Search results for 'Eugene Park' (try it on Scholar)

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  1. Eugene Park (1997). Against Dennett's Eliminativism: Preserving Qualia as a Coherent Concept. The Dualist 4.score: 240.0
     
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  2. Eugene Eung-Chun Park (forthcoming). Book Review: Methods for Matthew. [REVIEW] Interpretation 65 (4):427-427.score: 240.0
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  3. Sang-Chul Park (2002). Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park. [REVIEW] AI and Society 16 (3):288-298.score: 120.0
  4. Jacob Park (1999). Global Governance, Institutions, and the Tragedy of the Commons. Philosophy and Geography 2 (2):287-294.score: 120.0
    Global Governance: Drawing Insights from the Environmental Experience, Oran R. Young (ed.). Cambridge, MA: MIT Press, 1997, 344 pp., paper, $22.50, ISBN 0?262?74020?6 The Implementation and Effectiveness of International Environmental Commitments: Theory and Practice, David G. Victor, Kal Raustiala and Eugene B. Skolnikoff (eds). Cambridge, MA: MIT Press, 1998, 686 pp., paper, $27.50, ISBN 0?262?72028?0.
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  5. Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Julie Park, Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. Journal of Bioethical Inquiry 2 (2):106-115.score: 100.0
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  6. Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Associate Professor Julie Park, Dr Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. [REVIEW] Journal of Bioethical Inquiry 2 (2):106-115.score: 80.0
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  7. Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.score: 40.0
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  8. Sang-Chul Park (2012). Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW] AI and Society 27 (4):451-464.score: 40.0
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  9. Shelley M. Park (2013). Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families. SUNY.score: 40.0
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do (...)
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  10. Sang-Chul Park (2001). Globalisation and Local Innovation System: The Implementation of Government Policies to the Formation of Science Parks in Japan. [REVIEW] AI and Society 15 (3):263-279.score: 40.0
  11. Garland E. Allen (2013). “Culling the Herd”: Eugenics and the Conservation Movement in the United States, 1900–1940. [REVIEW] Journal of the History of Biology 46 (1):31-72.score: 30.0
    While from a late twentieth- and early twenty-first century perspective, the ideologies of eugenics (controlled reproduction to eliminate the genetically unfit and promote the reproduction of the genetically fit) and environmental conservation and preservation, may seem incompatible, they were promoted simultaneously by a number of figures in the progressive era in the decades between 1900 and 1950. Common to the two movements were the desire to preserve the “best” in both the germ plasm of the human population and natural environments (...)
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  12. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 24.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  13. Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.score: 18.0
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  14. Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.score: 18.0
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  15. Reiner Leuchter & Jens Trautmann (1998). Stahlwerk-Park Mit. Topos 23:28-34.score: 15.0
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  16. María Élida Blasco (2013). Museografía y Recreación de la Historia: La Formación Del Museo Pampeano y Parque “Los Libres Del Sur”Museography and Recreation of History: Creation of the Pampa Museum and “Los Libres Del Sur” Park (Chascomús, 1939-1943). [REVIEW] Corpus.score: 15.0
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  17. Joe Peters (1998). Transforming the Integrated Conservation and Development Project (ICDP) Approach: Observations From the Ranomafana National Park Project, Madagascar. [REVIEW] Journal of Agricultural and Environmental Ethics 11 (1):17-47.score: 14.0
    Preservation of the biological diversity and ecosystems in protected areas can be achieved through projects linking conservation of the protected areas with improved standards of living for resident peoples within surrounding buffer zones. This is the hypothetical claim of the integrated conservation and development project (ICDP) approach to protected area management. This paper, based on several years of experience with the Ranomafana National Park Project in Madagascar, questions the major assumptions of this approach from ethical and practical perspectives. The (...)
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  18. David Harmon (1987). Cultural Diversity, Human Subsistence, and the National Park Ideal. Environmental Ethics 9 (2):147-158.score: 12.0
    Out of all the possible categories of protected areas, the most widely used around the world has been the national park. The reasons behind this predominance have colored the entire international conservation movement. I look at the ethical implications of the national park ideal’s phenomenal global success. Working from two assumptions-that human cultural diversity is good and desirable, and that there is a definite relation between such diversity and protected area conservation-I suggest that what is needed most right (...)
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  19. Stephanie Patridge (2008). Moral Vices as Artistic Virtues: Eugene Onegin and Alice. Philosophia 36 (2):181-193.score: 12.0
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  20. Robert Melchior Figueroa & Gordon Waitt (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327 – 349.score: 12.0
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a (...)
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  21. Michael Chayut (2001). From the Periphery: The Genesis of Eugene P. Wigner's Application of Group Theory to Quantum Mechanics. [REVIEW] Foundations of Chemistry 3 (1):55-78.score: 12.0
    This paper traces the origins of Eugene Wigner's pioneering application of group theory to quantum physics to his early work in chemistry and crystallography. In the early 1920s, crystallography was the only discipline in which symmetry groups were routinely used. Wigner's early training in chemistry, and his work in crystallography with Herman Mark and Karl Weissenberg at the Kaiser Wilhelm institute for fiber research in Berlin exposed him to conceptual tools which were absent from the pedagogy available to physicists (...)
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  22. Simona Modreanu (2011). A Different Approach to the “Theater of the Absurd” With Special Reference to Eugene Ionesco. Cultura 8 (1):171-186.score: 12.0
    The well-known label of “theater of the absurd” is based on the Aristotelian logic of the nonincluded middle, the common interpretation being that of the chaotic and irrational character of the universe, human destiny, and language. However, we propose another view on the subject, relying on the discoveries of quantum physics, the main principles of transdisciplinarity, and the literary theory of the possible worlds. We applied these ideas to some of Eugene Ionesco’s fa-mousplays, concluding that absurd becomes an irrelevant (...)
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  23. A. Charles Muller, Review Essay: One Korean's Approach to Buddhism: The Mom/Momjit Paradigm, by Sung Bae Park.score: 12.0
    When I was first invited by Prof. Kim Yong-pyo, editor of the IJBTC, to review this book, I declined, due to the fact that Prof. Park was my teacher and mentor at SUNY Stony Brook, not only as a graduate student, but as an undergraduate as well. For this reason I was afraid that I would not be able to bring the requisite critical distance to the task. After having had the opportunity to read the book, however, I (...)
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  24. John Sutton (1999). Review of Lorraine Daston & Katharine Park, Wonders and the Order of Nature, 1150-1750. [REVIEW] Times Literary Supplement 5001.score: 12.0
    Curious about the nature of light, Robert Boyle spent a series of late nights taking detailed observations of shining veal shanks, stinking fish, pieces of rotten wood which glowed in the dark, and a ‘noctiluca’ distilled from human urine. Once, report Lorraine Daston and Katharine Park, with "only a foot-boy" to assist him, Boyle put a luminous diamond to the nocturnal test, "plunging it into oil and acid, spitting on it, and ‘taking it into bed with me, and holding (...)
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  25. J. Mark Morgan (1996). Resources, Recreationists, and Revenues: A Policy Dilemma for Today's State Park Systems. Environmental Ethics 18 (3):279-290.score: 12.0
    Many state park systems across the U.S. are facing a controversial policy issue over the three R’s: resources, recreationists, and revenues. It is becoming increasingly difficult for state parks to protect the resources and allow for public enjoyment, mainly because of political demands for increased revenue. As a result, many state park systems have built elaborate facilities for visitors. Are these park improvement projects motivated by a sincere desire to satisfy diverse user groups or simply another way (...)
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  26. Randall Bush (2014). Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review). Philosophy and Rhetoric 47 (2):209-218.score: 12.0
    Aristotle’s Politics: Living Well and Living Together, Eugene Garver’s third book on key texts of the Aristotelian corpus, charts the relationship between politics and philosophy through careful detailing of Aristotle’s text. In other words, Garver reads the Politics for us. This is an achievement in itself given the gravity of both Garver’s and Aristotle’s thinking. Garver’s reading elaborates the arguments of the Politics in order to establish a claim for what he calls “political philosophy.” His reading offers a methodological (...)
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  27. Gary J. Shipley & Nicola Masciandaro (2012). Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.score: 12.0
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  28. Gordon Waitt & Robert Melchior Figueroa (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327-349.score: 12.0
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a (...)
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  29. Susan Power Bratton (1985). National Park Management and Values. Environmental Ethics 7 (2):117-133.score: 12.0
    Throughout the history ofthe U.S. national park system, park advocates and managers have changed both acquisition priorities and internal management policies. The park movement began with the establishment of large, spectacular natural areas, primarily in the West. As the movement developed there was more emphasis on the biological, on recreation, and on parks near population centers. GraduaIly, scenic wonders and uniqueness have become less necessary to designation and the types of sites eligible have diversified. Early managers treated (...)
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  30. Aurel Daniel Bumbas-Voroviov (2010). Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW] Journal for the Study of Religions and Ideologies 2 (6):191-197.score: 12.0
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  31. Eugene T. Gendlin (2007). Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens. Facultas.Wuv.score: 12.0
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  32. Eugene T. Gendlin (2007). Focusing Und Philosophie: Eugene T. Facultas.Wuv.score: 12.0
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  33. Eugene Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugene Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641.score: 12.0
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  34. Dale Jacquette (2013). Socioeconomic Darwinism From a South Park Perspective. In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell. 164--174.score: 12.0
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  35. David Kyle Johnson (2013). Science, Religion, South Park, and God. In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell.score: 12.0
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  36. Horst Knorrer & Eugene Trubowitz (2012). Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3. In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. 95--99.score: 12.0
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  37. Sarah K. Marusek (2007). Between Disability and Terror: Handicapped Parking Space and Homeland Security at Fenway Park. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (3):251-261.score: 12.0
    In the United States, handicapped parking spaces tether the social construction of need to the legal assurance of equality of accessibility. However in places such as Fenway Park in Boston, the threat of terror distorts the intention of these spaces by politically reconfiguring their presence and meaning. As a result, our public interest is legally manipulated and socially challenged to preference the abstraction of threat over real life in even the most ordinary of places.
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  38. Roberto Sirvent & Neil Baker (2013). South Park, The Book of Mormon, and How Religious Fundamentalists Always Find a Way to Be Naive and Arrogant at the Same Time. In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell. 119--129.score: 12.0
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  39. Patrick Jackson (2012). Situated Activities in a Dog Park: Identity and Conflict in Human-Animal Space. Society and Animals 20 (3):254-272.score: 11.0
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  40. A. S. Parkes (1924). Some Aspects of Reproduction Considered in Relation to Eugenics. The Eugenics Review 15 (4):571.score: 10.0
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  41. Faith Schenk & A. S. Parkes (1968). The Activities of the Eugenics Society. The Eugenics Review 60 (3):142.score: 10.0
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  42. Peter D. Hershock (2010). Review of Jin Y. Park, Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. [REVIEW] Sophia 49 (1):153-155.score: 9.0
  43. David Michael Levin (1994). Making Sense: The Work of Eugene Gendlin. [REVIEW] Human Studies 17 (3):343 - 353.score: 9.0
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  44. Donato Bergandi (2002). Eugene Odum: Ecosystem Ecologist and Environmentalist. [REVIEW] Environmental Conservation 29 (4):540-541.score: 9.0
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  45. Burt C. Hopkins (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. [REVIEW] Husserl Studies 14 (1):61-74.score: 9.0
  46. Annick Urfer (2001). Phenomenology and Psychopathology of Schizophrenia: The Views of Eugene Minkowski. Philosophy, Psychiatry, and Psychology 8 (4):279-289.score: 9.0
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  47. Anupam Garg (1999). Book Review: Classical Dynamics: A Contemporary Approach, by Jorge V. José and Eugene J. Saletan. [REVIEW] Foundations of Physics 29 (5):841-843.score: 9.0
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  48. Nobuo Kazashi (2012). Park, Jin Y. And Gereon Kopf, Ed., Merleau-Ponty and Buddhism. Dao: A Journal of Comparative Philosophy 11 (1):105-108.score: 9.0
  49. Jeffrey R. Wigelsworth (2012). Charles Walton, Ed. Into Print: Limits and Legacies of the Enlightenment. Essays in Honor of Robert Darnton (The Penn State Series in the History of the Book) (University Park, PA: Penn State Press, 2011), Pp. 244, $49.95 (Cloth), ISBN 978 0 271 05012 6. [REVIEW] Early Science and Medicine 17 (6):672-674.score: 9.0
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  50. Jack Reynolds (2007). Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. [REVIEW] Sophia 46 (2):211-213.score: 9.0
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