Search results for 'Ethnocentrism' (try it on Scholar)

105 found
Sort by:
  1. Justin Cruickshank, Social Contract Ethnocentrism, Carol Jones & A. Mere Idea (2000). David A. Reidy/Rawls's Wide View of Public Reason: Not Wide Enough 49–72 Daniel Attas/the Case of Guest Workers: Exploitation, Citizenship and Economic Rights 73–92. [REVIEW] Res Publica 6:345-346.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Finn Fuglestad (2005). The Ambiguities of History: The Problem of Ethnocentrism in Historical Writing. Unipub.score: 15.0
     
    My bibliography  
     
    Export citation  
  3. David Rondel (2009). &Quot;liberalism, Ethnocentrism, and Solidarity: Reflections on Rorty&Quot;. Journal of Philosophical Research 34:55-68.score: 12.0
    In this paper I defend Richard Rorty against two critics of his moral and political philosophy—Will Kymlicka and Robert Talisse—to whom Rorty himself never responded directly. I argue that Kymlicka misrepresents Rorty’s so-called “ethnocentrism” by giving it a needlessly affirmative reading, and that Talisse, by failing to appreciate the distinction between “making truth claims” and “proposing experiments” misunderstands both Rorty’s use of Darwin and his antifoundational liberalism.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Jean Keller (2010). Rethinking Ruddick and the Ethnocentrism Critique of Maternal Thinking. Hypatia 25 (4):834-851.score: 12.0
    In the early 1990s, Sara Ruddick's Maternal Thinking was criticized for harboring a latent ethnocentrism. Ruddick responded to these critiques in the 1995 edition of her book, but her response has not yet been addressed in the feminist philosophical literature. This essay addresses this lacuna in the scholarship on Ruddick. In the last installment of this critique, Alison Bailey and Patrice DiQuinzio suggested that the only way for Ruddick to avoid the ethnocentrism charge would require her near-universalistic claims (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  5. Dong-Jin Lee & M. Joseph Sirgy (1999). The Effect of Moral Philosophy and Ethnocentrism on Quality-of-Life Orientation in International Marketing: A Cross-Culturaal Comparison. [REVIEW] Journal of Business Ethics 18 (1):73 - 89.score: 12.0
    This paper examines the effects of moral philosophy and ethnocentrism on quality of life orientation in international marketing. It also provides a cross-cultural comparison of ethical values between Koreans and Americans. International quality-of-life (IQOL) orientation refers to marketers' disposition to make decisions to enhance the well-being of consumers in foreign markets while preserving the well-being of other stakeholders. It is hypothesized that marketers' moral philosophy and ethnocentrism influence the development of marketers' IQOL. Specifically, the higher the IQOL orientation (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Craig Smith (2012). Adam Ferguson and Ethnocentrism in the Science of Man. History of the Human Sciences 26 (1):0952695112467027.score: 12.0
    The Scottish moral philosopher Adam Ferguson (1723–1816) is recognized as one of the founding fathers of sociology and social science more generally. This article examines his early ruminations on what has come to be seen as one of the most pressing methodological concerns for social science: the problem of ethnocentrism. The article explores Ferguson’s attempts to deal with this problem and his attempt to plot the relationship between empirical research, theory formation and normative moral judgement. It argues that Ferguson (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. Marinus H. van Uzendoorn (1990). The Relation of Moral Judgement to Authoritarianism, Sexism, Ethnocentrism, and Concern About Nuclear War. Journal of Moral Education 19 (1):38-47.score: 12.0
    Abstract This study focuses on the relation between moral arguments and political attitudes such as concern about nuclear war, sexism, attitudes toward minority groups, and authoritarianism. Forty?six high school students were involved in a quantitative study based upon tests and questionnaires, and 19 of them participated in a qualitative study based on interviews. The measures were: the ?Sociomoral Reflection Objective Measure?, the ?Inventory of Nuclear War Attitudes?, the Slade and Jenner sexism scale, an ethnocentrism scale, and a Dutch version (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Christophe Boesch (2010). Away From Ethnocentrism and Anthropocentrism: Towards a Scientific Understanding of “What Makes Us Human”. Behavioral and Brain Sciences 33 (2-3):86 - 87.score: 12.0
    The quest to understand has been heading towards an impasse, when comparative psychology compares primarily individuals that are not representative of their species. Captives experience such divergent socioecological niches that they cannot stand for their wild counterparts. Only after removing ethnocentrism and anthropocentrism will we be able to progress in our understanding of.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. David F. Lancy (2010). When Nurture Becomes Nature: Ethnocentrism in Studies of Human Development. Behavioral and Brain Sciences 33 (2-3):99-100.score: 12.0
    This commentary will extend the territory claimed in the target article by identifying several other areas in the social sciences where findings from the WEIRD population have been over-generalized. An argument is made that the root problem is the ethnocentrism of scholars, textbook authors, and social commentators, which leads them to take their own cultural values as the norm.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Jörn Rüsen (2008). The Horror of Ethnocentrism: Westernization, Cultural Difference, and Strife in Understanding Non-Western Pasts in Historical Studies. History and Theory 47 (2):261–269.score: 9.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  11. Farid Abdel-Nour (2000). Liberalism and Ethnocentrism. Journal of Political Philosophy 8 (2):207–226.score: 9.0
  12. Fernando Robles (2012). Epistemologiesof Modernity: between ethnocentrism,universalistrationalism and Latin American alternatives. Cinta de Moebio 45 (45):169-203.score: 9.0
    In the context of the Eurocentric theories of modernity, the following article addresses four relevant topics and its corresponding deconstruction. 1) Hegel’s concept of modernity as the discovery of subjectivity in Western Europe. 2) Max Weber’s concept of modernity by emphasizing his criticism of protestant ethic as the engine of capitalism.3) Jürgen Habermas's conception of modernity as ‘unfinished project’, emphasizing the theoretical structure of the life-world, which occupies a special and important place in his theory of modernity.Finally, I discuss the (...)
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13. Justin Cruickshank (2000). Ethnocentrism, Social Contract Liberalism and Positivistic-Conservatism: Rorty's Three Theses on Politics. Res Publica 6 (1):1-23.score: 9.0
    In this article I argue that Rorty has three separatearguments for liberalism. The pragmatic-ethnocentric argument for liberalism,as a system which works for `us liberals'', is rejectedfor entailing relativism. The social contract argument results in an extreme formof individualism. This renders politics redundantbecause there is no need for the (liberal) state toprotect poetic individuals, who are capable ofdefending themselves. Even if the less able areharmed, the state could not prevent this, givenRorty''s arguments about discursive enrichment withina language game. Finally, the positivistic-conservative (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  14. Ron Amundson (1982). Science, Ethnoscience, and Ethnocentrism. Philosophy of Science 49 (2):236-250.score: 9.0
    The conventionalist epistemology of cultural anthropology can be seen to be embedded in the methods of 'cognitive anthropology', the study of folk conceptual systems. These methods result in indiscriminately depicting all folk systems as conventional, whether or not the systems are intended by the native to represent objective features of the world. Hypothetical and actual ethnographic situations are discussed. It is concluded that the anthropologist's projection of his/her own epistemology onto a native system is ethnocentric. This epistemological prejudice may be (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Jörnrüsen (2004). How to Overcome Ethnocentrism: Approaches to a Culture of Recognition by History in the Twenty-First Century. History and Theory 43 (4):118–129.score: 9.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Marianne Janack (1998). Rorty on Ethnocentrism and Exclusion. Journal of Speculative Philosophy 12 (3):204 - 216.score: 9.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Helder de Schutter (2007). Hermeneutics, Postcolonialism, and Overcoming Ethnocentrism in Intercultural Communication. International Studies in Philosophy 39 (4):121-146.score: 9.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. John A. Lynch (2011). “Through a Glass Darkly”: Researcher Ethnocentrism and the Demonization of Research Participants. American Journal of Bioethics 11 (4):22-23.score: 9.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Charles McKelvey (1993). [Book Review] Beyond Ethnocentrism, a Reconstruction of Marx's Concept of Science. [REVIEW] Science and Society 57:95-98.score: 9.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Anastasia Apostolides & Yolanda Dreyer (2008). The Greek Evil Eye, African Witchcraft, and Western Ethnocentrism. Hts Theological Studies 64 (2):1021-1042.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Aurelio José Figueredo, Paul Robert Gladden & Candace Jasmine Black (2012). Parasite Stress, Ethnocentrism, and Life History Strategy. Behavioral and Brain Sciences 35 (2):87-88.score: 9.0
    Fincher & Thornhill (F&T) present a compelling argument that parasite stress underlies certain cultural practices promoting assortative sociality. However, we suggest that the theoretical framework proposed is limited in several ways, and that life history theory provides a more explanatory and inclusive framework, making more specific predictions about the trade-offs faced by organisms in the allocation of bioenergetic and material resources.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Fred Gifford (1988). Book Review:The Sociobiology of Ethnocentrism: Evolutionary Dimensions of Xenophobia, Discrimination, Racism and Nationalism. Vernon Reynolds, Vincent Fagler, Ian Vine. [REVIEW] Ethics 99 (1):183-.score: 9.0
  23. David Rondel (2010). Liberalism, Ethnocentrism, and Solidarity. Journal of Philosophical Research 34:55-68.score: 9.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Jörn Rüsen (2004). How to Overcome Ethnocentrism: Approaches to a Culture of Recognition by History in the Twenty‐First Century1. History and Theory 43 (4):118-129.score: 9.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Ofelia Schutte (1985). Overcoming Ethnocentrism in the Philosophy Classroom. Teaching Philosophy 8 (2):137-144.score: 9.0
  26. Miguel A. Cabrera (2008). A Critique of Ethnocentrism and the Crisis of Modernity. History and Theory 47 (4):607-616.score: 9.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. S. Charusheela (2001). Women's Choices and the Ethnocentrism/Relativism Dilemma. In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, Economics and Knowledge. Routledge. 197--220.score: 9.0
     
    My bibliography  
     
    Export citation  
  28. Marilyn Frye (2000). Essentialism/Ethnocentrism: The Failure of the Ontological Cure. Is Academic Feminism Dead? Theory in Practice, Ed., the Center for Advanced Feminist Studies at the University of Minnesota. NYU Press.score: 9.0
  29. Albert C. Heinrich (1980). In Reading Two Recent Issues of Ultimate Reality and Meaning (the Papago and Navajo Articles-2, Pp. 4-15 and 84-108), and Earlier Ones on Hindu Religion, and Indeed a Number of Other Essays on Religions Outside the Range of the Semitic Religions, I Am Struck by the Ethnocentrism That is Implicit in Them-Sometimes. [REVIEW] Ultimate Reality and Meaning 3:314.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  30. Philip J. Kain (1993). Marx, Sahlins, and Ethnocentrism. Rethinking Marxism 6:79-101.score: 9.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  31. Andreas Kronenberg (1984). Where Are the Barbarians-Ethnocentrism Versus the Illusion of Cultural Universalism-the Answer of an Anthropologist to a Philosopher. Ultimate Reality and Meaning 7 (3):233-237.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  32. Chad Joseph McEvoy (2002). A Consideration of Human Xenophobia and Ethnocentrism From a Sociobiological Perspective. Human Rights Review 3 (3):39-49.score: 9.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. William J. Morgan (1998). Ethnocentrism and the Social Criticism of Sports: A Response to Roberts. Journal of the Philosophy of Sport 25 (1):81-102.score: 9.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Linda Nicholson (1993). Ethnocentrism in Grand Theory. In Roger S. Gottlieb (ed.), Radical Philosophy: Tradition, Counter-Tradition, Politics. Temple University Press. 48--64.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. Michael A. Peters & A. C. Besley (2011). Intercultural Understanding, Ethnocentrism and Western Forms of Dialogue. Analysis and Metaphysics 10:81-100.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. G. Roth (1993). Between Cosmopolitanism and Ethnocentrism: Max Weber in the Nineties. Telos 1993 (96):148-162.score: 9.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. Thomas R. Shultz, Max Hartshorn & Ross A. Hammond (2008). Stages in the Evolution of Ethnocentrism. In. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. 1244--1249.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Thomas R. Shultz, Max Hartshorn & Artem Kaznatcheev (2009). Why is Ethnocentrism More Common Than Humanitarianism. In. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2100--2105.score: 9.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Robert L. Simon (2004). From Ethnocentrism to Realism: Can Discourse Ethics Bridge the Gap? Journal of the Philosophy of Sport 31 (2):122-141.score: 9.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. David Sobrevilla (1991). Aesthetics and Ethnocentrism. In Marcelo Dascal (ed.), Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  41. William Uzgalis (2005). Berkeley and the Westward Course of Empire : On Racism and Ethnocentrism. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.score: 9.0
  42. A. Van Niekerk (1993). Relativism Versus Ethnocentrism? South African Journal of Philosophy 12 (2):31-37.score: 9.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. Curtis A. Rigsby (2010). Nishida on Heidegger. Continental Philosophy Review 42 (4):511-553.score: 6.0
    Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger is revealed through an investigation of Kitarō Nishida’s own vigorous criticism of Heidegger. Ironically, more than one study of Heidegger and East-Asian thought has submitted that Nishida is that representative of East-Asian thought whose philosophy most closely (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Marcelo Dascal (ed.) (1991). Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill.score: 6.0
  45. Gillian Brock & Quentin D. Atkinson (2008). What Can Examining the Psychology of Nationalism Tell Us About Our Prospects for Aiming at the Cosmopolitan Vision? Ethical Theory and Moral Practice 11 (2):165 - 179.score: 6.0
    Opponents of cosmopolitanism often dismiss the position on the grounds that cosmopolitan proposals are completely unrealistic and that they fly in the face of our human nature. We have deep psychological needs that are satisfied by national identification and so all cosmopolitan projects are doomed, or so it is argued. In this essay we examine the psychological grounds claimed to support the importance of nationalism to our wellbeing. We argue that the alleged human needs that nationalism is said to satisfy (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Edward Grippe, Richard Rorty (1931- ). Internet Encyclopedia of Philosophy.score: 6.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Micaela Di Leonardo (1998). Exotics at Home: Anthropologies, Others, American Modernity. University of Chicago Press.score: 6.0
    In this pathbreaking study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. From the 1893 World's Fair to Body Shop advertisements, di Leonardo focuses on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology. In so doing, she casts new light on gender, race, and the public sphere in America's past and present. "An impressive work of scholarship that is mordantly witty, passionately argued, and takes no prisoners."--Lesley (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Nikola Bozilovic (2010). Context of Culture: Critique of the Primitive Mind. Filozofija I Drustvo 21 (2):71-95.score: 6.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Takami Kuwayama (2004). Native Anthroplogy: The Japanese Challenge to Western Academic Hegemony. Trans Pacific Press.score: 6.0
    This book analyzes this situation by showing how anthropological knowledge is produced, disseminated, and consumed on a global scale.
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Florin Lobont (2010). Romanian Orthodoxy, Between Ideology of Exclusion and Secularisation Amiable. Journal for the Study of Religions and Ideologies 8 (24):46-69.score: 6.0
    The present study represents a preliminary theoretical attempt to analyse the socio-political influence and impact of the Romanian Orthodoxy within the Romanian public life and political culture since 1990, both through the relation between the Orthodox Church and the state, and its impact on the wider society. An open-ended reflection on a constantly unfolding reality, the approach focuses on demonstrating the profound “modernity”—not backwardness—of Orthodoxy’s implicit political theology and derived ideologies and their “modern” destructiveness. The pivotal segment of the study (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 105