Search results for 'Ethics, Medieval' (try it on Scholar)

1000+ found
Order:
  1.  10
    Jessica Rosenfeld (2010). Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle. Cambridge University Press.
    Machine generated contents note: Introduction: love after Aristotle; 1. Enjoyment: a medieval history; 2. Narcissus after Aristotle: love and ethics in Le Roman de la Rose; 3. Metamorphoses of pleasure in the fourteenth century Dit Amoureux; 4. Love's knowledge: fabliau, allegory, and fourteenth-century anti-intellectualism; 5. On human happiness: Dante, Chaucer, and the felicity of friendship; Coda: Chaucer's philosophical women.
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  11
    Daniel A. Wren (2000). Medieval or Modern? A Scholastic's View of Business Ethics, Circa 1430. Journal of Business Ethics 28 (2):109 - 119.
    There are varying opinions about whether or not the field of business ethics has a history or is a development of more modern times. It is suggested that a book by a Dominican Friar, Johannes Nider, De Contractibus Mercatorum, written ca. 1430 and published ca. 1468 provides a basis for a history of over 500 years. Business ethics grew out of attempts to reconcile Biblical precepts, canon law, civil law, the teachings of the Church Fathers, and the writings of early (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  3. J. C. Roberts (1990). The Influence of Aristotle on Late Medieval Ethics a Study of the Treatise de Via Paradisi by Remigio de Girolami O. P.
     
    Export citation  
     
    My bibliography  
  4.  17
    Charles E. Butterworth (1983). Ethics in Medieval Islamic Philosophy. Journal of Religious Ethics 11 (2):224 - 239.
    This essay focuses on three of Islam's best-known philosophers: Farabi, Avicenna, and Averroes. It sets forth and compares their ethical teaching on the following basic issues: (1) the relation of philosophy to religion, (2) the communal basis of ethics and the comcomitant role of statecraft, and (3) some specific charac- teristics of their ethical teaching. Throughout the essay the close connection of medieval Islamic with classical Greek philosophy is noted.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5. Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall (eds.) (2012). The Cambridge Translations of Medieval Philosophical Texts: Volume 2, Ethics and Political Philosophy. Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  6. Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall (eds.) (2000). The Cambridge Translations of Medieval Philosophical Texts: Volume 2, Ethics and Political Philosophy. Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the (...)
    No categories
     
    Export citation  
     
    My bibliography  
  7.  12
    Charles Barber & David Jenkins (eds.) (2009). Medieval Greek Commentaries on the Nicomachean Ethics. Brill.
    The papers gathered in this volume offer precise investigations of the historical and philosophical grounds for the first medieval commentaries on the ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  8
    J. Haldane (1989). Voluntarism and Realism in Medieval Ethics. Journal of Medical Ethics 15 (1):39-44.
    In contrast to other articles in this series on the history of moral philosophy the present essay is not devoted to expounding the views of a single author, or to examining a particular moral theory. Instead it discusses an important dispute between two medieval accounts of the relation between theological and moral propositions. In addition to its historical interest this debate is important both because it connects earlier and later ethical thought--being influenced by Greek moral theories and influencing subsequent (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  4
    Iean Porter (2013). 4 Virtue Ethics in the Medieval Period. In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press 70.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. István P. Bejczy (2008). The Cardinal Virtues in Medieval Commentaries on the Nicomachean Ethics, 1250-1350. In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill
    No categories
     
    Export citation  
     
    My bibliography  
  11. Anthony Celano (2013). The Relation of Prudence and Synderesis to Happiness in the Medieval Commentaries on Aristotle's Ethics. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press
     
    Export citation  
     
    My bibliography  
  12. Sten Ebbesen (2010). Medieval Greek Commentaries on the Nicomachean Ethics. [REVIEW] The Medieval Review 11.
     
    Export citation  
     
    My bibliography  
  13. Roberto Lambertini (2008). Political Prudence in Some Medieval Commentaries on the Sixth Book of the Nicomachean Ethics. In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill
  14. Cary Nederman (2002). The Cambridge Translations of Medieval Philosophical Texts, Vol II: Ethics and Political Philosophy. [REVIEW] The Medieval Review 2.
     
    Export citation  
     
    My bibliography  
  15.  6
    Glending Olson (2012). Rosenfeld, Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle. (Cambridge Studies in Medieval Literature 85.) Cambridge: Cambridge University Press, 2011. Pp. Viii, 248. £55. ISBN: 9781107000117. [REVIEW] Speculum 87 (4):1244-1246.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  16.  7
    Gregory B. Stone (2006). The Nameless Wild One the Ethics of Anonymous Subjectivity—Medieval and Modern. Common Knowledge 12 (2):219-251.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  23
    Thomas Williams (2002). The Cambridge Translations of Medieval Philosophical Texts, Vol. 2: Ethics and Political Philosophy. [REVIEW] Philosophical Review 111 (4):576-578.
  18.  6
    Daniel Baraz (1998). Seneca, Ethics, and the Body: The Treatment of Cruelty in Medieval Thought. Journal of the History of Ideas 59 (2):195-215.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  7
    Thomas Michael Osborne (2002). Ethics and Political Philosophy. Vol 2 of The Cambridge Translations of Medieval Philosophical Texts, And: The Common Good in Late Medieval Political Thought (Review). Journal of the History of Philosophy 40 (1):119-121.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  4
    Robert Braid (2013). James Davis, Medieval Market Morality: Life, Law and Ethics in the English Marketplace, 1200–1500. Cambridge: Cambridge University Press, 2012. Pp. Xvii, 514; Black-and-White Figures. $105. ISBN: 9781107003439. [REVIEW] Speculum 88 (3):778-779.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  7
    Peregrine Horden (1997). Medicine and Social Ethics D. W. Amundsen: Medicine, Society, and Faith in the Ancient and Medieval Worlds. Pp. Xv + 392. Baltimore, MD and London: Johns Hopkins University Press, 1996. Cased, £33. ISBN: 0-8018-5109-2. [REVIEW] The Classical Review 47 (02):344-346.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  7
    Brian Feltham (2012). Between Practical Wisdom and Natural Law: Medieval Jewish Ethics. Ratio 25 (1):118-125.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. D. W. Amundsen (forthcoming). Medical Ethics, History of Europe. I. Ancient and Medieval. C. Medieval Christian Europe. Encyclopedia of Bioethics.
    No categories
     
    Export citation  
     
    My bibliography  
  24.  6
    Thomas Michael Osborne (2002). Ethics and Political Philosophy. Vol 2 of The Cambridge Translations of Medieval Philosophical Texts, And: The Common Good in Late Medieval Political Thought (Review). Journal of the History of Philosophy 40 (1):119-121.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25. Anthony J. Celano (2015). Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom. Cambridge University Press.
    No categories
     
    Export citation  
     
    My bibliography  
  26. Mordechai A. Friedman (1974). The Ethics of Medieval Jewish Marriage. In S. D. Goitein (ed.), Religion in a Religious Age. Cambridge, Mass.,Association for Jewish Studies 83--102.
    No categories
     
    Export citation  
     
    My bibliography  
  27. Sami Hamarneh (1969). Medical Ethics of Medieval Islam with Special Reference to Al-Ruhāwī's Practical Ethics of the PhysicianMartin Levey. Speculum 44 (1):153-154.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. Kevin E. O'reilly (2009). From Medieval Voluntarism to Hursthouse's Virtue Ethics. The Thomist 73 (4):621-646.
     
    Export citation  
     
    My bibliography  
  29. T. M. Osborne (2002). Arthur Stephen McGrade, John Kilcullen, and Matthew Kempshall, Editors, Ethics and Political Philosophy. Vol. 2 of The Cambridge Translations of Medieval Philosophical Texts; MS Kempshall, The Common Good in Late Medieval Political Thought. [REVIEW] Journal of the History of Philosophy 40 (1):119-120.
     
    Export citation  
     
    My bibliography  
  30.  30
    Risto Saarinen (1994). Weakness of the Will in Medieval Thought: From Augustine to Buridan. E.J. Brill.
    This book sets out to examine the medieval understanding of Aristotle's famous discussion of "weakness of the will" (akrasia, incontinentia) in the seventh book of his Nicomachean Ethics. The medieval views are outlined primarily on the basis of the commentaries on Aristotle's "Ethics by Albert the Great, Thomas Aquinas, Walter Burley, Gerald Odonis and John Buridan. An investigation of the earlier Augustinian discussion concerning reluctant actions (invitus facere) rounds out the study. The recent studies of weakness of the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  31.  15
    Mohammed Ghaly (2014). Pre‐Modern Islamic Medical Ethics and Graeco‐Islamic‐Jewish Embryology. Bioethics 28 (2):49-58.
    This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumayʽ (d. ca. 1198) and Moses Maimonides (d. 1204). The religio-ethical implications of these Graeco-Islamic-Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al-Dīn (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  32. Alcuin Blamires (2006). Chaucer, Ethics, and Gender. Oxford University Press.
    This book makes a vigorous reassessment of the moral dimension in Chaucer's writings. For the Middle Ages, the study of human behavior generally signified the study of the morality of attitudes, choices, and actions. Moreover, moral analysis was not gender neutral: it presupposed that certain virtues and certain failings were largely gender-specific. Alcuin Blamires, mainly concentrating on The Canterbury Tales, discloses how Chaucer adapts the composite inherited traditions of moral literature to shape the significance and the gender implications of his (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. Arthur Stephen McGrade, John Kilcullen & M. S. Kempshall (eds.) (2001). Ethics and Political Philosophy. Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the (...)
     
    Export citation  
     
    My bibliography  
  34. Rebecca Konyndyk DeYoung (2009). Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context. University of Notre Dame Press.
    The purpose of __Aquinas's Ethics__ is to place Thomas Aquinas's moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas's theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas's theological commitments crucially shape his (...)
     
    Export citation  
     
    My bibliography   4 citations  
  35.  87
    Peter Abelard (1971). Peter Abelard's Ethics. Oxford,Clarendon Press.
    A penetrating and historically important critique of medieval moral thought.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  36. Bonnie Dorrick Kent (1995). Virtues of the Will the Transformation of Ethics in the Late Thirteenth Century.
     
    Export citation  
     
    My bibliography   8 citations  
  37. Muhammad Abul Quasem (1975). The Ethics of Al-Ghazali: A Composite Ethics in Islam. Caravan Books.
  38.  52
    Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.) (1996). John Duns Scotus: Metaphysics and Ethics. E.J. Brill.
  39. Heikki Kirjavainen (ed.) (1986). Faith, Will, and Grammar: Some Themes of Intentional Logic and Semantics in Medieval and Reformation Thought. Luther-Agricola Society.
     
    Export citation  
     
    My bibliography  
  40. Dennis Q. McInerny (1997). A Course in Thomistic Ethics. D.Q. Mcinerny.
     
    Export citation  
     
    My bibliography  
  41. Eileen C. Sweeney (2000). Abelard’s Progress: From Logic to Ethics. International Philosophical Quarterly 40:367-376.
  42.  41
    Aurélien Robert (2012). L'idée de Logique Morale aux XIIIe Et XIVe Siècles. Médiévales 63:27-45.
    This paper tries to understand how three medieval philosophers (Roger Bacon, Albert the Great and John Buridan) developed the idea of a special logic for ethics, taking into account Aristotle's thesis according to which ethics does not need theoretical syllogisms and uses a special kind of scientific reasoning. If rhetoric is a good candidate, we find three different readings of this approach and then three different theories of ethical reasoning.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  43.  21
    Thomas Williams (2002). The Cambridge Translations of Medieval Philosophical Texts, Vol. 2. [REVIEW] Philosophical Review 111 (4):576-578.
    A review of The Cambridge Translations of Medieval Philosophical Thought, vol. 2.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Darrel W. Amundsen (1996). Medicine, Society, and Faith in the Ancient and Medieval Worlds. Johns Hopkins University Press.
    In Medicine, Society, and Faith in the Ancient and Medieval Worlds Darrel Amundsen explores the disputed boundaries of medicine and Christianity by focusing on the principle of the sanctity of human life, including the duty to treat or attempt to sustain the life of the ill. As he examines his themes and moves from text to context, Amundsen clarifies a number of Christian principles in relation to bioethical issues that are hotly debated today. In his examination of the moral (...)
     
    Export citation  
     
    My bibliography   1 citation  
  45.  24
    Jean Porter (2000). Responsibility, Passion, and Sin: A Reassessment of Abelard's Ethics. Journal of Religious Ethics 28 (3):367 - 394.
    This article reassesses Peter Abelard's account of moral intention, or, better, consent, in light of recent work on his own thought and on the twelfth-century background of that thought. The author argues (1) that Abelard's focus on consent as the determining factor for morality does not rule out, but, on the contrary, presupposes objective criteria for moral judgment and (2) that Abelard's real innovation does not lie in his doctrine of consent as the sole source of merit or guilt, but, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  26
    Hermann Cohen (2004). Ethics of Maimonides. University of Wisconsin Press.
    Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  47. Thomas (2005). Thomas Aquinas: Disputed Questions on the Virtues. Cambridge University Press.
    The great medieval philosopher Thomas Aquinas (1224/6-1274) was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers new translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke (...)
     
    Export citation  
     
    My bibliography  
  48.  20
    Bonnie Kent (2013). Augustine's On the Good of Marriage and Infused Virtue in the Twelfth Century. Journal of Religious Ethics 41 (1):112-136.
    In the history of ethics, it remains remains unclear how Christians of the Middle Ages came to see God-given virtues as dispositions (habitus) created in the human soul. Patristic works could surely support other conceptions of the virtues given by grace. For example, one might argue that all such virtues are forms of charity, so that they must be affections of the soul, or that they consist in what the soul does, not anything the soul has. Scholars usually assume that (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  49. Shimon Shokek & Roslyn Weiss (1991). Jewish Ethics and Jewish Mysticism in Sefer Ha-Yashar. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  50. Aurélien Robert (2013). Epicure et les épicuriens au Moyen Âge. Micrologus:3-46.
    Contrary to what is generally said about the reception of Epicurus in the Middle Ages, many medieval authors agreed on his great wisdom, even if he made some philosophical and theological errors. From the 12th century to the 14th century on can find several "Lives of Epicurus" in which the best sayings of Epicurus are gathered from ancient sources (Seneca, Cicero, Lactantius, etc.). In this paper, we follow these quite unknown sources about Epicureanism in the Middle Ages. We try (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000