66 found
Sort by:
See also:
Profile: Eugene Garver (Saint John's University (Minnesota))
  1. Eugene Garver (2012). Spinoza's. Philosophy and Theology 24 (2):155-190.
    The Preface to Part 4 of Spinoza’s Ethics claims that we all desire to formulate a model of human nature. I show how that model serves the same function in ethics as the creed or articles of faith do in the Tractatus Theologico-Politicus, the function of allowing the imagination to provide a simularcrrum of rationality for finite, practical human beings.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Eugene Garver (2012). Spinoza's "Ethics". Philosophy and Theology 24 (2):155-190.
    The Preface to Part 4 of Spinoza’s Ethics claims that we all desire to formulate a model of human nature. I show how that model serves the same function in ethics as the creed or articles of faith do in the Tractatus Theologico-Politicus, the function of allowing the imagination to provide a simularcrrum of rationality for finite, practical human beings.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Eugene Garver (2011). Aristotle's Politics: Living Well and Living Together. University of Chicago Press.
    In this novel reading of one of the foundational texts of political philosophy, Eugene Garver traces the surprising implications of Aristotle’s claim and ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Eugene Garver (2010). Colloquium 2: Living Well and Living Together: Politics VII 1-3 and the Discovery of the Common Life. Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):43-67.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Eugene Garver (2010). Why Can't We All Just Get Along: The Reasonable Vs. The Rational According to Spinoza. Political Theory 38 (6):838 - 858.
    Spinoza presents a picture of the good human life in which being rational and being reasonable or sociable are mutually supporting: the philosopher makes the best citizen, and citizenship is the best route to philosophy and adequate ideas. Crucial to this mutual implication are the roles of religion and politics in promoting obedience. It is through obedience that people can become "of one mind and one body" in the absence of adequate ideas, through the presence of shared empowering imaginations and (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  6. Eugene Garver (2009). ΗΘΟΣ in Aristotle (F.) Woerther L'Èthos Aristotélicien. Genèse d'Une Notion Rhétorique. (Textes Et Traditions 14.) Pp. 368. Paris: Librairie Philosophique J. Vrin, 2007. Paper. ISBN: 978-2-7116-1917-. [REVIEW] The Classical Review 59 (02):392-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Eugene Garver (2009). 20 Love Is All You Need: Freedom of Thought Versus Freedom of Action. In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. 167.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Eugene Garver (2009). Maimonides After 800 Years. Review of Metaphysics 62 (3):661-662.
  9. Eugene Garver (2008). Book Reviews:Beyond Moral Judgment. [REVIEW] Ethics 118 (2):338-340.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Eugene Garver (2008). Review of Marina McCoy, Plato on the Rhetoric of Philosophers and Sophists. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).
  11. Eugene Garver (2006). Aristotle and the Will to Power. Philosophy in the Contemporary World 13 (2):74-83.
    Once we get past moral outrage, Aristotle’s notorious discussion of slavery has several ever more disquieting challenges to modern thinking. Not only are slaves in a certain sense “natural,” but so is the master/slave relationship and so is mastery. While he thinks that living the right kind of state and having the right kind of character is a permanent solution to problems of slavishness, problems of mastery, of the despotic cast of mind, are permanent political problems, since the desire to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Eugene Garver (2006). Confronting Aristotle's Ethics: Ancient and Modern Morality. University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can draw (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Eugene Garver (2006). Spinoza and the Discovery of Morality. History of Philosophy Quarterly 23 (4):357 - 374.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Eugene Garver (2005). Aristotle's Politics V as an Example. History of Political Thought 26 (2):189-208.
    Virtuous people, unlike the rich and poor, do not form factions. What, then, is the role of philosophical argument within political argument? Politics V can be read as a handbook of practical advice that will help any rulers to stay in power, but it in fact develops a more subtle, and radical, role for philosophy in political argument. Like virtue, philosophy cannot be partisan, but the philosophical understanding of faction that Aristotle presents here makes its own contribution to political stability.
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Eugene Garver (2004). Can Virtue Be Bought? Philosophy and Rhetoric 37 (4):353-382.
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  16. Eugene Garver (2004). For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief. University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Eugene Garver (2001). Science and Teaching Reasoning. Argumentation 15 (1):1-7.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Don Bialostosky, Barbara Biesecker, Walter Brogan, Thomas Farrell, Maurice Finocchiaro, William W. Fortenbaugh, Eugene Garver, Gerard A. Hauser, Drew Hyland & Michael McDonald (2000). The Editors Extend Their Sincere Appreciation to the Following Persons Who Served as Invited Reviewers Between May 1999 and April 2000. [REVIEW] Philosophy and Rhetoric 33 (4).
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Eugene Garver (2000). Aristotle Politics Books V and VI. Ancient Philosophy 20 (1):240-242.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Eugene Garver (2000). Comments on `Rhetorical Analysis Within a Pragma-Dialectical Framework. Argumentation 14 (3):307-314.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. Eugene Garver (2000). Review: The God of Abraham and the God of the Philosophers. [REVIEW] Philosophy East and West 50 (1):131 - 136.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. Eugene Garver & Richard Buchanan (eds.) (2000). Pluralism in Theory and Practice: Richard Mckeon and American Philosophy. Vanderbilt University Press.
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
     
    My bibliography  
     
    Export citation  
  23. Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith (1999). From Puzzles to Principles?: Essays on Aristotle's Dialectic. Lexington Books.
    No categories
     
    My bibliography  
     
    Export citation  
  24. Eugene Garver (1999). Maurice Finocchiaro (1997). Galileo on the World Systems: A New Abridged Translation and Guide. [REVIEW] Argumentation 13 (3):335-337.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. Eugene Garver (1999). Richardson's Practical Reasoning About Final Ends. Informal Logic 19 (1).
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  26. Eugene Garver (1998). Aristotle's "De Interpretatione": Contradiction and Dialectic (Review). Journal of the History of Philosophy 36 (3):459-460.
  27. Eugene Garver (1998). The Ethical Criticism of Reasoning. Philosophy and Rhetoric 31 (2):107 - 130.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Eugene Garver (1998). The Justice of Politics Iii and the Incompleteness of the Normative. Ancient Philosophy 18 (2):381-416.
  29. Eugene Garver (1997). LE Goodman, The God of Abraham and the God of the Philosophers Reviewed By. Philosophy in Review 17 (6):411-413.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  30. Eugene Garver (1996). After Virtu: Rhetoric, Prudence and Moral Pluralism in Machiavelli. History of Political Thought 17 (2):195-223.
  31. Eugene Garver (1996). The Political Irrelevance of Aristotle's "Rhetoric". Philosophy and Rhetoric 29 (2):179 - 199.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Eugene Garver (1995). Book Review: Aristotle's Rhetoric: An Art of Character. [REVIEW] Philosophy and Literature 19 (1).
  33. Eugene Garver (1994). Aristotle's Natural Slaves: Incomplete. Journal of the History of Philosophy 32 (2).
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Eugene Garver (1994). Aristotle's Natural Slaves: Incomplete Praxeis and Incomplete Human Beings. Journal of the History of Philosophy 32 (2):173-195.
  35. Eugene Garver (1994). Aristotle's Rhetoric: An Art of Character. university of chicago press.
    By demonstrating the importance of the Rhetoric for understanding current philosophical problems of practical reason, virtue, and character, Garver has written ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  36. Eugene Garver (1994). Colloquium 5. Proceedings of the Boston Area Colloquium of Ancient Philosophy 10 (1):171-200.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Eugene Garver (1994). Gaskins`sBurdens of Proof in Modern Discourse. Informal Logic 16 (3).
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  38. Eugene Garver (1993). Point of View, Bias, and Insight. Metaphilosophy 24 (1-2):47-60.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  39. Eugene Garver (1990). Essentially Contested Concepts: The Ethics and Tactics of Argument. Philosophy and Rhetoric 23 (4):251 - 270.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. Eugene Garver (1990). Why Pluralism Now? The Monist 73 (3):388-410.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Eugene Garver (1989). Aristotle's Metaphysics of Morals. Journal of the History of Philosophy 27 (1):7-28.
    The distinction from the "metaphysics" between rational and irrational potencies is inadequate to explicate the idea of moral virtue as a "hexis prohairetike", A habit concerned with choice. Aristotle's definition of virtue articulates a connection between potency and act more complex than either possible or necessary in the theoretical sciences. In ethics, The actuality to be explained is not this good action but this action "qua" the action of a good man. Analysis of that relation allows us to see more (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Eugene Garver (1989). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):73-96.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Eugene Garver (1989). Making Discourse Ethical: The Lessons of Aristotle's Rhetoric'. Proceedings of the Boston Area Colloquium in Ancient Philosophy 5:73-96.
    No categories
     
    My bibliography  
     
    Export citation  
  44. Eugene Garver (1989). The Human Function and Aristotle's Art of Rhetoric. History of Philosophy Quarterly 6 (2):133 - 145.
  45. Eugene Garver (1989). The Moral Virtue and the Two Sides of Energeia. Ancient Philosophy 9 (2):293-312.
  46. Eugene Garver (1988). Selected Issues in Logic and Communication. Teaching Philosophy 11 (4):369-371.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Eugene Garver (1987). Good Arguments. Teaching Philosophy 10 (4):366-367.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Eugene Garver (1987). Machiavelli and the History of Prudence. University of Wisconsin Press.
  49. Eugene Garver (1987). Paradigms and Princes. Philosophy of the Social Sciences 17 (1):21-47.
1 — 50 / 66