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  1. Eugenio Andrade (2011). How Deep is the Conflict Between Self-Organization and Natural Selection? Ludus Vitalis 19 (35):289-311.
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  2. Eugenio Andrade (2009). La vigencia del darwinismo. Hacia una integración biosemiótica. Ludus Vitalis 17 (32):179-199.
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  3. Eugenio Andrade (2006). Más allá de la dualidad" genotipo-fenotipo". Complejidad y autorrefrencia. Ludus Vitalis 14 (25):3-23.
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  4. Eugenio Andrade (2004). On Maxwell's Demons and the Origin of Evolutionary Variations: An Internalist Perspective. Acta Biotheoretica 52 (1).
    This paper defends an internalist perspective of selection based on the hypothesis that considers living evolutionary units as Maxwell's demons (MD) or Zurek's Information Gathering and Using Systems (IGUS). Individuals are considered as IGUS that extract work by means of measuring and recording processes. Interactions or measurements convert uncertainty about the environment (Shannon's information, H) into internalized information in the form of a compressed record (Chaitin's algorithmic complexity, K). The requirements of the model and the limitations inherent to its formalization (...)
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  5. Alejandro Balbín & Eugenio Andrade (2004). Protein Folding and Evolution Are Driven by the Maxwell Demon Activity of Proteins. Acta Biotheoretica 52 (3).
    In this paper we propose a theoretical model of protein folding and protein evolution in which a polypeptide (sequence/structure) is assumed to behave as a Maxwell Demon or Information Gathering and Using System (IGUS) that performs measurements aiming at the construction of the native structure. Our model proposes that a physical meaning to Shannon information (H) and Chaitin's algorithmic information (K) parameters can be both defined and referred from the IGUS standpoint. Our hypothesis accounts for the interdependence of protein folding (...)
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  6. Eugenio Andrade (2003). The Processing of Information (Analog/Digital) is the Causal Factor of the Emergence of Natural Hierarchies. Ludus Vitalis 11 (20):85-106.
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  7. Eugenio Andrade (2000). La introducción del sujeto en las ciencias naturales o la rehabilitación del vitalismo. Cinta de Moebio 1 (2-3):35-53.
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