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  1. Eugene T. Gendlin (2007). Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens. Facultas.Wuv.
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  2. Eugene T. Gendlin (2007). Focusing Und Philosophie: Eugene T. Facultas.Wuv.
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  3. Eugene T. Gendlin (2000). The 'Mind'/'Body' Problem and First-Person Process: Three Types of Concepts. In Ralph D. Ellis & Natika Newton (eds.), The Caldron of Consciousness: Motivation, Affect and Self-Organization--An Anthology. Amsterdam: J Benjamins. 109-118.
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  4. Eugene T. Gendlin (2000). Three Types of Concepts. In Ralph D. Ellis (ed.), The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins. 16--109.
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  5. Eugene T. Gendlin (1999). A New Model. Journal of Consciousness Studies 6 (2-3):2-3.
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  6. Eugene T. Gendlin (1997). What Happens When Wittgenstein Asks" What Happens When...?". Philosophical Forum 28:268-281.
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  7. Eugene T. Gendlin (1992). Meaning Prior to the Separation of the Five Senses. In Maksim Stamenov (ed.), Current Advances in Semantic Theory. J. Benjamins Pub. Co.. 31--53.
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  8. Eugene T. Gendlin (1992). The Wider Role of Bodily Sense in Thought and Language. In Maxine Sheets-Johnstone (ed.), Giving the Body its Due. Suny Press. 192--207.
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  9. Eugene T. Gendlin (1984). Time's Dependence on Space: Kant's Statements and Their Misconstrual by Heidegger. In Thomas M. Seebohm & Joseph J. Kockelmans (eds.), Kant and Phenomenology. University Press of America.
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  10. Eugene T. Gendlin (1967). Neurosis and Human Nature in Experiential Method of Thought and Therapy. Humanitas 3 (2):139-152.
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  11. Eugene T. Gendlin (1965). What Are the Grounds of Explication? The Monist 49 (1):137-164.
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  12. Eugene T. Gendlin & Herbert Spiegelberg (1964). "The Structure of Behavior," by Maurice Merleau-Ponty, Trans. Alden L. Fisher. The Modern Schoolman 42 (1):87-97.
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  13. Eugene T. Gendlin (1962/1997). Experiencing and the Creation of Meaning: A Philosophical and Psychological Approach to the Subjective. Northwestern University Press.
    In Experiencing and the Creation of Meaning, Eugene Gendlin examines the edge of awareness, where language emerges from nonlanguage.
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