Search results for 'Etsuko Oishi' (try it on Scholar)

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  1. Anita Fetzer & Etsuko Oishi (eds.) (2011). Context and Contexts: Parts Meet Whole? John Benjamins Pub. Co..score: 120.0
    This book departs from the premise that context represents a complex relational configuration which can no longer be conceived as an analytic prime but rather requires a parts-whole perspective to capture its inherent dynamism. The edited volume presents a collection of papers which examine the connectedness between context, contextualization and entextualization. They address the questions how meaning and speech acts are situated in context, how both are influenced by context, how context influences speech acts and meaning, how context is imported (...)
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  2. Etsuko Oishi (2011). How Are Speech Acts Situated in Context? In Anita Fetzer & Etsuko Oishi (eds.), Context and Contexts: Parts Meet Whole? John Benjamins Pub. Co.. 209--181.score: 120.0
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  3. Luca Chiapperino & Janaina Oliva Oishi (2011). Challenging the Idea of Corporate Responsibility: Physician's Obligation to Disclose Information. American Journal of Bioethics 11 (9):20-21.score: 30.0
    The American Journal of Bioethics, Volume 11, Issue 9, Page 20-21, September 2011.
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  4. Kiichiro Oishi (1988). Nietzsche AlS Philologe in Japan. Nietzsche-Studien 17 (1):315-335.score: 30.0
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  5. Selin Kesebir, Shigehiro Oishi & Barbara A. Spellman (2010). The Socio-Ecological Approach Turns Variance Among Populations From a Liability to an Asset. Behavioral and Brain Sciences 33 (2-3):96-97.score: 30.0
    We emphasize the value of the socio-ecological approach in addressing the problem of population variances. The socio-ecological perspective studies how social and natural habitats shape human behaviors, and are in turn shaped by those behaviors. This focus on system-level factors is particularly well-suited to studying the origins of group differences in human behavior.
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  6. Lindsay Oishi (2005). An Aesthetic Justification of Travel. Philosophy Now 52:52-54.score: 30.0
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  7. Christie Napa Scollon, Ed Diener, Shigehiro Oishi & Robert Biswas-Diener (2005). An Experience Sampling and Cross-Cultural Investigation of the Relation Between Pleasant and Unpleasant Affect. Cognition and Emotion 19 (1):27-52.score: 30.0
  8. Ulrich Schimmack, Shigehiro Oishi & Ed Diener (2002). Cultural Influences on the Relation Between Pleasant Emotions and Unpleasant Emotions: Asian Dialectic Philosophies or Individualism-Collectivism? Cognition and Emotion 16 (6):705-719.score: 30.0
  9. Valerie Tiberius, Cultural Differences and Philosophical Accounts of Well-Being.score: 3.0
    In cross-cultural studies of well-being psychologists have shown ways in which well-being or its constituents are tailored by culture (Arrindell et. al. 1997, Diener and Diener 1995, Kitayama et. al. 2000, Oishi & Diener 2001, Oishi et. al. 1999). Some psychologists have taken the fact of cultural variance to imply that there is no universal notion of well-being (Ryan and Deci, 2001, Christopher 1999). Most philosophers, on the other hand, have assumed that there is a notion of well-being (...)
     
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  10. Etsuko Kato (2002). The Sword Behind the Chrysanthemum: Modern Japanese Tea Ceremony Practitioners Self-Empowerment Through Explicit and Implicit Motifs. Semiotica 2002 (141):111-144.score: 3.0
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  11. Mandy J. Maguire, Kathy Hirsh-Pasek, Roberta Michnick Golinkoff, Mutsumi Imai, Etsuko Haryu, Sandra Vanegas, Hiroyuki Okada, Rachel Pulverman & Brenda Sanchez-Davis (2010). A Developmental Shift From Similar to Language-Specific Strategies in Verb Acquisition: A Comparison of English, Spanish, and Japanese. Cognition 114 (3):299-319.score: 3.0
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  12. Oishi Matashichi & Richard H. Minear (2013). The Day the Sun Rose in the West: Bikini, the Lucky Dragon, and I. Philosophy East and West 63 (2).score: 3.0
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  13. Etsuko Taketani (forthcoming). Samurai Ambassadors and the Smithsonian Institute in 1860. Journal of the American Oriental Society.score: 3.0
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