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  1. Eugene G. D'Aquili & Andrew B. Newberg (2000). The Neuropsychology of Aesthetic, Spiritual, and Mystical States. Zygon 35 (1):39-51.
  2. Andrew B. Newberg & Eugene G. D'Aquili (2000). The Creative Brain/The Creative Mind. Zygon 35 (1):53-68.
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  3. Andrew B. Newberg & Eugene G. D'Aquili (2000). The Neuropsychology of Religious and Spiritual Experience. Journal of Consciousness Studies 7 (11-12):251-266.
  4. Eugene G. D'Aquili & Andrew B. Newberg (1998). The Neuropsychological Basis of Religions, or Why God Won't Go Away. Zygon 33 (2):187-201.
  5. Eugene G. D'Aquili & Andrew B. Newberg (1996). Consciousness and the Machine. Zygon 31 (2):235-52.
  6. Eugene G. D'Aquili (1994). The Summa Hefneriana: Myth, Megamyth, and Metamyth. Zygon 29 (3):371-381.
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  7. Andrew B. Newberg & Eugene G. D'Aquili (1994). The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes. Anthropology of Consciousness 5 (4):1-15.
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  8. Eugene G. D'Aquili (1993). Apologia Pro Scriptura Sua, or Maybe We Got It Right After All. Zygon 28 (2):251-266.
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  9. Eugene G. D'Aquili & Andrew B. Newberg (1993). Religious and Mystical States: A Neuropsychological Model. Zygon 28 (2):177-200.
  10. Charles D. Laughlin, John McManus & Eugene G. D'Aquili (1993). Mature Contemplation. Zygon 28 (2):133-176.
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  11. Eugene G. D'Aquili (1985). Human Ceremonial Ritual and the Modulation of Aggression. Zygon 20 (1):21-30.
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  12. Eugene G. D'aquili (1983). The Myth-Ritual Complex: A Biogenetic Structural Analysis. Zygon 18 (3):247-269.
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  13. Eugene G. D'Aquili (1982). Senses of Reality in Science and Religion: A Neuroepistemological Perspective. Zygon 17 (4):361-384.
  14. Eugene G. D'Aquili (1978). The Neurobiological Bases of Myth and Concepts of Deity. Zygon 13 (4):257-274.