Search results for 'Eugene F. Rogers Jr' (try it on Scholar)

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  1.  3
    David McIlroy (2015). Book Review: Eugene F. Rogers, Jr, Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical Commentaries. [REVIEW] Studies in Christian Ethics 28 (4):509-511.
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    Thomas G. Weinandy (2007). After the Spirit: A Constructive Pneumatology From Resources Outside the Modern West – Eugene F. Rogers, Jr. Modern Theology 23 (1):131-133.
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  3. F. Watson (2001). Book Reviews : .Sexuality and the Christian Body: Their Way Into the Triune God, by Eugene F. Rogers. Oxford: Blackwell, 1999. 303 Pp. Pb. $29.95. ISBN 0-631-21070-. [REVIEW] Studies in Christian Ethics 14 (1):102-105.
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  4.  2
    Francis X. Murphy (1987). Eugene F. Rice Jr., St. Jerome in the Renaissance. (The Johns Hopkins Symposia in Comparative History.) Baltimore and London: The Johns Hopkins University Press, 1985. Pp. Xii, 289; 52 Black-and-White Illustrations. $24. [REVIEW] Speculum 62 (1):175-177.
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  5. Charles Henry Coster (1960). Medieval and Renaissance StudiesTheodor E. Mommsen Eugene F. Rice, Jr. Speculum 35 (4):638-647.
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  6.  1
    S. F. (2000). Kent Emery, Jr, and Joseph P. Wawrykow (Eds) Christ Among the Medieval Dominicans. (Notre Dame IN: University of Notre Dame Press, 1999). Pp. XVI+561. £35.95 (Pbk). ISBN 0 268 00836. [REVIEW] Religious Studies 36 (3):375-376.
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  7.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  8.  43
    Eugene V. Torisky Jr (1993). Van Parijs, Rawls, and Unconditional Basic Income. Analysis 53 (4):289 - 297.
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  9.  20
    Eugene V. Torisky Jr (2000). Dalton Trumbo's Johnny Got His Gun. Teaching Philosophy 23 (3):255-268.
    Rarely do Introduction to Philosophy textbooks connect, in any thoroughgoing way, the study of philosophy with examples from literature. While contemporary analytic thinkers often tie literary works to philosophical themes and some serious philosophers have written works of literature, these two ways of linking literature to philosophy face significant pedagogical disadvantages. Another tack is to choose a literary work written by a novelist that has implications for philosophical subjects. This paper describes just such a strategy, namely by supplementing traditional materials (...)
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  10.  4
    James F. Harris Jr (1970). The Epistemic Status of Analogical Language. International Journal for Philosophy of Religion 1 (4):211 - 219.
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  11.  1
    James F. Harris Jr (1972). Models and Qualifiers. International Journal for Philosophy of Religion 3 (2):83 - 92.
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  12.  4
    James F. Harris Jr (1969). Achilles Replies. Australasian Journal of Philosophy 47 (3):322 – 324.
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  13.  4
    George F. Sowers Jr (2002). The Demise of the Doomsday Argument. Mind 111 (441):37 - 45.
    A refutation of the doomsday argument is offered. Through a simple thought experiment analysed in Bayesian terms the fallacy is shown to be the assumption that a currently living person represents a random sample from the population of all persons who will ever have existed. A more general version of the counter argument is then given. Previous arguments that purport to answer this concern are also addressed. One result is determining criteria for the applicability of time sampling arguments, i.e., under (...)
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  14.  2
    James F. Harris Jr (1976). Part-of-the-Meaning-of-a-Word. American Philosophical Quarterly 13 (1):81 - 84.
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  15.  33
    Eugene F. Rogers Jr (1999). Aquinas on Natural Law and the Virtues in Biblical Context Homosexuality as a Test Case. Journal of Religious Ethics 27 (1):29-56.
    Marriagelike homosexual relationships expose a division among ethicists following Aquinas. Those emphasizing natural law may call such relationships unnatural; those emphasizing the virtues may approve of relationships fostering love and justice. Natural law, the virtues, and homosexuality all show up in Aquinas's "Commentary on Romans"--untranslated and hardly cited. Romans 1:18 opens a discussion of justice. Verse 20 provides Aquinas's chief warrant for natural law. Verse 26 applies virtue and law to "the vice against nature." But Aquinas's account also depends on (...)
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  16.  3
    Eugene F. Rogers Jr (1999). Aquinas on Natural Law and the Virtues in Biblical Context. Journal of Religious Ethics 27 (1):29-56.
    Marriagelike homosexual relationships expose a division among ethicists following Aquinas. Those emphasizing natural law may call such relationships unnatural; those emphasizing the virtues may approve of relationships fostering love and justice. Natural law, the virtues, and homosexuality all show up in Aquinas's "Commentary on Romans"--untranslated and hardly cited. Romans 1:18 opens a discussion of justice. Verse 20 provides Aquinas's chief warrant for natural law. Verse 26 applies virtue and law to "the vice against nature." But Aquinas's account also depends on (...)
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  17. Eugene F. Rogers, Jr (2000). The Liturgical Body. Modern Theology 16 (3):365-376.
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  18.  11
    Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the (...)
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  19.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  20.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  21.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  22. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  23. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  24. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  25.  11
    William B. Turner, The Racial Integration of Emory University: Ben F. Johnson, Jr., and the Humanity of Law.
    This article describes the racial integration of Emory University and the subsequent creation of Pre-Start, an affirmative action program at Emory Law School from 1966 to 1972. It focuses on the initiative of the Dean of Emory Law School at the time, Ben F. Johnson, Jr.. Johnson played a number of leadership roles throughout his life, including successfully arguing a case before the United States Supreme Court while he was an Assistant Attorney General of Georgia, promoting legislation to create Atlanta (...)
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  26. J. W. F. Rogers (1883). Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW] Trübner and Co. George Robertson.
     
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  27.  20
    Thomas Langan (1963). "An Existentialist Aesthetic: The Theories of Sartre and Merleau-Ponty," by Eugene F. Kaelin. Modern Schoolman 41 (1):80-82.
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  28. James Campbell (1980). Paul F. Boller, Jr., "Freedom and Fate in American Thought, From Edwards to Dewey". [REVIEW] Transactions of the Charles S. Peirce Society 16 (1):88.
     
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  29.  10
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  30.  28
    Richard Jackson (2009). War, Torture and Terrorism: Rethinking the Rules of International Security - Edited by Anthony F. Lang, Jr., and Amanda Russell Beattie. Ethics and International Affairs 23 (4):419-421.
  31.  9
    Morton Winston (1983). Book Review:The Philosophy of W. V. Quine: An Expository Essay Roger F. Gibson, Jr. [REVIEW] Philosophy of Science 50 (4):673-.
  32. Steven A. Long (2008). The False Theory Undergirding Condomitic Exceptionalism: A Response to William F. Murphy Jr. And Rev. Martin Rhonheimer. The National Catholic Bioethics Quarterly 8 (4):709-732.
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  33.  5
    Stephen Murray (2011). Carl F. Barnes Jr., The Portfolio of Villard de Honnecourt (Paris, Bibliothèque Nationale de France, MS Fr 19093): A New Critical Edition and Color Facsimile. Glossary by Stacey L. Hahn. A Special Publication in the Series AVISTA Studies in the History of Medieval Technology, Science and Art. Farnham, Eng., and Burlington, Vt.: Ashgate, 2009. Pp. Xxvi, 266 Plus 48 Black-and-White Plates and 71 Color Facsimiles; 49 Black-and-White Figures and Tables. $144.95. [REVIEW] Speculum 86 (1):160-162.
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  34.  21
    Patchen Markell (2006). Hannah Arendt and International Relations: Reading Across the Lines - by Anthony F. Lang, Jr. And John Williams. Ethics and International Affairs 20 (4):535–537.
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  35.  5
    Walter J. Stohrer (1983). The Unhappy Consciousness: The Poetic Plight of Samuel Beckett. By Eugene F. Kaelin. Modern Schoolman 61 (1):61-62.
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  36.  2
    John R. Williams (2015). Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW] Heythrop Journal 56 (3):509-511.
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  37.  11
    Alan Weir (2006). ROGER F. GIBSON JR (Ed.), The Cambridge Companion to Quine, Cambridge: Cambridge University Press, 2004 Xx + 323, ISBN 0-521-63056-. [REVIEW] Theoria 72 (3):240-247.
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  38.  8
    M. M. Willcock (1972). Lengthened Vowels in Homer William F. Wyatt Jr..: Metrical Lengthening in Homer. (Incunabula Graeca, Vol. Xxxv.) Pp. 248. Rome: Edizioni dell'Ateneo, 1969. Cloth, L. 4,000. [REVIEW] The Classical Review 22 (01):68-69.
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  39.  3
    Deborah Carter Mullen (forthcoming). The Art of Philosophy: Eugene F. Kaelin's Phenomenological Aesthetics. Journal of Aesthetic Education.
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  40.  2
    Colin Gunton (1974). Kenneth F. Thompson Jr,. Whitehead's Philosophy of Religion. Pp. 199. Glds. 30.00. Religious Studies 10 (3):366.
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  41.  2
    Daniel Warner (2002). Agency and Ethics: The Politics ofMilitary Intervention, Anthony F. Lang, Jr. , 242 Pp., $66.50 Cloth, $22.95 Paper. [REVIEW] Ethics and International Affairs 16 (2):168-170.
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  42.  1
    Richard Jackson (2009). War, Torture and Terrorism: Rethinking the Rules of International Security, Anthony F. Lang Jr., and Amanda Russell Beattie, Eds.(London: Routledge, 2009), 232 Pp., $160 Cloth, $43 Paper. [REVIEW] Ethics and International Affairs 23 (4):419-421.
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  43.  1
    W. H. Walsh (1971). ROBERT F. BERKHOFER, JR., "A Behavioral Approach to Historical Analysis". [REVIEW] History and Theory 10 (2):241.
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  44.  3
    Milton R. Konvitz (1940). Book Review:Law and Politics: Occasional Papers of Felix Frankfurter, 1913-1938. Felix Frankfurter, Archibald MacLeish, E. F. Pritchard, Jr. [REVIEW] Ethics 51 (1):111-.
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  45.  3
    Hugo Meynell (1991). Religion, Interpretation, and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson Terry F. Godlove Jr. Cambridge and New York: Cambridge University Press, 1989, 207 P. [REVIEW] Dialogue 30 (1-2):173-.
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  46.  1
    João Batista Libanio (2009). GORSKI, Eugene F. Theology of religions. A sourcebook for interreligious study. New York/Mahwah: NJ/Paulist Press, 2008. 324 p. [REVIEW] Horizonte 6 (12):225-229.
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  47.  2
    A. C. Ewing (1946). The Moral Theory of Evolutionary Naturalism. By Professor William F. Quillian Jr (Yale University Press. London: Humphrey Milford, 1945. Pp. Xiii + 154. 20s.). [REVIEW] Philosophy 21 (79):176-.
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  48. Paul Crowther (1983). "The Unhappy Consciousness: The Poetic Plight of Samuel Beckett": Eugene F. Kaelin. [REVIEW] British Journal of Aesthetics 23 (4):380.
     
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  49. Charles H. Davis (1983). An Adventure in Applied Science: A History of the International Rice Research InstituteRobert F. Chandler, Jr. Isis 74 (4):595-596.
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  50. Ambrose Doskow (1935). Historic Opinions of the United States Supreme Court. By Benjamin F. Wright, Jr. Ethics 46:507.
     
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