Search results for 'Eugene S. Hunn' (try it on Scholar)

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  1.  3
    Eugene S. Hunn (1998). Atran's Biodiversity Parser: Doubts About Hierarchy and Autonomy. Behavioral and Brain Sciences 21 (4):576-577.
    Atran argues that an autonomous ethnobiological information-processing module exists. This module imputes a “deep causal essence” to folk-biological taxa and uses a hierarchy of taxonomic ranks. I argue that Atran's own data suggest that rank is not an essential feature of the ethnobiological module, and that ethnobiological causal essences may be generalized to other domains and vice versa, limiting its autonomy.
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  2.  12
    Sr Mary Eugene (1926). An Old Nun's Death. Thought: A Journal of Philosophy 1 (3):495-495.
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  3. Eugene Hunn (1999). Size as Limiting the Recognition of Biodiversity in Folkbiological Classifications: One of Four Factors Governing the Cultural Recognition of Biological Taxa. In D. Medin & S. Atran (eds.), Folkbiology. MIT Press 47--69.
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  4.  18
    Shirley A. Roe, Eugene Cittadino, Sharon E. Kingsland, Janet Browne, Ronald Rainger, A. R. S. & Keith R. Benson (1986). The J.H.B. Bookshelf. Journal of the History of Biology 19 (2):313-322.
  5.  1
    J. L. S., Eugène Dupréel & Eugene Dupreel (1923). La Légende Socratique Et les Sources de PlatonLa Legende Socratique Et les Sources de Platon. Journal of Hellenic Studies 43:74.
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  6.  24
    Michael Chayut (2001). From the Periphery: The Genesis of Eugene P. Wigner's Application of Group Theory to Quantum Mechanics. [REVIEW] Foundations of Chemistry 3 (1):55-78.
    This paper traces the origins of Eugene Wigner's pioneering application of group theory to quantum physics to his early work in chemistry and crystallography. In the early 1920s, crystallography was the only discipline in which symmetry groups were routinely used. Wigner's early training in chemistry, and his work in crystallography with Herman Mark and Karl Weissenberg at the Kaiser Wilhelm institute for fiber research in Berlin exposed him to conceptual tools which were absent from the pedagogy available to physicists (...)
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  7.  19
    Gary J. Shipley & Nicola Masciandaro (2012). "Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles (...)
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  8.  6
    Randall Bush (2014). Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review). Philosophy and Rhetoric 47 (2):209-218.
    Aristotle’s Politics: Living Well and Living Together, Eugene Garver’s third book on key texts of the Aristotelian corpus, charts the relationship between politics and philosophy through careful detailing of Aristotle’s text. In other words, Garver reads the Politics for us. This is an achievement in itself given the gravity of both Garver’s and Aristotle’s thinking. Garver’s reading elaborates the arguments of the Politics in order to establish a claim for what he calls “political philosophy.” His reading offers a methodological (...)
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  9.  18
    W. W. Tarn (1924). Aeneas Tacticus, Asclepiodotus, Onasander. With an English Translation by Members of the Illinois Greek Club (Loeb Classical Library). Pp. X+532. London: Heinemann; New York: G. P. Putnam's Sons, 1923. Cloth, 10s. Net.Warfare by Land and Sea. By Eugene S. Mccartney, Ph.D. Pp. Xix + 206. Four Illustrations. London, Calcutta, Sydney: Harrap, 1923. 5s. [REVIEW] The Classical Review 38 (3-4):72-74.
  10. J. Arthur Thomson (1899). Book Review:Degeneracy: Its Causes, Signs, and Results. Eugene S. Talbot. [REVIEW] Ethics 9 (4):524-.
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  11. Arnold Pacey (1993). Engineering and the Mind's Eye by Eugene S. Ferguson. [REVIEW] Isis: A Journal of the History of Science 84:781-781.
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  12. N. Smith (1969). Bibliography of the History of Technology by Eugene S. Ferguson. [REVIEW] Isis: A Journal of the History of Science 60:558-559.
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  13. J. Arthur Thomson (1898). Degeneracy: Its Causes, Signs, and Results, by Eugene S. Talbot. [REVIEW] Ethics 9:524.
     
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  14. D. S. Long (2009). Book Review: Kevin Twain Lowery, Salvaging Wesley's Agenda: A New Paradigm for Wesleyan Virtue Ethics (Eugene, OR: Wipf & Stock, 2008). Xx + 328 Pp. US$38.00 (Pb), ISBN 978--1--55635--377--. [REVIEW] Studies in Christian Ethics 22 (2):233-235.
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  15.  6
    Aurel Daniel Bumbas-Voroviov (2010). Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW] Journal for the Study of Religions and Ideologies 2 (6):191-197.
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  16.  9
    Peter S. Dillard (2013). The Logic of Incarnation: James K. A. Smith's Critique of Postmodern Religion. Edited by Neal DeRoo and Brian Lightbody . Pp. Xxvii, 223. Eugene, Oregon: Pickwick Publishers, 2009, $28.00. [REVIEW] Heythrop Journal 54 (2):334-335.
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  17.  3
    Jamie Muir (2014). Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review). Journal of the History of Philosophy 52 (2):371-372.
    This excellent book concludes Garver’s trilogy of interpretations of Aristotle’s practical philosophy. The unifying intention of the trilogy is captured by the word ‘confronting’ in the title of the second volume: to provide an interpretation of Aristotle’s practical philosophy, but also to argue that Aristotle offers compelling practical solutions to contemporary moral and political problems.The trilogy articulates the structure of ethical and political philosophy, and the relation between them. Garver argues that moral philosophy is concerned with how an individual lives (...)
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  18.  5
    E. S. Waterhouse (1929). The Meaning of Selfhood and Faith in Immortality. By Eugene William Lyman. (Cambridge, U.S.A., Harvard University Press. London: Humphrey Milford.1928. Pp. 47. Price $1.00 Net; 4s. 6d.). [REVIEW] Philosophy 4 (13):142-.
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  19. Jonathan Miller (2009). Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being. Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since (...)
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  20. M. Sadgrove (1995). Book Reviews : Using God's Resources Wisely: Isaiah and Urban Possibility, by Walter Brueggemann. Lousville, Ky, Westminster/John Knox Press, 1993. 89 Pp. Pb. US $9.99. Israel and the Politics of Land: A Theological Case Study, by W. Eugene March. Louisville, Ky, Westminster/John Knox Press, 1994. Xiii + 104 Pp. Pb. US $12.99. [REVIEW] Studies in Christian Ethics 8 (1):98-99.
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  21.  11
    Michael LeBuffe (2014). The Spiritual Automaton: Spinoza’s Science of the Mind by Eugene Marshall. Journal of the History of Philosophy 52 (4):846-847.
  22.  3
    David McIlroy (2015). Book Review: Eugene F. Rogers, Jr, Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical Commentaries. [REVIEW] Studies in Christian Ethics 28 (4):509-511.
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  23.  18
    Curtis N. Johnson (2013). Aristotle's Politics: Living Well and Living Together. By Eugene Garver. Ancient Philosophy 33 (1):222-228.
  24. Sonu Shamdasani (2005). Part 1. James and the History of Psychology. Metaphysics and Consciousness in James's Varieties : A Centenary Lecture / Eugene Taylor ; Psychologies as Ontology-Making Practices : William James and the Pluralities of Psychological Experience. In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge
     
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  25.  9
    Hugo Meynell (2013). C. S. Lewis: Revelation and the Christ. Book Two: The Work of Christ Revealed. By P. H. Brazier. Pp. Xix, 299, Eugene, OR, Pickwick Publication, 2012, $35.00. [REVIEW] Heythrop Journal 54 (6):1079-1080.
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  26.  5
    Alex Silverman (2014). Eugene Marshall , The Spiritual Automaton: Spinoza’s Science of the Mind . Reviewed By. Philosophy in Review 34 (5):251-253.
  27.  20
    Kenneth Liberman (1994). Knowing and Being: Eugene Gendlin's Experience. [REVIEW] Human Studies 17 (3):355 - 362.
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  28.  6
    Ivor Bulmer-Thomas (1958). Ptolemy's Optics Albert Lejeune: L'Optique de Claude Ptolémée Dans la Version Latine d'Après l'Arabe de l'Émir Eugène de Sicile, Édition Critique Et Exégétique. Pp. 132+360; 100 Figs. Louvain: Publications Universitaires, 1956. Paper, 420 B. Fr. [REVIEW] The Classical Review 8 (02):127-128.
  29.  9
    Douglas McDermid (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness. By James E. Dolezal. Pp. Xxii, 240, Eugene, OR, Wipf and Stock, 2011, $23.53. [REVIEW] Heythrop Journal 54 (2):319-320.
  30.  16
    H. Rodney Holmes (1993). Thinking About Religion and Experiencing the Brain: Eugene D'Aquili's Biogenetic Structural Theory of Absolute Unitary Being. Zygon 28 (2):201-215.
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  31.  5
    Steen Halling (1979). Eugene O'Neill's Understanding of Forgiveness. Duquesne Studies in Phenomenological Psychology 3:193-208.
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  32.  2
    Andrea Loselle (2009). André Breton's and Eugène Atget's Valentines. Substance 38 (1):77-96.
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  33.  3
    Ann-Maree O'Beirne (2014). Eugene Stockton: A Life's Work: A Gift to the Nation. Australasian Catholic Record, The 91 (2):160.
    O'Beirne, Ann-Maree There are several theologians and writers of spirituality in Australia who have been alerted to some movement of the Spirit in this land Australia, and have sought the source of this stirring. Looking at why this development is happening, these Australian writers have been conscious of a growing awareness of the beautiful country we live in, and a particular spirit that seems to emanate from the land and its many features. This awareness is touching something within and a (...)
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  34.  3
    Deborah Carter Mullen (forthcoming). The Art of Philosophy: Eugene F. Kaelin's Phenomenological Aesthetics. Journal of Aesthetic Education.
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  35.  6
    Nicholas King (2012). Banished Messiah: Violence and Nonviolence in Matthew's Story of Jesus. By Robert R. Beck. Pp. Xiv, 207, Eugene, Oregon, Wipf and Stock, 2010, $18.36. [REVIEW] Heythrop Journal 53 (5):840-840.
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  36.  10
    Gabriel Richardson Lear (2007). Review of Eugene Garver, Confronting Aristotle's Ethics: Ancient and Modern Morality. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).
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  37.  2
    Glenn B. Siniscalchi (2014). Christian Theology and Religious Pluralism: A Critical Evaluation of John Hick. By David S. Nah. Pp. Vii, 234, Eugene, Pickwick, 2012, $27.00. [REVIEW] Heythrop Journal 55 (3):497-498.
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  38.  7
    Richard Bodéüs (1987). Aristotle's Theory of Rhetorical Argumentation Eugene E. Ryan Collection Noêsis Montréal: Bellarmin, 1984. 192 P. Dialogue 26 (01):211-.
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  39.  3
    Michael Pakaluk (2013). Aristotle's Politics: Living Well and Living Together, by Garver, Eugene. Australasian Journal of Philosophy 92 (1):1-3.
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  40.  2
    J. W. Hamilton (1986). Eugene O'Neill and Addison's Disease. Perspectives in Biology and Medicine 30 (2):231-234.
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  41.  2
    Hugo Meynell (2013). C. S. Lewis: Revelation, Conversion, and Apologetics. By P. H. Brazier. Pp. Xxii, 292, Eugene, OR, Pickwick Publications, 2012, $27.41. [REVIEW] Heythrop Journal 54 (6):1078-1079.
  42.  2
    Jeremy Gilbert-Rolfe (forthcoming). Eugene Kaelin, Artist's Philosopher. Journal of Aesthetic Education.
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  43.  1
    Cathal Woods (2014). Aristotle's Politics: Living Well and Living Together, by Eugene Garver. Mind 123 (489):210-213.
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  44.  3
    Alfred E. Garvie (1934). The Meaning and Truth of Religion. By Eugene William Lyman. (New York and London: Charles Scribner's Sons. 1933. Pp. Xvi + 468. Price 12s. 6d. Net.). [REVIEW] Philosophy 9 (34):244-.
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  45.  1
    I. Jenkins (1963). The Legal Conscience: Selected Papers of Felix S. Cohen; Edited by Lucy Kramer Cohen. Foreword by Felix Frankfurter. Introduction by Eugene V. Rostow. New Haven: Yale University Press, 1960. Pp. XVII, 505. $12.50. [REVIEW] American Journal of Jurisprudence 8 (1):198-201.
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  46.  1
    Michael Pakaluk (2013). Aristotle's Politics: Living Well and Living Together, by Garver, Eugene: Chicago: University of Chicago Press, 2012, Pp. Xi+ 300, US $40.00 (Hardback). [REVIEW] Australasian Journal of Philosophy:1-3.
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  47.  2
    D. P. McCaffrey (1986). Book Reviews : Reasoned Argument in the Social Sciences: Linking Research to Policy. By Eugene Meehan. Westport, Conn.: Greenwood Press, 1981. Pp. XVI + 218. $27.50 U.S. (Cloth). [REVIEW] Philosophy of the Social Sciences 16 (2):257-260.
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  48. Ls-Émile Blanchet (1973). Eugène Roche, s.j., Enquête de Dieu, Paris, Lethielleux, 1970 , 133 pages. [REVIEW] Laval Théologique et Philosophique 29 (1):104.
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  49. I. Blecha (1996). Eugene Fink's Concept of the World. Filosoficky Casopis 44 (2):211-220.
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  50. R. L. Cunningham (1972). Comments on Eugene Miller's Address. Pacific Philosophical Quarterly 53 (3):222.
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