Search results for 'Ethnology Philosophy' (try it on Scholar)

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  1. João Feres Jr (2002). Political Philosophy, Ethnology, and Time: A Study of the Notion of Historical Handicap. Kriterion 43 (105):19-42.score: 120.0
  2. Athikho Kaisii & Heni Francis Ariina (eds.) (2012). Tribal Philosophy and Culture: Mao Naga of North-East. Mittal Publications.score: 96.0
    Section 1. Philosophy and tradition -- section 2. Culture, media and politics -- section 3. Culture, ecology and natural resources -- section 4. Women and culture.
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  3. Paul Radin (1966). The Method and Theory of Ethnology. New York, Basic Books.score: 90.0
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  4. Ernest Gellner (1973/2003). Ernest Gellner: Selected Philosophical Themes. Routledge.score: 66.0
    Ernest Gellner made major contributions in very diverse fields, notably philosophy and social anthropology. His attacks on the orthodoxies of his time made it difficult for him to be fully accepted into either of these academic communities, but that suited him well enough: he seemed to enjoy leading a one-man crusade for critical rationalism, defending enlightenment universalism against the rising tides of idealism and relativism. His influence spread far beyond social anthropology: the fierce tone of the polemics of the (...)
     
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  5. Vincent Crapanzano (1992). Hermes' Dilemma and Hamlet's Desire: On the Epistemology of Interpretation. Harvard University Press.score: 60.0
    Treating subjects as diverse as Roman carnivals and Balinese cockfights, circumcision, dreaming, and spirit possession in Morocco, transference in ...
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  6. Julian Thomas (1996). Time, Culture, and Identity: An Interpretative Archaeology. Routledge.score: 60.0
    This groundbreaking work considers one of the central themes of archaeology, time, which until recently has been taken for granted. It considers how time is used and perceived by archaeology and also how time influences the construction of identities. The book presents case studies, eg, transition from hunter gather to farming in early Neolithic, to examine temporality and identity. Drawing upon the work of Martin Heidegger, Thomas develops a way of writing about the past in which time is seenm as (...)
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  7. Jon C. Altman & Melinda Hickson (eds.) (2010). Culture Crisis: Anthropology and Politics in Aboriginal Australia. University of New South Wales Press.score: 60.0
    In 2007 th eAustralian government declared that remote Aboriginal communities were in crisis and launched the Northern Territory Intervention.
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  8. Micaela Di Leonardo (1998). Exotics at Home: Anthropologies, Others, American Modernity. University of Chicago Press.score: 60.0
    In this pathbreaking study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. From the 1893 World's Fair to Body Shop advertisements, di Leonardo focuses on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology. In so doing, she casts new light on gender, race, and the public sphere in America's past and present. "An impressive work of scholarship that is mordantly witty, passionately argued, and takes no prisoners."--Lesley (...)
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  9. Fred Inglis (2000). Clifford Geertz: Culture, Custom, and Ethics. Polity Press.score: 60.0
    This is the first full-scale study of the work of Clifford Geertz, who is one of the best-known anthropologists in the world today.
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  10. E. L. Cerroni-Long (ed.) (1999). Anthropological Theory in North America. Bergin & Garvey.score: 60.0
    Highlights the central issues currently being debated within cultural anthropology, and documents the most original theoretical trends now affecting the field ...
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  11. Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.) (1997). After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge.score: 60.0
    Anthropologists now openly acknowledge that social anthropology can no longer fulfill its traditional aim of providing holistic, objective representations of people of "exotic" cultures. After Writing Culture asks what theoretical and practical role contemporary anthropology can play in our increasingly unpredictable and complex world. With fourteen articles written by well-known anthropologists, the work explores some of the directions in which contemporary anthropology is moving, following the questions raised by the "writing culture" debates of the 1980s. Some of the chapters cover: (...)
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  12. Wilhelm Dupré (1975). Religion in Primitive Cultures: A Study in Ethnophilosophy. Mouton.score: 60.0
  13. Wolfram Frietsch (2009). Intersubjektivität Und Macht: Eine Phänomenologische Untersuchung, Basierend Auf Edmund Husserls "Die Krisis der Europäischen Wissenschaften Und Die Transzendentale Phänomenologie", Bezogen Auf Magische Diskursfelder Im Umkreis der Ethnologie Als Raum "Wilden Denkens" in der Kultur. Scientia Nova, Verlag Neue Wissenschaft.score: 60.0
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  14. Katja Hrobat & Mirjam Mencej (eds.) (2010). Ustvarjanje Prostorov. Znanstvena Založba Filozofske Fakultete.score: 60.0
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  15. Henrietta L. Moore (ed.) (1999). Anthropological Theory Today. Polity Press.score: 60.0
  16. Nigel Rapport (1997). Transcendent Individual: Towards a Literary and Liberal Anthropology. Routledge.score: 60.0
    Transcendent Individual is an anthropological account of individual creativity and its conscious engagement in society. Drawing widely on ethnographic and theoretic material, and bringing into debate a range of voices--Nietzsche, Wilde and Forster, Bateson and Gerald Edelman, George Steiner, Richard Rorty and John Berger, Edmund Leach and Anthony Cohen--the book approaches individuality in terms of a range of issues: biological integrity, consciousness, agency, democracy, discourse, knowledge, consumerism, globalism and play.
     
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  17. A. H. Ryz͡hkov (ed.) (2009). Proceedings of the First International Scientific Conference China, Korea, Japan: Methodology and Practice of Culture Interpretation. S.N..score: 60.0
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  18. Carola Sandbacka (1987). Understanding Other Cultures: Studies in the Philosophical Problems of Cross-Cultural Interpretation. Distributed by Akateeminen Kirjakauppa.score: 60.0
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  19. Defu Tong (2006). Zhongguo Shao Shu Min Zu Zhe Xue Zhuan Ti Yan Jiu. Zhong Yang Min Zu da Xue Chu Ban She.score: 60.0
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  20. Tariq Ramadan (2010). The Quest for Meaning: Developing a Philosophy of Pluralism. Allen Lane.score: 56.0
    How different do our various religions, philosophies and traditions of thought make us? And can we see past what divides us to discover what we have in common?
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  21. Paul Rabinow (1989/1995). French Modern: Norms and Forms of the Social Environment. University of Chicago Press.score: 54.0
    In this study of space and power and knowledge in France from the 1830s through the 1930s, Rabinow uses the tools of anthropology, philosophy, and cultural criticism to examine how social environment was perceived and described. Ranging from epidemiology to the layout of colonial cities, he shows how modernity was revealed in urban planning, architecture, health and welfare administration, and social legislation.
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  22. Robert L. Carneiro (2000). The Muse of History and the Science of Culture. Kluwer Academic/Plenum Publishers.score: 54.0
    Is history more than (in Boswell's words) a `chronological series of remarkable events'? Does it have a pattern? Is it fraught with `meaning'? Can we discern its trends? What determines its course? In short, can a substantial and coherent philosophy of history be devised that offers answers to these questions? These issues, which have intrigued -and bedeviled - historians for centuries, are explored in this thoughtful book.
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  23. Michael Jackson (2013). Lifeworlds: Essays in Existential Anthropology. The University of Chicago Press.score: 54.0
    The scope of existential anthropology -- How to do things with stones -- Knowledge of the body -- The migration of a name: Alexander in Africa -- The man who could turn into an elephant -- Custom and conflict in Sierra Leone: an essay on anarchy -- Migrant imaginaries: with Sewa Koroma in southeast London -- The stories that shadow us -- Foreign and familiar bodies: a phenomenological exploration of the human-technology interface -- The prose of suffering -- On autonomy: (...)
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  24. R. F. Ellen & Katsuyoshi Fukui (eds.) (1996). Redefining Nature: Ecology, Culture, and Domestication. Berg.score: 54.0
    - How can anthropology improve our understanding of the interrelationship between nature and culture? - What can anthropology contribute to practical debates which depend on particular definitions of nature, such as that concerning sustainable development? Humankind has evolved over several million years by living in and utilizing 'nature' and by assimilating it into 'culture'. Indeed, the technological and cultural advancement of the species has been widely acknowledged to rest upon human domination and control of nature. Yet, by the 1960s, the (...)
     
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  25. Michael Herzfeld (1987). Anthropology Through the Looking-Glass: Critical Ethnography in the Margins of Europe. Cambridge University Press.score: 48.0
    Using Greek ethnography as a mirror for an ethnography of anthropology itself, this book reveals the ways in which the discipline of anthropology is ensnared in the same political and social symbolism as its object of study. The author pushes the comparative goals of anthropology beyond the traditional separation of tribal object from detached scientific observer, and offers the discipline a critical source of reflexive insight based on empirical ethnography rather than on ideological speculation alone.
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  26. Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 48.0
    Meaning, Anthropology, Christianity Matt Tomlinson & Matthew Engelke The Uses of Meaning As Stanley Tambiah once said, "the various ways 'meaning' is ...
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  27. Tommy J. Curry (2009). Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden. The Pluralist 4 (3):10 - 38.score: 48.0
  28. John Culbert (2010). Paralyses: Literature, Travel, and Ethnography in French Modernity. University of Nebraska Press.score: 48.0
    Introduction -- The muse of paralysis -- Horizon of conquest: Eugene Fromentin's Algerian narratives -- Slow progress: Jean Paulhan and Madagascar -- Frustration: Michel Leiris -- Atopia: Roland Barthes -- The wake of Ulysses.
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  29. Kath Weston (1998). Long Slow Burn: Sexuality and Social Science. Routledge.score: 48.0
    The last decade has seen the transformation of the study of sexuality from a marginalized effort to a fully respected discipline at many major universities. There are numerous publications devoted solely to the topic and queer theory, a force to be reckoned with, has its own celebrities. Nonetheless, queer studies is considered to be the brainchild of the humanities, with the social sciences slowly coming around to apply its principles to empirical research. Long, Slow Burn, a powerful collection of essays (...)
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  30. Nicole Anderson & Katrina Schlunke (eds.) (2008). Cultural Theory in Everyday Practice. Oxford University Press.score: 48.0
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  31. Gianfranco Biondi (2011). L'errore Della Razza: Avventure E Sventure di Un Mito Pericoloso. Carocci.score: 48.0
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  32. Seḣen Bolo (2006). Sakhatȯru̇ttereuonnakyrgysu̇ĭete: U̇ḣu̇ĭeener. Bichik.score: 48.0
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  33. Manuel Cabada Castro (2009). El Animal Infinito: Una Visión Antropológica y Filosófica Del Comportamiento Religioso. San Esteban.score: 48.0
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  34. Joan-Carles Mèlich, Ignasi Moreta & Amador Vega (eds.) (2011). Empalabrar El Mundo: El Pensamiento Antropológico de Lluís Duch. Fragmenta Editorial.score: 48.0
    A lo largo de más de tres décadas, la obra de Lluís Duch (Barcelona, 1936) se ha ido consolidando en el ámbito de los estudios de historia de la cultura europea con una voz verdaderamente singular. Sus estudios sobre el mito son ya un referente ineludible en nuestro país y en Latinoamérica. Empalabrar el mundo, título de este volumen, es una de las expresiones más conseguidas de Lluís Duch, ya que en ella se da cita el alcance de su compromiso (...)
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  35. Richard Wilson (ed.) (1997). Human Rights, Culture and Context: Anthropological Perspectives. Pluto Press.score: 48.0
  36. Robert Edmonds (1974). About Documentary: Anthropology on Film: A Philosophy of People and Art. Pflaum Pub..score: 42.0
     
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  37. Patrick E. Ofori (1975). Black African Traditional Religions and Philosophy: A Select Bibliographic Survey of the Sources From the Earliest Times to 1974. Kraus-Thomson.score: 42.0
  38. Efram Sera-Shriar (2011). Ethnology in the Metropole: Robert Knox, Robert Gordon Latham and Local Sites of Observational Training. Studies in History and Philosophy of Science Part C 42 (4):486-496.score: 36.0
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  39. Alison Wylie (1990). Book Review:The Amateur and the Professional: Antiquarians, Historians and Archaeologists in Victorian England 1838-1886 Philippa Levine; Science Encounters the Indian, 1820-1880: The Early Years of American Ethnology Robert E. Bieder. [REVIEW] Philosophy of Science 57 (3):546-.score: 36.0
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  40. I. L. G. Sutherland (1927). Maori Culture and Modern Ethnology: A Preliminary Survey, I. Australasian Journal of Philosophy 5 (2):81 – 93.score: 36.0
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  41. I. L. G. Sutherland (1927). Maori Culture and Modern Ethnology: A Preliminary Survey, II. Australasian Journal of Philosophy 5 (3):186 – 201.score: 36.0
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  42. W. J. Perry (1927). Psychology and Ethnology. By W. H. R. Rivers . (London: Kegan Paul. 1926. Pp. 317 + Xxviii. Price 15s.). Philosophy 2 (05):108-.score: 36.0
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  43. Eric Dietrich (2011). There Is No Progress in Philosophy. Essays in Philosophy 12 (2):9.score: 27.0
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, (...)
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  44. Babette E. Babich (2003). On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.score: 27.0
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  45. Lydia Patton (2010). Review: Makkreel and Luft (Eds), Neo-Kantianism in Contemporary Philosophy. [REVIEW] Philosophy in Review 30 (4):280-282.score: 27.0
    A volume dealing seriously with the influence of the major schools of Neo-Kantian thought on contemporary philosophy has been needed sorely for some time. But this volume of essays aims higher: it 'is published in the hopes that it will secure Neo-Kantianism a significant place in contemporary philosophical discussions' (Introduction, 1). The aim of the book, then, is partly to provide a history of major Neo-Kantian thinkers and their influence, and partly to argue for their importance in contemporary (continental) (...)
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  46. Joshua Knobe (2007). Experimental Philosophy. Philosophy Compass 2 (1):81–92.score: 27.0
    Claims about people's intuitions have long played an important role in philosophical debates. The new field of experimental philosophy seeks to subject such claims to rigorous tests using the traditional methods of cognitive science – systematic experimentation and statistical analysis. Work in experimental philosophy thus far has investigated people's intuitions in philosophy of language, philosophy of mind, epistemology, and ethics. Although it is now generally agreed that experimental philosophers have made surprising discoveries about people's intuitions in (...)
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  47. Neil Levy & Yasuko Kitano (2011). We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis. Annals of the Japan Association for Philosophy of Science 19:87-98.score: 27.0
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  48. Ian Hacking (2011). Why is There Philosophy of Mathematics AT ALL? South African Journal of Philosophy 30 (1):1-15.score: 27.0
    Mathematics plays an inordinate role in the work of many of famous Western philosophers, from the time of Plato, through Husserl and Wittgenstein, and even to the present. Why? This paper points to the experience of learning or making mathematics, with an emphasis on proof. It distinguishes two sources of the perennial impact of mathematics on philosophy. They are classified as Ancient and Enlightenment. Plato is emblematic of the former, and Kant of the latter. The Ancient fascination arises from (...)
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  49. Jennifer Nagel & Kaija Mortensen (forthcoming). Armchair-Friendly Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell.score: 27.0
    Once symbolized by a burning armchair, experimental philosophy has in recent years shifted away from its original hostility to traditional methods. Starting with a brief historical review of the experimentalist challenge to traditional philosophical practice, this chapter looks at research undercutting that challenge, and at ways in which experimental work has evolved to complement and strengthen traditional approaches to philosophical questions.
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  50. Thomas Mormann (2013). Topology as an Issue for History of Philosophy of Science. In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer. 423--434.score: 27.0
    Since antiquity well into the beginnings of the 20th century geometry was a central topic for philosophy. Since then, however, most philosophers of science, if they took notice of topology at all, considered it as an abstruse subdiscipline of mathematics lacking philosophical interest. Here it is argued that this neglect of topology by philosophy may be conceived of as the sign of a conceptual sea-change in philosophy of science that expelled geometry, and, more generally, mathematics, from the (...)
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