.0
    This paper describes the author’s experience of infusing an introductory database course with privacy content, and the on-going project entitled Integrating Ethics Into the Database Curriculum, that evolved from that experience. The project, which has received funding from the National Science Foundation, involves the creation of a set of privacy modules that can be implemented systematically by database educators throughout the database design thread of an undergraduate course.
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  48. Brad Brown (2002). Entrepreneurship and Ethics in the Chinese Context. The Ruffin Series of the Society for Business Ethics 2002:219-229.score: 128.3
    The importance of entrepreneurship in China’s emergence as a global economic power is acknowledged—but will Chinese entrepreneurs have a positive or negative effect on social justice and business ethics in China? Increased reliance on guanxi relationships to facilitate business transactions has been witnessed as the communist party relaxed its grip on many segments of the economy. Although decentralizing control of the economy has produced rapid growth, there are many inequities as large numbers of Chinese citizens are exploited by Chinese (...)
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  49. Patricia C. Flynn (2003). Ethics in the Board Room. Philosophy in the Contemporary World 10 (1):43-48.score: 128.3
    Most contemporary discussions of institutional ethics take contractual rather than fiduciary relations as the model for describing moralresponsibilities, leaving institutional boards with few resources to support and critique their moral behavior. I argue that institutional fiduciary relationships cannot be characterized as contracts, either in fact or function. Each form of relationship privileges a different set of behaviors and values that are far from interchangeable.
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  50. Richard A. Burridge (2007). Imitating Jesus: An Inclusive Approach to New Testament Ethics. William B. Eerdmans Pub..score: 128.0
    Being 'biblical' : contexts and starting points -- Jesus of Nazareth : great moral teacher or friend of sinners? -- Paul : follower or founder? -- Mark : suffering for the kingdom -- Matthew : being truly righteous -- Luke-Acts : a universal concern -- John : teaching the truth in love -- Apartheid : an ethical and generic challenge to reading the New Testament.
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