Search results for 'Eugene Park' (try it on Scholar)

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  1.  70
    Eugene Eung-Chun Park (forthcoming). Book Review: Methods for Matthew. [REVIEW] Interpretation 65 (4):427-427.
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  2. Eugene Park (1997). Against Dennett's Eliminativism: Preserving Qualia as a Coherent Concept. The Dualist 4.
     
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  3.  13
    Sang-Chul Park (2002). Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park. [REVIEW] AI and Society 16 (3):288-298.
  4.  6
    Jacob Park (1999). Global Governance, Institutions, and the Tragedy of the Commons. Philosophy and Geography 2 (2):287-294.
    Global Governance: Drawing Insights from the Environmental Experience, Oran R. Young (ed.). Cambridge, MA: MIT Press, 1997, 344 pp., paper, $22.50, ISBN 0?262?74020?6 The Implementation and Effectiveness of International Environmental Commitments: Theory and Practice, David G. Victor, Kal Raustiala and Eugene B. Skolnikoff (eds). Cambridge, MA: MIT Press, 1998, 686 pp., paper, $27.50, ISBN 0?262?72028?0.
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  5.  57
    Seungbae Park (forthcoming). Why Should We Be Pessimistic About Antirealists and Pessimists? Foundations of Science:1-13.
    The pessimistic induction over scientific theories (Poincaré, 1905/1952) holds that present theories will be overthrown as were past theories. The pessimistic induction over scientists (Stanford, 2006) holds that present scientists cannot conceive of future theories just as past scientists could not conceive of present theories. The pessimistic induction over realists (Wray, 2013) holds that present realists are wrong about present theories just as past realists were wrong about past theories. The pessimistic induction over antirealist theories (Park, 2014) holds that (...)
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  6. Robert L. Park (2003). The Seven Warning Signs of Voodoo Science. Think 1 (3):33.
    The world is increasingly full of junk science. Pseudo-scientific claims are rife, and the public is regularly misled. Here, the physicist Robert Park points out seven warning signs of pseudo-science. Does parapsychology exhibit any of these warning signs? Read on to find out….
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  7. Robert L. Park (2010). Superstition: Belief in the Age of Science. Princeton University Press.
    From uttering a prayer before boarding a plane, to exploring past lives through hypnosis, has superstition become pervasive in contemporary culture? Robert Park, the best-selling author of Voodoo Science, argues that it has. In Superstition, Park asks why people persist in superstitious convictions long after science has shown them to be ill-founded. He takes on supernatural beliefs from religion and the afterlife to New Age spiritualism and faith-based medical claims. He examines recent controversies and concludes that science is (...)
     
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  8.  7
    Sang-Chul Park (2012). Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW] AI and Society 27 (4):451-464.
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  9. James Alison, Alistair I. Mcfadyen, Andrew Sung Park, Ted Peters & Solomon Schimmel (2001). The Joy of Being Wrong: Original Sin Through Easter Eyes. Journal of Religious Ethics 29 (3):471-501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of (...)
     
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  10.  21
    Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  11.  14
    Shelley M. Park (2013). Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families. SUNY.
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do (...)
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  12.  32
    Heungsik Park, Michael T. Rehg & Donggi Lee (2005). The Influence of Confucian Ethics and Collectivism on Whistleblowing Intentions: A Study of South Korean Public Employees. [REVIEW] Journal of Business Ethics 58 (4):387 - 403.
    The current study presents the findings of an empirical inquiry into the effects of Confucian ethics and collectivism, on individual whistleblowing intentions. Confucian Ethics and Individualism–Collectivism were measured in a questionnaire completed by 343 public officials in South Korea. This study found that Confucian ethics had significant but mixed effects on whistleblowing intentions. The affection between father and son had a negative effect on internal and external whistleblowing intentions, while the distinction between the roles of husband and wife had a (...)
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  13. James L. Park (1968). Quantum Theoretical Concepts of Measurement: Part I. Philosophy of Science 35 (3):205-231.
    The overall purpose of this paper is to clarify the physical meaning and epistemological status of the term 'measurement' as used in quantum theory. After a review of the essential logical structure of quantum physics, Part I presents interpretive discussions contrasting the quantal concepts observable and ensemble with their classical ancestors along the lines of Margenau's latency theory. Against this background various popular ideas concerning the nature of quantum measurement are critically surveyed. The analysis reveals that, in addition to internal (...)
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  14.  44
    Heungsik Park, John Blenkinsopp, M. Kemal Oktem & Ugur Omurgonulsen (2008). Cultural Orientation and Attitudes Toward Different Forms of Whistleblowing: A Comparison of South Korea, Turkey, and the U.K. [REVIEW] Journal of Business Ethics 82 (4):929 - 939.
    This article reports the findings of a cross-cultural study that explored the relationship between nationality, cultural orientation, and attitudes toward different ways in which an employee might blow the whistle. The study investigated two questions – are there any significant differences in the attitudes of university students from South Korea, Turkey and the U.K. toward various ways by which an employee blows the whistle in an organization?, and what effect, if any, does cultural orientation have on these attitudes? In order (...)
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  15.  16
    Suck-Jung Park (2004). Hypothetico-Deductivism is Still Hopeless. Erkenntnis 60 (2):229-234.
    Since Christensen refuted the Bootstrap theory of confirmation in 1990, there have been some trials to improve the Hypothetico-Deductive theory of confirmation. After some trials, Gemes (1998) declared that his revised version completely overcame the difficulties of Hypothetico-Deductivism without generating any new difficulties. In this paper, I will assert that Gemes's revised version encounters some new difficulties, so it cannot be a true alternative to the Bootstrap theory of confirmation and to classical Hypothetico-Deductivism. Also I will assert that, in principle, (...)
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  16.  14
    Haesun Park (2005). The Role of Idealism and Relativism as Dispositional Characteristics in the Socially Responsible Decision-Making Process. Journal of Business Ethics 56 (1):81-98.
    This study investigated how decision-makers differ in processing their organizational environment, depending on the levels of their idealism and relativism. Focusing on socially responsible buying/sourcing issues, responses from buying/sourcing professionals from U.S. apparel and shoe companies were analyzed, using a series of regression analyses. The results generally supported the proposition that the degrees of idealism and relativism determine involvement levels that, in turn, result in varying levels of reactions to the organizational environment and corresponding amounts of information processing. Highly idealistic (...)
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  17.  12
    John F. Kihlstrom, Jennifer Dorfman & Lillian Park (2007). Implicit and Explicit Memory and Learning. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell 525--539.
    Learning and memory are inextricably intertwined. The capacity for learning presupposes an ability to retain the knowledge acquired through experience, while memory stores the background knowledge against which new learning takes place. During the dark years of radical behaviorism, when the concept of memory was deemed too mentalistic to be a proper subject of scientific study, research on human memory took the form of research on verbal learning (Anderson, 2000; Schwartz & Reisberg, 1991).
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  18.  20
    Hun-Joon Park (1998). Ethics Sensitivity and Awareness Within Organizations in Kuwait: An Empirical Exploration of Epoused Theory and Theory-in-Use. [REVIEW] Journal of Business Ethics 17 (9-10):965-977.
    This paper highlights the potential harms in the current state of business ethics education and presents an alternative new model of business ethics education. Such potential harms in business ethics education is due largely to restricted cognitive level of reasoning, a limited level of ethical conduct which remains only responsive and adaptive, and the estrangement between strategic thinking and ethical thinking. As a remedy for business ethics education, denatured by these potential harms, a new dynamic model of business ethics education (...)
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  19.  43
    Shiela Reaves, Jacqueline Bush Hitchon, Sung-Yeon Park & Gi Woong Yun (2004). If Looks Could Kill: Digital Manipulation of Fashion Models. Journal of Mass Media Ethics 19 (1):56 – 71.
    This study is concerned with the moral dilemma that stems from the digital manipulation of magazine ads to render models thinner. Exposure to the "thin ideal" has been linked to such damaging psychological responses as body dissatisfaction, loss of self-esteem, and ultimately to disordered eating behaviors. However, the artistic freedom of photo editors is a cherished value that conflicts with the concern for public health. Findings suggest that, although aware of the prevalence of digital editing, readers disapprove of its use (...)
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  20.  33
    Shelley Park (2006). Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering? Hypatia 21 (1):201-226.
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological family. (...)
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  21.  72
    Roy Park (1968). Coleridge and Kant: Poetic Imagination and Practical Reason. British Journal of Aesthetics 8 (4):335-346.
  22.  43
    S. Park (1994). Reinterpreting Ryle: A Nonbehaviorist Analysis. Journal of the History of Philosophy 32 (2):265-90.
  23.  6
    Roy Park (1970). Book Reviews. [REVIEW] British Journal of Aesthetics 10 (3):296-297.
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  24.  30
    James L. Park (1968). Quantum Theoretical Concepts of Measurement: Part II. Philosophy of Science 35 (4):389-411.
    This portion of the essay concludes a two-part paper, Part I of which appeared in an earlier issue of this Journal. Part II begins with a careful study of the quantum description of real experiments in order to motivate a proposal that two distinct quantum theoretical measurement constructs should be recognized, both of which must be distinguished from the concept of preparation. The different epistemological roles of these concepts are compared and explained. It is then concluded that the only possible (...)
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  25.  7
    Roy Park (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (3):296-297.
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  26.  10
    G. Tripodo, N. Dazzi, S. Lee, H. Kim, D. Song, J. Yu, G. Park, K. Lee & A. Tucker (1995). The Illness of Psychoanalysis. Studies in History and Philosophy of Science Part A 26 (4):657-665.
    Experimental and theoretical studios are reported of the current-voltage characteristics and Josephson radiations from granular Y1Ba2Cu3Oy bridges. We show that the granular structure of bridges can be understood as a series connected independent and inhomogeneous resistively shunted junction army. When we take typical values of junction critical parameters, the experimental results are well understood quantitatively.
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  27.  26
    Bradley Douglas Park (2004). Differing Ways, Dao and Weg: Comparative, Metaphysical, and Methodological Considerations in Heidegger's “Aus Einem Gespräch Von der Sprache”. [REVIEW] Continental Philosophy Review 37 (3):309-339.
    This paper critically examines Heidegger’s 1959 dialogue, A Conversation from [von] Language – Between a Japanese and an Inquirer, across three distinct levels: as (1) a cross-cultural comparative exchange, (2) a meta-philosophical/ontological analysis of the fundamental relation between language and thought, and (3) a methodological inquiry into the phenomenology and hermeneutics of conversation. Despite the problematic nature of Heidegger’s explicit comparative engagement, I contend that his questioning of the possibility of “a conversation from house to house” provides a substantial clarification (...)
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  28.  1
    Tai H. Park (1998). Morality, Individual Responsibility, and the Law. Philosophy and Literature 22 (1):178-185.
  29.  7
    Jacob Park (2005). Connecting the Electronic Dots: Ecological and Social Dimensions of the Global Information Revolution. Business and Professional Ethics Journal 24 (1/2):225-236.
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  30.  25
    Jin Seong Park & Jean M. Grow (2008). The Social Reality of Depression: Dtc Advertising of Antidepressants and Perceptions of the Prevalence and Lifetime Risk of Depression. [REVIEW] Journal of Business Ethics 79 (4):379 - 393.
    This study is rooted in the research traditions of cultivation theory, construct accessibility, and availability heuristic. Based on a survey with 221 subjects, this study finds that familiarity with direct-to-consumer (DTC) print advertisements for antidepressant brands is associated with inflated perceptions of the prevalence and lifetime risk of depression. The study concludes that DTC advertising potentially has significant effects on perceptions of depression prevalence and risk. Interpersonal experiences with depression coupled with DTC advertising appear to significantly predict individuals’ perceived lifetime (...)
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  31.  22
    Byong-Chul Park (1998). Wittgenstein's Use of the Word 'Aspekt'. Synthese 115 (1):131-140.
    Wittgenstein frequently uses the word 'aspect' (Aspekt) in his writings from 1947 to 1949. There he uses the word along with aspect-seeing and aspect-change, so that readers are misled into thinking his primary concern in using the word is something like Gestalt psychology or philosophy of psychology per se. However, Wittgenstein's late treatment of aspect is only a special case of a more general problem, namely phenomenology. In the middle-period writings, the word 'aspect' refers to a phenomenological object. Basically, Wittgenstein's (...)
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  32.  25
    Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Julie Park, Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. Journal of Bioethical Inquiry 2 (2):106-115.
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  33.  13
    Glen D. Moyes & Kyungjoo Park (1997). Chief Financial Officers' Perceptions Concerning the Ima's Standards of Ethical Conduct. Journal of Business Ethics 16 (2):189-194.
    Do chief financial officers (CFOs) of publicly held corporations agree with the Institute of Management Accountants' (IMA) Standards of Ethical Conduct and are they willing to adopt them? To address these issues, a survey was conducted concerning the Standards. The IMA issued the Pronouncement of Standards in June, 1982.In November, 1992, 790 survey questionnaires were mailed to chief financial officers (CFOs) of corporations listed in Forbes. These CFOs held the positions of vice president of finance and controller. Completed questionnaires were (...)
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  34.  23
    Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend. Asian Philosophy 13 (2 & 3):165 – 174.
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our discourse, Hua-yen Buddhism and (...)
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  35.  7
    Roy Park (1969). "Ut Pictura Poesis": The Nineteenth-Century Aftermath. Journal of Aesthetics and Art Criticism 28 (2):155-164.
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  36.  14
    Ynhui Park (1982). The Function of Fiction. Philosophy and Phenomenological Research 42 (3):416-424.
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  37.  9
    Hyunsoo Park, Michael F. Weigold & Debbie M. Treise (1999). Advertising Ethics: South Korean and American Perceptions and Ideology. Journal of Mass Media Ethics 14 (2):95 – 106.
    This study compares the perceptions and ethical evaluations of select advertising controversies between U.S. and South Korean cultures. In addition, the utility of using ethical ideologies, as measured by the Ethics Perception Questionnaire (EQP), is examined. Results suggest a surprising level of similarity between the two cultures regarding perceptions of advertising practices. The role of ideology factors strongly into theses evaluations as measured by the EQP.
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  38.  11
    Ashok P. Ranchhod & Patricia Park (2004). Market Positioning and Corporate Responsibility. International Journal of Business Governance and Ethics 1 (s 2-3):175-191.
    With the current problems surrounding the unethical behaviour of companies and the growth in public awareness of environmental issues, it was inevitable that governments would introduce legislation covering sensible company obligations. This paper examines the issues surrounding legislation in corporate social responsibility and attempts to relate them to stakeholder management. In the long run, companies that take an active interest in such legislation will be in a particularly strong position to develop strong market positioning strategies.
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  39.  1
    Jacob Park (2007). China’s Rapid Industrialization and its Sustainability Discontents: Understanding the Strategic Implications for Business. International Corporate Responsibility Series 3:365-375.
    Despite the attention given to China’s rising importance in the international marketplace, I argue that corresponding attention has not been given to the sustainability dimensions—the social and environmental dimensions of this economic development trajectory. Specifically, what type of business strategy can and will best serve the economic, environmental, and social needs of China, and what role, if any, can the private sector play to facilitate the development of such a strategy? In exploring this question, I first examine the evolving relationship (...)
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  40.  7
    Marlene Park (1973). The Crucifix of Fernando and Sancha and its Relationship to North French Manuscripts. Journal of the Warburg and Courtauld Institutes 36:77-91.
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  41.  8
    Jin Y. Park (2005). Zen Language in Our Time: The Case of Pojo Chinul's. Philosophy East and West 55 (1).
    : Zen philosophy of language is discussed by exploring the concepts of live anddeadwords,involvement with meaningand involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made betweenthe Zenuse of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  42.  2
    Roy Park (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (1):296-297.
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  43.  5
    John Nelson Park (1951). Freedom, Value, and the Law: Three Paradoxes. Ethics 62 (1):41-47.
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  44. Desiree Park (1992). Ayerian 'Qualia' and the Empiricist Heritage. In The Philosophy of a Jayer. Peru: Open Court
     
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  45. Roy Park (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (3):296-297.
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  46. Desiree Park (1973). Person: Theories And Perceptions. The Hague: Nijhoff.
  47.  14
    Jacobus Erasmus (forthcoming). Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park. Acta Analytica:1-8.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my (...)
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  48.  6
    Clarence Burton Sheffield Jr (forthcoming). Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology. Topoi:1-9.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered (...)
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  49.  11
    Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  50.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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