Search results for 'Ethnology' (try it on Scholar)

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  1.  12
    Derek Brereton (2004). Preface for a Critical Realist Ethnology. Journal of Critical Realism 3 (1):77-102.
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  2. Paul Radin (1966). The Method and Theory of Ethnology. New York, Basic Books.
  3. Paul Radin (1966). The Method and Theory of Ethnology an Essay in Criticism. Basic Books.
     
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  4.  17
    Marcin Brocki (2003). Semiotics of Culture and New Polish Ethnology. Sign Systems Studies 31 (1):271-277.
    The paper deals with the contemporary state of semiotic ethnology in Poland (connected with New Polish Ethnology group), its internal and external influences, its specifics, subjects and its reaction to the other theoretical propositions. The “neotribe” of New Polish Ethnology was established by few younger scholars, ethnologists in the early 1980s, in an opposition to the dominant stream of positivistic ethnology. Today they have become classics of Polish anthropology, masters that have educated a new generation of (...)
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  5. Mark Brown (2003). Ethnology and Colonial Administration in Nineteenth-Century British India: The Question of Native Crime and Criminality. British Journal for the History of Science 36 (2):201-219.
    This paper examines the central role of ethnology, the science of race, in the administration of colonial India. This occurred on two levels. First, from the late eighteenth century onwards, proto-scientists and administrators in India engaged with metropolitan theorists through the provision of data on native society and habits. Second, these same agents were continually and reciprocally influenced in the collection and use of such data by the political doctrines and scientific theories that developed over the course of this (...)
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  6. C. Levi-Strauss (1975). Anthropology: Preliminary Definition: Anthropology, Ethnology, Ethnography. Diogenes 23 (90):1-25.
  7.  31
    G. Jahoda (2014). On Relations Between Ethnology and Psychology in Historical Context. History of the Human Sciences 27 (4):3-21.
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  8.  80
    C. Levi-Strauss (1953). Panorama of Ethnology I950-I952. Diogenes 1 (2):69-92.
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  9.  7
    Derek P. Brereton (2004). Preface for a Critical Realist Ethnology. Journal of Critical Realism 3 (1):270-304.
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  10.  19
    Peter N. Miller (2006). History of Religion Becomes Ethnology: Some Evidence From Peiresc's Africa. Journal of the History of Ideas 67 (4):675-696.
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  11.  5
    Derek P. Brereton (2004). Preface for a Critical Realist Ethnology Part II. Journal of Critical Realism 3 (2):270-304.
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  12.  3
    C. Tietze (1937). Rassen-Und Voelkerkunde (Anthropology and Ethnology). The Eugenics Review 29 (1):66.
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  13.  5
    Metchild Rutsch (2000). El Patrimonio Arqueológico Mexicano y la International School of American Archaeology and Ethnology. Ludus Vitalis 8 (14):131-164.
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  14.  11
    Mathias Braun (1940). The Cultural Historical Method of Ethnology. Thought: A Journal of Philosophy 15 (2):371-372.
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  15.  9
    A. Muntsch (1935). The Method and Theory of Ethnology. Thought: A Journal of Philosophy 9 (4):693-696.
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  16.  11
    Efram Sera-Shriar (2011). Ethnology in the Metropole: Robert Knox, Robert Gordon Latham and Local Sites of Observational Training. Studies in History and Philosophy of Science Part C 42 (4):486-496.
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  17.  8
    João Feres Jr (2002). Political Philosophy, Ethnology, and Time: A Study of the Notion of Historical Handicap. Kriterion: Journal of Philosophy 43 (105):19-42.
  18.  1
    Borislav Mikulić (2007). Ethnology, Ethnography and Post-Political Witnessing. Filozofska Istrazivanja 27 (1):171-178.
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  19.  5
    G. Elliott Smith (1923). Freud's Speculations in Ethnology. The Monist 33 (1):81-97.
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  20.  7
    Alison Wylie (1990). Book Review:The Amateur and the Professional: Antiquarians, Historians and Archaeologists in Victorian England 1838-1886 Philippa Levine; Science Encounters the Indian, 1820-1880: The Early Years of American Ethnology Robert E. Bieder. [REVIEW] Philosophy of Science 57 (3):546-.
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  21. W. H. R. Rivers (1927). Psychology and Ethnology. Journal of Philosophical Studies 2 (5):108-112.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  22.  1
    Adam Mosley (2010). Travellers and Cosmographers: Studies in the History of Early Modern Travel and Ethnology. Intellectual History Review 20 (2):273-275.
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  23.  5
    I. L. G. Sutherland (1927). Maori Culture and Modern Ethnology: A Preliminary Survey, I. Australasian Journal of Philosophy 5 (2):81 – 93.
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  24.  1
    W. J. Perry (1927). Psychology and Ethnology. By W. H. R. Rivers. Philosophy 2 (5):108.
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  25.  1
    I. L. G. Sutherland (1927). Maori Culture and Modern Ethnology: A Preliminary Survey, II. Australasian Journal of Philosophy 5 (3):186 – 201.
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  26. Derek P. Brereton (2004). Preface for a Critical Realist Ethnology: Part I: The Schism and a Realist Restorative. Journal of Critical Realism 3 (1):77-102.
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  27. Derek P. Brereton (2004). Preface for a Critical Realist Ethnology Part Ii: Some Principles Applied. Journal of Critical Realism 3 (2):270-304.
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  28. Niccolò Cuppini (2014). Expanding the Margins: Migration, Mobilities, Territories - Institute for European Ethnology della Humboldt-Universität di Berlino 21-26 settembre 2014. [REVIEW] Scienza and Politica. Per Una Storia Delle Dottrine 26 (51).
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  29. I. Darmann (2005). The Stranger in Opposition Against Understanding Or: Hermeneutics and Ethnology on the Test Stand of Renewed Critique. Philosophische Rundschau 52 (1):21 - 39.
     
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  30. Mikołaj Domaradzki (2011). From Etymology to Ethnology. On the Development of Stoic Allegorism. Archiwum Historii Filozofii I Myśli Społecznej 56.
    The purpose of the present article is to show that there is a clear line of continuity between the early Stoics’ and Cornutus’ works, as all of them assumed that the ancient mythmakers had transformed their original cosmological conceptions into anthropomorphic deities. Hence, the Stoics from Zeno to Cornutus believed that the names of the gods reflected the mode of perceiving the world that was characteristic of the people who named the gods in this way. Accordingly, the major thesis advanced (...)
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  31. João Feres Jr (2002). Political Philosophy, Ethnology, and Time: A Study of the Notion of Historical Handicap. Kriterion: Revista de Filosofia 43 (105):19-42.
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  32. C. Daryll Forde (2010). Habitat, Economy and Society: A Geographical Introduction to Ethnology. Routledge.
    An introduction to the ethnography and human geography of non-European peoples, this book deals with the economic and social life of a number of groups at diverse levels of cultural achievement and in different regions of the world. International in its scope the book covers: Malaysia, Africa, North America, Canada, Siberia, the Amazon, Eastern Solomon Islands, India, Central Asia and the Middle East. Originally published in 1934. This re-issues the seventh edition of 1949.
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  33. William Goetzmann (1967). The Bureau of American Ethnology. A Partial History by Neil M. Judd. [REVIEW] Isis: A Journal of the History of Science 58:563-563.
     
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  34. Jastrow (1894). Columbian exposition : ethnology. — Section of psychology. Revue Philosophique de la France Et de l'Etranger 37:554-556.
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  35. Claude Lévi-Strauss (1953). Panorama of Ethnology 1950-1952. Diogenes 2:69.
     
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  36. Margaret Mead (1972). Curator Emeritus of Ethnology The American Museum of Natural History. In Peter Albertson & Margery Barnett (eds.), Managing the Planet. Englewood Cliffs, N.J.,Prentice-Hall 187.
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  37. A. Meschiari (1985). Lazarus, Moritz and Morgan, Lewis, Henry, the Psychology of People and Ethnology in the Thought of Labriola, Antonio. Giornale Critico Della Filosofia Italiana 5 (1):16-30.
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  38. A. Orsucci (1999). ""The Discovery of Magic. Ethnology and" Sciences of the Spirit" in the Works of Nietzsche, Usener and Cassirer. Rinascimento 39:95-118.
     
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  39. A. M. Ritchie (1941). Essays in Polynesian Ethnology. [REVIEW] Australasian Journal of Philosophy 19:184.
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  40. H. C. Schunke (1890). The Transkeian Territories: Their Physical Geography and Ethnology. Transactions of the South African Philosophical Society 8 (1):1-11.
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  41. Efram Sera-Shriar (2011). Ethnology in the Metropole: Robert Knox, Robert Gordon Latham and Local Sites of Observational Training. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):486-496.
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  42. T. Stewart (1972). Medicine and Ethnology. Selected Essays by Erwin H. Ackerknecht; H. H. Walser; H. M. Koelbing. [REVIEW] Isis: A Journal of the History of Science 63:268-269.
     
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  43. I. L. G. Sutherland (1927). Maori Culture and Modern Ethnology: A Preliminary Survey, I. Australasian Journal of Psychology and Philosophy 5 (2):81-93.
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  44. I. L. G. Sutherland (1927). Maori Culture and Modern Ethnology: A Preliminary Survey, II. Australasian Journal of Psychology and Philosophy 5 (3):186-201.
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  45. H. Lutz (1923). A Nilometer In The Egyptian Collection Of The Museum Of Anthropology And Ethnology Of The University Of California. Journal of the American Oriental Society 43:49.
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  46. Jaromír Krško (2013). Linguistic and Cultural Dimensions of Slovak Onomastics in Slavistics Research. Human Affairs 23 (2):289-294.
    In his paper the author argues that interdisciplinary research and collaboration between different scientific branches are important in ensuring that research captures the wider picture. The author ascertains common points in history, ethnology, dialectology, and folkloristics by looking at various examples of onomastic research conducted in Slovakia. The research findings are part of broad pan-Slavic research and are important in Slovak Slavistics as well.
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  47. George Peter Murdock (1967). Ethnographic Atlas. [Pittsburgh]University of Pittsburgh Press.
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  48.  9
    Clifford Geertz (2001). Available Light: Anthropological Reflections on Philosophical Topics. Princeton University Press.
    In this collection of essays, Clifford Geertz explores the nature of his anthropological work in relation to a broader public, serving as the foremost spokesperson of his generation of scholars, those who came of age after World War II. ...
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  49.  7
    Alasdair MacIntyre & Claude Levi-Strauss (1967). The Savage Mind. Philosophical Quarterly 17 (69):372.
    "Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...)
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  50. James Clifford (1988). The Predicament of Culture Twentieth-Century Ethnography, Literature, and Art.
     
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