Search results for 'Ethnomethodology' (try it on Scholar)

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  1. Michael Lynch (1993). Scientific Practice and Ordinary Action: Ethnomethodology and Social Studies of Science. Cambridge University Press.score: 24.0
    Philosophers, historians, and sociologists of science have grown interested in the daily practices of scientists. Recent studies have drawn linkages between scientific innovations and more ordinary procedures, craft skills, and sources of sponsorship. These studies dispute the idea that science is the application of a unified method or the outgrowth of a progressive history of ideas. This book critically reviews arguments and empirical studies in two areas of sociology that have played a significant role in the 'sociological turn' in science (...)
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  2. Thomas Abrams (forthcoming). Flawed by Dasein? Phenomenology, Ethnomethodology, and the Personal Experience of Physiotherapy. Human Studies:1-16.score: 24.0
    This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape (...)
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  3. Hideo Hama (1999). Ethnomethodology and the Rashomon Problem. Human Studies 22 (2-4):183-192.score: 24.0
    In his doctoral dissertation, Harold Garfinkel critically examined Talcott Parsons' classical formulation of the problem of order referred to as the Hobbesian problem. Garfinkel's criticism can be summarized under the following three headings: (1) common sense rationality replaces scientific rationality; (2) the level of the premises of conduct replaces the level of de facto action; (3) congruence theory replaces the correspondence theory. The aim of this paper is to make some observations on the structure of the problem of order which (...)
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  4. Louis Quéré (2012). Is There Any Good Reason to Say Goodbye to “Ethnomethodology”? Human Studies 35 (2):305-325.score: 24.0
    This paper is an essay about Harold Garfinkel's heritage. It outlines a response to Eric Livingston's proposal to say goodbye to ethnomethodology as pertaining to the sociological tradition; and it rejects part of Melvin Pollner's diagnosis about the changes occurred in ethnomethodological working. If it agrees with Pollner about the idea that something of the initial ethnomethodology's program has been left aside after the "work studies" turn, it asserts that such a turn has nonetheless made possible authentic discoveries. (...)
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  5. Thomas S. Eberle (2012). Phenomenological Life-World Analysis and Ethnomethodology's Program. Human Studies 35 (2):279-304.score: 24.0
    This paper discusses ethnomethodology's program in relation to the phenomenological life-world analysis of Alfred Schutz. A recent publication of Garfinkel's early writings sheds new light on how he made use of phenomenological reflections in order to create a new sociological approach. Garfinkel used Schutz's life-world analysis as a source of inspiration, called for 'misreading' in the sense of an alternate reading and developed a new, empirical approach to the analysis of social order which he called 'ethnomethodology'. Ethnomethodologists usually (...)
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  6. Corin Braga (2010). Carlos Castaneda: The Uses and Abuses of Ethnomethodology and Emic Studies. Journal for the Study of Religions and Ideologies 9 (27):71-106.score: 24.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Carlos Castaneda’s books and his New Age shamanistic religion raise, beyond the controversy regarding the counterfeit character of his ethnographic narrative and charlatanism, several methodological problems. Educated within the emerging paradigm of emic studies and ethnomethodoly of the 1960s, Castaneda used it in order to set a very clever methodological (...)
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  7. Nathan Emmerich (2013). For an Ethnomethodology of Healthcare Ethics. Health Care Analysis 21 (4):372-389.score: 24.0
    This paper considers the utility of Ethnomethodology (EM) for the study of healthcare ethics as part of the empirical turn in Bioethics. I give a brief introduction to EM through its respecification of sociology, the specific view on the social world this generates and EM's posture of ‘indifference’. I then take a number of EM concepts and articulate each in the context of an EM study of healthcare ethics in professional practice. Having given an overview of the relationship and (...)
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  8. Rodney Watson (1998). Ethnomethodology, Consciousness and Self. Journal of Consciousness Studies 5 (2):202-223.score: 21.0
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  9. Mary F. Rogers (1983). Sociology, Ethnomethodology, and Experience: A Phenomenological Critique. Cambridge University Press.score: 21.0
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  10. Ilkka Arminen (2008). Scientific and "Radical" Ethnomethodology: From Incompatible Paradigms to Ethnomethodological Sociology. Philosophy of the Social Sciences 38 (2):167-191.score: 18.0
    Ethnomethodology has been torn between scientific and "radical" aspirations insofar as it moves discoursive practices from resources to the topic of the study. Scientific ethnomethodology, such as conversation analysis, studies discoursive praxis as its topic and resource. Standard scientific criteria are accepted to assess the merits of its findings. "Radical" ethnomethodology addresses mundane reasoning exclusively as its topic without recourse to standardized science. I will show that insofar as "radical" ethnomethodology succeeds in bracketing everyday resources, it (...)
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  11. Michael Lynch (1999). Silence in Context: Ethnomethodology and Social Theory. [REVIEW] Human Studies 22 (2-4):211-233.score: 18.0
    Ethnomethodologists (or at least many of them) have been reticent about their theoretical sources and methodological principles. It frequently falls to others to make such matters explicit. In this paper I discuss this silence about theory, but rather than entering the breach by specifying a set of implicit assumptions and principles, I suggest that the reticence is consistent with ethnomethodology's distinctive research 'program'. The main part of the paper describes the pedagogical exercises and forms of apprenticeship through which Garfinkel (...)
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  12. Alex Dennis (2003). Skepticist Philosophy as Ethnomethodology. Philosophy of the Social Sciences 33 (2):151-173.score: 18.0
    Ethnomethodology is in trouble, its conceptual apparatus prone to indifference or misunderstanding both from "conventional" sociologists and from its own practitioners. This article describes some of these loci of confusion and suggests that they have a common root in the relationship between ethnomethodology and conventional sociology. Ethnomethodologists' desire to find a principled theoretical framework for dealing with this relationship is shown to be the common basis for subsequent confusion, and some of the corollaries of their putative solution(s) are (...)
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  13. Paul Ten Have (1995). Medical Ethnomethodology: An Overview. [REVIEW] Human Studies 18 (2-3):245 - 261.score: 18.0
    This paper gives a selective overview of studies in medical ethnomethodology. It starts with the 1967 contributions by Garfinkel and Sudnow, which focus on medical action as accountable Then it discusses the many CA-inspired studies of doctor-patient interaction published during the 1980s. Finally, it points to scattered studies that suggest several ways in which this latter approach can be deepened and enlarged. In this way, it formulates the contours of a program for ethnomethodological studies in the medical field.
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  14. Alec McHoul (1998). How Can Ethnomethodology Be Heideggerian? Human Studies 21 (1):13-26.score: 18.0
    The purpose of this paper is to begin to try to understand the extent to which ethnomethodology (EM) might be informed by some concepts and ideas from the work of the philosopher Martin Heidegger. This is done in two parts. The first looks at Heidegger's later work and compares his conception of the ontological difference with Garfinkel's work on the difference between EM and formal sociological analysis (FA). The second part turns to Heidegger's earlier work (around Being and Time) (...)
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  15. Tony Hak (1995). Ethnomethodology and the Institutional Context. Human Studies 18 (2-3):109 - 137.score: 18.0
    Ethnomethodological studies of work attempt to examine ordinary activities for the ways in which they exhibit observably and accountably competent work practice as viewed by practitioners. Because it is the analyst's task to describe activities as viewed by practitioners,qua practitioners, two methodical problems must be solved. The first problem is how the analyst can know and describe the members' point of view. Because members display their point of view to each other, the problem can be formulated as the question of (...)
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  16. Sandro Segre (2004). Ethnomethodology in Italy. Sociological Theory 22 (4):647-661.score: 18.0
    This article provides an overview on works that have come out in Italy in the field of ethnomethodology. General introductory works are considered first, with reference to their similarities and differences. Subsequently, the interpretations and discussions concerning the ethnomethodological perspective are briefly presented, and the limited amount of empirical investigations on ethnomethodological questions is mentioned. Garfinkel's ethnomethodology has been the object of a few specific introductory and interpretative contributions. The relationship between ethnomethodology and sociolinguistics has been a (...)
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  17. Eric Laurier (2004). The Spectacular Showing: Houdini and the Wonder of Ethnomethodology. [REVIEW] Human Studies 27 (4):377 - 399.score: 18.0
    This essay is about Houdini’s escapes and ethnomethodology’s studies.1 By accomplishing what appears to be impossible, Houdini leaves his audience considering not only how did he manage to do that, but also just what is it that we consider to be possible. Magicians and escapologists warn us off an interest in the mechanics of their tricks that might spoil the thrill of what they dramatically present to us: a sense of the limits to whatwe can apprehend as an audience. (...)
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  18. Chiara Bassetti (2014). Kenneth Liberman: More Studies in Ethnomethodology. Human Studies 37 (4):597-602.score: 18.0
    I shall confess since the beginning that I have fallen in love with this book. Reasons are as varied as its merits. First, it actually constitutes what the title promises: “More Studies in Ethnomethodology”. This is not just because of the (seemingly out of a novel) Foreword by Harold Garfinkel and the life-time collaboration of which the latter and the book itself testify between the founder of Ethnomethodology and one of his students, Kenneth Liberman—by now Professor Emeritus with (...)
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  19. Dieter Misgeld (1980). Ultimate Self-Responsibility, Practical Reasoning, and Practical Action: Habermas, Husserl, and Ethnomethodology on Discourse and Action. [REVIEW] Human Studies 3 (1):255 - 278.score: 16.0
    A particular notion of reason has pervaded studies of practical action throughout the whole tradition of western philosophy up to Wittgenstein and Heidegger. This notion has been centrally located in contexts other than the specific study of practical action itself.This essay examines the relation of reason and practical action by reviewing Habermas' and Husserl's theories of the relation between discourse and action (I), and then proposing Garfinkel's ethnomethodological studies of practical action as an alternative to Husserl's and Habermas' preoccupation with (...)
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  20. Maria T. Wowk & Andrew P. Carlin (2004). Depicting a Liminal Position in Ethnomethodology, Conversation Analysis and Membership Categorization Analysis: The Work of Rod Watson. Human Studies 27 (1):69-89.score: 16.0
    This paper provides a provisional examination of Rod Watson''s work and contributions to EM/CA/MCA, in part through a critique of misrepresentations of his arguments in secondary accounts of his work. The form of these misrepresentations includes adumbration and traducement of his arguments. Focusing on the reflexivity of category and sequence and turn-generated categories, we suggest that his analytic position within ethnomethodological fields is unique and remarkable, yet largely unacknowledged. We argue that a re-examination of the body of Watson''s (...)
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  21. Michael Lynch (2002). Ethnomethodology's Unofficial Journal. Human Studies 25 (4):485-494.score: 15.0
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  22. P. J. J. Phillips (2011). Book Review: Phil Hutchinson, Rupert Read, and Wes Sharrock: There is No Such Thing as a Social Science: In Defence of Peter Winch. Directions in Ethnomethodology and Conversation Analysis Farnham, UK: Ashgate Press, 2008. 156 Pp. {Pound}50.00 (Hardcover). [REVIEW] Philosophy of the Social Sciences 41 (2):295-297.score: 15.0
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  23. David Goode (2003). Ethnomethodology and Disability Studies: A Reflection on Robillard. [REVIEW] Human Studies 26 (4):493-503.score: 15.0
  24. Michael Lynch (1997). Ethnomethodology Without Indifference. [REVIEW] Human Studies 20 (3):371-376.score: 15.0
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  25. T. J. Berard (2003). Ethnomethodology as Radical Sociology: An Expansive Appreciation of Melvin Pollner's 'Constitutive and Mundane Versions of Labeling Theory'. [REVIEW] Human Studies 26 (4):431-448.score: 15.0
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  26. James L. Heap (1980). Description in Ethnomethodology. Human Studies 3 (1):87 - 106.score: 15.0
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  27. James L. Heap (1990). Applied Ethnomethodology: Looking for the Local Rationality of Reading Activities. [REVIEW] Human Studies 13 (1):39 - 72.score: 15.0
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  28. Ernest Gellner (1975). Ethnomethodology: The Re-Enchantment Industry or the Californian Way of Subjectivity. Philosophy of the Social Sciences 5 (3):431-450.score: 15.0
  29. A. W. Mchoul (1981). Ethnomethodology and the Position of Relativist Discourse. Journal for the Theory of Social Behaviour 11 (2):107–124.score: 15.0
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  30. Baudouin Dupret (2011). Adjudication in Action: An Ethnomethodology of Law, Morality and Justice. Ashgate.score: 15.0
    Law and morality : constructs and models -- The morality of cognition : the normativity of ordinary reasoning -- Law in action : a praxeological approach to law and justice -- Law in context : legal activity and the institutional context -- Procedural constraint : sequentiality, routine, and formal correctness -- Legal relevance : the production of factuality and legality -- From law in the books to law in action : egyptian criminal law between doctrine, case law, jurisprudence, and practice (...)
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  31. William Rehg (2005). Ideals of Argumentative Process and the Ethnomethodology of Scientific Work. Symposium: The Canadian Journal of Continental Philosophy 9 (2):313-337.score: 15.0
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  32. Hugh Mehan & Houston Wood (1975). An Image of Man for Ethnomethodology. Philosophy of the Social Sciences 5 (3):365-376.score: 15.0
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  33. Mark Peyrot (1982). Understanding Ethnomethodology: A Remedy for Some Common Misconceptions. [REVIEW] Human Studies 5 (1):261 - 283.score: 15.0
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  34. Peter Freund & Mona Abrams (1976). Ethnomethodology and Marxism: Their Use for Critical Theorizing. [REVIEW] Theory and Society 3 (3):377-393.score: 15.0
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  35. Daniel J. O'keefe (1979). Ethnomethodology. Journal for the Theory of Social Behaviour 9 (2):187–219.score: 15.0
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  36. Andrew G. Walker (1977). The Reality of Ethnomethodology. Philosophy of the Social Sciences 7 (2):189-198.score: 15.0
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  37. Michael Lynch (1997). Review: Ethnomethodology Without Indifference. [REVIEW] Human Studies 20 (3):371 - 376.score: 15.0
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  38. Paul Attewell (1974). Ethnomethodology Since Garfinkel. Theory and Society 1 (2):179-210.score: 15.0
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  39. Kenneth Liberman & Harold Garfinkel (2013). More Studies in Ethnomethodology. State University of New York Press.score: 15.0
    Phenomenological analyses of the orderliness of naturally occurring collaboration.
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  40. A. McHoul (1994). Towards a Critical Ethnomethodology. Theory, Culture and Society 11 (4):105-126.score: 15.0
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  41. Wes Sharrock (2001). Fundamentals of Ethnomethodology. In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage. 249--259.score: 15.0
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  42. George J. Stack (1981). The Social Construction of Mind: Studies in Ethnomethodology and Linguistic Philosophy. By Jeff Coulter. Modern Schoolman 58 (2):123-127.score: 15.0
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  43. R. J. Anderson, J. A. Hughes & W. W. Sharrock (1985). The Relationship Between Ethnomethodology and Phenomenology. Journal of the British Society for Phenomenology 16 (3).score: 15.0
     
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  44. Geoff Cooper (1992). Talking to Others: Ethnomethodology's 'Foundational Respecification'. History of the Human Sciences 5 (2):131-140.score: 15.0
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  45. Jeff Coulter (1979). The Social Construction of Mind: Studies in Ethnomethodology and Linguistic Philosophy. Rowman and Littlefield.score: 15.0
  46. Peter Eglin (1976). Leaving Out the Interpreter's Work: A Methodological Critique of Ethnosemantics Based on Ethnomethodology. Semiotica 17 (4).score: 15.0
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  47. Hans-Herbert Kögler (2011). Phenomenology, Hermeneutics, and Ethnomethodology. In Ian Jarvie Jesus Zamora Bonilla (ed.), The Sage Handbook of the Philosophy of Social Sciences. 445.score: 15.0
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  48. Michael Lynch (2001). Ethnomethodology and the Logic of Practice. In Theodore R. Schatzki, K. Knorr-Cetina & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. Routledge. 131--148.score: 15.0
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  49. Michael Lynch (2007). The Origins of Ethnomethodology. In Stephen P. Turner & Mark W. Risjord (eds.), Philosophy of Anthropology and Sociology. Elsevier. 485--516.score: 15.0
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  50. Kp Markl (1982). Statistical Indifference of the New Ethnomethodology. Philosophisches Jahrbuch 89 (1):142-161.score: 15.0
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