19 found
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  1.  16
    Eugene Teselle (1973). Attack on Pagan Religion. The Saint Augustine Lecture Series:12-24.
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  2.  20
    Eugene TeSelle (1976). Some Reflections on Augustine's Use of Scripture. Augustinian Studies 7:165-178.
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  3.  12
    Eugene Teselle (1973). Notes. The Saint Augustine Lecture Series:42-83.
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  4.  16
    Eugene Teselle (1973). Defense of the City of God. The Saint Augustine Lecture Series:24-40.
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  5.  17
    Eugene TeSelle (1990). The Works of Saint Augustine. Augustinian Studies 21:187-192.
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  6.  15
    Eugene TeSelle (2005). Response I—Augustine and Theology. Augustinian Studies 36 (1):71-83.
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  7.  15
    Eugene Teselle (1973). Exhortation to the Philosophers. The Saint Augustine Lecture Series:4-12.
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  8.  14
    Eugene Teselle (1973). The Saint Augustine Lectures. The Saint Augustine Lecture Series:84-85.
  9.  7
    Eugene TeSelle (2010). Vingt-Six Sermons au Peuple d'Afrique. Augustinian Studies 41 (2):480-483.
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  10.  22
    Eugene TeSelle (1987). The Civic Vision in Augustine's City of Cod. Thought: A Journal of Philosophy 62 (3):268-280.
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  11.  11
    Eugene TeSelle (2008). Continence or Embrace? Augustinian Studies 39 (2):253-264.
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  12.  9
    Eugene TeSelle (2011). Alban Massie. Peuple Prophétique Et Nation Témoin. Le Peuple Juif Dans le Contra Faustum Manichaeum de Saint Augustin. Augustinian Studies 42 (2):263-270.
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  13.  19
    Eugene Teselle (1973). Augustine's Strategy as an Apologist. The Saint Augustine Lecture Series:1-4.
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  14.  20
    Eugene TeSelle (1974). Porphyry and Augustine. Augustinian Studies 5:113-147.
  15.  18
    Eugene TeSelle (1972). Rufinus the Syrian, Caelestius, Pelagius. Augustinian Studies 3:61-95.
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  16.  5
    Eugene TeSelle (2000). Saint Augustin. Augustinian Studies 31 (2):267-276.
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  17.  10
    Eugene TeSelle (1996). Theses On O'Connell. Augustinian Studies 27 (2):7-19.
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  18.  9
    Eugene TeSelle (1975). 'Regio Dissimilitudinis' in the Christian Tradition and its Context in Late Greek Philosophy. Augustinian Studies 6:153-179.
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  19. Eugene TeSelle (2005). Living in Two Cities: Augustinian Trajectories in Political Thought. University of Scranton Press.
    TeSelle examines the theme of St. Augustine's "two cities" against the background of the ancient world's civic vision, with the polis as the chief model for political life. Against most interpreters' assumptions, TeSelle shows that the sojourner, while not fully at home in the earthly city, is nowhere understood as an "alien" and thus has certain rights and responsibilities in the earthly city.
     
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