Search results for 'Etienne Roesch' (try it on Scholar)

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Profile: Etienne Roesch (University of Reading)
  1.  2
    Paul Roesch & Roland Étienne (1978). Convention militaire entre les cavaliers d'Orchomène et ceux de Chéronée. Bulletin de Correspondance Hellénique 102 (1):359-374.
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  2.  6
    Etienne B. Roesch, Frederic Stahl & Mohamed Medhat Gaber (2014). Bigger Data for Big Data: From Twitter to Brain–Computer Interfaces. Behavioral and Brain Sciences 37 (1):97-98.
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  3.  8
    Slawomir J. Nasuto, John Mark Bishop, Etienne B. Roesch & Matthew C. Spencer (2015). Zombie Mouse in a Chinese Room. Philosophy and Technology 28 (2):209-223.
    John Searle’s Chinese Room Argument purports to demonstrate that syntax is not sufficient for semantics, and, hence, because computation cannot yield understanding, the computational theory of mind, which equates the mind to an information processing system based on formal computations, fails. In this paper, we use the CRA, and the debate that emerged from it, to develop a philosophical critique of recent advances in robotics and neuroscience. We describe results from a body of work that contributes to blurring the divide (...)
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  4.  8
    Klaus R. Scherer, Tanja Bnziger & Etienne Roesch (eds.) (2010). A Blueprint for Affective Computing: A Sourcebook and Manual. OUP Oxford.
    'Affective computing' is a branch of computing concerned with the theory and construction of machines which can detect, respond to, and simulate human emotional states. This book presents an interdisciplinary exploration of this rapidly expanding field, aimed at those in psychology, computational neuroscience, computer science, and AI.
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  5.  7
    Arnaud D'Argembeau, Martial Van der Linden, Christine Comblain & Anne-Marie Etienne (2003). The Effects of Happy and Angry Expressions on Identity and Expression Memory for Unfamiliar Faces. Cognition and Emotion 17 (4):609-622.
  6.  3
    Udo Rudolph, Scott Roesch, Tobias Greitemeyer & Bernard Weiner (2004). A Meta‐Analytic Review of Help Giving and Aggression From an Attributional Perspective: Contributions to a General Theory of Motivation. Cognition and Emotion 18 (6):815-848.
  7.  17
    E. B. Roesch, M. Spencer, S. J. Nasuto, T. Tanay & J. M. Bishop (2013). Exploration of the Functional Properties of Interaction: Computer Models and Pointers for Theory. Constructivist Foundations 9 (1):26-33.
    Context: Constructivist approaches to cognition have mostly been descriptive, and now face the challenge of specifying the mechanisms that may support the acquisition of knowledge. Departing from cognitivism, however, requires the development of a new functional framework that will support causal, powerful and goal-directed behavior in the context of the interaction between the organism and the environment. Problem: The properties affecting the computational power of this interaction are, however, unclear, and may include partial information from the environment, exploration, distributed processing (...)
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  8.  13
    Rampal S. Etienne & Lia Hemerik (2005). The Founder and Allee Effects in the Patch Occupancy Metapopulation Model. In Thomas Reydon & Lia Hemerik (eds.), Current Themes in Theoretical Biology. Springer 203--232.
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  9. Jacques Etienne (1997). La question de l'intersubjectivité: Une lecture de Soi-même comme un autre de Paul Ricœur. Revue Théologique de Louvain 28 (2):189-215.
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  10.  9
    Charles A. Backman, Brian Etienne & Brooke Matthews (2010). Understanding Firm Response to Environmental Issues. Proceedings of the International Association for Business and Society 21:163-174.
    The natural based view of the firm using Hart (1995) is applied to firm responses in the Carbon Disclose Project (CDP) database. A large cross sectional sample(n=573) of North American and European firms is divided into 3 categories of proactivity to the climate change issue using 8 indicators of four resource domains. Results are presented along geographic and size dimensions.
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  11.  17
    Paul Wennekes, James Rosindell & Rampal Etienne (2012). The Neutral—Niche Debate: A Philosophical Perspective. Acta Biotheoretica 60 (3):257-271.
    Ecological communities around the world are under threat while a consensus theory of community structure remains elusive. In the last decade ecologists have struggled with two seemingly opposing theories: niche-based theory that explains diversity with species’ differences and the neutral theory of biodiversity that claims that much of the diversity we observe can be explained without explicitly invoking species’ differences. Although ecologists are increasingly attempting to reconcile these two theories, there is still much resistance against the neutral theory of biodiversity. (...)
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  12.  2
    J. Etienne (2002). Note sur l’éthique face au terrorisme. Revue Théologique de Louvain 33 (1):85-89.
    Défini ici comme l’organisation délibérée d’agressions mortelles menées au nom d’une idéologie envers des personnes désarmées, le terrorisme est radicalement incompatible avec le respect de la dignité humaine. Il importe cependant d’en découvrir les racines pour tenter d’y porter remède.
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  13.  2
    Roland Étienne (1993). Les Activités de l'EFA. Bulletin de Correspondance Hellénique 117 (2):615-618.
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  14.  2
    Samuel Étienne (2013). La coopération internationale : un langage pour mieux gérer les risques littoraux dans le Pacifique. Hermes 65:, [ p.].
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  15.  4
    Jacques Étienne (1992). Henri Bergson, Cours. II. Leçons d'esthétique à Clermont-Ferrand. Leçons de morale, psychologie et métaphysique au lycée Henri-IV. Édition par Henri Hude avec la collaboration de Jean-Louis Dumas. [REVIEW] Revue Philosophique De Louvain 90 (88):583-586.
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  16.  4
    F. W. Walbank & P. Roesch (1984). Etudes beotiennes. Journal of Hellenic Studies 104:243.
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  17.  3
    Marcel Piérart & Roland Étienne (1975). Un décret du koinon des Hellènes à Platées en l'honneur de Glaucon, fils d'Étéoclès, d'Athènes. Bulletin de Correspondance Hellénique 99 (1):51-75.
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  18.  3
    Philippe Bruneau, Philippe Fraisse, Roland Étienne, Gérard Siebert, Françoise Alabe, Michèle Brunet, Hervé Duchêne, Paul Bernier, Rémi Dalongeville & Georges Rougemont (1987). Délos. Bulletin de Correspondance Hellénique 111 (2):628-655.
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  19.  3
    Jacques Étienne (1995). Anne-Marie Guillaume, Mal, mensonge et mauvaise foi. Une lecture de Kant. Préface de Jean Ladrière. Revue Philosophique De Louvain 93 (3):437-439.
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  20.  3
    F. W. Walbank, R. Etienne & D. Knoepfler (1977). Hyettos de Beotie Et la Chronologie des Archontes Federaux Entre 250 Et 171 Avant J.-C. Journal of Hellenic Studies 97:209.
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  21.  3
    Scott C. Roesch (1999). Modelling the Direct and Indirect Effects of Positive Emotional and Cognitive Traits and States on Social Judgements. Cognition and Emotion 13 (4):387-418.
  22.  3
    J. Etienne (2001). La mémoire, l’histoire, l’oubli. Revue Théologique de Louvain 32 (2):240-247.
    P. Ricœur entrelace trois thèmes: mémoire, histoire, oubli. Il souligne aussi bien les ressources que les faiblesses de la mémoire, ainsi que l’abus qu’on peut en faire. Il propose ensuite une épistémologie de l’entreprise historienne et une analyse de la condition historique de l’être humain. Il étudie enfin le statut de l’oubli, sa fonction bienfaisante comme ses dérives pathologiques. Il consacre un épilogue au pardon, qu’il qualifie de difficile.
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  23.  3
    Roland Étienne, Manuela Wurch-Közelj, Jean-Charles Moretti, Philippe Fraisse, Hélène Siard & Michèle Brunet (2002). Délos. Bulletin de Correspondance Hellénique 126 (2):529-546.
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  24.  3
    Jacques Etienne (2004). [Two Explorers of Human Thought: George Dumezil and Mircea Eliade]. Revue Théologique de Louvain 35 (2):236-238.
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  25.  3
    E. B. Roesch, M. Spencer, S. J. Nasuto, T. Tanay & J. M. Bishop (2013). Authors' Response: Learning, Anticipation and the Brain. Constructivist Foundations 9 (1):42-45.
    Upshot: Albeit mostly supportive of our work, the commentaries we received highlighted a few points that deserve additional explanation, with regard to the notion of learning in our model, the relationship between our model and the brain, as well as the notion of anticipation. This open discussion emphasizes the need for toy computer models, to fuel theoretical discussion and prevent business-as-usual from getting in the way of new ideas.
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  26. David Rimm, Ronald Roesch, Ronald Perry & Chris Peebles (1971). Effects of Blank Versus Noninformative Feedback and "Right" and "Wrong" on Response Repetition in Paired-Associate Learning. Journal of Experimental Psychology 88 (1):26.
  27.  7
    Eugene J. Roesch (1963). The Hunting of Leviathan. By Samuel I. Mintz. Cambridge at the University Press, 1962. Pp. 189 $5.50. [REVIEW] Dialogue 2 (2):231-232.
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  28.  7
    Jacques Étienne (1989). Bergson Et l'Idée de Causalité. Revue Philosophique De Louvain 87 (4):589-611.
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  29.  1
    Roland Étienne (2001). Les Activités de l'EFA Et Hommage À A. Pariente. Bulletin de Correspondance Hellénique 125 (2):549-561.
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  30.  1
    Paul Roesch (1970). Inscriptions Béotiennes du Musée de Thèbes. Bulletin de Correspondance Hellénique 94 (1):139-160.
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  31.  2
    J. Etienne (2000). Droit D’Ingérence? Revue Théologique de Louvain 31 (2):161-168.
    De plus en plus fréquente, la revendication du droit d’ingérence, c’est-à-dire de l’intervention autoritaire dans les affaires intérieures d’un État qui viole sur son territoire des droits humains fondamentaux, révèle une prise de conscience plus vive de l’universelle dignité humaine. Sa mise en pratique doit trouver ses formes adéquates. Juridiquement et moralement, le recours aux armes, en raison de ses conséquences dramatiques, ne peut constituer qu’une modalité extrême.
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  32.  6
    Gustavo Carlo, Meredith McGinley, Scott Roesch & Jennifer Kaminski (2008). Measurement Invariance in a Measure of Prosocial Moral Reasoning to Use with Adolescents From the USA and Brazil. Journal of Moral Education 37 (4):485-502.
    Scholars have noted the need to examine the psychometric properties of measures that can be used in evaluating moral education programs. The present study was designed to examine the best?fitting factor model of a commonly?used measure of prosocial moral reasoning (PROM) across samples from Brazil and the USA, gender and adolescent age groups. The samples consisted of 619 college students (M age = 20.59 years, SD = 4.08; 41% men, 59% women) and 239 middle and high school students (M age (...)
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  33.  2
    Jacques Etienne (1966). La Nature Est-Elle Un Critère de Moralité? Revue Philosophique De Louvain 64 (84):582-593.
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  34.  2
    Jacques Etienne (1998). [Theology of Peace]. Revue Théologique de Louvain 29 (1):81-84.
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  35.  1
    Gustavo Carlo, Lisa M. PytlikZillig, Scott C. Roesch & Richard A. Dienstbier (2009). The Elusive Altruist: The Psychological Study of the Altruistic Personality. In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press
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  36.  5
    Jacques Étienne (1995). Le rapport de l'éthique à l'anthropologie. Revue Philosophique De Louvain 93 (4):572-578.
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  37.  1
    Paul Roesch (1971). Une Dédicace En l'Honneur de Vespasien À Salamine de Chypre. Bulletin de Correspondance Hellénique 95 (2):573-580.
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  38.  1
    Roland Étienne & Léopold Migeotte (1998). Colophon Et les Abus des Fermiers des Taxes. Bulletin de Correspondance Hellénique 122 (1):143-157.
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  39.  1
    E. B. Roesch, M. Spencer, S. J. Nasuto, T. Tanay & J. M. Bishop (2013). Exploration of the Functional Properties of Interaction: Computer Models and Pointers for Theory. Constructivist Foundations 9 (1):26-33.
    Context: Constructivist approaches to cognition have mostly been descriptive, and now face the challenge of specifying the mechanisms that may support the acquisition of knowledge. Departing from cognitivism, however, requires the development of a new functional framework that will support causal, powerful and goal-directed behavior in the context of the interaction between the organism and the environment. Problem: The properties affecting the computational power of this interaction are, however, unclear, and may include partial information from the environment, exploration, distributed processing (...)
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  40.  1
    Jacques Etienne (1996). [Treatise On Anthropology of the Sacred, Vol 2, Indo-European Man and the Sacred-French-Ries, J]. Revue Théologique de Louvain 27 (2):223-226.
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  41.  1
    Jacques Etienne (2006). Crises, Ruptures, Mutations in Religious Traditions. Revue Théologique de Louvain 37 (3):409-412.
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  42.  1
    Cl Mosse & P. Roesch (1968). Thespies Et la Confederation Beotienne. Journal of Hellenic Studies 88:220.
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  43.  1
    Elsa Faugère, Mireille Navarrete, Marie Charles, Michel Étienne, Joël Fauriel, Jacques Lasseur, Élisabeth Lécrivain, Martine Napoléone & Réjane Paratte (2010). Des connaissances scientifiques en quête de connaissances d’acteurs. Natures Sciences Sociétés 18 (4):395-403.
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  44.  1
    Roland Étienne (1981). Inscriptions de Délos. Bulletin de Correspondance Hellénique 105 (1):171-182.
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  45.  1
    Roland Étienne & Philippe Fraisse (1989). L'autel Archaïque de l'Artémision de Délos. Bulletin de Correspondance Hellénique 113 (2):451-466.
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  46.  1
    S. Etienne (1934). A Propos d'Une Ballade de Villon. Revue Belge de Philologie Et D’Histoire 13 (1):157-166.
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  47.  1
    S. Etienne (1926). La méthode en histoire littéraire. Revue Belge de Philologie Et D’Histoire 5 (4):771-791.
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  48.  1
    Jacques Etienne (1963). Eléments Pour Une Morale Platonicienne Fondamentale. Une Lecture de la «République». Revue Philosophique De Louvain 61 (72):537-560.
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  49.  2
    Jacques Etienne & Jean-Pierre Deschepper (1985). Chronique générale. Revue Philosophique De Louvain 83 (2):307-329.
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  50.  2
    Jacques & Deschepper Etienne (2005). Chronique G?N?Rale. Revue Philosophique De Louvain 91 (1):165-184.
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