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Profile: Etienne Balibar (Columbia University)
  1.  5
    Étienne Balibar (2003). We, the People of Europe?: Reflections on Transnational Citizenship. Princeton University Press.
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  2. Etienne Balibar (1998). Spinoza and Politics. Verso.
    The Spinoza party -- The Tractatus Theologico-Politicus: a democratic manifesto -- The Tractatus Politicus: a science of the state -- The Ethics: a political anthropology -- Politics and communication.
     
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  3. Etienne Balibar (1991). From Class Struggle to Struggle Without Classes? Graduate Faculty Philosophy Journal 14 (1):7-21.
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  4. Etienne Balibar (2007). (De) Constructing the Human as Human Institution: A Reflection on the Coherence of Hannah Arendt's Practical Philosophy. Social Research: An International Quarterly 74 (3):727-738.
    The paper argues that a specific "concept of the political" can be reconstructed in Arendt by bringing together elements coming from Origins of Totalitarianism, Part II , from The Human Condition and On Revolution , and from On Disobedience . These propositions produce a singular variety of "institutionalism", which involves a "groundless" politics of Human Rights , and also helps clarifying the thesis on the "banality of evil" in Eichmann in Jerusalem: the sovereign tautology "law is law" is the root (...)
     
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  5.  31
    Etienne Balibar, "Quasi-Transcendentals" : Foucault's Point of Heresy and the Transdisciplinarity of the Episteme.
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  6. Etienne Balibar (1994). Masses, Classes, Ideas: Studies on Politics and Philosophy Before and After Marx. Routledge.
    This book gathers together for the first time in English nine of Balibar's most influential essays written over the past decade. Together, they offer a provocative contribution to the project of renewing democratic theory.
     
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  7. Etienne Balibar & Immanuel Wallerstein (1992). Race, Nation, Class: Ambiguous Identities. Science and Society 56 (4):482-484.
     
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  8. Etienne Balibar (1997). Spinoza From Individuality to Transindividuality.
     
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  9. Etienne Balibar (2002). Politics and the Other Scene.
     
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  10. Etienne Balibar (2011). Philosophy and the Frontiers of the Political. A Biographical-Theoretical Interview with Emanuela Fornari. Iris. European Journal of Philosophy and Public Debate 2 (3):23-64.
    Philosophy and the Frontiers of the Political is the title of a biographical-theoretical interview between Emanuela Fornari and Étienne Balibar. The interview falls into three parts. The first part retraces the theoretical and intellectual climate in which Balibar received his education in the early 1960s: in this context the study of classical thinkers such as Spinoza went hand in hand with a radical rethinking of the relations between politics and philosophy, conducted in the context of an attempt to provide a (...)
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  11.  43
    Etienne Balibar (2002). 'Possessive Individualism'Reversed: From Locke to Derrida. Constellations 9 (3):299-317.
  12.  19
    Etienne Balibar, Europe - Nations: The Missing People and the Crisis of Legitimacy.
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  13. Louis Althusser & Etienne Balibar (1996). Lire le Capital. Monograph Collection (Matt - Pseudo).
     
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  14.  79
    Etienne Balibar (2001). Outlines of a Topography of Cruelty: Citizenship and Civility in the Era of Global Violence. Constellations 8 (1):15-29.
  15. Étienne Balibar (2009). Eschatology Versus Teleology : The Suspended Dialogue Between Derrida and Althusser. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press
  16. Étienne Balibar (1992). A Note on" Consciousness/Conscience" in the" Ethics". Studia Spinozana: An International and Interdisciplinary Series 8:37-54.
     
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  17.  12
    Etienne Balibar, Politics of the Debt.
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  18.  82
    Etienne Balibar (2008). What's in a War? (Politics as War, War as Politics). Ratio Juris 21 (3):365-386.
    Abstract. This paper combines reflections on the current "state of war" in the Middle East with an epistemological discussion of the meaning and implications of the category "war" itself, in order to dissipate the confusions arising from the idea of a "War on Terror." The first part illustrates the insufficiency of the ideal type involved in dichotomies which are implicit in the naming and classifications of wars. They point nevertheless to a deeper problem which concerns the antinomic character of a (...)
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  19.  16
    Étienne Balibar (2010). Marxism and War. Radical Philosophy 160:9-18.
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  20.  61
    Étienne Balibar (2007). Uprisings in the Banlieues. Constellations 14 (1):47-71.
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  21.  59
    Étienne Balibar (2009). Reflections on Gewalt. Historical Materialism 17 (1):99-125.
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  22.  10
    Etienne Balibar (2003). Which Power? Whose Weakness? On Robert Kagan's Critique of European Ideology. Theory and Event 6 (4).
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  23.  20
    Etienne Balibar (2009). Derrida and the “Aporia of the Community”. Philosophy Today 53 (Supplement):5-18.
  24.  70
    Etienne Balibar (1995). The Philosophy of Marx. Verso.
    Marxist Philosophy or Marx's Philosophy? The general idea of this little book is to understand and explain why Marx will still be read in the twenty-first ...
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  25.  37
    Etienne Balibar (2012). Spinoza's Three Gods and the Modes of Communication. European Journal of Philosophy 20 (1):26-49.
    The paper, which retains a hypothetical character, argues that Spinoza's propositions referring to God (or involving the use of the name ‘God’, essentially in the Ethics), can be read in a fruitful manner apart from any pre-established hypothesis concerning his own ‘theological preferences’, as definite descriptions of three ‘ideas of God’ which have the same logical status: one (akin to Jewish Monotheism) which identifies the idea of God with the idea of the Law, one (akin to a heretic ‘Socinian’ version (...)
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  26.  22
    Étienne Balibar, Gunter Gebauer, Roberto Nigro & Diogo Sardinha (2012). L'anthropologie philosophique et l'anthropologie historique en débat. Rue Descartes 75 (3):81.
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  27.  8
    Étienne Balibar (2009). 8. Prolegomena to Sovereignty. In We, the People of Europe?: Reflections on Transnational Citizenship. Princeton University Press 133-154.
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  28.  10
    Etienne Balibar (2015). Marx, Freud, Spinoza: tre concezioni del transindividuale. Nóema 6.
    In Marx e Spinoza la categoria dell’essenza umana viene sovvertita, ma in sensi opposti: per l’uno la sovversione si fa nel nome del rapporto, per l’altro nel nome della singolarità. Come stanno le cose in Freud? Troviamo qui una terza modalità di critica delle antropologie essenzialistiche, che prende le mosse direttamente dalla reciprocità fra «formazione di massa» e individuazione, la quale oscilla fra identificazione e asocialità. Si cercherà di mettere questi discorsi a confronto.
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  29.  53
    Étienne Balibar (1994). Man and Citizen: Who's Who? Journal of Political Philosophy 2 (2):99–114.
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  30.  38
    Etienne Balibar (1988). Propositions on Citizenship. Ethics 98 (4):723-730.
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  31.  50
    Etienne Balibar (2006). Constructions and Deconstructions of the Universal. Critical Horizons 7 (1):21.
    This paper presents the main directions of a new research project that centres on the paradox of the enunciation of the universal. Historical experience and the history of philosophy have made us highly sceptical towards the very possibility of enunciating the universal, yet the universal can be said to have become a fact of contemporary life, and the attempt at enunciating the universal remains an inescapable demand, in politics and notably in practice. Not to enunciate the universal is impossible, but (...)
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  32. Etienne Balibar (1990). Spinoza Et la Politique. Monograph Collection (Matt - Pseudo).
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  33.  35
    Étienne Balibar (2005). Le structuralisme : une destitution du sujet ? Revue de Métaphysique et de Morale 1 (1):5-22.
    On emploie ici le terme « structuralisme » dans un sens large, incluant les œuvres de Lévi-Strauss et Barthes aussi bien que celles d'Althusser, de Lacan, de Foucault. J'y vois non pas un système ou une école de pensée, mais un mouvement, et j'y inclus également le « post-structuralisme » de Derrida et de Deleuze, en tant que « négation déterminée » de certains présupposés. Je soutiens que le structuralisme ne se caractérise pas par une position objectiviste, mais par la (...)
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  34.  45
    Etienne Balibar (2006). Sub Specie Universitatis. Topoi 25 (1-2):3-16.
    As a contribution to the debate on the future of philosophy as an autonomous discipline beyond its current function within Western-type universities, a comparison is offered between three diverging strategies of “speaking the universal” which keep their relevance today; the “Double Truth” strategy for secular tolerance, illustrated by Spinoza and Wittgenstein; the construction of the universal as “hegemony,” analyzed by Hegel and Marx in terms of collective consciousnesses or ideologies; and the program of generalized translation as it emerges from the (...)
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  35. Etienne Balibar (1994). Subjection and Subjectivation. In Joan Copjec (ed.), Supposing the Subject. Verso 1--15.
     
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  36. Etiènne Balibar (1990). «Droits de l'homme» et «droits du citoyen»: la dialectique moderne de l'égalité et de la liberté. Actuel Marx 8:13-32.
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  37. Etienne Balibar (1995). Culture and Identity (Working Notes). In John Rajchman (ed.), The Identity in Question. Routledge 173--196.
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  38.  13
    Étienne Balibar (forthcoming). La Démocratisation Des Frontières. [REVIEW] Rue Descartes.
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  39.  14
    John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar (unknown). The Following Books Have Been Received and Are Available for Review. Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 12 (4):517 - 523.
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  40.  3
    Étienne Balibar (2015). L’Hypothèse Formulée dansViolence Et Civilité. Rue Descartes 85 (2):11.
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  41.  3
    Étienne Balibar, Ahmet Insel, Marie-Claire Caloz-Tschopp & Ilaria Possenti (2015). Philosophie et politique : la Turquie, l’Europe en devenir. Rue Descartes 85 (2):231.
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  42.  20
    Etienne Balibar (2013). On the Politics of Human Rights. Constellations 20 (1):18-26.
  43.  27
    Étienne Balibar (1995). Identité et conscience de soi dans l'Essai de Locke. Revue de Métaphysique et de Morale 100 (4):455 - 477.
    Le rapport entre « conscience » et « identité » forme l'un des deux versants de la conception lockienne du sujet (l'autre étant constitué par la « propriété de soi-même »). La théorie lockienne repose sur la distinction du « mental » et du « verbal », et l'isolement du premier comme élément de la vérité. Elle suppose une reformulation du principe d'identité sous la forme d'une double négation inhérente à l'esprit (Mind) : il est impossible que l'homme ne sache (...)
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  44. Etienne Balibar (1993). Le Politique, la Politique: De Rousseau À Marx, de Marx À Spinoza. Studia Spinozana: An International and Interdisciplinary Series 9:203-216.
     
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  45.  12
    Etienne Balibar & Frank Collins (2006). Europe, An "Unimagined" Frontier of Democracy. Diacritics 33 (3):36-44.
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  46.  12
    Étienne Balibar (2012). Los dilemas históricos de la democracia y su relevancia contemporánea para la ciudadanía. Enrahonar 48:9-29.
    Este ensayo analiza la relación dialéctica entre los conceptos de democracia y de ciudadanía a la luz de los debates actuales, en los que se combinan una transformación de la tradición filosófica y una evaluación de las situaciones en que se cuestiona la distinción jurídica entre el «ciudadano» y el «nacional». A partir de consideraciones sobre las tensiones semánticas de las categorías griegas y latinas (politeia, demokratia, isonomía, ius civitatis), se analizan las aporías de la democracia, entendida como modelo o (...)
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  47.  7
    Etienne Balibar, Nancy's Inoperative Community.
  48.  5
    Étienne Balibar (2009). 10. Democratic Citizenship or Popular Sovereignty? Reflections on Constitutional Debates in Europe. In We, the People of Europe?: Reflections on Transnational Citizenship. Princeton University Press 180-202.
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  49.  10
    Étienne Balibar (2009). La filosofia e le frontiere del politico. Intervista teorico-biografica. A cura di Emanuela Fornari. Iride: Filosofia e Discussione Pubblica 22 (1):31-70.
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  50.  6
    Etienne Balibar (2015). Dall'antropologia filosofica all'ontologia sociale e ritorno: che fare con la sesta tesi di Marx su Feuerbach? Nóema 6.
    Il testo che qui presentiamo riproduce un articolo tratto dal volume miscellaneo Il transindividuale. Soggetti, relazioni, mutazioni, a cura di E. Balibar e V. Morfino, Mimesis, Milano 2014,.
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