Search results for 'Eugénio Oliveira' (try it on Scholar)

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  1. Henrique Lopes Cardoso & Eugénio Oliveira (2008). Electronic Institutions for B2b: Dynamic Normative Environments. [REVIEW] Artificial Intelligence and Law 16 (1):107 - 128.score: 120.0
    The regulation of the activity of multiple autonomous entities represented in a multi-agent system, in environments with no central design (and thus with no cooperative assumption), is gaining much attention in the research community. Approaches to this concern include the use of norms in so-called normative multi-agent systems and the development of electronic institution frameworks. In this paper we describe our approach towards the development of an electronic institution providing an enforceable normative environment. Within this environment, institutional services are provided (...)
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  2. Henrique Lopes Cardoso & Eugénio Oliveira (2008). Electronic Institutions for B2B: Dynamic Normative Environments. [REVIEW] Artificial Intelligence and Law 16 (1):107-128.score: 120.0
    The regulation of the activity of multiple autonomous entities represented in a multi-agent system, in environments with no central design (and thus with no cooperative assumption), is gaining much attention in the research community. Approaches to this concern include the use of norms in so-called normative multi-agent systems and the development of electronic institution frameworks. In this paper we describe our approach towards the development of an electronic institution providing an enforceable normative environment. Within this environment, institutional services are provided (...)
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  3. John G. Hartnett & Firmin J. Oliveira (2007). Luminosity Distance, Angular Size and Surface Brightness in Cosmological General Relativity. Foundations of Physics 37 (3):446-454.score: 60.0
    This paper corrects the explanation given by Oliveira and Hartnett, Found. Phys. Lett. 19(6), 519–535, 2006 for the luminosity distance in Cosmological General Relativity. The mathematical expression for the luminosity distance used in that paper is correct but the explanation in Eqs. (22) and (23) is flawed. Expressions for the angular size and surface brightness of sources are also derived. Finally some comment is made about the calculations of χ2 values in that paper compared with an earlier paper, Found. (...)
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  4. Caroline Felix Oliveira (2012). Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (3):435-436.score: 60.0
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9341-3 Authors Caroline Felix Oliveira, Iowa State University, 403 East Hall, Ames, IA 50011, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  5. Cássia Costa Oliveira (2013). Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. Horizonte 11 (30):800-801.score: 60.0
    Dissertação de Mestrado. OLIVEIRA, Cássia Cristina Costa de. Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. 2012. 144 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Niilismo. Religião. Nietzsche. Dostoiévski. Key words : Nihilism. Religion. Nietzsche. Dostoiévski.
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  6. Carla Oliveira (2013). Dionísio e o crucificado: estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche. Horizonte 11 (30):804-805.score: 60.0
    Dissertação de Mestrado OLIVEIRA, Carla Bianca Costa de. Dioniso e o crucificado : estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche. 2012. 142 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Filosofia trágica. Ascetismo. Dionisíaco. Deus. Nietzsche. Religião e contemporaneidade. Keywords : Philosophy tragic. Asceticism. Dionysiac. God. Nietzsche. Religion and contemporaneity.
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  7. Flavio T. P. Oliveira & David Goodman (2004). Conscious and Effortful or Effortless and Automatic: A Practice/Performance Paradox in Motor Learning. Perceptual and Motor Skills 99 (1):315-324.score: 30.0
  8. Nythamar de Oliveira (2007). Rawls's Normative Conception of the Person: A Kantian Reinterpretation. Veritas 52 (1).score: 30.0
    Trata-se de mostrar em que sentido a concepção normativa de pessoa em John Rawls pressupõe uma transformação semântica da concepção kantiana de subjetividade transcendental, em particular do seu ideal de personalidade (Persönlichkeit). Uma reinterpretação kantiana da concepção normativa de pessoa logra explicar o dispositivo procedimental do equilíbrio reflexivo para responder a críticas comunitaristas em defesa do individualismo inerente ao liberalismo político, concebido não mais como uma doutrina abrangente da auto-identidade mas como um construtivismo, num modelo coerentista de justificativa epistêmico-moral. PALAVRAS-CHAVE (...)
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  9. Nythamar de Oliveira (2008). Husserl, Heidegger, and the Task of a Phenomenology of Justice. Veritas 53 (1).score: 30.0
    The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontology and subjectivity through a semantic, linguistic paradigm, so as to delineate the task of a phenomenology of justice. KEY WORDS – Hermeneutics. Language. Ontology. Phenomenology. Subjectivity. Theory of justice.
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  10. Marcos Barbosa de Oliveira (2004). Science and the Values of Popular Movements. Trans/Form/Ação 27 (1):133-147.score: 30.0
  11. B. M. P. M. Oliveira (2010). Dynamics of Immunological Models. Acta Biotheoretica 58 (4):391-404.score: 30.0
    We analyse the effect of the regulatory T cells (Tregs) in the local control of the immune responses by T cells. We obtain an explicit formula for the level of antigenic stimulation of T cells as a function of the concentration of T cells and the parameters of the model. The relation between the concentration of the T cells and the antigenic stimulation of T cells is an hysteresis, that is unfold for some parameter values. We study the appearance of (...)
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  12. Teresa Carla Oliveira & Stuart Holland (2012). On the Centrality of Human Value. Journal of Economic Methodology 19 (2):121 - 141.score: 30.0
    The financial crash of 2008 following the selling of fictitious derivatives was a crisis of both rationality and values whose aftermath has thrown the legitimation of deregulated markets, and governments, into question. This paper critiques the Becker metaphor of human capital and submits that human value is central to and the fulcrum of both economic and social values. It illustrates that Hume and Adam Smith directly countered the Hobbesian hypothesis that human nature is based only on self-interest, distinguishes market values (...)
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  13. Ramiro Gonçalves, José Martins, Jorge Pereira, Manuel Au-Yong Oliveira & João José P. Ferreira (2013). Enterprise Web Accessibility Levels Amongst the Forbes 250: Where Art Thou O Virtuous Leader? [REVIEW] Journal of Business Ethics 113 (2):363-375.score: 30.0
    The research team measured the enterprise web accessibility levels of the Forbes 250 largest enterprises using the fully automatic accessibility evaluation tool Sortsite, and presented the compliance of the evaluated websites to WCAG 1.0, WCAG 2.0 and Section 508 accessibility levels. Given the recent attention to organizational leaders having ethical duties towards their dedicated employees, we propose that ‘societal citizenship behaviour’ concerns ethical duties of organizational leaders towards society in general and in particular to those who have less means to (...)
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  14. A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson, Managing the Health Effects of Climate.score: 30.0
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  15. Isabel Costa Lourenço, Manuel Castelo Branco, José Dias Curto & Teresa Eugénio (2012). How Does the Market Value Corporate Sustainability Performance? Journal of Business Ethics 108 (4):417 - 428.score: 30.0
    This study provides empirical evidence on how corporate sustainability performance (CSP), as proxied by membership of the Dow Jones sustainability index, is reflected in the market value of equity. Using a theoretical framework combining institutional perspectives, stake-holder theory, and resource-based perspectives, we develop a set of hypotheses that relate the market value of equity to CSP. For a sample of North American firms, our preliminary results show that CSP has significant explanatory power for stock prices over the traditional summary accounting (...)
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  16. Rui F. Oliveira (1998). Of Fish and Men: A Comparative Approach to Androgens and Social Dominance. Behavioral and Brain Sciences 21 (3):383-384.score: 30.0
    Four aspects of Mazur & Booth's target article are discussed from a comparative perspective using teleost fish as a reference: (a) the relationship between aggression, dominance, and androgens; (b) the interpretation of the data in light of the challenge hypothesis; (c) the potential role of testosterone as a physiological mediator between social status and the expression of male characters; and (d) the fact that metabolic conversions of testosterone may be important in its effect on aggression/ dominance.
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  17. Ivanilde Apoliceno Oliveira & Alder Sousa Dias (2012). Ética da Libertação de Enrique Dussel: caminho de superação do irracionalismo moderno e da exclusão social. Conjectura: Filosofia E Educação 17.score: 30.0
    Este estudo, realizado por meio de pesquisa bibliográfica, tem como foco a Ética da Libertação de Dussel, com o objetivo de refletir sobre a relação entre o Eu e o Outro no campo social, debatendo a questão da exclusão social. A partir de sua ética analisa-se criticamente o discurso eurocêntrico moderno e a possibilidade de superação do irracionalismo moderno, por meio da razão crítico-libertadora. Está estruturado em duas partes: na primeira, apresentamos o olhar de Dussel sobre a modernidade, focando o (...)
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  18. Marcos Barbosa De Oliveira (1985). The Problem of Induction: A New Approach. British Journal for the Philosophy of Science 36 (2):129 - 145.score: 30.0
    The problem of induction is formulated as a set of three questions, namely: 'What is the nature of the attitude of acceptance that we adopt in relation to certain theories?', 'What are the rules according to which we select those theories which we accept?', and, 'What is the justification for the adoption of those rules?'. An original answer is proposed for each question in turn, with the help of the new concepts of sub-theory, established sub-theory, aberrant, arbitrary and degenerate theories. (...)
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  19. Loraine Oliveira (2007). Uma Sinfonia de Autoridades: Notas Sobre a Exegese Dos Antigos - Plotino, Enéada V, 1 [10], 8-. Kriterion 48 (116):467-479.score: 30.0
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  20. Cleverson Leite Bastos & Paulo Eduardo de Oliveira (2011). Considerações historiográficas acerca da lógica dos estoicos. Princípios 18 (29):37-47.score: 30.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 O presente estudo pretende analisar algumas questões relacionadas à forma como a historiografia avaliou a contribuiçáo lógica oferecida pelos filósofos estoicos. Trata-se, sobretudo, de dois posicionamentos em aberta oposiçáo: uma primeira análise é essencialmente negativa e depreciativa, negando qualquer valor às elaborações estoicas no campo da lógica; de outra parte, existe uma revalorizaçáo da importância da lógica dos estoicos na história da Filosofia, de modo geral, e na história da Lógica, especificamente. A principal (...)
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  21. Eric Campos Vieira Castro, Mario Cézar Amorim Oliveira & Vivian Leyser (2010). Teaching About Evolution: When Science, Ethics and Religion Come Together. Revista Portuguesa de Filosofia 66 (3):587 - 608.score: 30.0
    Among many contemporary challenges faced by our society is the moral and ethical education of new generations. Young students bring to school a variety of cultural (including religious) backgrounds and worldviews, not rarely of very heterogeneous and conflicting nature. In spite of the secular nature of Brazilian public education system, Federal Constitution of 1988 and the Law of Directives and Bases of National Education (issued in 1996) allow religious education to be offered in public schools. Therefore, religious education is nowadays (...)
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  22. Rogel Esteves de Oliveira (2012). A epistemologiada religião de Plantinga– algumas questões. Veritas 57 (2):9-14.score: 30.0
    This paper raises some questions and objections to Alvin Plantinga’s epistemology of religion. In Part I, we have a non-believer speaking (an agnostic about God, spirits or the like). She is in fact an epistemologist and is not very comfortable with Plantinga’s reformed epistemology. In Part II, we have a Christian believer, and the questions will therefore be from the perspective of someone who is inside, who sincerely believes the main teachings of Christian religion. We do not mean by those (...)
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  23. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 30.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  24. Leonardo Araújo Oliveira (2013). Espírito e consciência na Fenomenologia do espírito de Hegel. Revista Inquietude 4 (1):88-109.score: 30.0
    O presente artigo visa abordar, a partir da obra Fenomenologia do espírito, de Hegel, o movimento dialético (necessário) de superação e conservação da consciência em suas sucessivas etapas; bem como sua relação com a formação do espírito em direção ao absoluto.
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  25. Carlos Oliveira (2010). Habermas' Fichte- und Henrich-Kritik im Lichte der Zukunft der Metaphysik. Fichte-Studien 35:431-461.score: 30.0
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  26. Nythamar de Oliveira (2009). Habemus Habermas: o universalismo ético entre o naturalismo e a religião. Veritas 54 (1).score: 30.0
    The article revisits Habermas’s recasting of moral universalism, so as to avoid the aporias of naturalism and cultural relativism, according to a pragmatic-formal perspective that does justice to the complex phenomenon of religion in a postsecular, pluralist world, where believers, atheists, and agnostics can coexist together and actively participate in the construction of a more tolerant, just society.
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  27. Richard Romeiro Oliveira (2003). Tempo dos deuses, tempo dos homens: mito e história no político de Platão. Kriterion 44 (107):39-50.score: 30.0
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  28. Loraine Oliveira (forthcoming). Apresentação. Archai.score: 30.0
    Plotino, o filósofo que viveu no século III d.C. considerava-se um exegeta de antigas doutrinas, maximamente de Platão.
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  29. Rita de Cássia Oliveira (2011). A confirmação do sujeito capaz em Ricoeur: identidade pessoal e imputação moral. Cadernos de Ética E Filosofia Política 19:29-42.score: 30.0
    Paul Ricoeur believes that the intended absolute distance relationship between the self and the other should be overlapped by a reciprocal relationship by which one opens up to the other and his voice is interiorized in the same. The reciprocity model is in the language by changing the personal pronoun I for self, mainly, on the act of the promise speech. Ricoeur thinks the meaning of responsibility as accountability, that is, the self becomes responsible for his/her acts from the awareness (...)
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  30. Cláudio Oliveira (2008). Da ruína e da conservação do mundo: o mundo como espaço discursivo e como discurso espacial. Kriterion 49 (117):153-161.score: 30.0
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  31. Jelson Roberto de Oliveira (2010). Nietzsche e o Heráclito que Ri: Solidão, Alegria Trágica e Devir Inocente. Veritas 55 (3).score: 30.0
    We are discussing the interpretation of Nietzsche about Heraclitus as the most Greek and anti-Platonic of the pre-Platonic philosophers, from the statement of opposites in the agonic game of becoming. Representative of an attitude originally Hellenistic, Heraclitus is interpreted as a true philosopher, as he intuitively captured the flow of becoming as a process of internalization of knowledge, translated by an investigation of himself. Accordingly, the Nietzschean interpretation goes against the tradition that had described Heraclitus as tearful and dark and (...)
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  32. Loraine Oliveira (forthcoming). O Amor como estado da Alma (páthos) em plotino. Archai.score: 30.0
    Este estudo objetiva analisar o primeiro capítulo do tratado III, 5 [50], Sobre o amor, no qual Plotino discorre acerca do amor entendido como estado da alma (páthos). O amor estado da alma é característico do vivente, ou seja, o composto alma e corpo, e portanto, é o amor do homem no mundo sensível. Apresenta-se sob duas formas, puro e misto. O primeiro é aquele que deseja a beleza, o segundo deseja a beleza e a eternidade. Ao explicar cada uma (...)
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  33. Hermógenes Hebert Pereira Oliveira (2012). Sobre Tarski Acerca da Conseqüência Lógica. Revista Inquietude 3 (2):76-93.score: 30.0
    The aim of this paper is to discuss the philosophical task of clarifying the concept of logical consequence. First, two criteria of adequacy for an elucidation of this concept will be elected : (1) truth preservation in the instances, or material adequacy and (2) guarantee of the truth of the conclusion in valid inferences, or epistemic adequacy. Then, Tarski's proposal (1956) and the corresponding criticism of Etchemendy (2008) will be presented. The paper is concluded with some commentaries regarding the nature (...)
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  34. Nythamar de Oliveira (2006). “Tout autre est tout autre”: Direitos humanos e perspectivismo semântico-transcendental. Veritas 51 (2).score: 30.0
    A impossibilidade de se fundamentar os direitos humanos hoje de maneira satisfatória, sem recorrer a modelos essencialistas ou metafísicos, parece correlata à universalidade de sua defesa e promoção. Uma abordagem fenomenológica favorece uma leitura perspectivista da alteridade, tornando altamente defensável e razoável que se aplique uma semântica transcendental ao problema da fundamentação dos direitos humanos. PALAVRAS-CHAVE – Alteridade. Direitos humanos. Fenomenologia. Perspectivismo. Semântica transcendental. Universalidade. ABSTRACT The impossibility of satisfactorily grounding human rights today, without resort to essentialist or metaphysical models, (...)
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  35. Rodrigo Luiz Simas de Aguiar & Jorge Eremites de Oliveira (2010). O uso da reprodução digital no registro e catalogação de figuras de arte rupestre em situações de impacto e alto risco. Diálogos 14 (2).score: 30.0
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  36. Paul E. Anderson, Henrik Jeldtoft Jensen, L. P. Oliveira & Paolo Sibani (2004). Evolution in Complex Systems. Complexity 10 (1):49-56.score: 30.0
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  37. Karl-Otto Apel, Ma De Oliveira & L. Moreira (2002). Regarding the Relationship of Morality, Law and Democracy: On Habermas's Philosophy of Law (1992) From a Transcendental-Pragmatic Point of View. In.: ABOULAFIA, M. In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge.score: 30.0
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  38. Patricia E. Bailey, Zenilda V. Bruno, Maria F. Bezerra, Ivany Queirs & Cristiana M. Oliveira (2003). Adolescents Decision-Making and Attitudes Towards Abortion in North-East Brazil. Journal of Biosocial Science 35 (1):71-82.score: 30.0
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  39. Chairperson Andrzej Borowski & Maria do Nascimento Oliveira (1996). Héros Et Prophète: Fragments du Dialogue France‐Portugal au Xixe Siècle. The European Legacy 1 (3):1058-1063.score: 30.0
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  40. Silvia Helena Simões Borelli & Rita de Cássia Alves Oliveira (2010). Jovens urbanos, cultura e novas práticas políticas: acontecimentos estético-culturais e produção acadêmica brasileira (1960-2000). [REVIEW] Utopía y Praxis Latinoamericana 15 (50):57-69.score: 30.0
    Se analizan algunas de las trayectorias de configuración de nuevas prácticas políticas juveniles en Brasil y considerar los acontecimientos estético-culturales como lugares posibles de constitución de acciones políticas en la contemporaneidad. A partir de un recorte histórico "marcos y acontecimient..
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  41. Paulo Renato Vitória Calheiros, Margareth da Silva Oliveira & Ilana Andretta (2006). Comorbidades Psiquiátricas No Tabagismo. Aletheia 23:65-74.score: 30.0
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  42. Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo El Oliveira, Rita de Cf Santos, David F. Santana & Juliana Mc Borba (2012). Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids. Frontiers in Human Neuroscience 6.score: 30.0
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  43. Simone Conceição & Augusto Marcos Fagundes Oliveira (2007). Liberation Theology and Leaning in Latin America. In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..score: 30.0
  44. Eduardo Corte-Real & Susana Oliveira (2011). From Alberti's Virtu to the Virtuoso Michelangelo. Questions on a Concept That Moved From Ethics to Aesthetics Through Drawing. Rivista di Estetica 47 (1):83-94.score: 30.0
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  45. Heloisa Helena Duval de Azevedo & Neiva Afonso Oliveira (2010). Educação e pós-modernidade: um olhar wittgensteiniano. Filosofia E Educação 2 (2):p - 182.score: 30.0
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  46. Maria de Fatima Quintal de Freitas & Lygia Maria Portugal Oliveira (2012). A qualidade da educação eo professor por um fi o: o cotidiano docente na ótica da psicologia social comunitária. Aletheia 37:177-196.score: 30.0
    Sob a ótica da Psicologia Social Comunitária, propõe-se uma análise sobre armadilhas/dimensões psicossociais que afetam as relações interpessoais dos docentes, com subprodutos negativos à prática e rede escolar-comunitária. Realizou-se uma pesquisa exploratória, aplicando questionários semiestrutura..
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  47. Fernanda Pasquoto de Souza, Elizabeth Meyer da Silva, Raquel de Melo Boff, Michele Terres-Trindade & Margareth da Silva Oliveira (2012). Características do Treinamento em Entrevista Motivacional. Aletheia 38:186-195.score: 30.0
    A Entrevista Motivacional (EM) foi desenvolvida com o objetivo de auxiliar as pessoas a realizarem mudanças de comportamento maladaptativo. Atualmente, uma ampla variedade de profissionais tem sido treinada para utilizar efetivamente a EM na prática clínica. Este artigo buscou, através de uma revisã..
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  48. Suzana dos Santos Gomes, Andrea Vaz dos Santos, Luciana Borges de Lima, Salomão Oliveira & Roberta Moura (2010). A Ética Do Cuidado No Exercício da Enfermagem: Um Olhar Sobre Os Pacientes Oncológicos (The Ethics of Care in the Practice of Nursing: A Look at the Oncology Patients)-DOI: 10.5752/P. 2175-5841.2010 V8n18p145. [REVIEW] Horizonte 8 (18):145-169.score: 30.0
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  49. Paul Eugenio, Robert Buckhout, Stephen Kostes & Katherine W. Ellison (1982). Hypermnesia in the Eyewitness to a Crime. Bulletin of the Psychonomic Society 19 (2):83-86.score: 30.0
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  50. Lirene Finkler, Manoela Ziebell de Oliveira & William B. Gomes (2004). HIV/AIDS e práticas preventivas em uniões heterossexuais estáveis. Aletheia 20:09-25.score: 30.0
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