Search results for 'Eugene O. Iheoma' (try it on Scholar)

1000+ found
Order:
  1.  4
    Eugene O. Iheoma (1993). Vico, Imagination and Education. Journal of Philosophy of Education 27 (1):45–55.
  2.  52
    E. O. Iheoma (1985). Moral Education in Nigeria: Problems and Prospects. Journal of Moral Education 14 (3):183-193.
    Abstract Nigerian society today exhibits symptoms of serious moral malaise. There is consequently widespread concern about the nation's moral predicament. This paper is an attempt to investigate the roots of the problem. The problem appears to lie mainly in the uncritical adoption of the values of an alien culture particularly the values of individualism and materialism in social, political and economic relations. Current approaches to moral education in Nigerian schools have been examined and considered inadequate to cope with the contemporary (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  3.  9
    E. O. Iheoma (1986). The Role of Religion in Moral Education. Journal of Moral Education 15 (2):139-149.
    Abstract The fact of the logical distinction between religion and morality is taken in some circles as implying and even requiring a necessary conflict between their respective aims and objectives. Consequently, it has been proposed that moral education must be kept completely separate from religious education. Such a separation, it has been argued, is necessary in order to ensure, among other things, the development of truly rational and autonomous moral agents. It is, however, argued here that although morality is logically (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4. E. O. Iheoma (1997). The Philosophy of Religious Education: An Introduction. Fourth Dimension Pub..
    No categories
     
    Export citation  
     
    My bibliography  
  5. James A. Robinson (1982). Eugene O'neill and Oriental Thought a Divided Vision.
    No categories
     
    Export citation  
     
    My bibliography  
  6. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
    Translate
     
     
    Export citation  
     
    My bibliography  
  7.  1
    Michael O'Neill (1987). Confession as Artifice in the Plays of Eugene O'Neill. Renascence 39 (3):430-441.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  10
    Louis F. Doyle (1964). The Myth of Eugene O'Neill. Renascence 17 (2):59-62.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  9.  5
    Steen Halling (1979). Eugene O'Neill's Understanding of Forgiveness. Duquesne Studies in Phenomenological Psychology 3:193-208.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  7
    R. S. Gottlieb (1990). Book Reviews : Louis O. Mink, Historical Understanding, Edited by Brian Fay, Eugene O. Golob, and Richard T. Vann. Cornell University Press, Ithaca, NY 1987. Pp. 285 + Index, $29.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 20 (2):259-263.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  2
    J. W. Hamilton (1986). Eugene O'Neill and Addison's Disease. Perspectives in Biology and Medicine 30 (2):231-234.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12. Stephen L. Fluckiger (1978). The Idea of Puritanism in the Plays of Eugene O'Neill. Renascence 30 (3):152-162.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. Bonno Tapper (1937). Eugene O'Neill's World View. Pacific Philosophical Quarterly 18 (1):40.
     
    Export citation  
     
    My bibliography  
  14.  2
    E. M. Buytaert (1954). La Nature de la Théologie d'Après Melchior Cano by Eugène Marcotte, O.M.J. Franciscan Studies 14 (2):222-222.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  3
    Ann-Maree O'Beirne (2014). Eugene Stockton: A Life's Work: A Gift to the Nation. Australasian Catholic Record, The 91 (2):160.
    O'Beirne, Ann-Maree There are several theologians and writers of spirituality in Australia who have been alerted to some movement of the Spirit in this land Australia, and have sought the source of this stirring. Looking at why this development is happening, these Australian writers have been conscious of a growing awareness of the beautiful country we live in, and a particular spirit that seems to emanate from the land and its many features. This awareness is touching something within and a (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  13
    Eugene L. Donahue (1968). Revelation and Theology. By E. Schillebeeckx, O. P. Tr. N. D. Smith. Modern Schoolman 46 (1):68-69.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  12
    Eugene L. Donahue (1967). "Phenomenology and Atheism," by William A. Luijpen, O.S.A. Modern Schoolman 44 (2):196-196.
  18.  9
    Asim O. Barut & Alwyn van der Merwe (1983). To Eugene Paul Wigner on His Eightieth Birthday. Foundations of Physics 13 (1):3-5.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  10
    Eugene TeSelle (1996). Theses On O'Connell. Augustinian Studies 27 (2):7-19.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  5
    Eugene F. Bertoldi (1986). Adieux: A Farewell to Sartre S. De Beauvoir Translated by P. O'Brien New York: Pantheon, 1984. Pp. 453. Dialogue 25 (04):777-.
  21. Asim O. Barut, Alwyn van der Merwe & Jean-Pierre Vigier (1987). Quantum, Space and Time--The Quest Continues, Studies and Essays in Honour of Louis de Broglie, Paul Dirac and Eugene Wigner. Noûs 21 (3):442-444.
     
    Export citation  
     
    My bibliography  
  22. Eugene F. Bertoldi (1986). S. DE BEAUVOIR "Adieux: A Farewell to Sartre", Translated by P. O'BRIEN. [REVIEW] Dialogue 25 (4):777.
  23.  61
    Eugene O. Mills (1996). Interactionism and Overdetermination. American Philosophical Quarterly 33 (1):105-115.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  24.  72
    Eugene O. Mills (1993). Dividing Without Reducing: Bodily Fission and Personal Identity. Mind 102 (405):37-51.
  25.  50
    Eugene O. Mills (2002). Fallibility and the Phenomenal Sorites. Noûs 36 (3):384-407.
  26.  23
    Eugene O. Mills (1996). Giving Up on the Hard Problem of Consciousness. Journal of Consciousness Studies 3 (1):26-32.
    David Chalmers calls the problem of explaining why physical processes give rise to conscious phenomenal experience the ‘hard problem’ of consciousness. He argues convincingly that no reductive account of consciousness can solve it and offers instead a non-reductive account which takes consciousness as fundamental. This paper argues that a theory of the sort Chalmers proposes cannot hope to solve the hard problem of consciousness precisely because it takes the relation between physical processes and consciousness as fundamental rather than explicable. The (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  27.  64
    Eugene O. Mills (1997). Interactionism and Physicality. Ratio 10 (2):169-83.
    Substance‐dualist interactionism faces two sorts of challenge. One is empirical, involving the alleged incompatibility between interactionism and the supposed closure of the physical world. Although widely considered successful, this challenge gives no reason for preferring materialism to dualism. The other sort of challenge holds that interactionism is conceptually impossible. The historically influential version of the conceptual challenge is now discredited, but recent discussions by Chomsky and by Crane and Mellor suggest a new version. In brief, the argument is that anything (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28. Jerome A. Winer (ed.) (1993). The Annual of Psychoanalysis, V. 20. Routledge.
    Volume 20 of _The Annual of Psychoanalysis_ ably traverses the analytic canvas with sections on "Theoretical Studies," "Clinical Studies," "Applied Psychoanalysis," and "Psychoanalysis and Philosophy." The first section begins with Arnold Modell's probing consideration of the paradoxical nature of the self, provocatively discussed with John Gedo. Modell focuses on the fact that the self is simultaneously public and private, dependent and autonomous. Alice Rosen Soref next explores innate motivation and self-protective regulatory processes from the standpoint of recent infancy research; her (...)
    No categories
     
    Export citation  
     
    My bibliography  
  29. Jerome A. Winer (ed.) (2000). The Annual of Psychoanalysis, V. 28. Routledge.
    Volume 28 of _The Annual_ features stimulating, original essays on the relationship between psychoanalysis and the neurosciences. Edelman's Neural Darwinism informs Barry's investigaton of the psychoanalytic theory of internalization and Fajardo's reassessment of "breaks in consciousness" whereas Gedo's hierarchical model of mental functioning informs Fisher's presentation of the treatment of an autistic child. Elsewhere, Hadley proposes a neurobiologically distinct motivational system devoted to the development of autonomy; Solms attempts to bridge psychoanalysis and the neurophysiology of dreaming; Levin and Trevarthen examine (...)
     
    Export citation  
     
    My bibliography  
  30.  7
    Clarence Burton Sheffield (forthcoming). Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology. Topoi:1-9.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner (2000). Quasi-o-Minimal Structures. Journal of Symbolic Logic 65 (3):1115-1132.
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  32.  61
    Graham Oppy (2010). The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument. Philosophia Christi 12 (2):281-288.
    This paper is a companion to an article that I published in *Oxford Studies in Philosophy of Religion*. The OSPR discusses the third chapter of Tim O'Connor's *Theism and Ultimate Explanation. This paper discusses a range of other issues that are not picked up in the OSPR discussion.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33.  51
    John Corcoran (2007). The principle of wholistic reference/o princípio da referência universalista. Manuscrito 30 (2):493-505.
    In its strongest, unqualified form the principle of wholistic reference is that each and every proposition refers to the whole universe of discourse as such, regardless how limited the referents of its non-logical or content terms. Even though Boole changed from a monistic fixed-universe framework in his earlier works of 1847 and 1848 to a pluralistic multiple-universe framework in his mature treatise of 1854, he never wavered in his frank avowal of the principle of wholistic reference, possibly in a slightly (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  50
    Graham Oppy (2011). O'Connor's Cosmological Argument. Oxford Studies in Philosophy of Religion: Vol. 3 3:166.
    This chapter is a critical discussion of the third chapter of Tim O ' Connor ' s * Theism and Ultimate Explanation *. In this chapter, O ' Connor advances the & quot ; existence stage & quot ; of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses -- infinite regress, brute contingency, brute necessity -- naturalism is preferable to theism.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  3
    Jafar S. Eivazloo & Somayyeh Tari (2016). SCE-Cell Decomposition and OCP in Weakly O-Minimal Structures. Notre Dame Journal of Formal Logic 57 (3):399-410.
    Continuous extension cell decomposition in o-minimal structures was introduced by Simon Andrews to establish the open cell property in those structures. Here, we define strong $\mathrm{CE}$-cells in weakly o-minimal structures, and prove that every weakly o-minimal structure with strong cell decomposition has $\mathrm{SCE}$-cell decomposition if and only if its canonical o-minimal extension has $\mathrm{CE}$-cell decomposition. Then, we show that every weakly o-minimal structure with $\mathrm{SCE}$-cell decomposition satisfies $\mathrm{OCP}$. Our last result implies that every o-minimal structure in which every definable open (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. Thomas M. Besch (2008). Constructing Practical Reason: O'Neill on the Grounds of Kantian Constructivism. Journal of Value Inquiry 42 (1):55-76.
    The paper addresses O'Neill's view that her version of Kant's Categorical Imperative, namely, the requirement of followability (RF), marks the supreme principle of reason; it takes issue with her claim that RF commits us to Kantian constructivism in practical philosophy. The paper distinguishes between two readings of RF: on a weak reading, RF ranges over all (practical) reasoning but does not commit to constructivism, and on a strong version RF commits to constructivism but fails to meet its own test, and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  13
    James O. McInerney, William F. Martin, Eugene V. Koonin, John F. Allen, Michael Y. Galperin, Nick Lane, John M. Archibald & T. Martin Embley (2011). Planctomycetes and Eukaryotes: A Case of Analogy Not Homology. Bioessays 33 (11):810-817.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  10
    Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only examine (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  9
    David Duarte (2015). Analogija i vaganje: teza o djelomičnoj svodljivosti i njezini problemi. Revus 25:127-140.
    Na temelju analize strukture i slijeda postupka analogije, autor upućuje kritiku tezi o djelomičnoj svodljivosti, tj. tezi prema kojoj se analogija, izuzev onoga njezinog koraka koji predstavlja strogu analogiju, može svesti na vaganje. U radu se stoga prvo iznose neki problemi navedene teze, poput nenužnosti svodljivosti ili činjenice da se pod krinkom vaganja provodi prava analogija. Središnja je teza rada tvrdnja da analogiju nije moguće uspješno svesti na oblik vaganja.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  40.  77
    Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  13
    Carlo Toffalori & Kathryn Vozoris (2009). Notes on Local o‐Minimality. Mathematical Logic Quarterly 55 (6):617-632.
    We introduce and study some local versions of o-minimality, requiring that every definable set decomposes as the union of finitely many isolated points and intervals in a suitable neighbourhood of every point. Motivating examples are the expansions of the ordered reals by sine, cosine and other periodic functions.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  20
    Pantelis E. Eleftheriou (2009). Compact Domination for Groups Definable in Linear o-Minimal Structures. Archive for Mathematical Logic 48 (7):607-623.
    We prove the Compact Domination Conjecture for groups definable in linear o-minimal structures. Namely, we show that every definably compact group G definable in a saturated linear o-minimal expansion of an ordered group is compactly dominated by (G/G 00, m, π), where m is the Haar measure on G/G 00 and π : G → G/G 00 is the canonical group homomorphism.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  8
    Mário J. Edmundo & Pantelis E. Eleftheriou (2009). Definable Group Extensions in Semi‐Bounded o‐Minimal Structures. Mathematical Logic Quarterly 55 (6):598-604.
    In this note we show: Let R = 〈R, <, +, 0, …〉 be a semi-bounded o-minimal expansion of an ordered group, and G a group definable in R of linear dimension m . Then G is a definable extension of a bounded definable group B by 〈Rm, +〉.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  28
    Pantelis E. Eleftheriou (2013). Non-Standard Lattices and o-Minimal Groups. Bulletin of Symbolic Logic 19 (1):56-76.
    We describe a recent program from the study of definable groups in certain o-minimal structures. A central notion of this program is that of a lattice. We propose a definition of a lattice in an arbitrary first-order structure. We then use it to describe, uniformly, various structure theorems for o-minimal groups, each time recovering a lattice that captures some significant invariant of the group at hand. The analysis first goes through a local level, where a pertinent notion of pregeometry and (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  46.  5
    Chris Miller & James Tyne (2006). Expansions of o-Minimal Structures by Iteration Sequences. Notre Dame Journal of Formal Logic 47 (1):93-99.
    Let P be the ω-orbit of a point under a unary function definable in an o-minimal expansion ℜ of a densely ordered group. If P is monotonically cofinal in the group, and the compositional iterates of the function are cofinal at +\infty in the unary functions definable in ℜ, then the expansion (ℜ, P) has a number of good properties, in particular, every unary set definable in any elementarily equivalent structure is a disjoint union of open intervals and finitely many (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  9
    Dugald Macpherson & Charles Steinhorn (1997). Extending Partial Orders on o‐Minimal Structures to Definable Total Orders. Mathematical Logic Quarterly 43 (4):456-464.
    It is shown that if is an o-minimal structure such that is a dense total order and ≾ is a parameter-definable partial order on M, then ≾ has an extension to a definable total order.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  6
    Eugene O'Brien (2010). The Science Fiction Handbook (Review). Utopian Studies 21 (2):340-343.
  49.  9
    Lélio Moura Lourenço & Luciana Xavier Senra (2012). A Violência Familiar Como Fator de Risco Para o Bullying Escolar: Contexto E Possibilidades de Intervenção. Aletheia 37:42-56.
    A violência doméstica (VD) ou familiar afeta a população mundial prejudicando a saúde, liberdade e bem-estar de indivíduos, famílias e comunidades. O bullying, um tipo de violência escolar, envolve comportamentos agressivos intencionais e repetitivos, físicos e psicológicos entre pares, visando prej..
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  50.  11
    Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 1000